Search results for 'Carissa VéLiz' (try it on Scholar)

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  1. Margarita VáZquez & Manuel Liz (2011). Models as Points of View: The Case of System Dynamics. Foundations of Science 16 (4):383-391.score: 120.0
    We propose an analysis of the notion of model as crucially related to the notion of point of view. A model in this sense would always suggest a certain way of looking at a real system, a certain way of thinking about it and a certain way of acting upon it. We focus on System Dynamics as a paradigmatic case with respect to many of the features and problems we can find in the field of modelling and simulation. We analyse (...)
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  2. Manuel Liz & Lorenzo Peña, Critical Notice of Subject, Thought and Context.score: 30.0
    `Houto') and XYZ (or whatever) in an alternative world (call it `Ekeino') being different stuffs. Of course the example is not by itself that important, since many other cases could be invented. Still, in the same way as that famous example has served to buttress Putnam's dictum about meaning not being in the head, the example's weakness detract plausibility from that sort of considerations. Now in fact there are such weaknesses. If the aquatic stuff in Houto is quite similar to (...)
     
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  3. Manuel Liz (2006). Camouflaged Physical Objects. Theoria 21 (2):165-184.score: 30.0
    This paper is about perception and its objects. My aim is to suggest a new way to articulate some of the central ideas of direct realism. Sections 1 and 2 offer from different perspectives a panoramic view of the main problems and options in the philosophy of perception. Section 3 introduces the notion of “camouflage” as an interesting and promising alternative in order to explain the nature of the intentional objects of perception. Finally, section 4 makes use of this new (...)
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  4. Manuel Liz (2008). Substantive, a Posteriori, Type Disjunctivism. Proceedings of the Xxii World Congress of Philosophy 42:165-170.score: 30.0
    Disjunctivism in philosophy of perception maintains that whereas veridical perceptions are relational states involving objects of the external world, illusions and hallucinations are non-relational states of the subjects. Veridical and non veridical perceptions could be subjectively indistinguishable, but this fact would not be able to support fundamental psychological explanations. Disjunctivism has to face some important problems. The aim of this paper is to explore a peculiar elaboration of disjunctivism able to face them. Our proposal intends to be substantive, offering a (...)
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  5. Margarita Vázquez & Manuel Liz (2011). Models as Points of View: The Case of System Dynamics. Foundations of Science 16 (4):383-391.score: 30.0
    We propose an analysis of the notion of model as crucially related to the notion of point of view. A model in this sense would always suggest a certain way of looking at a real system, a certain way of thinking about it and a certain way of acting upon it. We focus on System Dynamics as a paradigmatic case with respect to many of the features and problems we can find in the field of modelling and simulation. We analyse (...)
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  6. Robert Sternfeld, Graeme Forbes, Ronald M. Green, Lorenzo Peña, Manuel Liz & Mark Rowlands (1994). Book Reviews. [REVIEW] Philosophia 24 (1-2).score: 30.0
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  7. Manuel Liz (2001). New Physical Properties. In Tian Yu Cao (ed.), The Proceedings of the Twentieth World Congress of Philosophy, Volume 10: Philosophy of Science. Philosophy Doc Ctr.score: 30.0
    Discussions on physicalism, reduction, special sciences, the layered image of reality, multiple realizability, emergence, downward causation, and so forth, typically make the ontological presupposition that there is no room for new properties in the physical world. It is my purpose in this paper to explore the alternative hypothesis that there can be—and in fact are—new physical properties. In the first section, I will propose a brief analysis of the notions of property, physical property, and new physical property. In the second (...)
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  8. A. Jaume, M. Liz, D. Pérez, M. Ponte & M. Vázquez (eds.) (2010). Proceedings of the Sixth Conference of the Spanish Society for Analytic Philosophy. SEFA.score: 30.0
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  9. Manuel Liz (2003). Intentional States: Individuation, Explanation, and Supervenience. In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind. Csli.score: 30.0
     
