Search results for 'Carlo Buttasi' (try it on Scholar)

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  1. Vincenzo Crupi, Roberto Festa & Carlo Buttasi (2010). Toward a Grammar of Bayesian Confirmation. In M. Suàrez, M. Dorato & M. Redéi (eds.), EPSA Epistemology and Methodology of Science: Launch of the a European Philosophy of Science Association. Springer. 73--93.score: 240.0
  2. William Carlo (1968). Mechanism and Vitalism: A Reappraisal. World Futures 6 (3):57-68.score: 30.0
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  3. William E. Carlo (1962). The Role of Essence in Existential Metaphysics. International Philosophical Quarterly 2 (4):557-590.score: 30.0
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  4. Sam Hardy, Laura Padilla-Walker & Gustavo Carlo (2008). Parenting Dimensions and Adolescents' Internalisation of Moral Values. Journal of Moral Education 37 (2):205-223.score: 30.0
    This study examined relations between parenting dimensions (involvement, autonomy support and structure) and adolescents' moral values internalisation. A sample of 101 adolescents (71% female; 76% white; M age = 16.10, SD = 1.17) reported on the parenting behaviour of one of their parents and on their own moral values. Four forms of values regulation were assessed (external, introjected, identified and integrated), as well as overall internalisation. Structure was positively linked to external and introjected regulation, involvement was positively associated with identified (...)
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  5. William E. Carlo (1967). Duns Scotus, Contemporary Philosopher. International Philosophical Quarterly 7 (3):498-510.score: 30.0
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  6. Gustavo Carlo, Meredith McGinley, Scott Roesch & Jennifer Kaminski (2008). Measurement Invariance in a Measure of Prosocial Moral Reasoning to Use with Adolescents From the USA and Brazil. Journal of Moral Education 37 (4):485-502.score: 30.0
    Scholars have noted the need to examine the psychometric properties of measures that can be used in evaluating moral education programs. The present study was designed to examine the best?fitting factor model of a commonly?used measure of prosocial moral reasoning (PROM) across samples from Brazil and the USA, gender and adolescent age groups. The samples consisted of 619 college students (M age = 20.59 years, SD = 4.08; 41% men, 59% women) and 239 middle and high school students (M age (...)
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  7. William E. Carlo (1957). Commentary on Gerald B. Phelan (A). Proceedings of the American Catholic Philosophical Association 31:126-128.score: 30.0
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  8. Gustavo Carlo & Rick A. Bevins (2002). The Need for Proximal Mechanisms to Understand Individual Differences in Altruism. Behavioral and Brain Sciences 25 (2):255-256.score: 30.0
    There are three concerns regarding Rachlin's altruism model. First, proximal causal mechanisms such as those identified by cognitive neuroscientists and behavioral neuropharmacologists are not emphasized. Second, there is a lack of clear testable hypotheses. And third, extreme forms of altruism are emphasized rather than common forms. We focus on an overarching theme – proximal mechanisms of individual differences in altruism.
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  9. William E. Carlo (1964). The Ontological Status of Matter. Proceedings of the American Catholic Philosophical Association 38:142-154.score: 30.0
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  10. Sam A. Hardy & Gustavo Carlo (2005). Religiosity and Prosocial Behaviours in Adolescence: The Mediating Role of Prosocial Values. Journal of Moral Education 34 (2):231-249.score: 30.0
    This study examined the hypothesis that religiosity would be differentially related to six types of adolescent prosocial behaviour, and that these relations would be mediated by the prosocial value of kindness. Self?report data were collected from 142 high school students (63 per cent female; 91 per cent White; M age?=?16.8, S?=?.80). Religiosity was a significant positive predictor of kindness, as well as compliant, anonymous and altruistic prosocial behaviour, but not public, dire and emotional prosocial behaviour. Associations between religiosity and both (...)
