Search results for 'Candice Shelby' (try it on Scholar)

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Profile: Candice Shelby (University of Colorado at Denver)
  1. Candice L. Shelby (2013). Addiction. Philosophy in the Contemporary World 20 (2):65-76.score: 120.0
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  2. Candice L. Shelby (2011). Response to Glenn's “The Very Idea of Free Will”. Southwest Philosophy Review 27 (2):23-26.score: 120.0
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  3. Candice Shelby (2002). A Note on Wes DeMarco's “How Can Descartes Derive Knowledge of His Body by Reflecting on Himself?”. Southwest Philosophy Review 18 (2):133-136.score: 120.0
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  4. Candice Shelby (2010). Reply to Goldberg's “Van Inwagen's Two Failed Arguments for the Belief in Freedom”. Southwest Philosophy Review 26 (2):9-11.score: 120.0
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  5. Tommie Shelby (2007). Justice, Deviance, and the Dark Ghetto. Philosophy and Public Affairs 35 (2):126–160.score: 30.0
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  6. Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.score: 30.0
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, "classical" nationalism and "pragmatic" nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the one to which (...)
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  7. Tommie Shelby (2002). Is Racism in the "Heart&Quot;? Journal of Social Philosophy 33 (3):411–420.score: 30.0
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  8. Tommie Shelby (2003). Ideology, Racism, and Critical Social Theory. Philosophical Forum 34 (2):153–188.score: 30.0
  9. Tommie Shelby (2002). Foundations of Black Solidarity: Collective Identity or Common Oppression? Ethics 112 (2):231-266.score: 30.0
  10. Lionel K. McPherson & Tommie Shelby (2004). Blackness and Blood: Interpreting African American Identity. Philosophy and Public Affairs 32 (2):171–192.score: 30.0
  11. Tommie Shelby (2010). Reflections on Boxill's Blacks and Social Justice. Journal of Social Philosophy 41 (3):343-353.score: 30.0
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  12. Tommie Shelby (2002). Parasites, Pimps, and Capitalists: A Naturalistic Conception of Exploitation. Social Theory and Practice 28 (3):381--418.score: 30.0
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  13. Tommie Shelby (2009). Racism, Identity, and Latinos: A Comment on Alcoff. Southern Journal of Philosophy 47 (S1):129-136.score: 30.0
  14. T. Shelby (2003). "I'm Not a Racist, But...": The Moral Quandary of Race. Philosophical Review 112 (1):124-126.score: 30.0
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  15. D. Darby & T. Shelby (eds.) (2005). Hip Hop and Philosophy. Open Court.score: 30.0
    all the violence in hip hop? Does po-po wield legit authority in the hood? Where does the real Kimberly Jones end and the persona Lil' Kim begin? Is hip-hop culture a "black" thang?
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  16. Tommy Shelby (2002). Parasites, Pimps, and Capitalists. Social Theory and Practice 28 (3):381-418.score: 30.0
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  17. by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor (2002). Book Notes. [REVIEW] Ethics 112 (2):421-427.score: 30.0
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  18. Tommie Shelby (2012). Justice, Work, and the Ghetto Poor. Law and Ethics of Human Rights 6 (1):69-96.score: 30.0
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  19. Lon R. Shelby (1970). The Education of Medieval Master Masons. Mediaeval Studies 32 (1):1-26.score: 30.0
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  20. Tommie Shelby (2012). The Ethics of Uncle Tom's Children. Critical Inquiry 38 (3):513-532.score: 30.0
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  21. Marcyliena Morgan, Derrick Darby & Tommie Shelby (2005). After… Word! The Philosophy of the Hip-Hop Battle. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court.score: 30.0
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  22. Lionel K. McPherson & Tommie Shelby (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).score: 30.0
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  23. Tommie Shelby (2002). Book Note on David Ingram, Group Rights. Ethics 112.score: 30.0
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  24. Morey Candice (2011). Interference in Serial Working Memory. Frontiers in Human Neuroscience 5.score: 30.0
