Search results for 'Cara Beed' (try it on Scholar)

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  1. Clive Beed & Cara Beed (1996). A Christian Perspective on Economics. Journal of Economic Methodology 3 (1):91-112.score: 120.0
    Abstract Informed by theological perspectives and influenced by various schools of thought in economics, attempts have been made in recent decades to develop Christian understanding of economic matters. This paper explores some aspects of a Christian philosophy and methodology about economic issues, and concludes that they are incommensurable with secular thinking about the subject. Three propositions are investigated to demonstrate this contention. First is the inseparable interconnection in Christian thinking between the spiritual and material dimensions of human life; second is (...)
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  2. Clive Beed & Cara Beed (2000). Is the Case for Social Science Laws Strengthening? Journal for the Theory of Social Behaviour 30 (2):131–153.score: 120.0
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  3. K. R. Sawyer, Clive Beed & H. Sankey (1997). Underdetermination in Economics. The Duhem-Quine Thesis. Economics and Philosophy 13 (1):1-23.score: 30.0
  4. W. Badecker, S. C. Baker, J. M. Beale, R. J. R. Blair, F. Cara, N. Chater, F. C. Keil, M. Miozzo, P. Mitchell & Da Norman (1995). Dolan, RJ, 109 Fletcher, EC., 109 Frackowiak, RSJ, 109 Frith, CD, 109 Frith, U., 109. Cognition 57:329.score: 30.0
     
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  5. François Gagin (2014). ¿Es la contra-cultura cínica una negación de las Bellas Artes? Una provocación moderna cara al filósofo-artista. Eidos 20:247-270.score: 9.0
    Resumen Es bien conocida esa extrañeza que desde la Antigüedad provocan, en relación con el quehacer filosófico, el gesto y el verbo cínicos; además de convocar intelectualmente en un modo moderno a esa escuela o esa manera de vivir filosóficamente, se cuestionará la noción de cultura y la de lo bello, para así provocar un ejercicio crítico del pensamiento y revelar la figuración viva y actual de un modo de filosofar artísticamente, por lo menos desde el verbo escrito en su (...)
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  6. Alejandra Mancilla (forthcoming). The Environmental Turn in Territorial Rights. [REVIEW] Critical Review of International Social and Political Philosophy.score: 9.0
    Recent theories of territorial rights could be characterized by their growing attention to environmental concerns and resource rights (understood as the rights of jurisdiction and/or ownership over natural resources). Here I examine two: Avery Kolers’s theory of ethnogeographical plenitude, and Cara Nine’s theory of legitimate political authority over people and resources. While Kolers is a pioneer in demanding ecological sustainability as a minimum requirement for any viable theory of territorial rights – building a bridge between environmental and political philosophy (...)
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  7. Adrian Walsh (2013). Global Justice and Territory by Nine, Cara. Australasian Journal of Philosophy 91 (3):629 - 630.score: 9.0
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  8. María Carmen Aragonés (2006). Los niños y niñas trabajadores: Otra cara de la pobreza. Crítica 56 (931):8-9.score: 9.0
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  9. Blas Arroyo & José Luis (2010). La función de las preguntas en un discurso agonal: el debate electoral cara a cara. Discurso 4 (4):674 - 705.score: 9.0
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  10. Robert E. Bjork, Paul E. Szarmach & James M. Murray (2011). Proceedings of the Annual Meeting of the Medieval Academy of America, 2011: The Robert L. Kindrick–CARA Award for Outstanding Service to Medieval Studies. Speculum 86 (3):852-853.score: 9.0
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  11. Robert E. Bjork, Anita Obermeier & Laura Weigert (2011). Proceedings of the Annual Meeting of the Medieval Academy of America, 2011: The CARA Award for Excellence in Teaching Medieval Studies. Speculum 86 (3):853-854.score: 9.0
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  12. Vicente Botella Cubells (2010). Reflexiones En Torno a la Iglesia de Cara Al Quehacer Teológico. Ciencia Tomista 137 (3):509-538.score: 9.0
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  13. Felipe Curcó Cobos (forthcoming). Notas para la simulación de una cultura inclusiva. Marxismo analítico, Fórum de Barcelona y el movimiento revolucionario indígena de cara al siglo XXI. Astrolabio: Revista Internacional de Filosofía.score: 9.0
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  14. Ciencia Cognitiva (forthcoming). La cara auditiva: El reconocimiento de las personas a través de la voz. Ciencia Cognitiva.score: 9.0
    Alba Mónica Casado Ramos Programa de Doctorado en Psicología, Universidad de Granada, España Cuando escuchamos a alguien hablar, aunque no … Read More →.
