Search results for 'Carl Erik Kühl' (try it on Scholar)

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  1. Anfinn Stigen & Carl Erik Grenness (1973). Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.]. Monograph Collection (Matt - Pseudo).
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  2.  3
    John H. Morgan (2011). Psychology of Religions and the Books That Made It Happen. Journal for the Study of Religions and Ideologies 10 (30):277-298.
    On the centennial of the death of William James (1842-1910), I approached faculty members at eighteen major theological centers of learning requesting them to identify the twelve most important books in the field of the psychology of religion written between James' 1902 classic The Varieties of Religious Experience up to Peter Homan's 1970 Theology After Freud. The request was for each faculty member (by agreement to remain anonymous) to identify the twelve books during that time period (1902-1970) which, in their (...)
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  3. Carl Djerassi & Gabriele Seethaler (2008). Four Jews on Parnassus--A Conversation: Benjamin, Adorno, Scholem, Schönberg [with Music Cd]. Cup.
    _This book features a CD of rarely performed music, including a specially commissioned rap by Erik Weiner of Walter Benjamin's "Thesis on the Philosophy of History." _ Theodor W. Adorno was the prototypical German Jewish non-Jew, Walter Benjamin vacillated between German Jew and Jewish German, Gershom Scholem was a committed Zionist, and Arnold Schönberg converted to Protestantism for professional reasons but later returned to Judaism. Carl Djerassi, himself a refugee from Hitler's Austria, dramatizes a dialogue between these four (...)
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  4. Carl Elliott (ed.) (2001). Slow Cures and Bad Philosophers: Essays on Wittgenstein, Medicine, and Bioethics. Duke University Press Books.
    _Slow Cures and Bad Philosophers_ uses insights from the philosophy of Ludwig Wittgenstein to rethink bioethics. Although Wittgenstein produced little formal writing on ethics, this volume shows that, in fact, ethical issues permeate the entirety of his work. The scholars whom Carl Elliott has assembled in this volume pay particular attention to Wittgenstein’s concern with the thick context of moral problems, his suspicion of theory, and his belief in description as the real aim of philosophy. Their aim is not (...)
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  5.  91
    Carl Erik Kühl (2008). Kinesis and Energeia—and What Follows. Outline of a Typology of Human Actions. Axiomathes 18 (3):303-338.
    This paper presents a typology of human actions, based on Aristotle’s kinesis–energeia dichotomy and on a formal elaboration (with some refinement) of the Vendler–Kenny classificatory schemes for action types (or action verbs). The types introduced are defined throughout by inferential criteria, in terms of what here are referred to as “modal-temporal expressions” (‘MT-terms’). Examples of familiar categories analysed in this way are production and maintenance, but the procedure is meant to offer a basis for defining various other commonsense categories. Among (...)
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  6.  51
    Carl-Erik Särndal (1968). Some Aspects of Carnap's Theory of Inductive Inference. British Journal for the Philosophy of Science 19 (3):225-246.
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  7.  13
    Carl Erik Kühl (2014). The Existence and Reality of Negative Facts. SATS 15 (2):121-147.
    The problem of the existence of negative facts as truthmakers for negative propositions was introduced by Bertrand Russell in 1918. In the debate since then, most writers have tended to reject their existence, Russell himself being the most conspicuous exception. Two other strategies have been offered. The first, usually called incompatibilism, actually goes back to Plato, whereas the second, the totality fact theory, was introduced by D. M. Armstrong in 1997. The aim of this paper is to show the problematic (...)
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  8.  9
    Steiner Kvale & Carl Erik Grenness (1975). Skinner and Sartre. Duquesne Studies in Phenomenological Psychology 2:38-59.
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  9.  2
    William E. Scheuerman (1999). Carl Schmitt: The End of Law. Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  10.  30
    R. Martinelli (2013). Carl Stumpf nell'interpretazione di C. Fabro. In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor (...)
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  11.  18
    Mika Ojakangas (2012). Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt's Theory of Constitution. [REVIEW] Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely (...)
