Search results for 'Carl A. Viggiani' (try it on Scholar)

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  1.  16
    Carl A. Viggiani (1989). Albert Camus, The Stranger (Review). Philosophy and Literature 13 (1):182-183.
  2.  4
    S. A. (1913). Studien Zur Odyssee. II. Odysseus der Bhikshu. Von Carl Fries, I Vol. 10″ × 6½″. Pp. Viii + 215. Leipzig: J. C. Hinrichs'sche Buchhandlung. 1911. M. 6. [REVIEW] The Classical Review 27 (05):181-.
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  3.  7
    P. A. (1887). Des hl. Johannes chhrysostomus De Sacerdotio libri sex. Mit Anmerkungen neu herausgegeben von Carl Seltmann, Domcapitular in Breslau. Mit Genehmigung des Fürstbischöflichen Ordinariats zu Breslau. Münster und Paderborn, 1887. 2 Mk. 50. [REVIEW] The Classical Review 1 (10):303-.
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  4. Marzani Carl (1997). [Book Review] the Education of a Reluctant Radical. [REVIEW] Science and Society 61 (3).
     
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  5. Elliott Carl (1991). The Rules of Insanity: Commentary On: Psychopathic Disorder: A Category Mistake? Journal of Medical Ethics 17.
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  6.  7
    Riccardo Martinelli (2015). A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences. Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of <span class='Hi'>Carl</span> Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific (...)
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  7.  16
    Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force (...)
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  8.  5
    José Daniel Parra Quintero (2010). Between Carl Schmitt and Thomas Hobbes: A Study of Modern Liberalism From Leo Strauss' Thought. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This essay presents a reading of modern liberalism from Leo Strauss´thought. Starting with his analysis of Carl Schmitt’s Concept of the Political and its critique of liberal “neutralization and depolitization”, Strauss posits an affirmation of (...)
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  9. A. David Kline (1987). The Logical Impossibility of Collision: A. David Kline and Carl A. Matheson. Philosophy 62 (242):509-515.
    Absolutely no one still believes that every physical interactionconsists of material bodies bumping into each other. Those who have tried to work out a completely mechanistic physics have been unable to explain common phenomena like liquidity, gravitation and magnetism. In fact, there is great reason to doubt that such a physics could ever account for attractive forces in general.
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  10. Staffan Müller-Wille & Karen Reeds (2007). A Translation of Carl Linnaeus's Introduction to Genera Plantarum (1737). Studies in History and Philosophy of Science Part C 38 (3):563-572.
    This paper provides a translation of the introduction, titled ‘Account of the work’ Ratio operis, to the first edition of Genera plantarum, published in 1737 by the Swedish botanist Carl Linnaeus . The text derives its significance from the fact that it is the only published text in which Linnaeus engaged in an explicit discussion of his taxonomic method. Most importantly, it shows that Linnaeus was clearly aware that a classification of what he called ‘natural genera’ could not be (...)
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  11.  1
    W. Rasch (2000). Conflict as a Vocation: Carl Schmitt and the Possibility of Politics. Theory, Culture and Society 17 (6):1-32.
    Carl Schmitt's critique of liberal pluralism was conducted in the name of a different pluralism, a truer pluralism, according to him, namely, the pluralism of equal and sovereign nation-states. His friend/enemy distinction dictates that conflict is the only legitimate model for politics, at least on the international level. By translating Schmitt's theory of politics as conflict into terms derived from the work of Lyotard and Luhmann, this article asks whether Schmitt's concept of the political has any relevance for the (...)
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  12.  7
    Anna Jurkevics (forthcoming). Hannah Arendt Reads Carl Schmitt’s The Nomos of the Earth: A Dialogue on Law and Geopolitics From the Margins. European Journal of Political Theory:1474885115572837.
    Many studies have deduced subterranean dialogues between Hannah Arendt and Carl Schmitt from indirect evidence. This article uses new evidence from marginalia in Arendt’s copy of Nomos of the Earth and finds that she formed, but never published, an incisive critique of Schmitt’s geopolitics. Through an analysis of Arendt’s comments on the topics of soil, conquest, and contract, I show that Arendt deemed Schmitt’s theory to be imperialist and in contradiction with itself. Her reading of Schmitt prompts important new (...)
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  13.  19
    Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  14.  24
    Vicente Medina (2002). Locke's Militant Liberalism: A Reply to Carl Schmitt's State of Exception. History of Philosophy Quarterly 19 (4):345 - 365.