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  10. Manuel Liz (1988). Primera Conferencia Sobre Teorías Semánticas Y Epistemológicas de la Información, Tepoztlán, Mexico. Theoria 4 (1):275-278.score: 30.0
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  11. Manuel Liz (2008). Selective Attention. Proceedings of the Xxii World Congress of Philosophy 34:15-20.score: 30.0
    The aim of this paper is to focus on the phenomenon of selective attention as pointing out important psychological cases where it is arguable that we can have practical reasons without the capacity to carry out any relevant inference. Selective attention also would serve to show the possibility to have very basic demonstrative references to particular perceptual items without the possession of any concept. I will argue that if we assume 1) that believing can be taken as a kind of (...)
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  12. Manuel Liz (2008). Valorar Algo Porque Podría Ser Valorado. Proceedings of the Xxii World Congress of Philosophy 49:135-140.score: 30.0
    In this paper, we analyze a way of valuing positively something which rarely has been taking into account in the literature: to value positively something because it could be valued positively by someone else. The main features of that way of valuing something are really very suggesting. Here, we would not have instrumental valuations, nor valuations directly sensitive to intrinsic values either. However, there would be cases in which valuations made in that way would make us able to detect things (...)
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  13. Lorenzo Peña & Manuel Liz, Critical Notice of Subject, Thought and Context.score: 30.0
    The main starting point of many of the contributions collected into the book is the kind of Twin Earth considerations, along with meaning individualism. Is Putnam's claim about water in this world and a stuff in an alternative world being different materials?. Is meaning in the head? One seems allowed to be skeptical about the starting point of the debate between such as emphasize broad content and those who think that the basic semantic entities are narrow contents, which would fail (...)
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  14. Carissa VéLiz (2011). Review of Enrique Bonete, NeuroéTica PráCtica ( Practical Neuroethics ). [REVIEW] Neuroethics 4 (3):267-270.score: 29.0
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  15. Tim Loughran (2005). NASD Rule 2110 and the VA Linux IPO. Journal of Business Ethics 62 (2):141 - 146.score: 12.0
    On December 9, 1999, VA Linux issued shares to the public and left over $900 million on the table for investors. In the prospectus, the investment banker Credit Suisse First Boston (CSFB) stated it would receive a 7% gross spread as its compensation for underwriting the shares. Yet the SEC alleges some investors paid enormous commissions to CSFB in the form of a kick-back immediately after obtaining the IPO shares. Hence, CSFB had an economic interest in the IPO and there (...)
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  16. Guillaume Beaulac & Pierre Poirier (2009). Va Savoir! De la Connaissance En Général -- Pascal Engel. [REVIEW] Dialogue 48 (01):217-221.score: 9.0
  17. Paul Egré (2008). Review of Pascal Engel, Va Savoir! De la Connaissance En Général. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 9.0
