Search results for 'Carlo Ginzburg' (try it on Scholar)

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  1. Carlo Ginzburg (2004). Memory and Distance: Learning From a Gilded Silver Vase (Antwerp, C. 1530). Diogenes 51 (1):99-112.score: 120.0
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  2. Carlo Ginzburg (2010). Mircea Eliade's Ambivalent Legacy. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 120.0
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  3. Carlos Oiti Berbert Júnior (2007). A História E as Aporias da Narratividade: Um Estudo Sobre Jörn Rüsen, Paul Ricoeur E Carlo Ginzburg. In Elio Cantalício Serpa & Marcos Antonio de Menezes (eds.), Escritas da História: Narrativa, Arte E Nação. Edufu.score: 46.0
     
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  4. Mark Colyvan & Lev R. Ginzburg, Analogical Thinking in Ecology.score: 30.0
    We consider several ways in which a good understanding of modern techniques and principles in physics can elucidate ecology. We focus on analogical reasoning between these two branches of science. This style of reasoning requires an understanding of both sciences and an appreciation of the similarities and points of contact between the two. In the current ecological literature on the relationship between ecology and physics, there has been some misunderstanding about the nature of modern physics and its methods. Physics is (...)
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  5. Mark Colyvan & Lev R. Ginzburg (2003). The Galilean Turn in Population Ecology. Biology and Philosophy 18 (3).score: 30.0
    The standard mathematical models in population ecology assume that a population's growth rate is a function of its environment. In this paper we investigate an alternative proposal according to which the rate of change of the growth rate is a function of the environment and of environmental change. We focus on the philosophical issues involved in such a fundamental shift in theoretical assumptions, as well as on the explanations the two theories offer for some of (...)
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  6. Jonathan Ginzburg (1995). Resolving Questions, I. Linguistics and Philosophy 18 (5):459 - 527.score: 30.0
    The paper is in two parts. In Part I, a semantics for embedded and query uses of interrogatives is put forward, couched within a situation semantics framework. Unlike many previous analyses,questions are not reductively analysed in terms of their answers. This enables us to provide a notion of ananswer that resolves a question which varies across contexts relative to parameters such as goals and inferential capabilities. In Part II of the paper, extensive motivation is provided for an ontology that distinguishes (...)
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  7. Jonathan Ginzburg & Robin Cooper (2004). Clarification, Ellipsis, and the Nature of Contextual Updates in Dialogue. Linguistics and Philosophy 27 (3):297-365.score: 30.0
    The paper investigates an elliptical construction, Clarification Ellipsis, that occurs in dialogue. We suggest that this provides data that demonstrates that updates resulting from utterances cannot be defined in purely semantic terms, contrary to the prevailing assumptions of existing approaches to dynamic semantics. We offer a computationally oriented analysis of the resolution of ellipsis in certain cases of dialogue clarification. We show that this goes beyond standard techniques used in anaphora and ellipsis resolution and requires operations on highly structured, linguistically (...)
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  8. Lev Ginzburg & Mark Colyvan, Ecological Orbits: How Planets Move and Populations Grow.score: 30.0
    The main focus of the book is the presentation of the 'inertial' view of population growth. This view provides a rather simple model for complex population dynamics, and is achieved at the level of the single species without invoking species interactions. An important part of this account is the maternal effect. Investment of mothers in the quality of their daughters makes the rate of reproduction of the current generation depend not only on the current environment, but also on the environment (...)
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  9. Benjamin Ginzburg (1922). Hypocrisy as a Pathological Symptom. International Journal of Ethics 32 (2):160-166.score: 30.0
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  10. William Carlo (1968). Mechanism and Vitalism: A Reappraisal. World Futures 6 (3):57-68.score: 30.0
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  11. Jonathan Ginzburg & Robin Cooper, Resolving Ellipsis in Clarification.score: 30.0
    We offer a computational analysis of the resolution of ellipsis in certain cases of dialogue clarification. We show that this goes beyond standard techniques used in anaphora and ellipsis resolution and requires operations on highly structured, linguistically heterogeneous representations. We characterize these operations and the representations on which they operate. We offer an analysis couched in a version of Head-Driven Phrase Structure Grammar combined with a theory of information states (IS).
