Search results for 'Carl Chiarella' (try it on Scholar)

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  1.  10
    Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  2.  1
    William E. Scheuerman (1999). Carl Schmitt: The End of Law. Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  3.  66
    Matthew Lister (2012). Review of Carl Knight, Luck Egalitarianism. [REVIEW] Journal of Moral Philosophy 9 (1):127-30.
  4.  38
    James H. Fetzer (ed.) (2000). Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel. Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  5.  23
    Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  6.  10
    Mika Ojakangas (2012). Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt's Theory of Constitution. [REVIEW] Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely (...)
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  7.  13
    Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force (...)
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  8.  7
    Jean-Christophe Angaut (2009). Carl Schmitt, lecteur de Bakounine. Astérion 6.
    Mentionné à plusieurs reprises bien qu’aucun de ses écrits ne soit cité, Bakounine occupe une place particulière dans quelques-uns des principaux textes de Carl Schmitt (Théologie politique, La dictature, Le concept de politique). Les thèmes que Schmitt choisit de repérer chez Bakounine (satanisme, naturalisme, nature religieuse de l’autorité, refus de la médiation), s’ils sont l’indice d’une connaissance précise de l’œuvre du révolutionnaire russe, permettent également de l’inscrire dans une opposition terme à terme avec les théoriciens de la contre-révolution. La (...)
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  9.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  10.  5
    Martin Amrein & Kärin Nickelsen (2008). The Gentleman and the Rogue: The Collaboration Between Charles Darwin and Carl Vogt. [REVIEW] Journal of the History of Biology 41 (2):237 - 266.
    This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit (...)
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  11.  5
    Christian E. Roques (2009). Radiographie de l'ennemi : Carl Schmitt et le romantisme politique. Astérion 6.
    C’est grâce à son essai Politische Romantik, publié en 1919, que Carl Schmitt fait une entrée remarquée sur la scène intellectuelle allemande. L’ouvrage se présente comme une charge systématique et radicale contre la tradition allemande du « romantisme politique », et fut vivement discuté dans les années qui suivirent sa publication. Mais aujourd’hui il se trouve relégué parmi les œuvres de jeunesse de Schmitt et reste rarement étudié par la recherche, qui le lit au mieux comme une belle contribution (...)
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  12.  4
    Aleksandar Molnar (2010). Carl Schmitt's Attitude Towards Total War and Total Enemy on the Eve of the Outbreak of WWII. Filozofija I Društvo 21 (1):31-49.
    Carl Schmitt is usually perceived as the theorist of total state, total war and total hostility. In the article, the author however tries to show that from 1937 to 1944, Schmitt was arguing that total war and total hostility were dangerous for Germany and warned against perpetuation of all efforts to totalize enemy that started in 1914. In his theoretical endeavors in this period there was place for the total state only - and especially for the total state strong (...)
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  13.  12
    Matthias Lievens (2011). Singularity and Repetition in Carl Schmitts Vision of History. Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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  14.  5
    José Daniel Parra Quintero (2010). Between Carl Schmitt and Thomas Hobbes: A Study of Modern Liberalism From Leo Strauss' Thought. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This essay presents a reading of modern liberalism from Leo Strauss´thought. Starting with his analysis of Carl Schmitt’s Concept of the Political and its critique of liberal “neutralization and depolitization”, Strauss posits an (...)
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  15. Carl Gustav Hempel, Nicholas Rescher & Donald Davidson (1970). Essays in Honor of Carl G. Hempel. A Tribute on the Occasion of His Sixty-Fifth Birthday. Essays by Donald Davidson [and Others] Edited by Nicholas Rescher. --. [REVIEW] D. Reidel.
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  16. Carl Gustav Hempel, Wilhelm Karl Essler, Hilary Putnam & Wolfgang Stegmüller (1985). Epistemology, Methodology, and Philosophy of Science Essays in Honour of Carl G. Hempel on the Occasion of His 80th Birthday, January 8th, 1985. [REVIEW]
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  17. Kay Herrmann (forthcoming). Klaus Hentschel and Dieter Hoffmann (Eds.), Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie.
    Klaus Hentschel and Dieter Hoffmann (Eds.) Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research -/- Review by Kay Herrmann.
     
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  18. Duncan Kelly (2003). The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. OUP/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  19.  42
    Nikolay Milkov (2015). Carl Stumpf’s Debt to Hermann Lotze. In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill 101-122.
    Carl Stumpf (1848–1937) is a key figure in the fin de siècle germanophone philosophy. Unfortunately, after the World War One, the interest towards Stumpf as a philosopher waned. One of the reasons was that already in the 1920s the attention of the mainstream philosophers shifted in direction of the rising rivalry between analytic and continental philosophy. The interest towards Carl Stumpf’s philosophy was revived only in the last twenty years or so. Great service in this provided the Neo-Brentanists. (...)
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  20. Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) (1970). Essays in Honor of Carl G. Hempel. Dordrecht,D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
     