  25. D. Darby & T. Shelby (2005). From Rhyme to Reason: This Shit Ain't Easy. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. 2.score: 30.0
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  26. D. Darby and T. Shelby (ed.) (2005). Hip Hop and Philosophy. Open Court.score: 30.0
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  27. Tommie Shelby, Chad Kautzer & Eduardo Mendieta (2009). Race, Culture, and Black Self‐Determination. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.score: 30.0
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  28. Tommie Shelby (2009). Racism, Identity, and Latinos: Comment on Linda Martín Alcoff. Southern Journal of Philosophy 47.score: 30.0
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  29. Candace L. Shelby (2009). Review of “Contemporary Debates in Philosophy of Mind”. [REVIEW] Essays in Philosophy 10 (1):1.score: 30.0
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  30. Dwayne A. Tunstall (2010). Review Essay: An Odd Black Solidarity, Indeed: Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity (Cambridge, Ma: Harvard University Press, 2005). Philosophy and Social Criticism 36 (1):111-122.score: 15.0
  31. Bernard Boxill (2010). Comments on Professors Gines, Mills, and Shelby. Journal of Social Philosophy 41 (3):385-397.score: 9.0
  32. Raymond Critch (2010). Shelby's Account of Solidarity and the Problem of Compatibility. Journal of Social Philosophy 41 (4):491-511.score: 9.0
  33. Bill E. Lawson (2006). Review of Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 9.0
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  34. Ina Kerner (2007). The Ethics of Identity. By Anthony Appiah. We Who Are Dark: The Philosophical Foundations of Black Solidarity. By Tommie Shelby. [REVIEW] Constellations 14 (3):457-461.score: 9.0
  35. Susanne Sreedhar (2010). Obligation and Legitimacy: A Response to Ronald Dworkin’s Justice for Hedgehogs.” (With Candice Delmas). The Boston University Law Review 90 (2):737-758.score: 9.0
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  36. Hoke Robinson (1993). Innateness in Descartes and Leibniz, Comments on Candice Goad's “Leibniz and Descartes on Innateness”. Southwest Philosophy Review 9 (2):121-124.score: 9.0
  37. James Corner (2009). Shelby Farms Park-Strategies for a Large Urban Park in Memphis, USA. Topos 66:16.score: 9.0
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  38. Nancy Joe Dyer (2004). Alfonso X, Chronicle of Alfonso X, Trans. Shelby Thacker and José Escobar. Introduction by Joseph F. O'Callaghan. (Studies in Romance Languages, 47.) Lexington, Ky.: University Press of Kentucky, 2002. Pp. X, 267 Plus 1 Genealogical Table and 1 Map on Endpapers; Black-and-White Frontispiece. $36. [REVIEW] Speculum 79 (1):120-121.score: 9.0
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  39. Minh-Uyen Dao Thi, Candice Trocmé, Marie-Paule Montmasson, Eric Fanchon, Bertrand Toussaint & Philippe Tracqui (forthcoming). Investigating Metalloproteinases MMP-2 and MMP-9 Mechanosensitivity to Feedback Loops Involved in the Regulation of In Vitro Angiogenesis by Endogenous Mechanical Stresses. [REVIEW] Acta Biotheoretica.score: 6.0
    Abstract Angiogenesis is a complex morphogenetic process regulated by growth factors, but also by the force balance between endothelial cells (EC) traction stresses and extracellular matrix (ECM) viscoelastic resistance. Studies conducted with in vitro angiogenesis assays demonstrated that decreasing ECM stiffness triggers an angiogenic switch that promotes organization of EC into tubular cords or pseudo-capillaries. Thus, mechano-sensitivity of EC with regard to proteases secretion, and notably matrix metalloproteinases (MMPs), should likely play a pivotal role in this switching mechanism. While most (...)
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  40. Daniel Star & Candice Delmas (2011). Three Conceptions of Practical Authority. Jurisprudence 2 (1):143-160.score: 3.0
    Joseph Raz’s much discussed service conception of practical authority has recently come under attack from Stephen Darwall, who proposes that we instead adopt a second- personal conception of practical authority.1 We believe that the best place to start understanding practical authority is with a pared back conception of it, as simply a species of normative authority more generally, where this species is picked out merely by the fact that the normative authority in question is authority in relation to action, rather (...)