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  12. Jonathan Ginzburg (1995). Resolving Questions, II. Linguistics and Philosophy 18 (6):567 - 609.score: 30.0
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  13. Benjamin Ginzburg (1935). The Finite Universe and Scientific Extrapolation. Journal of Philosophy 32 (4):85-92.score: 30.0
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  14. Gustavo Carlo, Meredith McGinley, Scott Roesch & Jennifer Kaminski (2008). Measurement Invariance in a Measure of Prosocial Moral Reasoning to Use with Adolescents From the USA and Brazil. Journal of Moral Education 37 (4):485-502.score: 30.0
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  15. William E. Carlo (1962). The Role of Essence in Existential Metaphysics. International Philosophical Quarterly 2 (4):557-590.score: 30.0
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  16. Sam Hardy, Laura Padilla-Walker & Gustavo Carlo (2008). Parenting Dimensions and Adolescents' Internalisation of Moral Values. Journal of Moral Education 37 (2):205-223.score: 30.0
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  17. William E. Carlo (1969). Wittgenstein, Kant, and Professor Strawson. Proceedings of the American Catholic Philosophical Association 43:211-218.score: 30.0
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  18. Benjamin Ginzburg (1934). Probability and the Philosophical Foundations of Scientific Knowledge. Philosophical Review 43 (3):258-278.score: 30.0
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  19. Sam A. Hardy & Gustavo Carlo (2005). Religiosity and Prosocial Behaviours in Adolescence: The Mediating Role of Prosocial Values. Journal of Moral Education 34 (2):231-249.score: 30.0
    This study examined the hypothesis that religiosity would be differentially related to six types of adolescent prosocial behaviour, and that these relations would be mediated by the prosocial value of kindness. Self?report data were collected from 142 high school students (63 per cent female; 91 per cent White; M age?=?16.8, S?=?.80). Religiosity was a significant positive predictor of kindness, as well as compliant, anonymous and altruistic prosocial behaviour, but not public, dire and emotional prosocial behaviour. Associations between religiosity and both (...)
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  20. R. Carlo (1965). Commento alla Costituzione sulla Liturgia. Augustinianum 5 (1):198-198.score: 30.0
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  21. William E. Carlo (1967). Duns Scotus, Contemporary Philosopher. International Philosophical Quarterly 7 (3):498-510.score: 30.0
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  22. Benjamin Ginzburg (1927). Anthropology and the Rights of Man. Journal of Philosophy 24 (20):542-546.score: 30.0
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  23. Jonathan Ginzburg & Shalom Lappin, Using Machine Learning for Non-Sentential Utterance Classification.score: 30.0
    In this paper we investigate the use of machine learning techniques to classify a wide range of non-sentential utterance types in dialogue, a necessary first step in the interpretation of such fragments. We train different learners on a set of contextual features that can be extracted from PoS information. Our results achieve an 87% weighted f-score—a 25% improvement over a simple rule-based algorithm baseline.
