Search results for 'Carla Bellamy' (try it on Scholar)

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  1.  24
    Carla Bellamy (2006). Smoking is Good for You: Absence, Presence, and the Ecumenical Appeal of Indian Islamic Healing Centers. [REVIEW] International Journal of Hindu Studies 10 (2):209-226.
  2. Alex J. Bellamy (2006). Just Wars: From Cicero to Iraq. Polity Press.
    In what circumstances is it legitimate to use force? How should force be used? These are two of the most crucial questions confronting world politics today. The Just War tradition provides a set of criteria which political leaders and soldiers use to defend and rationalize war. This book explores the evolution of thinking about just wars and examines its role in shaping contemporary judgements about the use of force, from grand strategic issues of whether states have a right to pre-emptive (...)
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  3.  39
    Richard Bellamy (1999). Liberalism and Pluralism: Towards a Politics of Compromise. Routledge.
    In Liberalism and Pluralism, Richard Bellamy explores the challenges posed by conflicting values, interests and identities to liberal democracy. Conventional liberal thought is no longer suited to the complex, plural societies of today. By analyzing the three major strands of liberal thought as represented by Hayek, Rawls and Walzer, the author reveals how standard liberalism has tried to circumvent unstable settlements. This book establishes a more satisfactory alternative: namely, negotiated compromise.
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  4. Richard Bellamy (2010). Dirty Hands and Clean Gloves: Liberal Ideals and Real Politics. European Journal of Political Theory 9 (4):412-430.
    Can liberal ideals clean up dirty politicians or politics? This article doubts they can. It disputes that a ‘clean’ liberal person might inhabit the dirty clothes of the real politician, or that a clean depoliticized liberal constitution can constrain real-world dirty politics. Nevertheless, the need for a democratic prince to wear clean liberal gloves offers a necessary and effective political restraint. It also means that citizens share the hypocrisy and dirt of those who serve them — for we legitimize the (...)
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  5.  97
    Richard Bellamy (1990). Reviews : William E. Connolly, Politics and Ambiguity, Madison, Wisc.: University of Wisconsin Press, 1987, £23.75, Xii + 168 Pp. William E. Connolly, Political Theory and Modernity, Oxford: Basil Blackwell, 1988, £22.50, Xi + 196 Pp. [REVIEW] History of the Human Sciences 3 (1):141-144.
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  6. Alex J. Bellamy (2010). The Responsibility to Protect—Five Years On. Ethics and International Affairs 24 (2):143-169.
    The Responsibility to Protect (RtoP) has become a prominent feature in international debates about preventing and responding to genocide and mass atrocities. Since its adoption in 2005, it has been discussed in relation to a dozen major crises and been the subject of discussion at the UN Security Council and General Assembly. This article takes stock of the past five years and examines three questions about RtoP: What is its function? Is it a norm, and, if so, what sort? And (...)
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  7. Richard Bellamy (1992). Reviews : Dante Germino, Antonio Gramsci: Architect of a New Politics. Baton Rouge, LA and London: Louisiana State University Press, 1990. £16.10, Xxii + 270 Pp. [REVIEW] History of the Human Sciences 5 (4):73-75.
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  8. R. Bellamy & D. Castiglione (1997). Building the Union: The Nature of Sovereignty in the Political Architecture of Europe. [REVIEW] Law and Philosophy 16 (4):421-445.
    The debate on the nature of the European Union has become a test case of the kind of political and institutional arrangements appropriate in an age of globalization. This paper explores three views of the EU. The two main positions that have hitherto confronted each other appeal to either cosmopolitan or communitarian values. Advocates of the former argue for some form of federal structure in Europe and are convinced that the sovereignty of the nation state belongs to the past. Proponents (...)
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  9. Alex J. Bellamy (2005). Responsibility to Protect or Trojan Horse? The Crisis in Darfur and Humanitarian Intervention After Iraq. Ethics and International Affairs 19 (2):31–54.
    What does the world's engagement with the unfolding crisis in Darfur tell us about the impact of the Iraq war on the norm of humanitarian intervention? Is a global consensus about a "responsibility to protect" more or less likely? There are at least three potential answers to these questions. Some argue that the merging of strategic interests and humanitarian goods amplified by the intervention in Afghanistan makes it more likely that the world's most powerful states will act to prevent or (...)