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  15. Andrea Cossu (2004). "Tenetela cara questa bandiera!". Simbolismo politico e ricorso al rituale nella scissione del Partito dei comunisti italiani. Polis 18 (2):207-236.score: 9.0
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  16. Vicente Botella Cubells (2010). Reflexiones En Torno a la Iglesia de Cara Al Quehacer Teológico. Ciencia Tomista 137 (443):509-538.score: 9.0
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  17. Felipe Curcó (2005). Notas para la simulación de una cultura inclusiva: (Marxismo analítico, Forum de Barcelona y el Movimiento revolucionario indígena de cara al siglo XXI). Astrolabio: Revista Internacional de Filosofía:8.score: 9.0
    El movimiento zapatista revolucionario indígena del sur de Chiapas, en la República Mexicana, representa, por su complejidad, un desafío que a pesar de lo mucho que sobre él se ha escrito, no ha sido lo suficientemente comprendido. El presente artículo explora algunas de las características que hacen de éste un movimiento inédito en la historia, así como de las razones por las que un movimiento cultural y político tan significativo, fue virtualmente descartado como tema de interés en el Fórum.
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  18. Amanda Garma (2006). Rousseau, de cara al mal. A Parte Rei: Revista de Filosofía 44:2.score: 9.0
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  19. Mario González Gutiérrez (2003). Hacia una democracia ecológica . (Cara o cruz de la globalización). Polis 5.score: 9.0
    El autor revisa el proceso de la globalización para concluir que se trata de la culminación de la europeización del mundo. Desde esta perspectiva analiza los aspectos positivos y negativos del proceso – en sus aspectos económico, social y cultural- para pasar a formular algunas propuestas, tras advertir que estamos en la disyuntiva de elegir el buen o mal camino y que debemos hacerlo con responsabilidad, resaltando el rol que debe cumplir la educación.
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  20. Ramón López González (2011). Vasconcelos y Ramos: el humanismo como proyecto y tarea del pensar filosófico en México, y una alternativa filosófica de cara al siglo XXI. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (2):125-139.score: 9.0
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  21. Raquel Martín Hernández (2012). López Salvá, Mercedes (ed.), "De cara al Más Allá. Conflicto, convivencia y asimilación de modelos paganos en el cristianismo antiguo". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:266-269.score: 9.0
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  22. Vilà I. Valentí (1973). La otra cara de Cataluña: un país de agricultores. Convivium 38:3-39.score: 9.0
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  23. Peter Kemp (1988). Los límites de la relación "cara a cara" en la ética. Diálogo Filosófico 11 (11):161-166.score: 9.0
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  24. William Lanouette (2011). 2 A Narrow Margin of Hope: Leo Szilard in the Founding Days of CARA. Proceedings of the British Academy 25:45.score: 9.0
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  25. Mathias Lutz-Bachmann (2004). La idea de los derecho humanos de cara a las realidades de la política mundial. Ideas y Valores 124:51-67.score: 9.0
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  26. Francisco José Martínez (2010). Sartre, Jean Paul: Mallarmé. La lucidez y su cara de sombra. Daimon 49:236-238.score: 9.0
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  27. Carlos Peña (2013). Cristóbal Holzapfel. De Cara Al Límite. Revista de Filosofía 69:284-287.score: 9.0
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  28. Carlos Peña (2013). De cara al límite. (Cristóbal Holzapfel). Revista de Filosofía 69:284-287.score: 9.0
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  29. Gabriel Bello Reguera (1997). La Cara Sur de la Modernidad: Una Mirada Postcolonialista. Laguna: Revista de Filosofía 4:171-180.score: 9.0
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  30. Antonella Riem (ed.) (2006). Sapienze Antiche All'incrocio di Mondi: Anam Ċara. Forum.score: 9.0
