Search results for 'Carlo Alberto Marzi' (try it on Scholar)

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  1. Alessandra Fanini & Carlo Alberto Marzi (1999). Unwanted Reflex-Like Saccades in Visual Extinction Patients. Behavioral and Brain Sciences 22 (4):683-683.score: 870.0
    We studied patients with left visual extinction following right hemisphere damage in a simple manual reaction time task using brief visual stimuli. With unilateral lateralized stimuli the patients showed a high proportion of unwanted, reflex-like saccades to either side of stimulation. In contrast, with bilateral stimuli there was an overall decrease in the proportion of unwanted saccades, and the vast majority of them were directed toward the ipsilesional side. The implications of these results for the Findlay & Walker model are (...)
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  2. C. Marzi, M. Girelli, Carlo Miniussi, N. Smania & Angelo Maravita (2000). Electrophysiological Correlates of Conscious Vision: Evidence From Unilateral Extinction. Journal of Cognitive Neuroscience 12 (5):869-877.score: 240.0
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  3. Carlo A. Marzi (1999). Why is Blindsight Blind? Journal of Consciousness Studies 6 (5):12-18.score: 240.0
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  4. [deleted]Antonello Pellicano, Valeria Barna, Roberto Nicoletti, Sandro Rubichi & Carlo A. Marzi (2013). Interhemispheric Vs. Stimulus-Response Spatial Compatibility Effects in Bimanual Reaction Times to Lateralized Visual Stimuli. Frontiers in Psychology 4.score: 240.0
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  5. Carlo A. Marzi (2004). Two Brains, One Clock. Trends in Cognitive Sciences 8 (1):1-3.score: 240.0
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  6. Bondolfi Alberto (1999). Alberto Bondolfi, Zurich. Ethik in der Medizin 11 (2).score: 180.0
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  7. Ernesto Alberto (2010). Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees. Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.score: 180.0
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  8. Carlos Alberto Romero Piedrahita, Carranza Sánchez & Yamid Alberto (forthcoming). Elementos de diseño de sistemas de enfriamiento de motores de combustión interna. Scientia.score: 93.3
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  9. Carlos Alberto Romero Piedrahita, Carranza Sánchez & Yamid Alberto (forthcoming). Evaluación de la capacidad térmica de un radiador de calor. Scientia.score: 93.3
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  10. Carranza Sánchez, Yamid Alberto & Carlos Alberto Romero Piedrahita (forthcoming). Estudio teórico comparativo de características termodinámicas del desempeño de un motor de combustión operando con gasolina y con gas natural. Scientia.score: 93.3
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  11. Guillermo Roberto Solarte Martínez, S. Ocampo & Carlos Alberto (forthcoming). Técnicas de clasificación y análisis de representación del conocimiento para problemas de diagnóstico. Scientia.score: 80.0
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  12. Luz Estela Valencia Ayala, Paula Andréa Villa Sánchez, S. Ocampo & Carlos Alberto (forthcoming). Modelo de Calidad de Software. Scientia.score: 80.0
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  13. Ribeiro de Moura & Carlos Alberto (2012). Merleau-Ponty leitor dos clássicos. Doispontos 9 (1).score: 80.0
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  14. Joel Samoff (2007). Institutionalizing International Influence.'Robert F. Arnove, and Carlos Alberto Torres. In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative Education: The Dialectic of the Global and the Local. Rowman & Littlefield. 74--77.score: 56.7
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  15. Evan Simpson (2003). Raymond A. Morrow and Carlos Alberto Torres, Eds., Reading Freire and Habermas: Critical Pedagogy and Transformative Social Change Reviewed By. [REVIEW] Philosophy in Review 23 (4):267-268.score: 56.7
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  16. Juan Antonio Álvarez Pedrosa Núñez (2000). Bernabé, Alberto; García Gual, Carlos; Lemosín, Rogelio; Pirart, Eric. Mitología y Religión del Oriente Próximo Antiguo, III. Indoeuropeos. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 5:271.score: 50.0
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  17. Carlo Alberto Augieri (1991). Lotman: semiotica ed interpretazione. Idee 17:23-49.score: 28.0
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  18. Carlo Alberto Maggi (1990). Can Capsaicin Be Used to Discriminate Between Subpopulations of B-Afferents? Behavioral and Brain Sciences 13 (2):312.score: 28.0
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  19. Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.score: 28.0
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  20. Carlo Alberto Magni, Anna Maffioletti, Michele Santoni & Do Trade (2005). Biung-Ghi Ju/Unanimity and Resource Monotonicity 1–17 Young-Ran Roh/Is the Disposition of Constrained Maximization Chosen Rationally? 19–41 Eric Langlais/Willingness to Pay for Risk Reduction and Risk Aversion Without the Expected Utility As. [REVIEW] Theory and Decision 59:345-346.score: 28.0
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  21. Valia Allori (2013). On the Metaphysics of Quantum Mechanics. In Soazig Lebihan (ed.), Precis de la Philosophie de la Physique. Vuibert.score: 24.0
    What is quantum mechanics about? The most natural way to interpret quantum mechanics realistically as a theory about the world might seem to be what is called wave function ontology: the view according to which the wave function mathematically represents in a complete way fundamentally all there is in the world. Erwin Schroedinger was one of the first proponents of such a view, but he dismissed it after he realized it led to macroscopic superpositions (if the wave function evolves in (...)