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  10. Richard Bellamy (1993). Reviews : Adam Seligman, The Idea of Civil Society. New York: The Free Press, 1992. Vii + 241 Pp. [REVIEW] History of the Human Sciences 6 (3):120-122.
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  11.  97
    Richard Bellamy (1991). Reviews : Esteve Morera, Gramsci's Historicism: A Realist Interpretation, London and New York: Routledge,1990, £30.000, Vii + 237 Pp. [REVIEW] History of the Human Sciences 4 (2):310-312.
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  12.  94
    Richard Bellamy (1991). Between Economic and Ethical Liberalism: Benedetto Croce and the Dilemmas of Liberal Politics. History of the Human Sciences 4 (2):175-195.
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  13. Alex J. Bellamy (2006). Whither the Responsibility to Protect? Humanitarian Intervention and the 2005 World Summit. Ethics and International Affairs 20 (2):143–169.
    At the 2005 World Summit, the world's leaders committed themselves to the "responsibility to protect", recognizing both that all states have a responsibility to protect their citizens from genocide, war crimes, ethnic cleansing and crimes against humanity and that the UN should help states to discharge this responsibility using either peaceful means or enforcement action. This declaration ostensibly marks an important milestone in the relationship between sovereignty and human rights but its critics argue that it will make little difference in (...)
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  14. Alex J. Bellamy (2011). Libya and the Responsibility to Protect: The Exception and the Norm. Ethics and International Affairs 25 (3):263-269.
    Where it was once a term of art employed by a handful of likeminded countries, activists, and scholars, but regarded with suspicion by much of the rest of the world, RtoP has become a commonly accepted frame of reference for preventing and responding to mass atrocities.
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  15. Alex J. Bellamy (2004). Motives, Outcomes, Intent and the Legitimacy of Humanitarian Intervention. Journal of Military Ethics 3 (3):216-232.
    During the 1990s, international society increasingly recognised that states who abuse their citizens in the most egregious ways ought to lose their sovereign inviolability and be subject to humanitarian intervention. The emergence of this norm has given renewed significance to the debate concerning what it is about humanitarian intervention that makes it legitimate. The most popular view is that it is humanitarian motivations that legitimise intervention. Others insist that humanitarian outcomes are more important that an actor's motivations, pointing for instance (...)
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  16.  2
    R. Bellamy (forthcoming). A European Republic of Sovereign States: Sovereignty, Republicanism and the European Union. European Journal of Political Theory:1474885116654389.
    This article defends state sovereignty as necessary for a form of popular sovereignty capable of realising the republican value of non-domination and argues it remains achievable and normatively warranted in an interconnected world. Many scholars, including certain republicans, contend that the external sovereignty of states can no longer be maintained or justified in such circumstances. Consequently, we must abandon the sovereignty of states and reconceive popular sovereignty on a different basis. Some argue sovereignty must be displaced upwards to a more (...)
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  17.  8
    Richard Bellamy (2008). Republicanism, Democracy, and Constitutionalism. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell 159--189.
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  18.  14
    Angelina Sanderson Bellamy (2011). Weed Control Practices on Costa Rican Coffee Farms: Is Herbicide Use Necessary for Small-Scale Producers? [REVIEW] Agriculture and Human Values 28 (2):167-177.
    This paper presents research conducted during two coffee farming seasons in Costa Rica. The study examined coffee farmers’ weed management practices and is presented in the form of a case study of small-scale farmers’ use of labor and herbicides in weed management practices. Over 200 structured interviews were conducted with coffee farmers concerning their use of hired labor and family labor, weed management activities, support services, and expectations about the future of their coffee production. ANOVA and regression analyses describe the (...)
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  19.  11
    Alex J. Bellamy (2009). When is It Right to Fight? International Law and Jus Ad Bellum. Journal of Military Ethics 8 (3):231-245.
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  20.  3
    Filippo Carlà (forthcoming). A. †Kamm, A. Graham The Romans. An Introduction. Third Edition. Pp. Xxxii + 277, Ills, Maps. London and New York: Routledge, 2015 . Paper, £22.99, US$36.95 . ISBN: 978-1-138-77668-5. [REVIEW] The Classical Review:1.
