Search results for 'Carla Bellamy' (try it on Scholar)

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  1. Carla Bellamy (2006). Smoking is Good for You: Absence, Presence, and the Ecumenical Appeal of Indian Islamic Healing Centers. [REVIEW] International Journal of Hindu Studies 10 (2):209-226.score: 240.0
  2. Alex J. Bellamy (2006). Just Wars: From Cicero to Iraq. Polity Press.score: 60.0
    In what circumstances is it legitimate to use force? How should force be used? These are two of the most crucial questions confronting world politics today. The Just War tradition provides a set of criteria which political leaders and soldiers use to defend and rationalize war. This book explores the evolution of thinking about just wars and examines its role in shaping contemporary judgements about the use of force, from grand strategic issues of whether states have a right to pre-emptive (...)
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  3. Richard Bellamy (1999). Liberalism and Pluralism: Towards a Politics of Compromise. Routledge.score: 60.0
    In Liberalism and Pluralism, Richard Bellamy explores the challenges posed by conflicting values, interests and identities to liberal democracy. Conventional liberal thought is no longer suited to the complex, plural societies of today. By analyzing the three major strands of liberal thought as represented by Hayek, Rawls and Walzer, the author reveals how standard liberalism has tried to circumvent unstable settlements. This book establishes a more satisfactory alternative: namely, negotiated compromise.
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  4. Alex J. Bellamy (2005). Responsibility to Protect or Trojan Horse? The Crisis in Darfur and Humanitarian Intervention After Iraq. Ethics and International Affairs 19 (2):31–54.score: 30.0
    What does the world's engagement with the unfolding crisis in Darfur tell us about the impact of the Iraq war on the norm of humanitarian intervention? Is a global consensus about a "responsibility to protect" more or less likely? There are at least three potential answers to these questions. Some argue that the merging of strategic interests and humanitarian goods amplified by the intervention in Afghanistan makes it more likely that the world's most powerful states will act to prevent or (...)
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  5. Alex J. Bellamy (2006). Whither the Responsibility to Protect? Humanitarian Intervention and the 2005 World Summit. Ethics and International Affairs 20 (2):143–169.score: 30.0
    At the 2005 World Summit, the world's leaders committed themselves to the "responsibility to protect", recognizing both that all states have a responsibility to protect their citizens from genocide, war crimes, ethnic cleansing and crimes against humanity and that the UN should help states to discharge this responsibility using either peaceful means or enforcement action. This declaration ostensibly marks an important milestone in the relationship between sovereignty and human rights but its critics argue that it will make little difference in (...)
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  6. Alex J. Bellamy (2011). Libya and the Responsibility to Protect: The Exception and the Norm. Ethics and International Affairs 25 (3):263-269.score: 30.0
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  7. Alex J. Bellamy (2010). The Responsibility to Protect—Five Years On. Ethics and International Affairs 24 (2):143-169.score: 30.0
    The Responsibility to Protect (RtoP) has become a prominent feature in international debates about preventing and responding to genocide and mass atrocities. Since its adoption in 2005, it has been discussed in relation to a dozen major crises and been the subject of discussion at the UN Security Council and General Assembly. This article takes stock of the past five years and examines three questions about RtoP: What is its function? Is it a norm, and, if so, what sort? And (...)
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  8. Alex J. Bellamy (2004). Motives, Outcomes, Intent and the Legitimacy of Humanitarian Intervention. Journal of Military Ethics 3 (3):216-232.score: 30.0
    During the 1990s, international society increasingly recognised that states who abuse their citizens in the most egregious ways ought to lose their sovereign inviolability and be subject to humanitarian intervention. The emergence of this norm has given renewed significance to the debate concerning what it is about humanitarian intervention that makes it legitimate. The most popular view is that it is humanitarian motivations that legitimise intervention. Others insist that humanitarian outcomes are more important that an actor's motivations, pointing for instance (...)
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  9. Alex Bellamy & Paul Williams (2006). The UN Security Council and the Question of Humanitarian Intervention in Darfur. Journal of Military Ethics 5 (2):144-160.score: 30.0
    This article explores the different moral and legal arguments used by protagonists in the debate about whether or not to conduct a humanitarian intervention in Darfur. The first section briefly outlines four moral and legal positions on whether there is (and should be) a right and/or duty of humanitarian intervention: communitarianism, restrictionist and counter-restrictionist legal positivism and liberal cosmopolitanism. The second section then provides an overview of the Security Council's debate about responding to Darfur's crisis, showing how its policy was (...)
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  10. R. Bellamy & D. Castiglione (1997). Building the Union: The Nature of Sovereignty in the Political Architecture of Europe. [REVIEW] Law and Philosophy 16 (4):421-445.score: 30.0
    The debate on the nature of the European Union has become a test case of the kind of political and institutional arrangements appropriate in an age of globalization. This paper explores three views of the EU. The two main positions that have hitherto confronted each other appeal to either cosmopolitan or communitarian values. Advocates of the former argue for some form of federal structure in Europe and are convinced that the sovereignty of the nation state belongs to the past. Proponents (...)