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  31. Samadhi Aguilar Rocha (2010). El movimiento de atención: un ejercicio espiritual de cara al mundo. A Parte Rei: Revista de Filosofía 69:9.score: 9.0
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  32. R. Rodriguez (2001). Alicia Gaspar de Alba, Chicano Art: Inside/Outside the Master's House: Cultural Politics and the CARA Exhibit. Ethics Place and Environment 4:191-195.score: 9.0
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  33. Isacio Rodríguez Rodríguez (1998). Felipe II y los agustinos de Filipinas: Cara y cruz. Ciudad de Dios: Revista Agustiniana 211 (3):703-727.score: 9.0
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  34. Ricardo Sanín Restrepo (2009). La Democracia En Tu Cara. Filosofia Unisinos 10 (1):92-115.score: 9.0
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  35. José Angel Sordo (1990). Química computacional: una nueva cara en el desarrollo de la Química Física. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 6:3-12.score: 9.0
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  36. Cara Nine (2012). Global Justice and Territory. Oup Oxford.score: 6.0
    Historical injustice and global inequality are basic problems embedded in territorial rights. In Global Justice and Territory Cara Nine advances a general theory of territorial rights adapting a theoretical framework from natural law theory to ground all territorial claims.
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  37. Maria Cecilia C. De Arruda & Luiza Granado (2013). Small-Sized Suppliers Entering Large Markets: An Ethical Initiative of the Caras Do Brasil Program. [REVIEW] Journal of Business Ethics 112 (4):685-696.score: 4.0
    The Pão de Açúcar Group was a pioneer in food retailing in Brazil and is now one of the largest Brazilian retailers. Working in a pulverized market characterized by small players, the Group produces US$ 20.4 billion in gross sales. It has become the largest employer in the country with 140,000 of employees working in over 1,800 stores, in 18 of the 25 states in Brazil, and covering a sales area of over 2,800,000 m2 (Grupo Pão de Açúcar, GPA Consolidado. (...)
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  38. Cara Spencer, Is There a Problem of the Essential Indexical?score: 3.0
    Some time ago, John Perry argued that the content of an indexical belief, that is, a belief expressible with a sentence containing an indexical or demonstrative, cannot be a proposition. I consider several of his arguments for this view, and show that they can be extended to show that belief expressible with other non-indexical expressions such as natural kind terms and proper names presents the very same problem for the traditional picture. I then suggest that if indexical belief has any (...)
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  39. Manuel Garcia-Carpintero & Josep Macia (eds.) (2006). Two-Dimensional Semantics. Oxford: Clarendon Press.score: 3.0
    Two-dimensional semantics is a framework that helps us better understand some of the most fundamental issues in philosophy: those having to do with the relationship between the meaning of words, the way the world is, and our knowledge of the meaning of words. This selection of new essays by some of the world's leading authorities in this field sheds fresh light both on foundational issues regarding two-dimensional semantics and on its specific applications. Contributors: Richard Breheny, Alex Byrne, David Chalmers, Martin (...)
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  40. Valeriano Iranzo (2000). Manipulabilidad Y Entidades Inobservables (Manipulability and Unobservable Entities). Theoria 15 (1):131-153.score: 3.0
    Una estrategia recientemente utilizada por los defensores deI realismo científico ha sido derivar implicaciones ontológicas deI contexto manipulativo-experimental. EI artículo pretende comparar y valorar dos enfoques diferentes deI argumento de la manipulabilidad -I. Hacking y R. Harré-, cuya idea basíca es que, de cara a establecer la existencia de una entidad, manipularla puede ser tan importante corno observarla. Por último, a fin de evitar los aspectos más cuestionables de ambos enfoques, propongo entender la eficacia manipulativa corno obtención de informacion (...)