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  24. William E. Carlo (1957). Commentary on Gerald B. Phelan (A). Proceedings of the American Catholic Philosophical Association 31:126-128.score: 30.0
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  25. William E. Carlo (1971). Fifteenth Award of the Aquinas Medal to Henry B. Veatch. Proceedings of the American Catholic Philosophical Association 45:9-10.score: 30.0
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  26. R. Carlo (1964). La prière des heures. Augustinianum 4 (1):214-214.score: 30.0
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  27. R. Carlo (1964). La puissance des signes. Augustinianum 4 (1):215-216.score: 30.0
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  28. William E. Carlo (1966). Reductionism and Emergence. Proceedings of the American Catholic Philosophical Association 40:94-103.score: 30.0
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  29. William E. Carlo (1964). The Ontological Status of Matter. Proceedings of the American Catholic Philosophical Association 38:142-154.score: 30.0
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  30. Jonathan Ginzburg (2004). Intrinsic Misalignment in Dialogue: Why There is No Unique Context in a Conversation. Behavioral and Brain Sciences 27 (2):197-199.score: 30.0
    Pickering & Garrod's (P&G's) claim that conversationalists do not explicitly keep track of their interlocuters' information states is important. Nonetheless, via alignment, they seem to create a virtually symmetrical view of the information states of speaker and addressee – a key component of their accounts of collaborative utterances and of self-monitoring. As I show, there is significant evidence for intrinsic contextual misalignment between conversationalists that can persist across turns.
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  31. R. Carlo (1964). Baptismal Instructions. Augustinianum 4 (2):451-451.score: 30.0
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  32. R. Carlo (1965). Die Konstitution des zweiten vatikanischen konzils ueber die heilige Liturgie. Augustinianum 5 (1):198-198.score: 30.0
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  33. William E. Carlo (1966). Idea and Concept : A Key to Epistemology. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College.score: 30.0
     
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  34. R. Carlo (1964). I Vespri delle domeniche e feste e compieta. Augustinianum 4 (1):216-217.score: 30.0
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  35. R. Carlo (1964). Liturgia de los tiempos nuevos. Augustinianum 4 (1):217-217.score: 30.0
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  36. R. Carlo (1964). La liturgie en marche. Augustinianum 4 (1):214-215.score: 30.0
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  37. R. Carlo (1965). Liturgia viva. Augustinianum 5 (1):197-198.score: 30.0
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  38. William E. Carlo (1965). Man's Physical and Spiritual Nature. The New Scholasticism 39 (3):385-387.score: 30.0
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  39. William E. Carlo (1967). Metaphysics, Problematic or Science. Proceedings of the American Catholic Philosophical Association 41:134-142.score: 30.0
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  40. William E. Carlo (1967). Philosophy, Science, and Knowledge. Milwaukee, Bruce Pub. Co..score: 30.0
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  41. R. Carlo (1964). Pour une meilleure intelligence de la prière eucharistique. Augustinianum 4 (2):438-438.score: 30.0
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  42. R. Carlo (1964). Sintesi delle innovazioni nella Messa e nel Messale. Augustinianum 4 (1):215-215.score: 30.0
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  43. Gustavo Carlo & Rick A. Bevins (2002). The Need for Proximal Mechanisms to Understand Individual Differences in Altruism. Behavioral and Brain Sciences 25 (2):255-256.score: 30.0
    There are three concerns regarding Rachlin's altruism model. First, proximal causal mechanisms such as those identified by cognitive neuroscientists and behavioral neuropharmacologists are not emphasized. Second, there is a lack of clear testable hypotheses. And third, extreme forms of altruism are emphasized rather than common forms. We focus on an overarching theme – proximal mechanisms of individual differences in altruism.
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  44. William E. Carlo (1966). The Ultimate Reducibility of Essence to Existence in Existential Metaphysics. The Hague, M. Nijhoff.score: 30.0
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  45. Harold M. Ginzburg (1986). Intravenous Drug Abusers and HIV Infections: A Consequence of Their Actions. Journal of Law, Medicine and Ethics 14 (5-6):268-272.score: 30.0
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  46. Benjamin Ginzburg (1936). Mechanism and the Methodology of Science. The Monist 46 (2):259-298.score: 30.0
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  47. Yitsḥaḳ Ginzburg (2012). Mitsṿat Kibud Horim: Hitbonenut Be-Ṭaʼameha Uve-Hilkhoteha. Mosdot Gal-ʻenai.score: 30.0
     
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  48. V. L. Ginzburg (1981). Notes on the Methodology and Evolution of Physics and Astrophysics. Russian Studies in Philosophy 20 (1):40-82.score: 30.0
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  49. Jonathan Ginzburg & Enric Vallduví (eds.) (2004). Proceedings of Catalog'04: The 8th Workshop on the Semantics and Pragmatics of Dialogue.score: 30.0
     
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  50. Shalom Lappin, R. Fernandez & J. Ginzburg, Using Machine Learning for Non-Sentential Utterance Classification.score: 30.0
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  51. Carlo Cellucci (2011). Indiscrete Variations on Gian-Carlo Rota's Themes. In M. Pitici (ed.), The Best Writings on Mathematics 2010, pp. 311-329. Princeton University Press.score: 15.0
    I never met Gian-Carlo Rota but I have often made references to his writings on the philosophy of mathematics, sometimes agreeing, sometimes disagreeing. In this paper I will discuss his views concerning four questions: the existence of mathematical objects, definition in mathematics, the notion of proof, the relation of philosophy of mathematics to mathematics.