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  12.  12
    Riccardo Martinelli (2015). A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences. Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of Carl Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific practices, and underlines (...)
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    James H. Fetzer (ed.) (2000). Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel. Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  14.  70
    Matthew Lister (2012). Review of Carl Knight, Luck Egalitarianism. [REVIEW] Journal of Moral Philosophy 9 (1):127-30.
  15.  33
    Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  16.  8
    Kay Herrmann (2016). Klaus Hentschel and Dieter Hoffmann : Carl Friedrich von Weizsäcker: Physics–Philosophy–Peace Research. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):405-409.
    Klaus Hentschel and Dieter Hoffmann Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research -/- Review by Kay Herrmann.
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    Daniel McLoughlin (2015). On Political and Economic Theology. Angelaki 20 (4):53-69.
    Giorgio Agamben's The Kingdom and the Glory opens by intervening in a debate between the jurist Carl Schmitt and the theologian Erik Peterson. Peterson's “Monotheism as a Political Problem” undermined Schmitt's thesis that the modern concept of sovereignty derives from Christian theology by arguing that divine monarchy is a Judaic and Greek idea that was liquidated by the doctrine of the Trinity. Agamben, by contrast, argues that the Trinity preserves and transforms the model of divine monarchy by casting (...)
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  18.  19
    Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force (...)
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  19.  38
    Giuseppina Ronzitti (2010). A Note on an Unpublished Manuscript by Erik Stenius. Theoria 76 (1):91-96.
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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    Conway Zirkle (1968). The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism. Journal of the History of Biology 1 (2):205 - 218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries gave (...)
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  21.  8
    Aleksandar Molnar (2010). Carl Schmitt's Attitude Towards Total War and Total Enemy on the Eve of the Outbreak of WWII. Filozofija I Društvo 21 (1):31-49.
    Carl Schmitt is usually perceived as the theorist of total state, total war and total hostility. In the article, the author however tries to show that from 1937 to 1944, Schmitt was arguing that total war and total hostility were dangerous for Germany and warned against perpetuation of all efforts to totalize enemy that started in 1914. In his theoretical endeavors in this period there was place for the total state only - and especially for the total state strong (...)
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  22.  7
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  23.  6
    Martin Amrein & Kärin Nickelsen (2008). The Gentleman and the Rogue: The Collaboration Between Charles Darwin and Carl Vogt. [REVIEW] Journal of the History of Biology 41 (2):237 - 266.
    This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit the (...)
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    Jean-Christophe Angaut (2009). Carl Schmitt, lecteur de Bakounine. Astérion 6.
    Mentionné à plusieurs reprises bien qu’aucun de ses écrits ne soit cité, Bakounine occupe une place particulière dans quelques-uns des principaux textes de Carl Schmitt (Théologie politique, La dictature, Le concept de politique). Les thèmes que Schmitt choisit de repérer chez Bakounine (satanisme, naturalisme, nature religieuse de l’autorité, refus de la médiation), s’ils sont l’indice d’une connaissance précise de l’œuvre du révolutionnaire russe, permettent également de l’inscrire dans une opposition terme à terme avec les théoriciens de la contre-révolution. La (...)
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    Christian E. Roques (2009). Radiographie de l'ennemi : Carl Schmitt et le romantisme politique. Astérion 6.
    C’est grâce à son essai Politische Romantik, publié en 1919, que Carl Schmitt fait une entrée remarquée sur la scène intellectuelle allemande. L’ouvrage se présente comme une charge systématique et radicale contre la tradition allemande du « romantisme politique », et fut vivement discuté dans les années qui suivirent sa publication. Mais aujourd’hui il se trouve relégué parmi les œuvres de jeunesse de Schmitt et reste rarement étudié par la recherche, qui le lit au mieux comme une belle contribution (...)
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  26.  14
    Matthias Lievens (2011). Singularity and Repetition in Carl Schmitts Vision of History. Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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    José Daniel Parra Quintero (2010). Between Carl Schmitt and Thomas Hobbes: A Study of Modern Liberalism From Leo Strauss' Thought. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This essay presents a reading of modern liberalism from Leo Strauss´thought. Starting with his analysis of Carl Schmitt’s Concept of the Political and its critique of liberal “neutralization and depolitization”, Strauss posits an affirmation of (...)