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  11. Alex Bellamy (2008). The Ethics of Terror Bombing: Beyond Supreme Emergency. Journal of Military Ethics 7 (1):41-65.score: 30.0
    Recent years have seen a revival of interest in Michael Walzer's doctrine of ?supreme emergency?. Simply put, the doctrine holds that, when a state confronts an opponent who threatens annihilation, it can be morally legitimate to violate one of the cardinal rules of the war convention ? the principle of non-combatant immunity. Walzer cites the case of Britain's decision to bomb German cities in 1940 as a case in point. Although the theory of supreme emergency has been scrutinised, the historical (...)
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  12. Richard Bellamy (1994). Moralizing Markets. Critical Review 8 (3):341-357.score: 30.0
    The Austrian school tends to associate the morality of the market with its efficient operation. Consequently, it criticizes attempts to offer an ethical evaluation of the market for not understanding how the market works. This criticism proves correct with regard to those who would seek to run an economy according to a set of predetermined moral criteria, such as socialist advocates of central planning or Victorian moralists who regarded the market as the embodiment of the desert ethic. However, if the (...)
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  13. Richard Bellamy (2002). Being Liberal with Republicanism's Radical Heritage. Res Publica 8 (3):269-273.score: 30.0
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  14. Richard Bellamy & Martin Hollis (1998). Consensus, Neutrality and Compromise. Critical Review of International Social and Political Philosophy 1 (3):54-78.score: 30.0
    (1998). Consensus, neutrality and compromise. Critical Review of International Social and Political Philosophy: Vol. 1, Pluralsim and Liberal Neutrality, pp. 54-78. doi: 10.1080/13698239808403248.
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  15. Richard Bellamy (2006). The European Constitution is Dead, Long Live European Constitutionalism. Constellations 13 (2):181-189.score: 30.0
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  16. Richard Bellamy (1991). John Gray, Liberalisms: Essays in Political Philosophy, London and New York, Routledge, 1989, Pp. Ix + 273. Utilitas 3 (01):156-.score: 30.0
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  17. Richard Bellamy & Martin Hollis (1995). Liberal Justice: Political and Metaphysical. Philosophical Quarterly 45 (178):1-19.score: 30.0
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  18. Alex J. Bellamy (2009). When is It Right to Fight? International Law and Jus Ad Bellum. Journal of Military Ethics 8 (3):231-245.score: 30.0
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  19. Richard Bellamy (1997). Liberal Politics and the Judiciary: The Supreme Court and American Democracy. Res Publica 3 (1):81-96.score: 30.0
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  20. Richard Bellamy (2012). Rights as Democracy. Critical Review of International Social and Political Philosophy 15 (4):449-471.score: 30.0
    Like many rights theorists, Peter Jones regards rights as lying outside politics and providing constraints upon it. However, he also concedes that rights are matters of reasonable disagreement and that, as a matter of fairness, disputes about them ought to be resolved democratically. In this paper I develop these concessions to argue that rights require democratic justification and that this can only be provided via a real democratic process in which those involved ?hear the other side?. I relate this argument (...)
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  21. A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson, Managing the Health Effects of Climate.score: 30.0
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  22. Richard Bellamy (2008). Republicanism, Democracy, and Constitutionalism. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 159--189.score: 30.0
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  23. Richard Bellamy, Samantha Besson, José Luis Martí, Cécile Laborde, John Maynor & Andrew Schaap (2010). Republikanismus zwischen Politik und Recht Ein Literaturbericht. Zeitschrift für Philosophische Forschung 64:1.score: 30.0
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  24. Richard Bellamy (1997). Toleration, Liberalism and Democracy: A Comment on Leader and Garzon Valdes. Ratio Juris 10 (2):177-186.score: 30.0
  25. Richard Bellamy (2009). The Republic of Reasons: Public Reasoning, Depoliticisation and Nondomination. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford. 102--120.score: 30.0
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  26. Richard Bellamy (1994). Biancamaria Fontana, Benjamin Constant and the Post-Revolutionary Mind, New Haven and London, Yale University Press, 1991, Pp. Vi + 165. Utilitas 6 (01):164-.score: 30.0
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  27. Sandhya Shetty & Elizabeth Jane Bellamy (2000). Postcolonialism's Archive Fever. Diacritics 30 (1):25-48.score: 30.0
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  28. Alex J. Bellamy (2007). Editor's Introduction. Journal of Military Ethics 6 (2):89-90.score: 30.0
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  29. James A. Bellamy (forthcoming). Fa-Ummuhu Hāwiyah: A Note on Sūrah 101: 9. Journal of the American Oriental Society.score: 30.0
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  30. James A. Bellamy (1996). More Proposed Emendations to the Text of the Koran. Journal of the American Oriental Society 116 (2):196-204.score: 30.0
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  31. Richard Bellamy (2011). Norberto Bobbio: The Rule of Law and the Rule of Democracy. Iris 3 (5):53-59.score: 30.0
    One of the main themes of Bobbio’s writings was the relationship between law and politics. Yet an ambiguity runs through his writings on this point. He saw politics and law as intimately related, with the one entailed by the other. Yet, the tautologous relationship he saw as existing between the two posed a potential problem – what could be called the Hobbes challenge. For if politics is impossible without law, yet all law flows from politics, then we seem faced with (...)