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  18. Akihiko Akamatsu (1999). The Two Kinds of anumĀNa in Bhartrhari's VĀkyapadĪya. Journal of Indian Philosophy 27 (1/2):17-22.score: 9.0
  19. K. Dowden (1996). Review. Jason and Medea. Le Mythe de Jason Et Medee. Le Va-Nu-Pied Et la Sorciere. A Moreau. The Classical Review 46 (2):289-291.score: 9.0
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  20. R. L. N. Barber (1989). Early Cycladic Art and Artists Pat Getz-Preziosi: Sculptors of the Cyclades: Individual and Tradition in the Third Millennium B.C. Pp. Xxii + 254; 11 Colour Plates, 50 B/W Plates, 53 Text-Figures. Ann Arbor, MI: University of Michigan Press, 1987. $65. Pat Getz-Preziosi: Early Cycladic Art in North American Collections. Pp. Xx + 345; 16 Colour Plates, 47 Text-Figures, Fully Illustrated Catalogue. Richmond, VA and Seattle: Virginia Museum of Fine Arts and University of Washington Press, 1987. $55 (Paper, $29.95). [REVIEW] The Classical Review 39 (02):331-334.score: 9.0
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  21. Jonathan Barnes (1987). Mariano Baldassarri: La Logica Stoica: Testimonianze E Frammenti – Testi Originali Con Introduzione E Traduzione Commentata. Vols. II, III, IV, VA, VI, VIIA. Pp. 136, 59, 173, 125, 77, 72. Como: Libreria Noseda, 1985/1986. Paper.Id.: Apuleio: L'interpretazione – Testo Latino Con Introduzione, Traduzione E Commento. (Quaderni Del Liceo Classico Statale 'A. Volta', 5.) Pp. 111. Como: Libreria Noseda, 1986. Paper.Id.: Aurelio Agostino: I Principii Della Dialettica – Testo Latino E Traduzione Italiana Con Introduzione E Commento. (Quaderni Del Liceo Classico Statale 'A. Volta', 3.) Pp. 93. Como: Libreria Noseda, 1985. Paper. [REVIEW] The Classical Review 37 (02):311-312.score: 9.0
  22. S. J. Papastavrou (1951). C. G. Brouzas: Byron's Maid of Athens: Her Family and Surroundings. (Philological Papers No. 7.) Pp. 65; 4 Plates. Morganstown, W.Va.: University of West Virginia, 1949. Paper. [REVIEW] The Classical Review 1 (3-4):244-245.score: 9.0
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  23. Timothy F. Murphy (2010). War Surgery in Afghanistan and Iraq: A Series of Cases, 2003–2007, Edited by Shawn C. Nessen, Dave E. Lounsbury, and Stephen P. Hertz. Falls Church, VA: Office of the Surgeon General, United States Army; Washington, DC: Borden Institute: Walter Reed Army Medical Center; 2008. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (02):261-.score: 9.0
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  24. Ole Holten Pind (2003). Did DignāGa and MallavāDin Know the Old VāKya-PadīYa-Vrtti Attributed to Bhartrhari? Journal of Indian Philosophy 31 (1/3):257-270.score: 9.0
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  25. David Allan (2008). Eugene Heath (Ed.), Adam Ferguson: Selected Philosophical Writings, Library of Scottish Philosophy, Exeter and Charlottesville VA: Imprint Academic, 2007. Viii + 178 Pp, £14.95 Pb. ISBN 978-184540-0569. [REVIEW] Journal of Scottish Philosophy 6 (2):219-220.score: 9.0
  26. C. Morris (1999). Review. The Coroplastic Art of Ancient Cyprus: VA. The Cypro-Archaic Period Small Female Figurines: Handmade/Wheelmade Figurines. V Karageorghis\The Coroplastic Art of Ancient Cyprus: VI. The Cypro-Archaic Period: Monsters, Animals and Miscellanea. V Karageorghis. [REVIEW] The Classical Review 49 (2):520-522.score: 9.0