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  52. Helmut Pape (2008). Searching for Traces: How to Connect the Sciences and the Humanities by a Peircean Theory of Indexicality. Transactions of the Charles S. Peirce Society 44 (1):pp. 1-25.score: 15.0
    Are indices a purely linguistic, textual phenomenon or are linguistic indices a special case of a more general type of indexical signs? In comparing Carlo Ginzburg's restrictive view of indices and traces in particular with Peirce's general approach to indexical signs, this paper argues that Peirce's account of indexicality makes it possible to connect the sciences and the humanities by a flexible relational concept of the epistemic function of an identification that indexical experiences allows for. In this way (...)
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  53. Lynda Stone (2011). Outliers, Cheese, and Rhizomes: Variations on a Theme of Limitation. Educational Theory 61 (6):647-658.score: 15.0
    All research has limitations, for example, from paradigm, concept, theory, tradition, and discipline. In this article Lynda Stone describes three exemplars that are variations on limitation and are “extraordinary” in that they change what constitutes future research in each domain. Malcolm Gladwell's present day study of outliers makes a statistical term into a sociological concept. Carlo Ginzburg's study of a sixteenth-century miller who challenges Church doctrine initiates the field of microhistory. Gilles Deleuze and Felix Guattari's philosophy of the (...)
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  54. James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) (1994). Questions of Evidence: Proof, Practice, and Persuasion Across the Disciplines. University of Chicago Press.score: 15.0
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
     
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  55. Jelena Melnikova-Grigorjeva & Olga Bogdanova (2010). An Owl and a Mirror. Sign Systems Studies 38 (1-4):210-240.score: 15.0
    Our main goal in this paper is to study one Hieronymus Bosch’s iconographic motif, an owl, considering the iconography, production of meaning andconnotations. Pursuant to the comparative analysis of the variants of the formal model we intend to ascertain the meaning of Bosch’s “owl” motif. We supplementits pure visual legend throughout European art history with mythological and symbolic (mainly verbal) legend. Methodologically, we base the vast range ofinterpretations on the school of history of ideas (Aby Warburg, Ernst Gombrich, Erwin Panofsky, (...)
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  56. Michael R. Dietrich (1996). Monte Carlo Experiments and the Defense of Diffusion Models in Molecular Population Genetics. Biology and Philosophy 11 (3):339-356.score: 12.0
    In the 1960s molecular population geneticists used Monte Carlo experiments to evaluate particular diffusion equation models. In this paper I examine the nature of this comparative evaluation and argue for three claims: first, Monte Carlo experiments are genuine experiments: second, Monte Carlo experiments can provide an important meansfor evaluating the adequacy of highly idealized theoretical models; and, third, the evaluation of the computational adequacy of a diffusion model with Monte Carlo experiments is significantlydifferent from the evaluation (...)