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  11. William E. Carlo (1966). Idea and Concept : A Key to Epistemology. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College. 47--66.score: 30.0
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  12. William E. Carlo (1967). Philosophy, Science, and Knowledge. Milwaukee, Bruce Pub. Co..score: 30.0
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  13. William E. Carlo (1966). The Ultimate Reducibility of Essence to Existence in Existential Metaphysics. The Hague, M. Nijhoff.score: 30.0
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  14. Michael R. Dietrich (1996). Monte Carlo Experiments and the Defense of Diffusion Models in Molecular Population Genetics. Biology and Philosophy 11 (3):339-356.score: 24.0
    In the 1960s molecular population geneticists used Monte Carlo experiments to evaluate particular diffusion equation models. In this paper I examine the nature of this comparative evaluation and argue for three claims: first, Monte Carlo experiments are genuine experiments: second, Monte Carlo experiments can provide an important meansfor evaluating the adequacy of highly idealized theoretical models; and, third, the evaluation of the computational adequacy of a diffusion model with Monte Carlo experiments is significantlydifferent from the evaluation (...)
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  15. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.score: 24.0
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  16. R. Carlo (1965). Commento alla Costituzione sulla Liturgia. Augustinianum 5 (1):198-198.score: 20.0
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  17. R. Carlo (1964). Pour une meilleure intelligence de la prière eucharistique. Augustinianum 4 (2):438-438.score: 20.0
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  18. William E. Carlo (1966). Reductionism and Emergence. Proceedings of the American Catholic Philosophical Association 40:94-103.score: 20.0
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  19. R. Carlo (1964). La prière des heures. Augustinianum 4 (1):214-214.score: 20.0
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  20. William E. Carlo (1967). Metaphysics, Problematic or Science. Proceedings of the American Catholic Philosophical Association 41:134-142.score: 20.0
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  21. R. Carlo (1964). Sintesi delle innovazioni nella Messa e nel Messale. Augustinianum 4 (1):215-215.score: 20.0
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  22. William E. Carlo (1969). Wittgenstein, Kant, and Professor Strawson. Proceedings of the American Catholic Philosophical Association 43:211-218.score: 20.0
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  23. William E. Carlo (1971). Fifteenth Award of the Aquinas Medal to Henry B. Veatch. Proceedings of the American Catholic Philosophical Association 45:9-10.score: 20.0
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  24. R. Carlo (1964). La liturgie en marche. Augustinianum 4 (1):214-215.score: 20.0
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  25. R. Carlo (1964). La puissance des signes. Augustinianum 4 (1):215-216.score: 20.0
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  26. William E. Carlo (1965). Man's Physical and Spiritual Nature. New Scholasticism 39 (3):385-387.score: 20.0
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  27. Penco Carlo (2012). Updating the Turing Test Wittgenstein, Turing and Symbol Manipulation. Open Journal of Philosophy 2 (3):189.score: 20.0
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  28. Antonio Carlo (1978). Capitalist Restoration and Social Crisis in Yugoslavia. Telos 1978 (36):81-110.score: 20.0
    The necessary starting point in an analysis of Yugoslavia is the level of development of self-management. The 1973 law on collective work, the goal of which was to contain growing technocratic tendencies in the enterprises, has disciplined the powers of the “work units,” the democratic cells which are directed from below (in practice, they are something similar to department assemblies) and which were supposed to provide the most authentic foundation for self-management. These productive units can be compared to Western capitalist (...)
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  29. Antonio Carlo (1973). Lenin on the Party. Telos 1973 (17):2-40.score: 20.0
    Today there is a great interest in reconstructing Lenin's thought concerning the relation between vangard and masses. Lenin's definitive theses on the problem are seen to have been outlined in his famous and much discussed work, What Is to Be Done? which, for some, remains the only scientific answer to the problem (not fully developed by Marx and Engels) of the passage from “class-in-itself” to “class-for-itself.” For others, this work, impregnated by intellectualism and idealism, is seen as a classic of (...)