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  41. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 3.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  42. Shelby D. Hunt (2011). Theory Status, Inductive Realism, and Approximate Truth: No Miracles, No Charades. International Studies in the Philosophy of Science 25 (2):159 - 178.score: 3.0
    The concept of approximate truth plays a prominent role in most versions of scientific realism. However, adequately conceptualizing ?approximate truth? has proved challenging. This article argues that the goal of articulating the concept of approximate truth can be advanced by first investigating the processes by which science accords theories the status of accepted or rejected. Accordingly, this article uses a path diagram model as a visual heuristic for the purpose of showing the processes in science that are involved in determining (...)
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  43. Candice Delmas (2012). Enhancing Human Capacities – Edited by J. Savulescu, R. Ter Meulen & G. Kahane. [REVIEW] Journal of Applied Philosophy 29 (2):162-165.score: 3.0
  44. David K. Lewis & Jane Shelby Richardson (1966). Scriven on Human Unpredictability. Philosophical Studies 17 (5):69-74.score: 3.0
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  45. Robert C. Hilborn & Candice L. Yuca (2002). Identical Particles in Quantum Mechanics Revisited. British Journal for the Philosophy of Science 53 (3):355-389.score: 3.0
    The treatment of identical particles in quantum mechanics rests on two (related) principles: the spin-statistics connection and the Symmetrization Postulate. In light of recent theories (such as q-deformed commutators) that allow for ‘small’ violations of the spin-statistics connection and the Symmetrization Postulate, we revisit the issue of how quantum mechanics deals with identical particles and how it supports or fails to support various philosophical stances concerning individuality. As a consequence of the expanded possibilities for quantum statistics, we argue that permutation (...)
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  46. Daniel Kelly, Edouard Machery & Ron Mallon (2010). Race and Racial Cognition. In John Michael Doris (ed.), The Moral Psychology Handbook. Oxford University Press.score: 3.0
    A core question of contemporary social morality concerns how we ought to handle racial categorization. By this we mean, for instance, classifying or thinking of a person as Black, Korean, Latino, White, etc.² While it is widely FN:2 agreed that racial categorization played a crucial role in past racial oppression, there remains disagreement among philosophers and social theorists about the ideal role for racial categorization in future endeavors. At one extreme of this disagreement are short-term eliminativists who want to do (...)
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  47. Don W. Finn, Lawrence B. Chonko & Shelby D. Hunt (1988). Ethical Problems in Public Accounting: The View From the Top. [REVIEW] Journal of Business Ethics 7 (8):605 - 615.score: 3.0
    The authors empirically examine the nature and extent of ethical problems confronting senior level AICPA members (CPAs) and examine the effectiveness of partner actions and codes of ethics in reducing ethical problems. The results indicate that the most difficult ethical problems (frequency reported) were: client requests to alter tax returns and commit tax fraud, conflict of interest and independence, client requests to alter financial statements, personal-professional problems, and fee problems. Analysis of attitudes toward ethics in the accounting profession indicated that (...)
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  48. Candice M. Mills & Judith H. Danovitch (2009). Getting to Know Yourself … and Others. Behavioral and Brain Sciences 32 (2):154-155.score: 3.0
    Carruthers rejects developmental evidence based primarily on an argument regarding one skill in particular: understanding false beliefs. We propose that this rejection is premature; and that identifying and examining the development of other subcomponent skills important for metacognition and mindreading, such as the ability to assess levels of knowledge, will in fact be useful in resolving this debate.
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  49. Candice Delmas (2014). Samaritanism and Political Legitimacy. Analysis 74 (2):254-262.score: 3.0
    On Christopher H. Wellman’s Samaritan account of political legitimacy, the state is justified in coercing its subjects because doing so is necessary to rescue them from the perils of the state of nature. Samaritanism – the principle that we are morally permitted to do what is necessary to rescue someone from serious peril if in doing so we do not impose unreasonable costs on others – only justifies a minimal state, in Wellman’s view. I argue contra Wellman that Samaritanism justifies (...)
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  50. Candice Delmas (2014). Three Harms of 'Conversion' Therapy. AJOB Neuroscience 5 (1):22-23.score: 3.0
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