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  57. Gabriele Brandstettter (2005). The Code of Terpsichore the Dance Theory of Carlo Blasis: Mechanics as the Matrix of Grace. Topoi 24 (1):67-79.score: 12.0
    The essay examines both the dances and the dance notation of renowned nineteenth century choreographer Carlo Blasis. It looks in detail at Blasis major treatise The Code of Terpsichore in an effort to evaluate how Blasis linked a science of movement to a conception of the body oriented around the prevailing aesthetics informing all of the fine arts. Identifying Blasis as both a philosopher and a mechanist, this essay analyzes his approach to teaching basic ballet vocabulary, and in particular (...)
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  58. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.score: 12.0
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  59. Matthew J. Brown (2009). Relational Quantum Mechanics and the Determinacy Problem. British Journal for the Philosophy of Science 60 (4):679-695.score: 9.0
    Carlo Rovelli's relational interpretation of quantum mechanics holds that a system's states or the values of its physical quantities as normally conceived only exist relative to a cut between a system and an observer or measuring instrument. Furthermore, on Rovelli's account, the appearance of determinate observations from pure quantum superpositions happens only relative to the interaction of the system and observer. Jeffrey Barrett ([1999]) has pointed out that certain relational interpretations suffer from what we might call the ‘determinacy problem', (...)
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  60. Richard Tieszen (2002). Phenomenology and Mathematics: Dedicated to the Memory of Gian-Carlo Rota (1932 4 27-1999 4 19). Philosophia Mathematica 10 (2):97-101.score: 9.0
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  61. Robert Tragesser (2000). Gian-Carlo Rota and the Phenomenological Philosophy of Mathematics: In Memoriam. Philosophia Mathematica 8 (1):3-8.score: 9.0
  62. Adriano Palma (2011). Persuasion and Rhetoric , by Carlo Michelstaedter, Edited and Translated by Wilhelm Snyman and Giuseppe Stellardi. Philosophical Papers 39 (1):141-145.score: 9.0
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  63. Jacob T. Schwartz, A Note on Monte Carlo Primality Tests and Algorithmic Information Theory.score: 9.0
    clusions are only probably correct. On the other hand, algorithmic information theory provides a precise mathematical definition of the notion of random or patternless sequence. In this paper we shall describe conditions under which if the sequence of coin tosses in the Solovay– Strassen and Miller–Rabin algorithms is replaced by a sequence of heads and tails that is of maximal algorithmic information content, i.e., has maximal algorithmic randomness, then one obtains an error-free test for primality. These results are only of (...)
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  64. Hellmut Hager (1973). Carlo Fontana's Project for a Church in Honour of the 'Ecclesia Triumphans' in the Colosseum, Rome. Journal of the Warburg and Courtauld Institutes 36:319-337.score: 9.0
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  65. Daniel Devereux (2006). Review of Carlo Natali, L'Action Efficace: Études Sur la Philosophie de l'Action D'Aristote. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 9.0
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  66. Robert Sokolowski (1999). In Memoriam: Gian-Carlo Rota (1932-1999). The Review of Metaphysics 52 (4):1045 - 1046.score: 9.0