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  27. Michael Angold (2002). K. Demoen (Ed.): The Greek City From Antiquity to the Present: Historical Reality, Ideological Construction, Literary Representation . Pp. Xi + 245, Ills. Louvain, Paris, and Sterling, VA: Peeters, 2001. Paper, E42.40. ISBN: 90-429-0971-. [REVIEW] The Classical Review 52 (02):402-.score: 9.0
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  28. Takashi Iwata (2003). An Interpretation of DharmakīRti's SvabhāVa-Hetu. Journal of Indian Philosophy 31 (1/3):61-87.score: 9.0
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  29. Benoit Mathot (2012). Benoît Bourgine, Joseph Famerée, Paul Scolas, dir., Qu’est-ce que la vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (coll. « Théologies »), 2009, 177 p.Benoît Bourgine, Joseph Famerée, Paul Scolas, dir., Qu’est-ce que la vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (coll. « Théologies »), 2009, 177 p. [REVIEW] Laval Thã©Ologique Et Philosophique 68 (3):714-715.score: 9.0
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  30. Tom Schenkenberg (1997). Salt Lake City Va Medical Center's First 150 Ethics Committee Case Consultations: What We Have Learned (so Far). HEC Forum 9 (2):147-158.score: 9.0
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  31. Nestor Turcotte (2012). Alban Cras, La symbolique du vêtement dans la Bible. Pour une théologie du vêtement. Préface d’Adrian Schenker. Paris, Les Éditions du Cerf (coll. « Lire la Bible », 172), 2011, 165 p.Alban Cras, La symbolique du vêtement dans la Bible. Pour une théologie du vêtement. Préface d’Adrian Schenker. Paris, Les Éditions du Cerf (coll. « Lire la Bible », 172), 2011, 165 p. [REVIEW] Laval Thã©Ologique Et Philosophique 68 (3):718-720.score: 9.0
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  32. Horst Brinkhaus (2001). ĀśCaryakarman and PrādurbhāVa in the HarivamśA. Journal of Indian Philosophy 29 (1/2):25-41.score: 9.0
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  33. Geneviève Choquette (2003). The Philosophy of Argument Trudy Govier Édite Par John Hoaglund Collection «Studies in Critical Thinking and Informal Logic» Newport News, VA, Vale Press, 1999, X, 264 P. [REVIEW] Dialogue 42 (01):191-.score: 9.0
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  34. Jeri Blair Debrohun (2003). THEOCRITUS' EPIGRAMS L. Rossi: The Epigrams Ascribed to Theocritus: A Method of Approach. A Method of Approach . Pp. Xii + 417. Leuven, Paris, and Sterling, VA: Peeters, 2001. Paper, €63.60. ISBN: 90-429-0992-. [REVIEW] The Classical Review 53 (01):30-.score: 9.0
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  35. Shadia Drury (2008). Socrates and the Irrational James S. Hans Charlottesville, VA: University of Virginia Press, 2006, Ix + 225 Pp., $42.95. [REVIEW] Dialogue 47 (01):196-.score: 9.0
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  36. Hugo Meynell (2013). The Economic Imperative: Leisure and Imagination in the 21st Century. By John Zerilli. Pp. X, 115, Exeter/Charlottesville, VA, Societas, 2012, $9.99. [REVIEW] Heythrop Journal 54 (3):531-532.score: 9.0
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  37. Voltaire, Le Monde Comme Il Va, Vision de Babouc (French).score: 9.0
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  38. Aḥmad Ṣabūr Urdūbādī (1968). Aṣālat Dar Hunar Va ʻilal-I Inḥirāf-I Iḥsās-I Hunarmand. [1346 I.E..score: 9.0
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  39. Yiśraʼ Ṿainṭroib & el Eliyahu (2011). Sefer Igrot Daʻat: Igrot Ḥizuḳ Ṿe-Hadrakhah Ba-Torah Ṿa-ʻavodat H. Be-ʻinyanim Shonim Ṿe-ʻinyene Ha-Shaʻah. Ha-Vaʻad le-Hotsaʼat Kitve Rabenu.score: 9.0
     