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  28.  2
    M. Dean (2012). Governmentality Meets Theology: 'The King Reigns, but He Does Not Govern'. Theory, Culture and Society 29 (3):145-158.
    While this ‘extraordinary’ book appears as an intermezzo within the Homo Sacer series , it supports two fundamental theses with its own philological, epigraphic, liturgical and religious-historical research, and a close reading of figures such as Ernst Kantorowicz and Marcel Mauss. These theses concern political power first as an articulation of sovereign reign and economic government and, secondly, as constituted by acclamations and glorification. These can be approached theoretically through its author’s engagement with Michel Foucault’s genealogy of governmentality and with (...)
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  29.  2
    François Nault (2006). La toute-puissance en question ou les enjeux théologico-politiques de la nomination de Dieu. Laval Théologique et Philosophique 62 (3):479-498.
    Le discours chrétien comporterait-il une dimension politique? Jouerait-il nécessairement un rôle sur cette scène? Quel rôle? Comment faudrait-il comprendre, dans ce contexte, la référence à la toute-puissance de Dieu? Voilà quelques-unes des questions que cet article soulève, de façon partielle et latérale en quelque sorte, en cherchant à reconstruire les moments d’un débat, déjà ancien, entre le théologien Erik Peterson et le juriste Carl Schmitt.
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  30. Carl Gustav Hempel, Nicholas Rescher & Donald Davidson (1970). Essays in Honor of Carl G. Hempel. A Tribute on the Occasion of His Sixty-Fifth Birthday. Essays by Donald Davidson [and Others] Edited by Nicholas Rescher. --. [REVIEW] D. Reidel.
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  31. Carl Gustav Hempel, Wilhelm Karl Essler, Hilary Putnam & Wolfgang Stegmüller (1985). Epistemology, Methodology, and Philosophy of Science Essays in Honour of Carl G. Hempel on the Occasion of His 80th Birthday, January 8th, 1985. [REVIEW]
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  32. Duncan Kelly (2003). The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. OUP/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  33. Riccardo Martinelli (2009). La filosofia di un outsider. Carl Stumpf. In La rinascita della filosofia. Saggi e conferenze. Quodlibet
    Allievo di Brentano e Lotze, maestro di Husserl e Halle e dei Gestaltisti a Berlino dove fu voluto da Dilthey, Carl Stumpf fu per oltre mezzo secolo un protagonista della filosofia accademica tedesca. Ciò nonostante, il suo ruolo nella storia della filosofia tra Ottocento e Novecento è ancora sottovalutato dalla critica. Il saggio ricostruisce le linee generali del pensiero di Stumpf sottolinenandone il costante impegno in favore di una «Rinascita della filosofia» – come recita il titolo della sua prolusione (...)
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  34. Andrew Norris (ed.) (2005). Politics, Metaphysics, and Death: Essays on Giorgio Agamben’s Homo Sacer. Duke University Press Books.
    The Italian philosopher Giorgio Agamben is having an increasingly significant impact on Anglo-American political theory. His most prominent intervention to date is the powerful reassessment of sovereignty and the politics of life and death laid out in his multivolume _Homo Sacer_ project. Agamben argues that in both the modern world and the ancient, politics inevitably involves a sovereign decision that bans some individuals from the political and human communities. For Agamben, the Nazi concentration camps—in which some inmates are reduced to (...)
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  35.  42
    Erik Weber, Jeroen Van Bouwel & Leen De Vreese (2013). Scientific Explanation. Springer.
    When scientist investigate why things happen, they aim at giving an explanation. But what does a scientific explanation look like? In the first chapter (Theories of Scientific Explanation) of this book, the milestones in the debate on how to characterize scientific explanations are exposed. The second chapter (How to Study Scientific Explanation?) scrutinizes the working-method of three important philosophers of explanation, Carl Hempel, Philip Kitcher and Wesley Salmon and shows what went wrong. Next, it is the responsibility of current (...)