    Carl Schmitt contends that liberal constitutionalism or the rule of law fails because it neglects the state of exception and the political, namely politics viewed as a distinction between friend and enemy groups. Yet, as a representative of liberal constitutionalism, Locke grapples with the state of exception by highlighting a magistrate prerogative and/or the right of the majority to act during a serious political crisis. Rather than neglecting the political, Locke’s state of war presupposes it. My thesis is that (...)
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  15.  3
    Kjell Engelbrekt (2009). What Carl Schmitt Picked Up in Weber's Seminar: A Historical Controversy Revisited. The European Legacy 14 (6):667-684.
    The intellectual relationship between Carl Schmitt and Max Weber has been a point of controversy for at least half a century. At the 1964 convention of the German Sociological Association, in honor of Weber's centenary, Schmitt was famously referred to as Weber's ?legitimate student.? This article uses the chapter Schmitt specifically wrote for an edited volume in Weber's memory, published in 1923, as the starting point for juxtaposing the two scholars, and then expands the analysis to encompass a range (...)
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  16.  8
    Luiz Henrique Lemos (2014). A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  17.  22
    Peter T. Dunlap (2012). The Unifying Function of Affect: Founding a Theory of Psychocultural Development in the Epistemology of John Dewey and Carl Jung. Educational Philosophy and Theory 44 (1):53-68.
    In this paper I explore the shared interest of John Dewey and Carl Jung in the developmental continuity between biological, psychological, and cultural phenomena. Like other first generation psychological theorists, Dewey and Jung thought that psychology could be used to deepen our understanding of this continuity and thus gain a degree of control over human development. While their pursuit of this goal received little institutional support, there is a growing body of theory and practice derived from the new field (...)
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  18.  6
    Johnathan O'Neill (2009). Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System. The European Legacy 14 (3):283-300.
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law and (...)
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  19.  5
    Sandrine Baume (2009). On Political Theology: A Controversy Between Hans Kelsen and Carl Schmitt. History of European Ideas 35 (3):369-381.
    This article pays special attention to the large number of references to political theology by Hans Kelsen and Carl Schmitt, particularly in the interwar period, and seeks to interpret these references in a new way. While Schmitt's analogies between God and state are to be expected considering his strong Catholic roots, such comparisons are much more surprising for a positivist like Hans Kelsen, who always tried to relieve state and law from transcendental elements. The article concludes that, (...)
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  20.  6
    Joseph W. Bendersky (2007). Carl Schmitt's Path to Nuremberg: A Sixty-Year Reassessment. Telos: Critical Theory of the Contemporary 2007 (139):6-34.
    2007 marks the sixtieth anniversary of Carl Schmitt's interrogations at Nuremberg. It has also been twenty years since Telos published the transcripts of what was presumed to be the complete three interrogations of him conducted by the prosecutor Robert M. W. Kempner in April 1947.1 Through the vicissitudes of research, these historical and scholarly milestones have coincided with the discovery of new archival documentation on Schmitt and Nuremberg. Among the most surprising of these new discoveries is the transcript of (...)
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  21.  4
    Joel Thiago Klein (2010). A teoria da democracia de Carl Schmitt. Princípios 16 (25):139-156.
    Este artigo analisa a teoria da democracia de Carl Schmitt e procura destacar, a partir disso, suas virtudes e deficiências. O texto é dividido em duas partes. Na primeira sustenta-se que a teoria schmittiana de democracia se desenrola em dois níveis diferentes, um nível conceitual, essencialmente analítico, e um nível fenomênico, que segundo Schmitt seria meramente descritivo. Nesse horizonte pode-se compreender melhor a teoria schmittiana da democracia e sua crítica à democracia parlamentar. Na segunda parte, apresenta-se algumas críticas à (...)
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  22.  1
    Antonella Atilli (2003). La Crítica Decisionista de Carl Schmitt a la Democracia Liberal. Signos Filosóficos 10:129-148.
    The present article analyzes Carl Schmitt’s critique of XXth century liberal democracy, as one of the most interesting perspectives on its problematic aspects. Moving from a pessimistic evaluation of Weimar’s Democratic Republic, the German theorist advances his proposal of a plebiscitary democr..
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  23. Reinhard Mehring (2014). Carl Schmitt: A Biography. Polity.
    Carl Schmitt is one of the most widely read and influential German thinkers of the twentieth century. His fundamental works on friend and enemy, legality and legitimacy, dictatorship, political theology and the concept of the political are read today with great interest by everyone from conservative Catholic theologians to radical political thinkers on the left. In his private life, however, Schmitt was haunted by the demons of his wild anti-Semitism, his self-destructive and compulsive sexuality and his deep-seated resentment against (...)