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  40. Mavli͡uda Akhmedshaeva (2008). Ḣozirgi Zamon Davlati Va Ḣuquqi Nazariiasi Muammolari: Ŭqub Qŭllanma. Toshkent Davlat Iuridik Instituti.score: 9.0
     
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  41. D. A. Aliev (ed.) (2005). Bioetika, Elm Vä Texnologiyaların Etikası Problemläri: Märuzälär Toplusu. Elm.score: 9.0
     
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  42. Tŭlqin Turdievich Alimardonov (2005). Siësat Va Akhloq. Fan.score: 9.0
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  43. Azalshoḣ Baḣrom (2009). Kalom Va Maktabi Eʺtiqodii Imom Abūḣanifa. Instituti Sharqshinosī Va Merosi Khattī.score: 9.0
     
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  44. Maḥmūd Binā-yi Muṭlaq (2006). Naẓm Va Rāz. Hermes.score: 9.0
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  45. Eliyahu Biṭon (2008). Sefer ʻezrat Avot: Ḳovets Dinim Ṿa-Halikhot Be-ʻinyene ʻovdim Zarim Ha-Meṭaplim Bi-Zeḳenim U-Ḳeshishim. Eliyahu Biṭon.score: 9.0
     
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  46. K. Bünyadzadä (2010). İslam Fälsäfäsi: Tarix Vä Müasirlik. Çaşıoğlu.score: 9.0
  47. Achyutananda Dash (1999). ŚāBdabodha, Cognitive Priority and the Odd Stories on Prakāratāvāda & SAMSARGATāVāDA. Journal of Indian Philosophy 27 (4):325-376.score: 9.0
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  48. Phú Hiệp Dương (2008). Triết Học Và Đổi Mới. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
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  49. Dorothy Rasinski Gregory (1995). Network News: VA Network Futility Guidelines: A Resource for Decisions About Withholding and Withdrawing Treatment. Cambridge Quarterly of Healthcare Ethics 4 (04):546-.score: 9.0
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  50. Mordekhai Eliyahu (2010). Ṿa-Yomer Mordekhai: Derashot ʻal Maʻagal Ha-Shanah, Divre Zikaron U-Derashot le-Nashim. MeʼIr Ṭeṿizer.score: 9.0
     
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  51. Eliʼ & Daṿid Tsevi akh (2010). Sefer Derekh ʻaliyah: Berur Sugyot Ba-Gemara U-Midrash Be-Ḳinyene Torah Ṿa-ʻavodah. Mekhon "Moreshet Ha-Yeshivot,".score: 9.0
     
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  52. Pascal Engel (2007). Va Savoir: De la Connaissance En Général. Hermann.score: 9.0
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  53. Abduraḣim Erkaev (2005). Maʺnaviiat Va Taraqqiët Vodeli. Maʺnaviiat.score: 9.0
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  54. Garrett G. Fagan (2012). Chariot Racing (F.) Meijer Chariot Racing in the Roman Empire. Translated by Liz Waters. Pp. Xxii + 185, Ills. Baltimore: The Johns Hopkins University Press, 2010. Cased, £15.50, US$29.95. ISBN: 978-0-8018-9697-2. [REVIEW] The Classical Review 62 (01):274-275.score: 9.0
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  55. Benjamin Fain (2009). Ḥoḳ Ṿe-Hashgaḥah: Ruaḥ Ṿa-Ḥomer, Ḥuḳe Ha-Ṭevaʻ Ṿeha-Hashgaḥah Ha-ʻelyonah, Petiḥut Ha-ʻolam le-Elohim Uli-Retsono Shel Ha-Adam. Hotsaʼat Mekhon Ha-Sefarim Har Berakhah.score: 9.0
     
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  56. Omonulla Faĭzullaev (2006). Falsafa Va Fanlar Metodologii͡asi. Falsafa Va Ḣuquq Nashriëti.score: 9.0
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  57. J. Fraser (1934). Thomas Fitzhugh: Aristotle and the Aryan Voice. Organon of Linguistics and Philology. Pp. Xviii + 79. Charlottesville, Va.: University of Virginia, 1933. Paper, $3. [REVIEW] The Classical Review 48 (02):90-91.score: 9.0
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  58. Aviva Geva (2011). Musar Ṿa-ʻasaḳim: Maḳbilim Nifgashim. Ha-Ḳibuts Ha-MeʼUḥad.score: 9.0
     
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  59. Yitsḥaḳ Aharon Goldberger (2010). Sefer Az Yomru: ʻal Masekhet Avot: Tokho Ratsuf Ahavah Divre Hitʻorerut ... ; Uve-Sofo Ḳunṭres "Bet Avot": Ha-Kolel Toldot Ṿa-Halikhot A.A.M. Ṿe-R., Zatsal. [REVIEW] Le-Haśig Etsel Yitsḥaḳ Aharon Goldberger.score: 9.0
     
