Search results for 'Carl F. Christ' (try it on Scholar)

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  1. Carl F. Christ (2002). Symposium on Marshall's Tendencies: 3 Sutton on Marshall's Tendencies: A Comment. Economics and Philosophy 18 (1):21-27.score: 870.0
    Professor Sutton's thought-provoking book is directed principally to the question: His answer, baldly stated, is that if they are made right they are helpful, but if they are made wrong they are misleading.
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  2. S. F. (2000). Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. XVI+561. £35.95 (Pbk). ISBN 0 268 00836. [REVIEW] Religious Studies 36 (3):375-376.score: 360.0
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  3. J. Wight Duff (1939). F. Christ: Die Römische Weltherrschaft in der Antiken Dichtung. (Tübinger Beiträge Zur Altertumswissenschaft, Heft 31.) Pp. Xvi+215. Stuttgart and Berlin: Kohlhammer, 1938. Paper, (Export Price) RM. 7.20. [REVIEW] The Classical Review 53 (04):149-150.score: 140.0
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  4. Kathrin Braun (2012). From the Body of Christ to Racial Homogeneity: Carl Schmitt's Mobilization of 'Life' Against 'the Spirit of Technicity'. The European Legacy 17 (1):1 - 17.score: 126.0
    This article traces the semantics of ?life? and ?vitality? in Carl Schmitt up to the 1930s. It shows that Schmitt deploys these vitalist elements against the modern ?spirit of technicity? in his attempt to combat the lack of substantial ideas in modern politics. However, Schmitt himself cannot escape a fundamental political relativism. There remains an unstable tension at the heart of his thought between the quest for substance and the quest for order. The latter is relativist because it is (...)
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  5. Alfred E. Garview (1930). The Theory of Christ's Ethics. By F. A. M. Spencer D.D. (London: George Allen & Unwin Ltd. 1929. Pp. 252. Price 10s. 6d. Net. [REVIEW] Philosophy 5 (17):137-.score: 120.0
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  6. Henry Sturt (1899). Book Review:A Dialogue on Moral Education. F. H. Matthews; The Teaching of Christ on Life and Conduct. Sophie Bryant. [REVIEW] Ethics 9 (3):406-.score: 120.0
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  7. A. D. Nock (1929). Josephus and Christ ΙHΣο ΒΑΣΙΛΕΣ ΒΑΣΙΛΕΣΑΣ. By Robert Eisler. Two Vols. Pp. Xlix + 542, and 1–769; 54 Plates. Heidelberg: Carl Winters Universitätsbuchhandlung. Vol. I., 44 M. Unbound; 48 M. Bound. Vol. II., 52.80 M. Unbound, so Far as Published (One Fascicule is Still to Come). [REVIEW] The Classical Review 43 (06):224-225.score: 120.0
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  8. T. E. Page (1898). Haverfield's Revision of Conington's Virgil, Vol. I Conington's Virgil. Vol. I. Eclogues and Georgics, Fifth Edition, Revised by F. Haverfield, M.A., Student and Tutor of Christ Church, Oxford; London, George Bell and Sons. 1898. 10s. 6d. [REVIEW] The Classical Review 12 (06):306-312.score: 120.0
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  9. Alphonse-Marie Parent (1971). E. Schillebeeckx, La Présence du Christ Dans l'Eucharistie, Traduit du Néerlandais Par M. Benzerath. Collection Avenir de la Théologie, Paris, Les Éditions du Cerf, 1970 (13.5 X 16 Cm), 152 Pages, 14 F. Colman O'Neill, Nouvelles Approches de l'Eucharistie, Traduit de l'Américain Par Soeur Marie-Bemard Saïd, O.S.B. Collection Théologie Et Vie, Gembloux, Éditions J. Duculot, 1970 (12.5 X 18.5 Cm), 128 Pages, 120 FB. [REVIEW] Laval Théologique Et Philosophique 27 (1):99.score: 120.0
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  10. William J. Carl (1989). The Decalogue in Liturgy, Preaching, and Life. Interpretation 43 (3):267-281.score: 120.0
    To live the complete Christian life through the cycle of conviction of sin, repentance, justification, sanctification, obedience, and hope is to experience the Decalogue in its fullness through Christ in the worship, preaching, and spiritual and moral witness in the community of believers and in the world.