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  41. Cara Nine (2010). Ecological Refugees, States Borders, and the Lockean Proviso. Journal of Applied Philosophy 27 (4):359-375.score: 3.0
    Ecological refugees are expected to make up an increasing percentage of overall refugees in the coming decades as predicted climate change related disasters will displace millions of people. In this essay, I focus on those rights ecological refugees may claim on the basis of collective self-determination. To this end, I will focus on a few specific cases that I call cases of ‘ecological refugee states’. Tuvalu, the Maldives, and to a certain extent, Bangladesh are predicted to be ecological refugee states (...)
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  42. Cara Spencer (2006). Do Conversational Implicatures Explain Substitutivity Failures? Pacific Philosophical Quarterly 87 (1):126–139.score: 3.0
    The Russellian approach to the semantics of attitude ascriptions faces a problem in explaining the robust speaker intuitions that it does not predict. A familiar response to the problem is to claim that utterances of attitude ascriptions may differ in their Gricean conversational implicatures. I argue that the appeal to Grice is ad hoc. First, we find that speakers do not typically judge an utterance false merely because it implicates something false. The apparent cancellability of the putative implicatures is irrelevant, (...)
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  43. Cara Spencer, Shared Indexical Belief.score: 3.0
    In this paper, I take issue with the familiar view that the problem of the essential indexical is a merely technical problem, which can be solved through a straightforward revision of the familiar model of belief content. (The familiar model just says that the content of belief is a proposition.) I do not object to these technical fixes, but I think they leave some questions unanswered. Specifically, they deny us an attractive account of what it is for different people to (...)
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  44. David Schmidtz (2005). History and Pattern. Social Philosophy and Policy 22 (1):148-177.score: 3.0
    This essay compares Rawls's and Nozick's theories of justice. Nozick thinks patterned principles of justice are false, and offers a historical alternative. Along the way, Nozick accepts Rawls's claim that the natural distribution of talent is morally arbitrary, but denies that there is any short step from this premise to any conclusion that the natural distribution is unjust. Nozick also agrees with Rawls on the core idea of natural rights liberalism: namely, that we are separate persons. However, Rawls and Nozick (...)
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  45. Cara Nine (2008). Superseding Historic Injustice and Territorial Rights. Critical Review of International Social and Political Philosophy 11 (1):79-87.score: 3.0
    Emotions situate actors in relationships and shape their social interactions. Culture defines both the qualities of individual identity and the constitution of social groups with distinctive values and practices. Emotions, then, are necessarily experienced and acted upon in culturally inflected forms that define not only the conventions of their articulation through individual and collective action, but also the very words that name them. This article develops theoretical arguments to support these claims and illustrates their application in a description of differing (...)
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  46. Allison Barnes, Cara Spencer, Gavin B. Sullivan & Sam Coleman (2007). Preamble. Philosophical Psychology 20 (6):815 – 833.score: 3.0
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  47. Cara Camcastle (2008). Beccaria's Luxury of Comfort and Happiness of the Greatest Number. Utilitas 20 (1):1-20.score: 3.0
    Section I explores and articulates Beccaria's theory of luxury. Social classes tend to emulate the classes immediately above and below them. When a class increases the luxury that it consumes, this causes a chain reaction of increased demand for luxury by other classes. Satisfying the resulting new demand for luxury and non-luxury goods maximizes the happiness of a greater number of citizens. Following the consequentialist principle of utility theory, Beccaria concludes that luxury is beneficial. His writings are compared to those (...)
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  48. Cara Spencer (2006). Keeping Track of Objects in Conversation. In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Clarendon Press.score: 3.0
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  49. Cara Nine (2011). Review of Harry Brighouse, Ingrid Robeyns (Eds.), Measuring Justice: Primary Goods and Capabilities. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 3.0
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  50. Cara Spencer (2007). Unconscious Vision and the Platitudes of Folk Psychology. Philosophical Psychology 20 (3):309 – 327.score: 3.0
    Since we explain behavior by ascribing intentional states to the agent, many philosophers have assumed that some guiding principle of folk psychology like [Intentional States and Actions] must be true. [Intentional States and Actions]: If A and B are different actions, then the agents performing them must differ in their intentional states at the time they are performed. Recent results in the physiology of vision present a prima facie problem for this principle. These results show that some visual information that (...)
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