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  24.  4
    D. M. Lewis (1969). Carl A. P. Ruck: I.G. Ii2 2323: The List of the Victors in Comedies at the Dionysia. Pp. Ix+59. 7 Figs. Leiden: Brill, 1967. Paper, Fl. 12. [REVIEW] The Classical Review 19 (02):243-244.
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  25.  4
    M. M. Willcock (1971). Pindar Translated Carl A. P. Ruck and William H. Matheson: Pindar, Selected Odes. Pp. 269. Ann Arbor: University of Michigan Press, 1968. Cloth, £3·75. [REVIEW] The Classical Review 21 (01):13-15.
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  26.  13
    P. M. Kingsley (1994). Philolaus Carl A. Huffman: Philolaus of Croton: Pythagorean and Presocratic. A Commentary on the Fragments and Testimonia with Interpretive Essays. Pp. Xix+444. Cambridge: Cambridge University Press, 1993, £60/$100. [REVIEW] The Classical Review 44 (02):294-296.
  27.  10
    N. J. Richardson (1979). R. Gordon Wasson, Albert Hofmann, Carl A. P. Ruck: The Road to Eleusis. Unveiling the Secret of the Mysteries. Pp. 126; 14 Plates. New York and London: Harcourt Brace Jovanovich, 1978. $12.95. [REVIEW] The Classical Review 29 (02):323-.
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  28.  10
    Paul Jeffreys-Powell (1988). Carl A. P. Ruck: Latin: A Concise Structural Course. Pp. Xiii + 258. Lanham, Maryland and London: University Press of America, 1987. $25 (Paper, $9.75). [REVIEW] The Classical Review 38 (02):432-433.
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  29.  9
    Emily Kearns (1989). R. Gordon Wasson, Stella Kramrisch, Jonathan Orr, Carl A. P. Ruck: Persephone's Quest: Entheogens and the Origins of Religion. Pp. 257; Frontispiece + 26 Illustrations in Text. New Haven/London: Yale University Press, 1988 (Originally Published 1986 in a Privately Printed Edition). £22.50. [REVIEW] The Classical Review 39 (02):400-401.
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  30.  9
    Peter V. Jones (1984). Carl A. Rubino, Cynthia W. Shelmerdine (Edd.): Approaches to Homer. Pp. Xvii + 275. Austin, Texas: University of Texas Press, 1983. $25. [REVIEW] The Classical Review 34 (02):303-304.
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  31. G. S. Bowe (2006). Carl A. Huffman, Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Reviewed By. Philosophy in Review 26 (6):423-425.
     
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  32. Wc Beck (1986). Carrel, Alexis and Beck, Carl-a Historical Footnote. Perspectives in Biology and Medicine 30 (1):148-151.
     
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  33. Joseph F. O'Callaghan (2014). Carolina Carl, A Bishopric Between Three Kingdoms: Calahorra, 1045–1190. Leiden and Boston: Brill, 2011. Pp. Xi, 292; 5 Maps. $166. ISBN: 9789004180123. [REVIEW] Speculum 89 (1):172-173.
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  34. Carl Gustav Hempel, Nicholas Rescher & Donald Davidson (1970). Essays in Honor of Carl G. Hempel. A Tribute on the Occasion of His Sixty-Fifth Birthday. Essays by Donald Davidson [and Others] Edited by Nicholas Rescher. --. [REVIEW] D. Reidel.
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  35.  27
    Lothar Schäfer (2006). A Response to Carl Helrich: The Limitations and Promise of Quantum Theory. Zygon 41 (3):583-591.
  36. Pierluigi Barrotta & London School of Economics and Political Science (1997). Carl Menger on the Role of Induction in Economics a Critical Reassessment. Lse Centre for the Philosophy of the Natural and Social Sciences.
     
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  37.  48
    Mario A. Di Gregorio (1995). A Wolf in Sheep's Clothing: Carl Gegenbaur, Ernst Haeckel, the Vertebral Theory of the Skull, and the Survival of Richard Owen. [REVIEW] Journal of the History of Biology 28 (2):247-280.
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  38. Martin Buber, Carl R. Rogers, Rob Anderson & Kenneth N. Cissna (1997). The Martin Buber-Carl Rogers Dialogue a New Transcript with Commentary. Monograph Collection (Matt - Pseudo).