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  11. J. P. Gilson (1906). James' Catalogues of MSS. In Christ's and Queens' Colleges (1) A Descriptive Catalogue of the Western Manuscripts in the Library of Christ's College Cambridge. By Montague Rhodes James, Litt.D., F.B.A., Provost of King's College, Cambridge: Director of the Fitzwilliam Museum. Cambridge: University Press. 1905. 8vo. Pp. Vi. + 36. 5s. (2) A Descriptive Catalogue of the Western Manuscripts in the Library of Queens' College, Cambridge. By Montague Rhodes James, Litt.D., F.B.A., Provost of King's College Cambridge: Director of the Fitzwilliam Museum. Cambridge: University Press. 1905. 8vo. Pp.Vi. + 29. 3s. 6d. Net. [REVIEW] The Classical Review 20 (07):363-364.score: 120.0
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  12. Jean Ladriere (1960). Review: H. Seifert, Gedenken an Heinrich Scholz; Carl Heinz Ratschow, Heinrich Scholz, der Theologe und der Christ; Hans Hermes, Heinrich Scholz, die Personlichkeit und sein Werk als Logiker. [REVIEW] Journal of Symbolic Logic 25 (1):65-66.score: 120.0
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  13. Paul-Emile Langevin (1970). L.-M. Dewailly, O.P., Jésus-Christ, Parole de Dieu, 2 Édition Refondue, Paris, Éd. Du Cerf, 1969, (13.5 X 19.5 Cm), 200 Pages, 18 F. [REVIEW] Laval Théologique Et Philosophique 26 (2):198.score: 120.0
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  14. John A. McGuckin (2007). The Roles of Christ's Humanity in Salvation: Insights From Theodore of Mopsuestia – F.G. McLeod, S.J. Modern Theology 23 (1):144-147.score: 120.0
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  15. Alfred Plummer (1887). Chrysostom, a, Study in the History of Biblical Interpretation, by F. H. Chase, M.A., Christ's College, Cambridge. Bell and Co. 1887. Pp. Ix, 204. [REVIEW] The Classical Review 1 (08):236-237.score: 120.0
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  16. St George Stock (1890). Plato's Gorgias. School Edition by A. Th. Christ. Vienna and Prague. F. Tempsky. 1890. Pp. Xxiv, 163. Unbound 60 Kr.; Bound 75 Kr. [REVIEW] The Classical Review 4 (09):421-422.score: 120.0
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  17. M. B. Trapp (1990). Gerald F. Downing: Christ and the Cynics: Jesus and Other Radical Preachers in First-Century Tradition. (JSOT Manuals, 4.) Pp. Xiii + 232. Sheffield: JSOT Press (Sheffield Academic Press), 1988. [REVIEW] The Classical Review 40 (01):175-176.score: 120.0
  18. Michael Gorman (2011). Questions Concerning the Existences of Christ. In Friedman Emery (ed.), Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.score: 54.0
    According to Christian doctrine as formulated by the Council of Chalcedon (451), Christ is one person (one supposit, one hypostasis) existing in two natures (two essences), human and divine. The human and divine natures are not merged into a third nature, nor are they separated from one another in such a way that the divine nature goes with one person, namely, the Word of God, and the human nature with another person, namely, Jesus of Nazareth. The two natures belong (...)
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  19. Mika Ojakangas (2003). Carl Schmitt's Real Enemy: The Citizen of the Non-Exclusive Democratic Community? The European Legacy 8 (4):411-424.score: 54.0
    In Politics of Friendship Jacques Derrida reveals the core of Carl Schmitt's thinking concerning the political: ?If thepolitical is to exist, one must know who everyone is, who is a friend and who is an enemy, and this knowing is not in the mode of theoretical knowledge but in one of apractical identification.?Nevertheless, the enemy, who actually isidentified, is not Carl Schmitt's real enemy. On the contrary, the identified enemy is his friend to the extent that it constitutes (...)