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  21. Chantal Mouffe (2003). The Challenge of Carl Schmitt. Tijdschrift Voor Filosofie 65 (1):158-159.
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  22. Nikolay Milkov (2013). Carl Hempel: Whose Philosopher? In N. Milkov & V. Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer, Pp. 293-308 293--309.
    Recently, Michael Friedman has claimed that virtually all the seeds of Hempel’s philosophical development trace back to his early encounter with the Vienna Circle (Friedman 2003, 94). As opposed, however, to Friedman’s view of the principal early influences on Hempel, we shall see that those formative influences originated rather with the Berlin Group. Hempel, it is true, spent the fall term of 1929 as a student at the University of Vienna, and, thanks to a letter of recommendation from Hans Reichenbach, (...)
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  23.  83
    Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  24. Paul Gottfried (1990). Carl Schmitt: Politics and Theory. Greenwood Press.
  25.  19
    Lothar Schäfer (2006). A Response to Carl Helrich: The Limitations and Promise of Quantum Theory. Zygon 41 (3):583-591.
  26.  50
    Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  27.  2
    Afschin Gandjour & Karl Wilhelm Lauterbach (2003). Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model. Journal of Evaluation in Clinical Practice 9 (2):161-169.
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  28.  8
    Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  29.  6
    Alejandro Celis (2006). Congruencia, integridad y transparencia. El legado de Carl Rogers. Polis 15.
    En los orígenes de la psicología humanista, diversos autores claves -entre ellos, Rogers- destacaron la importancia que la congruencia o autenticidad tiene para la salud integral de las personas. Tomando esta referencia como punto de partida, el autor examina lo que considera un momento crítico en la historia, teñido de escepticismo y cinismo, y sus manifestaciones en la vida actual. Finalmente, propone un modelo de autodesarrollo que considera tres niveles en cada ser humano: el nivel animal, el propiamente humano y (...)
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  30.  5
    Nadia Moro (2013). Carl Stumpf. [REVIEW] de Musica 17:97-102.
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  31.  4
    Tristan Storme (2012). Carl Schmitt, un marcionite moderne ? Revue des Sciences Philosophiques Et Théologiques 4:835-860.
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  32. Pierluigi Barrotta & London School of Economics and Political Science (1997). Carl Menger on the Role of Induction in Economics a Critical Reassessment. Lse Centre for the Philosophy of the Natural and Social Sciences.
     
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  33. Franz Brentano (1989). Briefe an Carl Stumpf 1867-1917. Akademische Druck- Und Verlagsanstalt.
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  34. Arkadiusz Chrudzimski (2003). Wozu Brauchte Carl Stumpf Sachverhalte? Brentano Studien 10:67-82.
  35. Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press Usa.
    Editor James Fetzer presents an analytical and historical introduction, a comprehensive bibliography, and selections of many of Carl G. Hempel's most important studies, giving us an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  36. Matthias Kaufmann (1988). Recht Ohne Regel? Die Philosophischen Prinzipien in Carl Schmitts Staats- Und Rechtslehre.
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  37. Andreas Kalyvas (2008/2009). Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt. Cambridge University Press.
    Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can (...)
     