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  22. Filippo Domaneschi, Carlo Penco, Elena Carrea & Alberto Greco (2014). The Cognitive Load of Presupposition Triggers: Mandatory and Optional Repairs in Presupposition Failure. Language, Cognition and Neuroscience 29 (1):136-146.score: 24.0
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  23. Michael R. Dietrich (1996). Monte Carlo Experiments and the Defense of Diffusion Models in Molecular Population Genetics. Biology and Philosophy 11 (3):339-356.score: 24.0
    In the 1960s molecular population geneticists used Monte Carlo experiments to evaluate particular diffusion equation models. In this paper I examine the nature of this comparative evaluation and argue for three claims: first, Monte Carlo experiments are genuine experiments: second, Monte Carlo experiments can provide an important meansfor evaluating the adequacy of highly idealized theoretical models; and, third, the evaluation of the computational adequacy of a diffusion model with Monte Carlo experiments is significantlydifferent from the evaluation (...)
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  24. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.score: 24.0
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  25. Alberto Carlo Blanc (1957). De l'emploi inadéquat du terme ·primitif·. Dialectica 11 (3‐4):247-275.score: 24.0
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  26. Enrico Giuliani, Sara Lazzerotti, Giuseppe Fantini, Elisa Guerri, Carlo Serantoni, Maria Grazia Modena & Alberto Barbieri (2010). Acute Myocardial Infarction – From Territory to Definitive Treatment in an Italian Province. Journal of Evaluation in Clinical Practice 16 (6):1071-1075.score: 24.0
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  27. Carlos Daniel Lasa (1995). El orden temporal en el pensamiento de Alberto Caturelli. Filosofia Oggi 18 (71):283-294.score: 22.0
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  28. Carlos Peña González (2003). Pablo Salvat, El porvenir de la equidad. Aportaciones para un giro ético en la filosofía política contemporánea, LOM ediciones/Universidad Alberto Hurtado, Santiago, 2002, 232 p. [REVIEW] Polis 5.score: 22.0
    La equidad y la risaSobran, como ustedes saben, las anécdotas relativas a la particular índole del trabajo filosófico; pero quizá la más vieja de todas es la que recoge, unos seis siglos antes de Cristo, Esopo. Un astrónomo, cuenta Esopo, tenía la costumbre de salir todas las noches a observar las estrellas. Un día, caminando con toda su atención puesta en el cielo, cayó a un pozo. Alguien que pasó por allí oyó sus lamentos de dolor y al acercarse y (...)
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  29. Alejandro Cuadra Peralta, Romina Cousins Hurtubia, Juan Carlos Romero Romero & Ángeles Santibáñez Silva (2008). Implementación y evaluación de un modelo de intervención grupal para personas con consumo problemático de drogas de la comunidad terapéutica padre Alberto Hurtado de Arica. Límite 3 (18):109-133.score: 22.0
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  30. Alberto Buela (2001). Alberto Wagner de Reyna, Filósofo. Utopía y Praxis Latinoamericana 6 (13):130-135.score: 21.0
    In order to present the philosopher Alberto Wagner de Reyna, we must first understand his life, then his work, and finally the force of his ideas; especially those which establish him within the history of philosophical ideas. This paper presents a synthesis of the conversation that the author..