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  39.  5
    T. A. Sinclair (1934). Two Histories of Greek Literature A Handbook of Greek Literature From Homer to the Age of Lucian, by H. J. Rose, M.A. Pp. Viii + 454. London: Methuen, 1934. Cloth, 21s. Griechische Literaturgeschichte, von Johannes Geffcken. 2. Band. Von Demokritos Bis Aristoteles. Pp. Viii + 290 + 246. Heidelberg: Carl Winter, 1934. Paper, M. 20 (Bound, 23.50). [REVIEW] The Classical Review 48 (06):217-219.
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  40.  15
    Arlie Loughnan (2014). The Limits of Criminal Law: A Comparative Analysis of Approaches to Legal Theorizing by Carl Constantin Lauterwein. [REVIEW] Criminal Law and Philosophy 8 (3):687-691.
    On one level, the focus of The Limits of Criminal Law is captured by its title—the book is concerned with the legitimate boundaries of the criminal law. Lauterwein sets out different approaches to this topic in the German and Australian legal contexts. The book does not formally adopt a comparative methodology, but rather presents ‘an analysis using contextual and comparative elements’ (p. 45). He concentrates on analysing discussion of the limits of the criminal law in Australia, using the German legal (...)
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  41. Donald Davidson, Carl Gustav Hempel & Nicholas Rescher (1969). Essays in Honor of Carl G. Hempel a Tribute on the Occasion of His Sixty-Fifth Birthday. Reidel.
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  42.  8
    U. Maki (1997). Universals and the Methodenstreit: A Re-Examination of Carl Menger's Conception of Economics as an Exact Science. Studies in History and Philosophy of Science Part A 28 (3):475-495.
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  43.  2
    Hans-Jorg Rheinberger (1995). When Did Carl Correns Read Gregor Mendel's Paper? A Research Note. Isis: A Journal of the History of Science 86:612-616.
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  44.  7
    A. H. McDonald (1947). Greek Nouns and Adjectives Carl Darling Buck and Walter Petersen: A Reverse Index of Greek Nouns and Adjectives Arranged by Terminations with Brief Historical Introductions.Pp. Xvii+765. Chicago: University of Chicago Press(Cambridge:University Press), 1945. Cloth, £3 Net. [REVIEW] The Classical Review 61 (01):21-22.
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  45.  1
    I. Cohen (1947). A Benjamin Franklin Reader By Nathan G. Goodman; Benjamin Franklin's Autobiographical Writings By Carl Van Doren. Isis: A Journal of the History of Science 37:85-86.
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  46.  6
    A. Shewan (1913). Homeric Literature 1. Homeri Carmina, cum prolegomenis, notis criticis, commentariis exegeticis. Edidit J. van Leeuwen, J.F. Ilias I.-XII. 9⅜″ × 6⅜″. Pp. lxviii–450. Leyden: A. W. Sijthoff, 1912. M. 9. 2. Der augenblickliche Stand der homerischen Frage. Von Carl Rothe. 9⅛″ × 6″. Pp. 94. Berlin: Weidemann, 1912. M. 2. 3. Menschenart und Heldentum in Homers Ilias. Dr Heinrich Von Spiess. 1 vol. 8½″ × 5⅜″. Pp. vi + 314. Paderborn: Ferdinand Schöningh, 1913. M. 4.50. 4. Homerische Götterstudien, akademische Abhandlung. Von Eric Hedén. 1 vol. 9″ × 5¾″. Pp. iv + 191. Uppsala: K. W. Appelberg, 1912. [REVIEW] The Classical Review 27 (03):93-96.
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  47. L. A. S. Kirby (1985). Review: Angus Macintyre, L. Pacholski, J. Wierzejewski, A. J. Wilkie, Ramsey Quantifiers in Arithmetic; James H. Schmerl, Stephen G. Simpson, On the Role of Ramsey Quantifiers in First Order Arithmetic; Carl Morgenstern, On Generalized Quantifiers in Arithmetic. [REVIEW] Journal of Symbolic Logic 50 (4):1078-1079.
  48. Chantal Mouffe (2007). Carl Schmitt a paradox liberální demokracie. Filosoficky Casopis 55:899-914.
    [Carl Schmitt and the paradox of liberal democracy].
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  49. A. Norris (2005). Review Essay: A Mine That Explodes Silently: Carl Schmitt in Weimar and After. Political Theory 33 (6):887-898.
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  50. J. Scott (1959). Carl Friedrich Gauss: Titan of Science. A Study of His Life and Work by C. Waldo Dunnington. [REVIEW] Isis: A Journal of the History of Science 50:285-286.
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