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Carl Olson [45]Carl Webster Olson [1]Carl R. Olson [1]
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Profile: Carl Olson
  1. Carl Olson (1986). The Human Body as a Boundary Symbol: A Comparison of Merleau-Ponty and Dōgen. Philosophy East and West 36 (2):107-120.
  2.  2
    Carl Olson (2000). Zen and the Art of Postmodern Philosophy: Two Paths of Liberation From the Representational Mode of Thinking. State University of New York Press.
    Carl Olson is Professor of Religious Studies at Allegheny College in Pennsylvania. His previous books include The Indian Renouncer and Postmodern Poison: A Cross-Cultural Encounter and The Theology and Philosophy of Eliade: A Search for the Centre.
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  3.  14
    George Thompson, Gerald J. Larson, Alex Wayman, Shalva Weil, Stephanie W. Jamison, Carl Olson, Dorothy M. Figueria, Frank J. Korom & Peter Heehs (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (2):421-435.
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  4. Carl Olson (2002). Indian Philosophers and Postmodern Thinkers: Dialogues on the Margins of Culture. Oxford University Press.
    This work presents a dialogue between classical and contemporary Indian and postmodern thinkers. Juxtaposing the diverse perspectives of Indian philosophers and philosophies, including Buddhism, Sankara, and Radhakrishnan, and western postmodern thinkers such as Lacan and Derrida, Olson addresses topics such as desire, suffering, the self, and identity.
     
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  5.  11
    Carl Olson (2005). Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self (Review). Buddhist-Christian Studies 25 (1):200-202.
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  6.  12
    Carl Olson (2003). The Creative and Revolutionary Nature of Desire. Philosophy Today 47 (2):205-217.
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  7.  23
    Carl Olson (2011). The Différance That Makes All the Difference: A Comparison of Derrida and Śaṅkara. Philosophy East and West 61 (2):247-259.
    To contemplate writing a comparison of aspects of the philosophical works of Śaṅkara, a major philosophical figure in India of the eight or ninth centuries, and Jacques Derrida, a so-called postmodernist thinker, gives a writer reason to pause and to consider moving forward with caution. A writer must proceed cautiously because writing is a risky endeavor, according to Derrida, who also perceives it as a violent exercise because language is more primary than writing in the sense that it is not (...)
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  8.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  9.  23
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  10.  18
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  11.  16
    Carl Olson (2008). Book Reviews. [REVIEW] International Journal of Hindu Studies 12 (1):81-101.
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  12.  15
    Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.
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  13.  5
    Carl Olson (2010). Śakti, Celibacy, and Colonial Politics: Interlocking Themes of the Ānandamaṭh and Debī Chaudhurāṇī of Bankimcandra. [REVIEW] International Journal of Hindu Studies 14 (2-3):281-298.
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  14.  15
    Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (1):75-110.
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  15.  5
    Carl Olson (1979). A Mystic-Hero in Search of Liberation. Journal of Dharma 4 (3):228-243.
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  16.  14
    Carl Olson (2006). Madeleine Biardeau, Stories About Posts: Vedic Variations Around the Hindu Goddess (Trans. Alf Hiltebeitel, Marie Louise Reiniche, and James Walker). [REVIEW] International Journal of Hindu Studies 10 (1):105-106.
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  17.  14
    Michael H. Fisher, Gregory C. Kozlowski, Kurtis R. Schaeffer, Francis X. Clooney, Carl Olson, Martha Ann Selby, Thomas Forsthoefel, Lise F. Vail, Rebecca J. Manring, Narasingha P. Sil, Brian K. Pennington, Ashley James Dawson, Sarah Hodges & Thomas Forsthoefel (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (2):199-220.
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  18.  11
    Carl Olson (1998). Vivekānanda and Rāmakṛṣṇa Face to Face: An Essay on the Alterity of a Saint. [REVIEW] International Journal of Hindu Studies 2 (1):43-66.
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  19.  13
    Carl Olson, Edwin F. Bryant, Rachel Fell McDermott, Karen G. Ruffle, Brian K. Pennington, James R. Egge, Chandra R. de Silva, Paul Waldau & Ursula King (2001). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 5 (2):200-216.
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  20.  13
    Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.
  21.  8
    Carl Olson (2006). John Grimes, the Vivekacūḍāmaṇi of Śaṅkarācārya Bhagavatpāda: An Introduction and Translation. [REVIEW] International Journal of Hindu Studies 10 (1):1-2.
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  22.  12
    Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (1):189-216.
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  23.  2
    Carl Olson (1981). The Leap of Thinking: A Comparison of Heidegger and the Zen Master Dōgen. Philosophy Today 25 (1):55-62.
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  24.  9
    Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (3):596-643.
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  25.  9
    Carl Olson (1999). Rationality and Madness: The Post-Modern Embrace of Dionysus and the Neo-Ved Nta Response of Radhakrishnan. Asian Philosophy 9 (1):39 – 50.
    Following the lead of Nietzsche, several post-modern philosophers challenge the Western notion of rationality and its representational model of thought and embrace the Dionysian element in Nietzsche's philosophy, which can take the form of embracing madness (Foucault), desire (Deleuze and Guattari), or carnival (Kristeva). This paper will place Radhakrishnan into the context of a hermeneutical dialogue with these figures from post-modern philosophy, and it will attempt to address the issue of the post-modem attack on rationality by these post-modern philosophers by (...)
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  26.  3
    Carl Olson (1988). The Fore-Structure of Eliade's Hermeneutlcs. Philosophy Today 32 (1):43-53.
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  27.  7
    Carl Olson (2006). James L. Fitzgerald, Ed. And Trans., The Mahābhārata. Book 11: The Book of the Women; Book 12: The Book of Peace, Part One. [REVIEW] International Journal of Hindu Studies 10 (1):109-110.
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  28.  5
    Carl Olson (1981). The Śaiva Mystic and the Symbol of Androgyny. Religious Studies 17 (3):377 - 386.
    In probably the earliest Upanisad text, one learns that at the beginning of the world there was only Ātman in the form of a person. Discovering that only he existed, he declared ‘I am’. After losing his fear of being alone, he found that he did not have pleasure because of his solitary condition. Thereupon, he divided himself and became a man and a woman. When the two beings copulated other beings and forms of life were produced. Thus the original (...)
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  29.  2
    Carl Olson (1987). Tillich's Dialogue with Buddhism. Buddhist-Christian Studies 7:183-195.
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  30. Carl Olson (2011). The Tension Between Scholarship and Politics: A Consideration of the Legacy of Eliade. International Journal on Humanistic Ideology 2:29-41.
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  31. Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
     
