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Profile: Camille Atkinson (Southern Maine Technical College)
  1.  48
    Camille Atkinson (2007). Kant on Human Nature and Radical Evil. Philosophy and Theology 19 (1/2):215-224.
    Are human beings essentially good or evil? Immanuel Kant responds, “[H]e [man] is as much the one as the other, partly good, partly bad.” Given this, I’d like to explore the following: What does Kant mean by human nature and how is it possible to be both good and evil? What is “original sin” and does it place limits on free will? In what respect might Kant ’s views be significant for non-believers? More specifically, is Kant saying that human beings (...)
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  2.  20
    Camille Atkinson (2006). What's So Funny? Or, Why Humor Should Matter to Philosophers. Philosophy Today 50 (4):437-443.
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  3.  6
    Camille E. Atkinson (2009). Is Gadamer's Hermeneutics Inherently Conservative? Forum Philosophicum: International Journal for Philosophy 14 (2):285-306.
    According to two critics, Georgia Warnke and John Caputo, Gadamer's hermeneutics is inherently "conservative" insofar as he appeals to tradition as a constituent in understanding. They insist that he simply preserves the ideals, norms and values of the Western metaphysical tradition without critically examining them. I do not agree and will argue that views like this depend upon several false assumptions -- for example, that Gadamer reifies the text as a "thing-in-itself" and remains trapped in subjectivism. I will begin by (...)
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  4. Maurice Hamington, Candice Fredrick & Camille Atkinson (2000). The Uneasy but Necessary Convergence of Gender Studies, Business Ethics, and the HumanitiesWomen, Ethics and the Workplace. Business Ethics Quarterly 10 (4):967.
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