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  32. R. Bellamy (1988). The Morality of Freedom Joseph Raz (Oxford: Clarendon Press, 1986), Ix + 435 Pp., £30.00. [REVIEW] History of European Ideas 9 (6):745-746.score: 30.0
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  33. Richard Bellamy (2001). The Rule of Law and the Rule of Persons. Critical Review of International Social and Political Philosophy 4 (4):221-251.score: 30.0
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  34. Angelina Sanderson Bellamy (2011). Weed Control Practices on Costa Rican Coffee Farms: Is Herbicide Use Necessary for Small-Scale Producers? [REVIEW] Agriculture and Human Values 28 (2):167-177.score: 30.0
    This paper presents research conducted during two coffee farming seasons in Costa Rica. The study examined coffee farmers’ weed management practices and is presented in the form of a case study of small-scale farmers’ use of labor and herbicides in weed management practices. Over 200 structured interviews were conducted with coffee farmers concerning their use of hired labor and family labor, weed management activities, support services, and expectations about the future of their coffee production. ANOVA and regression analyses describe the (...)
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  35. Luca Baccelli, Richard Bellamy & Brunella Casalini (2001). Discussione su "Il repubblicanesimo. Una teoria della libertà e del governo" di Philip Petit. Iride 14 (2):415-436.score: 30.0
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  36. James A. Bellamy (forthcoming). Arabic Names in the Chanson de Roland: Saracen Gods, Frankish Swords, Roland's Horse, and the Olifant. Journal of the American Oriental Society.score: 30.0
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  37. Richard Bellamy (1990). A Theory of Freedom. History of European Ideas 12 (3):420-422.score: 30.0
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  38. Richard Bellamy & Dario Castiglione (1999). Between Cosmopolis and Community: Three Models of Rights and Democracy Within the European Union. Filosoficky Casopis 47 (4):621-648.score: 30.0
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  39. Richard Bellamy (1991). Between Economic and Ethical Liberalism: Benedetto Croce and the Dilemmas of Liberal Politics. History of the Human Sciences 4 (2):175-195.score: 30.0
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  40. Richard Bellamy (1992). Conscience. Philosophical Books 33 (1):17-19.score: 30.0
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  41. Richard Bellamy (2010). Dirty Hands and Clean Gloves: Liberal Ideals and Real Politics. European Journal of Political Theory 9 (4):412-430.score: 30.0
    Can liberal ideals clean up dirty politicians or politics? This article doubts they can. It disputes that a ‘clean’ liberal person might inhabit the dirty clothes of the real politician, or that a clean depoliticized liberal constitution can constrain real-world dirty politics. Nevertheless, the need for a democratic prince to wear clean liberal gloves offers a necessary and effective political restraint. It also means that citizens share the hypocrisy and dirt of those who serve them — for we legitimize the (...)
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  42. Richard Bellamy (1993). Defending the Liberal Community. History of European Ideas 17 (2-3):325-331.score: 30.0
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  43. W. D. Bellamy & David Pimentel (1984). Environmental Costs of Biomass Energy. Bioscience 34 (6):348-348.score: 30.0
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  44. Richard Bellamy (1991). Essays in Political Philosophy. History of European Ideas 13 (4):469-470.score: 30.0
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  45. Richard Bellamy (1993). Fate and Utopia in German Sociology 1870–1923. History of European Ideas 17 (6):800-800.score: 30.0
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  46. Richard Bellamy (1997). Il liberalismo e la sfida del pluralismo. Iride 10 (3):494-511.score: 30.0
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  47. Richard Bellamy (2009). Justice, Gender and the Politics of Multiculturalism. Contemporary Political Theory 8 (3):368-370.score: 30.0
  48. Richard Bellamy (1992). Liberalism and Nationalism in the Thought of Max Weber. History of European Ideas 14 (4):499-507.score: 30.0
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  49. Richard Bellamy (ed.) (1989). Liberalism and Recent Legal and Social Philosophy: United Kingdom Association for Social and Legal Philosophy: Fifteenth Annual Conference at New College, Oxford, 7-9 April 1988. [REVIEW] F. Steiner Verlag Wiesbaden.score: 30.0
  50. Richard Bellamy & Dario Castiglione (2003). Legitimizing the Euro-`Polity' and its `Regime' The Normative Turn in EU Studies. European Journal of Political Theory 2 (1):7-34.score: 30.0
    This article discusses the normative implications of the European integration process by addressing the question of the legitimacy deficit in the EU and its member states. It starts from an analysis of legitimacy as implying a distinction between `polity' and `regime', each of which has an `internal' and an `external' dimension relating respectively to the subjective perceptions of citizens and to more objective- and universalist-oriented criteria. Standard accounts of the integration process and the constitutionalisation of the EU have overlooked the (...)
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