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  20. Thomas F. O'meara (1986). Christ in Schelling's Philosophy of Revelation. Heythrop Journal 27 (3):275–289.score: 36.0
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  21. P. K. F. Moxey (1971). Erasmus and the Iconography of Pieter Aertsen's Christ in the House of Martha and Mary in the Boymans-Van Beuningen Museum. Journal of the Warburg and Courtauld Institutes 34:335-336.score: 36.0
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  22. J. F. Bonnefoy (1966). Christ and the Cosmos. Philosophical Studies 15:315-315.score: 36.0
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  23. Joseph F. Mitros (1967). Patristic Views of Christ's Salvific Work. Thought 42 (3):415-447.score: 36.0
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  24. Paul F. Barry (1938). The Life of Jesus Christ. Thought 13 (2):335-336.score: 36.0
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  25. O. S. F. Delio (1992). The Canticle of Brother Sun: A Song of Christ Mysticism. Franciscan Studies 52 (1):1-22.score: 36.0
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  26. Robert F. Harvanek (1951). Christ and Time. Thought 26 (4):618-619.score: 36.0
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  27. W. F. S. M. (2000). Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. Xvi+561. £35.95 (Pbk). ISBN 0 268 00836 1. [REVIEW] Religious Studies 36 (3):375-376.score: 36.0
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  28. M. -F. Auzépy (1990). La destruction de l'icône du Christ de la Chalcé par Léon III: Propagande ou réalité? Byzantion 60:445-492.score: 36.0
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  29. D. M. Baillie, Oscar Cullmann & F. V. Filson (1952). Christ and Time: The Primitive Christian Conception of Time and History. Philosophical Quarterly 2 (6):96.score: 36.0
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  30. F. E. B. (1959). When Christ Comes and Comes Again. Review of Metaphysics 12 (4):667-668.score: 36.0
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  31. F. A. Christie (1894). Roberts's Short Proof That Greek Was the Language of Christ A Short Proof That Greek Was the Language of Christ, by Professor Roberts, D.D. Alex. Gardner: Paisley and London. 1893. [REVIEW] The Classical Review 8 (05):215-216.score: 36.0
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  32. O. F. M. Hayes (1998). The Death of Christ in the Theology of Matthew of Aquasparta. Franciscan Studies 56 (1):189-201.score: 36.0
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  33. F. Martin & G. -T. Bedouelle (1993). Critique historique et enseignement du Nouveau Testament sur l'imitation du Christ. Revue Thomiste 93 (2):234-262.score: 36.0
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  34. Christopher F. Mooney (1966). Teilhard De Chardin and the Mystery of Christ. New York, Harper & Row.score: 36.0
     
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  35. F. X. Peirce (1933). The Passion and Death of Our Lord Jesus Christ. Thought 8 (3):493-495.score: 36.0
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  36. Vernon F. Storr (1928). From Abraham to Christ. London, Hodder and Stoughton.score: 36.0
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  37. R. F. T. (1958). Christ in Our Place. Review of Metaphysics 12 (1):151-151.score: 36.0
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  38. Vincent F. Daues (1966). Wisdom in Depth. Milwaukee, Bruce Pub. Co..score: 30.0
    Henri J. Renard, S. J.: a sketch, by J. P. Jelinek.--The good as undefinable, by M. Childress.--Gottlieb Söhngen's sacramental doctrine on the mass, by J. F. Clarkson.--Christ's eucharistic action and history, by B. J. Cooke.--Objective reality of human ideas: Descartes and Suarez, by T. J. Cronin.--A medieval commentator on some Aristotelian educational themes, by J. W. Donohue.--God as sole cause of existence, by M. Holloway.--Knowledge, commitment, and the real, by R. O. Johann.--John Locke and sense realism, by H. R. (...)
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  39. Timothy W. Bartel (1991). Like Us in All Things, Apart From Sin? Journal of Philosophical Research 16:19-52.score: 24.0
    A great many philosophers and theologians have recently maintained that we ought to adopt the following interpretation of the Christian Church’s proclamation that Jesus Christ is perfectly human and perfectly divine:(1) The one person Jesus Christ has every essential property of the kind humanity and every essential property of the kind divinity,where F is an essential property of a kind k just in case there is no possible world in which something belongs to k yet lacks F. I (...)