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  67. Antonio Calcagno (2011). The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder. State University of New York Press, 2009. 186 Pp., Hb. $70.00, ISBN-13: 9781438428512; Pb. $23.95, ISBN-13: 9781438428529. [REVIEW] Comparative and Continental Philosophy 2 (2):301-310.score: 9.0
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  68. Patrick Madigan (2011). Creation and the God of Abraham. Edited by David B. Burrell, Carlo Cogliati, Janet M. Soskice and William R. Stoeger. Heythrop Journal 52 (2):312-313.score: 9.0
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  69. J. Tate (1954). Carlo Diano: Forma Ed Evenlo. Principii Per Una Interpretazione Del Mondo Greco. Pp. 81; 12 Plates. Venice: Neri Pozza, 1952. Paper, L. 500. [REVIEW] The Classical Review 4 (3-4):295-296.score: 9.0
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  70. H. J. Easterling (1966). Anamnesis Carlo E. Huber: Anamnesis Bei Plato. (Pullacher Philosophische Forschungen, Vi.) Pp. Xxxii + 665. Munich: Max Hueber, 1964. Paper, DM. 54. [REVIEW] The Classical Review 16 (02):166-168.score: 9.0
  71. Nancy Rash Fabbri (1970). Salvator Rosa's Engraving for Carlo De' Rossi and His Satire, Invidia. Journal of the Warburg and Courtauld Institutes 33:328-330.score: 9.0
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  72. R. L. Hunter (1985). Carlo Ferdinando Russo: Aristofane. Autore di Teatro. Second Edition. Pp. V + 416. Florence: Sansoni Editore, 1984. Paper, L. 20,000. [REVIEW] The Classical Review 35 (02):383-.score: 9.0
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  73. A. A. Long (1978). Carlo di Spigno (Ed.): Cicerone Etica E Politica. Antologia Del “De Officiis”, Con Un Saggio di Sergio Cotta (Civiltà Letteraria di Grecia E di Roma, Testi Per la Scuola Italiana, Serie Latina, 30.) Pp. Xli + 118; 2 Plates. Turin: Paravia, 1972. Paper, L. 1,900. [REVIEW] The Classical Review 28 (01):157-.score: 9.0
  74. M. van Atten (2013). Fabrizio Palombi, the Star & the Whole: Gian-Carlo Rota on Mathematics and Phenomenology. Boca Raton: Crc Press, 2011. Isbn 978-1-56881-583-1 (Pbk). Pp. XIV + 124. English Translation of la Stella E L'Intero: La Ricerca di Gian-Carlo Rota Tra Matematica E Fenomenologia. 2nd Rev. Ed. Torino: Bollati Boringhieri, 2003. [REVIEW] Philosophia Mathematica 21 (1):115-123.score: 9.0
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  75. Cyril Bailey (1928). Lucretiana T. Lucrezio Caro: Il Primo Libro Del De Rerum Natura. Introduzione Et Note di Carlo Pascal. Riveduta Dall' Autore E da L. Castiglioni. Pp. Xliii + 158. Turin, Etc.: Paravia, 1928. L. 12.50. T. Lucreti Cari De Rerum Natura Libri Sex. H. A. J. Munro. Volume II.: Explanatory Notes, with an Introductory Essay on the Scientific Significance of Lucretius by E. N. Da C. Andrade. Pp. Xxii + 424. London: G. Bell and Sons, Ltd., 1928. 12s. 6d. Net. [REVIEW] The Classical Review 42 (04):135-137.score: 9.0
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  76. A. M. Dale (1962). Greek Metric Carlo Del Grande: La Metrica Greca. (Enciclopedia Classica, Sez. Ii, Vol. V, Tomo 2.) Pp. 381. Turin: Società Editrice Internazionale, 1960. Cloth, L. 7,500. [REVIEW] The Classical Review 12 (02):157-159.score: 9.0
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  77. Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.score: 9.0
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  78. Hellmut Hager (1974). Carlo Fontana and the Jesuit Sanctuary at Loyola. Journal of the Warburg and Courtauld Institutes 37:280-289.score: 9.0
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  79. J. B. Hall (1990). An Edition of Florus Carlo Di Giovine: Flori Carmina: Introduzione, Testo Critico E Commento. (Testi E Manuali Per l'Insegnamento Universitario Del Latino, 24.) Pp. 168. Bologna: Pàtron, 1988. Paper, L. 17,000. [REVIEW] The Classical Review 40 (01):37-38.score: 9.0