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  30. R. Carlo (1965). Liturgia viva. Augustinianum 5 (1):197-198.score: 20.0
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  31. Antonio Carlo (1978). Weltwirtschaftsordnung Und Entwicklungspolitik: Plädoyer für Dissoziation. Telos 1978 (36):197-206.score: 20.0
    Dieter Senghaas' recent volume on the problem of underdevelopment represents one of the few actual efforts in Western European culture of the last twenty years toward understanding the problem of underdevelopment from a progressive perspective. This exception is all the more relevant since it comes from a German scholar, i.e., an exponent of a scientific climate which is definitely conservative and often openly reactionary. Starting from the empirical discovery of the existence of an unbalanced social division of labor in the (...)
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  32. Susan Blank, Michael Brady, Ellen Buerk, Waldemar Carlo, Douglas Diekema, Andrew Freedman, Lynne Maxwell, Steven Wegner, Charles LeBaron, Lesley Atwood & Sabrina Craigo (2013). The AAP Task Force on Neonatal Circumcision: A Call for Respectful Dialogue. Journal of Medical Ethics 39 (7):442-443.score: 20.0
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  33. R. Carlo (1964). Baptismal Instructions. Augustinianum 4 (2):451-451.score: 20.0
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  34. R. Carlo (1965). Die Konstitution des zweiten vatikanischen konzils ueber die heilige Liturgie. Augustinianum 5 (1):198-198.score: 20.0
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  35. R. Carlo (1964). I Vespri delle domeniche e feste e compieta. Augustinianum 4 (1):216-217.score: 20.0
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  36. R. Carlo (1964). Liturgia de los tiempos nuevos. Augustinianum 4 (1):217-217.score: 20.0
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  37. Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1).score: 18.0
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  38. Gabriele Brandstettter (2005). The Code of Terpsichore the Dance Theory of Carlo Blasis: Mechanics as the Matrix of Grace. Topoi 24 (1):67-79.score: 18.0
    The essay examines both the dances and the dance notation of renowned nineteenth century choreographer Carlo Blasis. It looks in detail at Blasis major treatise The Code of Terpsichore in an effort to evaluate how Blasis linked a science of movement to a conception of the body oriented around the prevailing aesthetics informing all of the fine arts. Identifying Blasis as both a philosopher and a mechanist, this essay analyzes his approach to teaching basic ballet vocabulary, and in particular (...)
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  39. Claus Beisbart & John D. Norton (2012). Why Monte Carlo Simulations Are Inferences and Not Experiments. International Studies in the Philosophy of Science 26 (4):403-422.score: 18.0
    Monte Carlo simulations arrive at their results by introducing randomness, sometimes derived from a physical randomizing device. Nonetheless, we argue, they open no new epistemic channels beyond that already employed by traditional simulations: the inference by ordinary argumentation of conclusions from assumptions built into the simulations. We show that Monte Carlo simulations cannot produce knowledge other than by inference, and that they resemble other computer simulations in the manner in which they derive their conclusions. Simple examples of Monte (...)
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  40. Justin Myers (2013). The Logic of the Gift: The Possibilities and Limitations of Carlo Petrini's Slow Food Alternative. [REVIEW] Agriculture and Human Values 30 (3):405-415.score: 18.0
    The majority of literature on Slow Food focuses on the organization or actors involved in the movement. There is a dearth of material analyzing Carlo Petrini’s aspirations for Slow Food, particularly in light of his desire within Slow Food Nation (2007) and Terra Madre (2010) to make “freewill giving a part of economic discourse.” This essay corrects the literature gap through historicizing and critiquing Petrini’s alternative to global capitalism while rooting it in actually existing practices. First, Petrini’s problematic conceptualization (...)