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  60. P. A. Gurbanov (2010). Life Essays: (New Philosophical Conception or the Rescue Chance of Civilization) = Hăyati Oçerklăr (Yeni Fălsăfi Konsepsiya Vă Ya Sivilizasiyanin Xilas Şansi). Tăhsil.score: 9.0
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  61. Mordechai Halperin & Leora Moshe (eds.) (2006). Refuʼah Ṿa-Halakhah: Halakhah le-Maʻaśeh: Asupat Maʼamarim le-Khenes Ṿeʻidat Rabane Eropah, Iyar 766 (Mai 2006). [REVIEW] Ha-Makhon ʻal Shem Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal Pi Ha-Torah.score: 9.0
     
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  62. Mordechai Halperin (2011). Refuʼah, Metsiʼut Ṿa-Halakhah: U-Leshon Ḥahamim Marpe. Ha-Makhon ʻa. Sh. Dr. Falḳ Shlezinger le-Ḥeḳer Ha-RefuʼAh ʻal-Pi Ha-Torah, le-Yad Ha-Merkaz Ha-RefuʼI Shaʻare Tsedeḳ.score: 9.0
     
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  63. Sĩ Vịnh Hồ (ed.) (2007). Cảm Thụ Thẩm Mỹ Và Người Hà Nội. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
     
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  64. Meshullam Feivush Heller (2003). Sefer Yosher Divre Emet: Ha-Shalem: Maʼamre Musar Ṿa-Amarot Ṭehorot .. Mekhon "TifʼEret Ha-Sefer".score: 9.0
     
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  65. Ḥayim ben Shalom Eliʻezer Herbsṭ (2006). Sefer ʻośin Be-Śimḥah: Leḳeṭ Diburim Ḳedoshim Me-Ḥazal Ha-Ḳedoshim, Sifre Ha-Rishonim Ṿeha-Posḳim Ṿe-Sifre Musar Ṿa-Ḥasidut ... Le-Ḳiyum Mitsṿat Berit Milah Mi-Tokh Śimḥah Shel Mitsṿah .. [REVIEW] Nafshi Ḥolat Ahavatkha.score: 9.0
     
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  66. Ḥagai Hofer (2009). Yesodot Ha-Binyan: ʻal Tselem-Elohim She-Ba-Adam Ṿa-ʻod. Naśi Ṭekhnologyot.score: 9.0
     
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  67. Mai Hương Hoàng (2010). Tư Tưởng Của V.I. Lênin Về Quyền Con Người Và Giá Trị Thực Tiễn Ở Việt Nam: Sách Tham Khảo. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
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  68. Phinehas ben Ẓevi Hirsch Horowitz (2005). ʻerkhe Ha-Haflaʼah: Otsar Nifla Midberot Ḳodesh ... Imrot Musar Ṿa-Daʻat .. Aaron Frenḳil [Ṿe-] Shimʻon Ṿanunu.score: 9.0
     
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  69. Razalii͡a Ibroḣim (2011). Islom Va Tijorat. Ėr-Graf.score: 9.0
     
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  70. Muḣammad Ikrom (2006). Iqozu-N-Noimin Va Ėʺlomu-L-Joḣilin. [S.N.].score: 9.0
     
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  71. Padmanabh S. Jaini (1997). Pä€Ndava-Purä€Na of Vä€Dicandra: Text and Translation. Journal of Indian Philosophy 25 (1):91-127.score: 9.0
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  72. Yigʼ Kohen & al (eds.) (2006). Sefer Ṿe-Ḳaneh Lekha Ḥaver: Bo Niḳbetsu U-Vaʼu Kol Ha-Maʼamarim Asher ʻale Gilyonot "... Kol Ha-Maʼamarim, Asher ʻale Gilyonot "Ṿe-Ḳaneh Lekha Ḥaver" ... Hayu Kulam Berurim .. [REVIEW] Maʻarekhet Ṿe-Ḳaneh Lekha Ḥaver.score: 9.0
     