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  21. Richard Bellamy (2011). Citizenship. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. OUP Oxford
  22.  42
    Alex Bellamy & Paul Williams (2006). The UN Security Council and the Question of Humanitarian Intervention in Darfur. Journal of Military Ethics 5 (2):144-160.
    This article explores the different moral and legal arguments used by protagonists in the debate about whether or not to conduct a humanitarian intervention in Darfur. The first section briefly outlines four moral and legal positions on whether there is (and should be) a right and/or duty of humanitarian intervention: communitarianism, restrictionist and counter-restrictionist legal positivism and liberal cosmopolitanism. The second section then provides an overview of the Security Council's debate about responding to Darfur's crisis, showing how its policy was (...)
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  23.  13
    Richard Bellamy & Martin Hollis (1995). Liberal Justice: Political and Metaphysical. Philosophical Quarterly 45 (178):1-19.
  24. Richard Bellamy (ed.) (2006). Constitutionalism and Democracy. Ashgate.
  25.  19
    Richard Bellamy & Dario Castiglione (1999). Between Cosmopolis and Community: Three Models of Rights and Democracy Within the European Union. Filosoficky Casopis 47 (4):621-648.
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  26.  3
    Richard Bellamy & Dario Castiglione (2003). Legitimizing the Euro-`Polity' and its `Regime' The Normative Turn in EU Studies. European Journal of Political Theory 2 (1):7-34.
    This article discusses the normative implications of the European integration process by addressing the question of the legitimacy deficit in the EU and its member states. It starts from an analysis of legitimacy as implying a distinction between `polity' and `regime', each of which has an `internal' and an `external' dimension relating respectively to the subjective perceptions of citizens and to more objective- and universalist-oriented criteria. Standard accounts of the integration process and the constitutionalisation of the EU have overlooked the (...)
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  27.  6
    Elizabeth Jane Bellamy & Sandhya Shetty (2001). The Indo-Mediterranean. Thesis Eleven 67 (1):39-58.
    We return to Derrida's 1974 Glas. It has probably never occurred to readers of Glas that it could have relevance for any kind of critique of empire - let alone a critique of empire via the Mediterranean. But Braudel's investigation of the difficult question of the `historical Mediterranean' is precisely the lens through which Glas's nascent critique of imperialism comes into focus. In this strange work, a `thinking' of passages emerges - disruptive passages moving from west to east, ceaselessly criss-crossing (...)
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  28. Richard Bellamy, Samantha Besson, José Luis Martí, Cécile Laborde, John Maynor & Andrew Schaap (2010). Republikanismus zwischen Politik und Recht Ein Literaturbericht. Zeitschrift für Philosophische Forschung 64:1.
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  29. Richard Bellamy & Justus Schonlau (2004). The Normality of Constitutional Politics: An Analysis of the Drafting of the EU Charter of Fundamental Rights. Constellations 11 (3):412-433.
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  30. Richard Bellamy (1992). TH Green, JS Mill, and Isaiah Berlin on the Nature of Liberty and Liberalism. In Hyman Gross & Ross Harrison (eds.), Jurisprudence: Cambridge Essays. Oxford University Press 257--285.
     
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  31.  5
    Richard Bellamy (1991). The Social and Political Thought of R.G. Collingwood. History of European Ideas 13 (4):469-469.
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  32.  4
    Richard Bellamy (2009). The Republic of Reasons: Public Reasoning, Depoliticisation and Nondomination. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. OUP Oxford 102--120.
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  33.  4
    Richard Bellamy (1990). Gramsci, Croce and the Italian Political Tradition. History of Political Thought 11 (2):313-337.
  34.  4
    Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus (1994). Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients? SUPPORT Investigators. Study to Understand Prognoses and Preferences for Outcomes and Risks of Treatments. Journal of Clinical Ethics 5 (1):23.
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  35. Richard Bellamy & Martin Hollis (eds.) (1999). Pluralism and Liberal Neutrality. F. Cass.
    Michel Foucault (1926-84) was one of the most renowned of late 20th century social philosophers. He covered an enormous range: from sexuality to prisons; from identity to power; from knowledge to politics. The essays written for this book range over all of Foucault's work, but their main critical focus is upon objectivity, power and knowledge. The very possibility of a critical stance is a recurring theme in all of Foucault's works, and the contributors vary in the ways that they relate (...)