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  31. Paulo Agostinho Nogueira Baptista (2009). Padre Alberto Antoniazzi. Horizonte 3 (5).score: 21.0
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  32. William E. Carlo (1964). The Ontological Status of Matter. Proceedings of the American Catholic Philosophical Association 38:142-154.score: 20.0
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  33. William E. Carlo (1957). Commentary on Gerald B. Phelan (A). Proceedings of the American Catholic Philosophical Association 31:126-128.score: 20.0
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  34. Gustavo Carlo & Rick A. Bevins (2002). The Need for Proximal Mechanisms to Understand Individual Differences in Altruism. Behavioral and Brain Sciences 25 (2):255-256.score: 20.0
    There are three concerns regarding Rachlin's altruism model. First, proximal causal mechanisms such as those identified by cognitive neuroscientists and behavioral neuropharmacologists are not emphasized. Second, there is a lack of clear testable hypotheses. And third, extreme forms of altruism are emphasized rather than common forms. We focus on an overarching theme – proximal mechanisms of individual differences in altruism.
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  35. Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1).score: 18.0
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  36. Gabriele Brandstettter (2005). The Code of Terpsichore the Dance Theory of Carlo Blasis: Mechanics as the Matrix of Grace. Topoi 24 (1):67-79.score: 18.0
    The essay examines both the dances and the dance notation of renowned nineteenth century choreographer Carlo Blasis. It looks in detail at Blasis major treatise The Code of Terpsichore in an effort to evaluate how Blasis linked a science of movement to a conception of the body oriented around the prevailing aesthetics informing all of the fine arts. Identifying Blasis as both a philosopher and a mechanist, this essay analyzes his approach to teaching basic ballet vocabulary, and in particular (...)
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  37. María del Mar Ramírez Alvarado (2013). Images of the end of the world: The Apocalypse in the Xylographies by the german Artist Alberto Durero. Alpha (Osorno) 36:159-176.score: 18.0
    Este trabajo profundiza en un momento importante en la historia de la comunicación como lo fue el de la difusión de la imprenta y el desarrollo de las técnicas del grabado aplicadas a la impresión. Se estudian las imágenes del libro bíblico del Apocalipsis, ilustrado por el artista alemán Alberto Durero a finales del siglo XV. Para ello se ha ahondando en el contexto histórico en el que fueron producidas, en la personalidad y circunstancias que rodearon la vida del (...)
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  38. Claus Beisbart & John D. Norton (2012). Why Monte Carlo Simulations Are Inferences and Not Experiments. International Studies in the Philosophy of Science 26 (4):403-422.score: 18.0
    Monte Carlo simulations arrive at their results by introducing randomness, sometimes derived from a physical randomizing device. Nonetheless, we argue, they open no new epistemic channels beyond that already employed by traditional simulations: the inference by ordinary argumentation of conclusions from assumptions built into the simulations. We show that Monte Carlo simulations cannot produce knowledge other than by inference, and that they resemble other computer simulations in the manner in which they derive their conclusions. Simple examples of Monte (...)
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  39. Mercedes Rubio Martín (2010). El amor a la verdad según san Alberto Magno. Revista Española de Filosofía Medieval 17:21-36.score: 18.0
    Alberto Magno aprovecha lo mejor del neoplatonismo y del aristotelismo. Examina la doctrina aristotélica sobre el deseo de la verdad presente en la naturaleza humana y la ciencia metafísica que permite intuir la fuente de ese deseo, pero éste es analizado con más profundidad por el Pseudo Dionisio, siendo la ciencia teológica la que da más respuestas y la ciencia más universal, porque logra una mayor perfección no sólo intelectual sino de toda la persona.
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  40. Justin Myers (2013). The Logic of the Gift: The Possibilities and Limitations of Carlo Petrini's Slow Food Alternative. [REVIEW] Agriculture and Human Values 30 (3):405-415.score: 18.0
    The majority of literature on Slow Food focuses on the organization or actors involved in the movement. There is a dearth of material analyzing Carlo Petrini’s aspirations for Slow Food, particularly in light of his desire within Slow Food Nation (2007) and Terra Madre (2010) to make “freewill giving a part of economic discourse.” This essay corrects the literature gap through historicizing and critiquing Petrini’s alternative to global capitalism while rooting it in actually existing practices. First, Petrini’s problematic conceptualization (...)