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  73. Häqiqät Kärimova (ed.) (2005). Elm Vä Täfäkkür Axtarışında Keçän Ömür: Maqsud Cälilov 70. Nurlan.score: 9.0
     
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  74. Ağayar Şükürov (2005). Qloballaşma, Mif Vä Tarix. Amea Fälsäfä Vä Siyasi-Hüquqi Tädqiqatlar Institutu.score: 9.0
     
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  75. Ağayar Şükürov (2005). Şärq Fälsäfäsi Vä Filosofları. Äbilov, Zeynalov Vä Oğulları.score: 9.0
  76. Yehuda Liebes, Maren Niehoff, Ronit Meroz & Jonathan Garb (eds.) (2012). Ṿe-Zot Li-Yehudah: Ḳovets Maʼamarim Ha-Muḳdash le-Ḥaverenu, Prof. Yehudah Libes, le-Regel Yom Huladeto Ha-Shishim Ṿa-Ḥamishah. Ha-Makhon le-Madaʻe Ha-Yahadut ʻa. Sh. Mendel, Ha-Universiṭah Ha-ʻivrit Bi-Yerushalayim.score: 9.0
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  77. Ruth Lorand (2010). ʻal Parshanut Ṿa-Havanah. Universiṭat Tel-Aviv.score: 9.0
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  78. Quý Đức Lê (2007). Văn Hóa Đạo Đức Ở Nước Ta Hiện Nay: Vấn Đề Và Giải Pháp. Nhà Xuất Bản Văn Hóa-Thông Tin & Viện Văn Hóa.score: 9.0
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  79. Domullo Maʺruf (2007). Kashfi Ḣijob Dar Mafḣumi "Rad Ba Sūi Sunnatu Kitob": (Dirosoti Naqdii͡u Manḣajī Va Usulī) Eʺtibori Faqoḣat (Faḣmi Shariat) Dar Rujūʺ Ba Kitobu Sunnat. Markazi Islomii Jumḣurii Tojikiston.score: 9.0
     
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  80. Muḥammad[from old catalog] Muḥammadī (1973). Adab Va Akhlāq Dar Īrān Pīsh Az Islām.score: 9.0
     
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  81. Khānaqāhī Abū Naṣr Ṭāhir ibn Muḥammad & Flfrom Old Catalog] (). Guzīdah Dar Akhlāq Va Taṣavvuf.score: 9.0
  82. Yehudah Naḥman (2006). Derekh Be-Lev Ish: Mikhtavim Ha-Meʼirim Et Hitmodeduto Ṿa-ʻaliyato Shel Avrekh Ben Yamenu. Maḥshevet.score: 9.0
     
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  83. Văn Dân Nguyễn (2009). Con Người Và Văn Hóa Việt Nam Trong Thời Kỳ Đổi Mới Và Hội Nhập. Nhà Xuất Bản Khoa Học Xã Hội.score: 9.0
     
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  84. Thanh Bình Nguyễn (2007). Học Thuyết Chính Trị-Xã Hội Của Nho Giáo Và Ảnh Hưởng Của Nó Ở Việt Nam: Từ Thế Kỷ Xi Đến Nửa Đầu Thế Kỷ Xix. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
     
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  85. Thị Thanh Huyền Nguyễn (2010). Quan Niệm Của Các Mác Về Tha Hóa Và Ý Nghĩa Của Quan Niệm Đó D́ối Với Phát Triển Con Người Việt Nam Hiện Nay: Sách Chuyên Khảo. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
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  86. Thị Tuyết Mai Nguyễn (2009). Quan Niệm Của Nho Giáo Về Con Người, Về Giáo Dục, Và Đào Tạo Con Người. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
     