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  38.  87
    Nathan Nobis (2004). Carl Cohen's 'Kind' Arguments for Animal Rights and Against Human Rights. Journal of Applied Philosophy 21 (1):43–59.
    Carl Cohen's arguments against animal rights are shown to be unsound. His strategy entails that animals have rights, that humans do not, the negations of those conclusions, and other false and inconsistent implications. His main premise seems to imply that one can fail all tests and assignments in a class and yet easily pass if one's peers are passing and that one can become a convicted criminal merely by setting foot in a prison. However, since his moral principles imply (...)
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  39. Staffan Müller-Wille & Karen Reeds (2007). A Translation of Carl Linnaeus's Introduction to Genera Plantarum (1737). Studies in History and Philosophy of Science Part C 38 (3):563-572.
    This paper provides a translation of the introduction, titled ‘Account of the work’ Ratio operis, to the first edition of Genera plantarum, published in 1737 by the Swedish botanist Carl Linnaeus . The text derives its significance from the fact that it is the only published text in which Linnaeus engaged in an explicit discussion of his taxonomic method. Most importantly, it shows that Linnaeus was clearly aware that a classification of what he called ‘natural genera’ could not be (...)
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  40. Andrew Johnson, Viral Politics: Jacques Derrida's Account of the Auto-Immune Logic of Carl Schmitt's Political Philosophy.
    pseudo-Master's thesis Since Jacques Derrida’s 1989 essay “Force of Law: the Mystical Foundations of Authority,” Carl Schmitt has been a perennial subject of Derrida’s political critique. I will argue that Derrida’s concept of auto-immunity is uniquely applicable to Derrida’s interpretation of Schmitt’s political philosophy. Therefore, my argument will consist of two interrelated but equally divergent parts; the digressive structure will attempt to mimic Derrida’s complex style of weaving opposed concepts into a coherent whole. First, I will demonstrate the many (...)
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  41.  23
    Heinrich Meier (1998). The Lesson of Carl Schmitt: Four Chapters on the Distinction Between Political Theology and Political Philosophy. University of Chicago Press.
    This book is the culmination of Heinrich Meier's acclaimed analyses of the controversial thought of Carl Schmitt. Meier identifies the core of Schmitt's thought as political theology--that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or supra-rational God. This radical, but half-hidden, theological foundation unifies the whole of Schmitt's often difficult and complex oeuvre, cutting through the intentional deceptions and unintentional obfuscations that have eluded previous commentators. Relating this religious dimension to (...)
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  42. John P. McCormick (1994). Fear, Technology, and the State: Carl Schmitt, Leo Strauss, and the Revival of Hobbes in Weimar and National Socialist Germany. Political Theory 22 (4):619-652.
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
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  43.  21
    James Maclaurin (2011). Commentary on “The Transmission Sense of Information” by Carl T. Bergstrom and Martin Rosvall. Biology and Philosophy 26 (2):191-194.
    Commentary on “The transmission sense of information” by Carl T. Bergstrom and Martin Rosvall Content Type Journal Article Pages 191-194 DOI 10.1007/s10539-010-9233-3 Authors James Maclaurin, University of Otago, Dunedin, New Zealand Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  44.  75
    Wesley C. Salmon (1999). The Spirit of Logical Empiricism: Carl G. Hempel's Role in Twentieth-Century Philosophy of Science. Philosophy of Science 66 (3):333-350.
    In this paper, I discuss the key role played by Carl G. Hempel's work on theoretical realism and scientific explanation in effecting a crucial philosophical transition between the beginning and the end of the twentieth century. At the beginning of the century, the dominant view was that science is incapable of furnishing explanations of natural phenomena; at the end, explanation is widely viewed as an important, if not the primary, goal of science. In addition to its intellectual benefits, this (...)
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  45. David Dyzenhaus (1999). Legality and Legitimacy: Carl Schmitt, Hans Kelsen, and Hermann Heller in Weimar. Oxford University Press Uk.
    This book investigates one of the oldest questions of legal philosophy---the relationship between law and legitimacy. It analyses the legal theories of three eminent public lawyers of the Weimar era, Carl Schmitt, Hans Kelsen, and Hermann Heller. Their theories addressed the problems of legal and political order in a crisis-ridden modern society and so they remain highly relevant to contemporary debates about legal order in the age of pluralism. Schmitt, the philosopher of German fascism, has recently received much attention. (...)
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  46.  4
    Peter M. R. Stirk (2003). Carl Schmitt's Enemy and the Rhetoric of Anti-Interventionism. The European Legacy 8 (1):21-36.
    This article explores Carl Schmitt's concept of the enemy against the backcloth of the international agenda from the 1920s into the Second World War. More specifically it argues for his abiding antipathy to the Anglo-Saxon powers. It identifies his concern with the right of intervention and his strategies for deflecting claims of a right of intervention in the affairs of states. It also explores the tension between his concept of domestic order and international order in the late 1930s and (...)
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  47.  40
    John P. McCormick (1997). Carl Schmitt's Critique of Liberalism: Against Politics as Technology. Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political (...)
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  48.  6
    Justin Garson (2015). Carl F. Craver and Lindley Darden. In Search of Mechanisms: Discoveries Across the Life Sciences. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):180-83.
    Carl F. Craver and Lindley Darden’s new book, In Search of Mechanisms: Discoveries across the Life Sciences, is a fantastic and lucid introduction to the “new mechanism” tradition in the philosophy of science. Over the last 2 decades, but particularly since the turn of the century, this has become an influential framework for thinking about core problems in the history and philosophy of science, with a strong emphasis on biology. There are at least four major aims. First, the new (...)
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  49.  4
    P. Stirk (1999). Carl Schmitt's Volkerrechtliche Grossraumordnung. History of Political Thought 20 (2):357-374.
    Carl Schmitt's work on the international order during the Second World War has been comparatively neglected. There is, however, a strong connection between Schmitt's understanding of political concepts and the nature of the political and his writings on the international order. In order to understand those writings and the contemporary response that they provoked it is necessary to set them in the context of the dilemmas of Nazi occupation policy. This article concludes that Schmitt failed to resolve those dilemmas (...)
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  50.  28
    Seyla Benhabib (2012). Carl Schmitt's Critique of Kant: Sovereignty and International Law. Political Theory 40 (6):688 - 713.
    Carl Schmitt's critique of liberalism has gained increasing influence in the last few decades. This article focuses on Schmitt's analysis of international law in The Nomos of the Earth, in order to uncover the reasons for his appeal as a critic not only of liberalism but of American hegemonic aspirations as well. Schmitt saw the international legal order that developed after World War I, and particularly the "criminalization of aggressive war," as a smokescreen to hide U.S. aspirations to world (...)
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