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  41. Delphine Bellis (2014). Carlo Borghero, Les Cartésiens face à Newton. Philosophie, science et religion dans la première moitié du XVIIIe siècle. Turnhout, Brepols, 2011, 156 pages, 56 €. [REVIEW] Astérion 12.score: 18.0
    Dans cet ouvrage, Carlo Borghero se place délibérément dans le camp de ceux que l’on aurait tendance à considérer comme les perdants de la bataille qui oppose cartésiens et newtoniens en France dans la première moitié du xviiie siècle. Il s’agit donc d’étudier les réactions des cartésiens à la diffusion des thèses de Newton, mais aussi de Locke. Il importe particulièrement à C. Borghero de montrer que ceux qui s’opposent à la philosophie anglaise newtoniano-lockienne le font en tant que (...)
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  42. Alberto Bondolfi (1999). Alberto Bondolfi, Zürich. Ethik in der Medizin 11 (2):65-78.score: 18.0
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  43. João Batista Libanio (2009). Alberto Antoniazzi e a Igreja. Horizonte 3 (5):40-52.score: 18.0
    Pe. Alberto Antoniazzi revelou-se um teólogo preocupado fundamentalmente com a presença da Igreja no mundo de hoje e, de modo especial, na cidade. Desenvolveu uma eclesiologia centrada na missão da Igreja no sentido de Povo de Deus que abraça tanto o clero como os leigos. Além de uma prática de professor e formador do clero, contribuiu com reflexões sobre o ministério ordenado, compulsando as fontes neotestamentárias e a longa tradição histórica da Igreja. E deteve-se, outrossim, na relevância da atuação (...)
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  44. J. M. (2000). From Intestine Transport to Enzymatic Regulation: The Works of the Spanish Biochemist Alberto Sols (1917-1989). Studies in History and Philosophy of Science Part C 31 (2):287-313.score: 18.0
    In this paper the scientific trajectory of Spanish influential biochemist Alberto Sols (1917-1989) is presented in comparative perspective. His social and academic environment, his research training under the Cori's in the US in the early 1950s and his works when coming back to Spain to develop his own scientific career are described in order to present the central argument of this paper on his path from physiological research to research on enzymatic regulation. Sols' main contributions were both scientific and (...)
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  45. Alberto Hidalgo Tuñón (1992). El vídeo-clip etnorreflexivo de Alberto Cardín: una introducción y un apéndice. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 12:24-29.score: 18.0
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  46. Godofredo Iommi Amunátegui (2005). La belleza matemática y el pensamiento: Shaftesbury y Gian-Carlo Rota en la encrucijada. Philosophica 28:175-186.score: 18.0
    Shaftesbury señala la belleza de la teoría matemática y le asigna relevancia en el despliegue y en la estructura misma del pensamiento. Esta nota considera a la vez dicha reflexión y los asertos del matemático Gian-Carlo Rota acerca de tópicos análogos e intenta dilucidar, dentro de lo posible, ambas intuiciones.
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  47. Alberto Buela (2006). Reseña de" Sobre la Verdad y la Fe" de Alberto Wagner de Reyna. Utopía y Praxis Latinoamericana 11 (34):137-138.score: 18.0
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  48. Carlo De Frede (1982). «Piú simile a mostro Che a uomo»: La bruttezza E l'incultura di Carlo VIII nella rappresentazione degli italiani Del rinascimento. Bibliothèque d'Humanisme Et Renaissance 44 (3):545-585.score: 18.0
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  49. Mercedes Doffi & Alberto Moreno (eds.) (2006). Lógica, Epistemología y Filosofía Del Lenguaje: Homenaje a Alberto Moreno. Eudeba.score: 18.0
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  50. Enrico Donaggio & Enrico Pasini (eds.) (2000). Cinquant'anni di storiografia filosofica in Italia: omaggio a Carlo Augusto Viano. Il Mulino.score: 18.0
    Acts of the symposium on "50 years of philosophical historiography in Italy: A balance" held in Turin (IT) in 1999 in honor of prof. Carlo Augusto Viano.
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