     
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  36.  12
    Sandhya Shetty & Elizabeth Jane Bellamy (2000). Postcolonialism's Archive Fever. Diacritics 30 (1):25-48.
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  37.  27
    Alex Bellamy (2008). The Ethics of Terror Bombing: Beyond Supreme Emergency. Journal of Military Ethics 7 (1):41-65.
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  38.  24
    Richard Bellamy (1991). John Gray, Liberalisms: Essays in Political Philosophy, London and New York, Routledge, 1989, Pp. Ix + 273. Utilitas 3 (1):156.
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  39.  13
    Richard Bellamy & Martin Hollis (1998). Consensus, Neutrality and Compromise. Critical Review of International Social and Political Philosophy 1 (3):54-78.
    (1998). Consensus, neutrality and compromise. Critical Review of International Social and Political Philosophy: Vol. 1, Pluralsim and Liberal Neutrality, pp. 54-78. doi: 10.1080/13698239808403248.
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  40.  1
    Richard Bellamy (1987). Hegel and Liberalism. History of European Ideas 8 (6):693-708.
    This article is based on research funded by the E.S.R.C. under its Postdoctoral Research Fellowship Scheme. Its contents are the responsibility of the author and do not necessarily reflect the views of the E.S.R.C. An earlier version was read to the seventh conference of the Hegel Society of Great Britain on the Philosophy of Right. The author is grateful to the participants for their helpful comments on that occasion.
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  41.  15
    Richard Bellamy (1997). Liberal Politics and the Judiciary: The Supreme Court and American Democracy. Res Publica 3 (1):81-96.
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  42.  3
    Richard Bellamy (2000). A Modern Interpreter: Benedetto Croce and the Politics of Italian Culture. The European Legacy 5 (6):845-861.
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  43.  3
    Richard Bellamy & Justus Schönlau (2005). La normalité de la politique constitutionnelle. Archives de Philosophie du Droit 49:85-108.
    On oppose souvent politique constitutionnelle et politique normale, parce que la première implique des délibérations en matière de principes et débouche sur un consensus normatif, tandis que la seconde se caractérise par un marchandage intéressé et aboutit à un compromis. Nous critiquons cette position pour deux raisons. Nous soutenons d’abord que ce que Rawls a appelé les « fardeaux du jugement » signifie que, même sur les questions de principe, il peut exister quantité de points de vue raisonnables, tous n’étant (...)
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  44.  23
    Richard Bellamy (2002). Being Liberal with Republicanism's Radical Heritage. Res Publica 8 (3):269-273.
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  45.  15
    Richard Bellamy (1994). Moralizing Markets. Critical Review 8 (3):341-357.
    The Austrian school tends to associate the morality of the market with its efficient operation. Consequently, it criticizes attempts to offer an ethical evaluation of the market for not understanding how the market works. This criticism proves correct with regard to those who would seek to run an economy according to a set of predetermined moral criteria, such as socialist advocates of central planning or Victorian moralists who regarded the market as the embodiment of the desert ethic. However, if the (...)
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  46.  6
    James Bellamy (2001). Textual Criticism of the Koran. Journal of the American Oriental Society 121 (1):1-6.
    The presidential address of 2000, in which the author suggests emendations and/or explanations of seven proper names in the Koran, which have not been satisfactorily identified. These are: Ṭuwan, al-Jibt, Āzar, Idrīs, ʿUzayr, al-Rass, and ʿĪsā.
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  47.  14
    Richard Bellamy (1994). Biancamaria Fontana, Benjamin Constant and the Post-Revolutionary Mind, New Haven and London, Yale University Press, 1991, Pp. Vi + 165. Utilitas 6 (1):164.
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  48.  5
    Richard Bellamy (2009). Justice, Gender and the Politics of Multiculturalism. Contemporary Political Theory 8 (3):368-370.
  49.  5
    Richard Bellamy (1997). Toleration, Liberalism and Democracy: A Comment on Leader and Garzon Valdes. Ratio Juris 10 (2):177-186.
  50.  4
    James A. Bellamy (1996). More Proposed Emendations to the Text of the Koran. Journal of the American Oriental Society 116 (2):196-204.
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