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  40. Hegel (2008). Hegel: Lectures on the Philosophy of Religion: Volume III: The Consummate Religion. OUP Oxford.score: 24.0
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
     
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  41. Balduin Schwarz (1972). The Human Person and the World of Values. Westport, Conn.,Greenwood Press.score: 24.0
    About Christian philosophy, by J. Maritain.--Von Hildebrand and Marcel: a parallel, by A. Jourdain.--Love and philosophy, by J. V. Walsh.--The concepts of cyclic and evolutionary time, by B. de Solages.--The sovereignty of the object; notes on truth and intellectual humility, by A. Kolnai.--Authentic humanness and its existential primordial assumptions, by C. Marcel.--Individuality and personality, by M. F. Sciacca.--Can a will be essentially good? By H. de Lubac.--Reason and revelation on the subject of charity, by R. W. Gleason.--Technique of spiritualization and (...)
     
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  42. Richard F. West (1968). Christian Decision and Action. New York]Herder and Herder.score: 18.0
     
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  43. S. F. Parsons (2009). Usus Gratiae: How Am I to Hear the Sermon on the Mount? Studies in Christian Ethics 22 (1):7-20.score: 12.0
    What the moral theologian has to teach concerning the Sermon on the Mount depends fundamentally on how these words of the Lord are heard. With hearing comes understanding, and because this Sermon is considered in the tradition to be a kind of interpretative key to any understanding of the Christian life as such, the way one hears what is being said is critical to the formation and practices of faith in the believer. In an age determined by nihilism, this hearing (...)
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  44. James F. Keenan (2010). Virtue, Grace and the Early Revisionists of the Twentieth Century. Studies in Christian Ethics 23 (4):365-380.score: 12.0
    Roman Catholic theological ethics went through a period of enormous transition in the twentieth century, abandoning its classic textbooks, the so-called ‘moral manuals’, which were centered on sins derived from the Decalogue and developing a more integrated ‘revisionist’ moral theology that depended on both systematic and ascetical theology. In terms of grace and virtue, the former moved from its peripheral connection to the sacraments to becoming the very foundation of the moral life, while the latter went from being the subject (...)
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  45. Brian F. Linnane (1997). Categorical and Transcendental Experience in Rahner's Theology. Philosophy and Theology 10 (1):199-226.score: 12.0
    Karl Rahner’s theory of fundamental option has been criticized in recent years due to a perceived discontinuity between categorical actions in history and their transcendental implications. Jean Porter, for example, argues that such a discontinuity undermines any usefulness of the theory for the moral life because it is unable to generate a substantive account of the life of virtue. This essay disputes such claims, arguing that Rahner’s reluctance to definitively connect particular actions with a positive or negative fundamental option is (...)
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  46. J. F. Crosby (1996). The Teaching of John Paul II on the Christian Meaning of Suffering. Christian Bioethics 2 (2):154-171.score: 12.0
    Taking John Paul II's teaching on the Christian meaning of suffering as my main source for a Catholic perspective on suffering, I show how seriously he takes the reality of suffering, and how seriously he takes the question as to the meaning of suffering. I proceed to explore his many-sided teaching on the way in which sin is and is not involved in the meaning of suffering, giving particular attention to his teaching on social dimensions of sin and suffering that (...)
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  47. Carl E. Braaten (1981). The Christian Doctrine of Salvation. Interpretation 35 (2):117-131.score: 12.0
    Christ died for us” is the sine que non of every doctrine of the atonement.
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  48. F. F. Bruce (1969). The Kerygma of Hebrews. Interpretation 23 (1):3-19.score: 12.0
    “… the recipients of this letter had to learn that while Christ is unchanging, he is nevertheless onward-moving, always leading his people forth to new ventures in his cause…. He is the pioneer, the trailblazer, along the path of faith….”.
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  49. Thomas F. Dailea (1990). To Live or Die Paul's Eschatological Dilemma in Philippians 1:19–26. Interpretation 44 (1):18-28.score: 12.0
    Despite our ignorance about exact details concerning life beyond the grave, Paul assures his readers, as he assures himself, that oui being with Christ now in faith will be fundamentally continued and intensified after death.
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  50. J. -F. Collange (2005). Bioethics and Sin. Christian Bioethics 11 (2):175-182.score: 12.0
    On the basis of a historical reconstruction of the stages through which the Christian notion of sin took shape in Protestantism, the significance of this term for modern bioethics is derived from its opposition to a holiness of God and his creatures, which in turn translates into the secular moral concept of dignity. This dignity imposes obligations to respect and to relationships that are sustained by faithfulness and trust. In being based on the gratuitousness of God?s grace, such relationships preclude (...)
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