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  32. Carol L. Colby & Carl R. Olson (1999). Spatial Cognition. In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. 1363--1383.
     
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  33. Ram Nath Jha, Sophia Katz, Friederike Assandri, Nicholas F. Gier, Alexus McLeod, Tim Connolly, Yong Huang, Livia Kohn, Wei Zhang, Joshua Capitanio, Guang Xing, Bill M. Mak, John M. Thompson, Carl Olson & Gad C. Isay (2013). Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion. Lexington Books.
    Although there are various studies comparing Greek and Indian philosophy and religion, and Chinese and Western philosophy and religion, Brahman and Dao: Comparatives Studies in Indian and Chinese Philosophy and Religion is a first of its kind that brings together Indian and Chinese philosophies and religions. Brahman and Dao helps close the gap on a much needed examination on the rich history of Buddhist transmission to China, and the many generations of Indian Buddhist missionaries to China and Chinese Buddhist pilgrims (...)
     
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  34. Carl Olson (2010). Aeakti, Celibacy, and Colonial Politics: Interlocking Themes of the AEuronandamaa (1) H and DebA<< ChaudhurAa (1) Double Dagger A<< of Bankimcandra. [REVIEW] International Journal of Hindu Studies 14 (2-3):281-298.
     
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  35. Carl Olson (2006). Ontology, Altarity, And Difference: A Comparison Of Eliade’s Method And The Postmodern Philosophy Of Deleuze. Studia Philosophica 1.
    A comparison between Eliade and Deleuze would seem at the first sight a lost cause. But, if we look more carefully, we can notice that the ontology, alterity and difference alike represent subjects for the history of religions and the post-modern speech.
     
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  36. Carl Olson (2004). Philosophy of the Buddha, by Christopher W. Gowans. [REVIEW] Ars Disputandi 4.
     
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  37. Carl Olson (2000). Review of Understanding Eastern Philosophy by Ray Billington. [REVIEW] Philosophy East and West 50 (2):299-302.
     
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  38. Carl Olson (forthcoming). The Existential Doubt of Tillich and the Great Doubt of Hakuin. Buddhist-Christian Studies.
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  39. Carl Olson (1981). The Leap of Thinking. Philosophy Today 25 (1):55-62.
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  40. Carl Olson (1992). The Theology and Philosophy of Eliade: A Search for the Centre. St Martin's Press.
     
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  41. Carl Olson (1994). The Theology and Philosophy of Eliade. Religious Studies 30 (1):122-123.
     
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