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  36. Paul J. Zak (ed.) (2008). Moral Markets: The Critical Role of Values in the Economy. Princeton University Press.
    Like nature itself, modern economic life is driven by relentless competition and unbridled selfishness. Or is it? Drawing on converging evidence from neuroscience, social science, biology, law, and philosophy, Moral Markets makes the case that modern market exchange works only because most people, most of the time, act virtuously. Competition and greed are certainly part of economics, but Moral Markets shows how the rules of market exchange have evolved to promote moral behavior and how exchange itself may make us more (...)
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  37. Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) (1970). Essays in Honor of Carl G. Hempel. Dordrecht,D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
     
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  38. Chantal Mouffe (2003). The Challenge of Carl Schmitt. Tijdschrift Voor Filosofie 65 (1):158-159.
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  39.  53
    Nikolay Milkov (2015). Carl Stumpf’s Debt to Hermann Lotze. In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill 101-122.
    Carl Stumpf (1848–1937) is a key figure in the fin de siècle germanophone philosophy. Unfortunately, after the World War One, the interest towards Stumpf as a philosopher waned. One of the reasons was that already in the 1920s the attention of the mainstream philosophers shifted in direction of the rising rivalry between analytic and continental philosophy. The interest towards Carl Stumpf’s philosophy was revived only in the last twenty years or so. Great service in this provided the Neo-Brentanists. (...)
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  40.  36
    R. Martinelli (2013). Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf. Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics – a (...)
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  41. Nikolay Milkov (2013). Carl Hempel: Whose Philosopher? In N. Milkov & V. Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer, Pp. 293-308 293--309.
    Recently, Michael Friedman has claimed that virtually all the seeds of Hempel’s philosophical development trace back to his early encounter with the Vienna Circle (Friedman 2003, 94). As opposed, however, to Friedman’s view of the principal early influences on Hempel, we shall see that those formative influences originated rather with the Berlin Group. Hempel, it is true, spent the fall term of 1929 as a student at the University of Vienna, and, thanks to a letter of recommendation from Hans Reichenbach, (...)
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  42.  95
    Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  43.  42
    Lothar Schäfer (2006). A Response to Carl Helrich: The Limitations and Promise of Quantum Theory. Zygon 41 (3):583-591.
  44. Paul Gottfried (1990). Carl Schmitt: Politics and Theory. Greenwood Press.
  45.  10
    Mehmet Karabela (2015). To Carl Schmitt: Letters and Reflections Jacob Taubes New York: Columbia University Press, 2013; 120 Pp.; $18.50 Isbn: 978-0-231-15412-3. [REVIEW] Dialogue 54 (2):380-382.
  46.  53
    Celina Maria Bragagnolo (2011). Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate. Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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    Afschin Gandjour & Karl Wilhelm Lauterbach (2003). Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model. Journal of Evaluation in Clinical Practice 9 (2):161-169.
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  48.  16
    Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  49.  18
    U. Maki (1997). Universals and the Methodenstreit: A Re-Examination of Carl Menger's Conception of Economics as an Exact Science. Studies in History and Philosophy of Science Part A 28 (3):475-495.
    The structure of the paper is simple. The next section is devoted to a discussion of exact types. The third section is concerned with exact laws. The final section contains some general remarks about economics as an exact science in Menger’s sense.
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    Alejandro Celis (2006). Congruencia, integridad y transparencia. El legado de Carl Rogers. Polis 15.
    En los orígenes de la psicología humanista, diversos autores claves -entre ellos, Rogers- destacaron la importancia que la congruencia o autenticidad tiene para la salud integral de las personas. Tomando esta referencia como punto de partida, el autor examina lo que considera un momento crítico en la historia, teñido de escepticismo y cinismo, y sus manifestaciones en la vida actual. Finalmente, propone un modelo de autodesarrollo que considera tres niveles en cada ser humano: el nivel animal, el propiamente humano y (...)
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