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  41. Delphine Bellis (2014). Carlo Borghero, Les Cartésiens face à Newton. Philosophie, science et religion dans la première moitié du XVIIIe siècle. Turnhout, Brepols, 2011, 156 pages, 56 €. [REVIEW] Astérion 12.score: 18.0
    Dans cet ouvrage, Carlo Borghero se place délibérément dans le camp de ceux que l’on aurait tendance à considérer comme les perdants de la bataille qui oppose cartésiens et newtoniens en France dans la première moitié du xviiie siècle. Il s’agit donc d’étudier les réactions des cartésiens à la diffusion des thèses de Newton, mais aussi de Locke. Il importe particulièrement à C. Borghero de montrer que ceux qui s’opposent à la philosophie anglaise newtoniano-lockienne le font en tant que (...)
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  42. Godofredo Iommi Amunátegui (2005). La belleza matemática y el pensamiento: Shaftesbury y Gian-Carlo Rota en la encrucijada. Philosophica 28:175-186.score: 18.0
    Shaftesbury señala la belleza de la teoría matemática y le asigna relevancia en el despliegue y en la estructura misma del pensamiento. Esta nota considera a la vez dicha reflexión y los asertos del matemático Gian-Carlo Rota acerca de tópicos análogos e intenta dilucidar, dentro de lo posible, ambas intuiciones.
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  43. Carlo De Frede (1982). «Piú simile a mostro Che a uomo»: La bruttezza E l'incultura di Carlo VIII nella rappresentazione degli italiani Del rinascimento. Bibliothèque d'Humanisme Et Renaissance 44 (3):545-585.score: 18.0
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  44. Enrico Donaggio & Enrico Pasini (eds.) (2000). Cinquant'anni di storiografia filosofica in Italia: omaggio a Carlo Augusto Viano. Il Mulino.score: 18.0
    Acts of the symposium on "50 years of philosophical historiography in Italy: A balance" held in Turin (IT) in 1999 in honor of prof. Carlo Augusto Viano.
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  45. Carlo G. Lacaita (2005). Scienza, incivilimento e sviluppo nel Politecnico di C. Carlo. In Raffaella Castagnola & Paolo Parachini (eds.), Scienza E Cultura Italiana. G. Casagrande.score: 18.0
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  46. Elisabeth Seys (2000). Carlo JANSITI, Violette Leduc, Paris, Grasset, 1999, 494 p. Clio 1:24-24.score: 18.0
    « Un désert qui monologue », ainsi se définissait Violette Leduc, cette femme que trop ont refusé d'écouter, cet auteur que trop peu de ses contemporains ont comprise. Vingt-sept ans après son décès, Carlo Jansiti lui rend, avec la biographie qu'il vient de publier, un hommage posthume, sobre mais poignant. Il redonne du relief à une forte personnalité et à une figure attachante, qui scandalisa ses contemporains par sa marginalité et son originalité, et fut souvent mal jugée par eux. (...)
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  47. Carlos Oiti Berbert Júnior (2007). A História E as Aporias da Narratividade: Um Estudo Sobre Jörn Rüsen, Paul Ricoeur E Carlo Ginzburg. In Elio Cantalício Serpa & Marcos Antonio de Menezes (eds.), Escritas da História: Narrativa, Arte E Nação. Edufu.score: 16.0
  48. Richard Tieszen (2002). Phenomenology and Mathematics: Dedicated to the Memory of Gian-Carlo Rota (1932 4 27-1999 4 19). Philosophia Mathematica 10 (2):97-101.score: 15.0
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  49. Robert Tragesser (2000). Gian-Carlo Rota and the Phenomenological Philosophy of Mathematics: In Memoriam. Philosophia Mathematica 8 (1):3-8.score: 15.0
  50. Adriano Palma (2011). Persuasion and Rhetoric , by Carlo Michelstaedter, Edited and Translated by Wilhelm Snyman and Giuseppe Stellardi. Philosophical Papers 39 (1):141-145.score: 15.0
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