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  87. Đắc Hưng Nguyễn (2009). Việt Nam Văn Hóa Và Con Người. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
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  88. Leah Orent (2007). Ratso Ṿa-Shov: Yesodot Etiyim U-Misṭiyim Be-Torato Shel R. Shneʼur Zalman Mi-Ladi, ʻiyun Hashṿaʼati. Ha-Ḳibuts Ha-MeʼUḥad.score: 9.0
     
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  89. Shemuʼ Oyerbakh & el (2011). Sefer Ohel Raḥel: Darkhe Musar Ṿa-ʻavodat D.: Ḥanukah-Purim. Y. Arlanger.score: 9.0
     
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  90. Eliʻezer Papo (2006). Sefer Ḥesed la-Alafim: Ṿe-Hu Tamtsit Shulḥan ʻarukh Oraḥ Ḥayim ʻim Minhagim, Divre Musar Ṿa-Halikhot Ḥayim. Mekhon "Hadrat Ḥen".score: 9.0
     
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  91. Yiśraʼ Rapaporṭ & el Yosef ben Yitsḥaḳ (2008). Sefer Yosher Horai: Berure Halakhah Be-Mitsṿat Kibud Av Ṿa-Em. YiśraʼEl Yosef Rapoporṭ.score: 9.0
     
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  92. J. Barkley Rosser, Harrisonburg, VA USA.score: 9.0
    We present three arguments regarding the limits to rationality, prediction, and control in economics, based on Morgenstern's analysis of the Holmes-Moriarty problem. The first uses a standard metamathematical theorem on computability to indicate logical limits to forecasting the future. The second provides possible nonconvergence for Bayesian forecasting in infinite dimensional space. The third shows the impossibility of a computer perfectly forecasting an economy with agents knowing its forecasting program. Thus, economic order is partly the product of something other than calculative (...)
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  93. Menachem Mendel Schneerson (2001). [Ṿa-Yishlaḥ Yehoshuʻa] =. Kehot Publication Society.score: 9.0
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  94. Yuval Sharlo (2007). Ṿa-Halakhah Ke-Vet Hilel. Hotsaʼat Tevunot.score: 9.0
     
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  95. ʻAlī[from old catalog] Sharīʻatmadārī (1970). Falsafah-ʻi Taʻlīm Va Tarbiyat.score: 9.0
     
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  96. Imom Shaʺ"roniĭ (2005). Paĭghambarimizning (S.A.V.) Ḣazrati Aliga (R.A.) Nasiḣatlari: (Matn Va Izoḣ). Movarounnaḣr.score: 9.0
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  97. Moses Sofer (2008). Sefer Bi-Netivot Ha-Sofer: Kolel Yalḳuṭ Ṿa-Yishmaʻ Mosheh, Mosheh Ḳibel, ...: Ṿe-Hem Liḳuṭe Amarim .. Mekhon Otsrot Ha-Sofer, Sh. ʻa. Y. Torah ʻets Ḥayim.score: 9.0
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  98. R. N. Swanson (2007). Anchorites, Wombs and Tombs: Intersections of Gender and Enclosure in the Middle Ages. Edited by Liz Herbert McAvoy and Mari Hughes-Edwards. Heythrop Journal 48 (2):292–293.score: 9.0
  99. Christine Tappolet (2012). Mais où va l’éthique fondamentale ? Introduction. Les Ateliers de l'éThique / the Ethics Forum 7 (3):89-91.score: 9.0
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  100. Joel Teitelbaum (2006). Ḳunṭres Yalḳut Amarim: Bo Nilḳeṭu Devarim ... Mi-Sefer ... "Ṿa-Yoʼel Mosheh" ... Be-ʻinyan Ḥomer Ha-Isur Shel Hishtatfut Ba-Beḥirot Be-E. Ha-Ḳ. .. [REVIEW] Yalḳuṭ Amarim "Ṿa-YoʼEl Mosheh".score: 9.0
     
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