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  80. D. W. Lucas (1964). Carlo Del Grande: Τραγ Δíα, Essenza E Genesi Della Tragedia. Seconda Edizione Riveduta Ed Accresciuta. Pp. Xii+410. Milan: Ricciardi, 1962. Paper, L. 3,500. [REVIEW] The Classical Review 14 (01):105-.score: 9.0
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  81. R. M. Ogilvie (1975). Scritti di Archeologie Ed Arte in Onore di Carlo Maurilio Lerici. Pp. 116; 28 Plates. Stockholm: Fondazione Lerici, 1970. Paper. [REVIEW] The Classical Review 25 (01):162-.score: 9.0
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  82. Raffaello Piccoli (1916). Carlo Michelstaedter. The Monist 26 (1):1-23.score: 9.0
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  83. F. R. Serra Ridgway (1993). Art and Religion in Ancient Italy Fede Berti, Carlo Gasparri (Edd.): Dionysos. Mito E Mistero. (Exhibition Catalogue: Comacchio, Palazzo Bellini 7 Maggio - 17 Dicembre 1989.) Pp. 197; Colour and Black and White Plates. Bologna: Nuova Alfa Editoriale, 1989. Fede Berti (Ed.): Dionysos. Mito E Mistero: Atti Del Convegno Internazionale, Comacchio 3–5 Novembre 1989. Pp. 444; Drawings and Black and White Figures. Comacchio: Comune di Comacchio, 1991. Antonella Romualdi (Ed.): Populonia in Età Ellenistica. I Materiali Dalle Necropoli: Atti Del Seminario, Firenze 30 Giugno 1986. Pp. 222; Drawings and Black and White Figures. Florence: Soprintendenza Archeologica Per la Toscana, 1992. Angelo Bottini: Archeologia Della Salvezza: L'escatologia Greca Nelle Testimonianze Archeologiche. (Biblioteca di Archeologia, 17.) Pp. 191; Maps, Drawings and Black and White Plates. Milan: Longanesi, 1992. L. 32,000. [REVIEW] The Classical Review 43 (02):389-391.score: 9.0
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  84. F. H. Sandbach (1960). Menander, Dyscolos Jean Bingen: Menander, Dyscolos. (Textus Minores, Vol. Xxvi.) Pp. Xvi + 52. Leiden: Brill, 1960. Paper, Fl. 5.50. Carlo Diano: Menandro: Dyskolos Ovvero Sia Il Selvatico. (Proagones: Testi, Vol. I.) Pp. 142. Padua: Antenore, 1960 (Cover), 1959 (Title-Page). Paper. Carlo Diano: Note in Margine Al Dyskolos di Menandro. (Proagones: Studi, Vol. I.) Pp. 77. Padua: Antenore, 1959. Paper. H. J. Mette: Menandros: Dyskolos. Pp. 32. Göttingen: Vandenhoeck & Ruprecht, 1960. Paper, DM. 4.80. J. H. Quincey, W. Ritchie, G. P. Shipp, A. P. Treweek: Notes on the Dyskolos of Menander. Pp. 12. Adelaide: Australian Humanities Research Council, 1960 (Obtainable in the U.K. From International University Booksellers, 39 Store St., London, W.I.) Paper. T. B. L. Webster: The Birth of Modern Comedy. Pp. 13. Adelaide: Australian Humanities Research Council, 1960 (Obtainable as Above). Paper. [REVIEW] The Classical Review 10 (03):204-207.score: 9.0
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  85. E. S. Shuckburgh (1895). Pais' History of Sicily and Magna Graecia Storia Della Sicilia E Della Magna Grecia, di Ettore Pais, Prof. Ord. Nella Università di Pisa. Vol. I. Carlo Clausen, Torino E Palermo, 1894. Pp.623. 4to. [REVIEW] The Classical Review 9 (04):217-220.score: 9.0
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  86. J. M. Alonso-Núñez (1991). Jacques Fontaine, Carlo Prato, Arnaldo Marcone: Giuliano Imperatore. Alia Madre Degli Dei E Altri Discorsi. Introduzione di Jacques Fontaine. Testo Critico a Cura di Carlo Prato. Traduzione E Commento di Arnaldo Marcone. (Scrittori Greci E Latini.) Pp. Cx + 351. Vicenza: Fondazione Lorenzo Valla/Arnaldo Mondadori, 1987. [REVIEW] The Classical Review 41 (02):480-.score: 9.0
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  87. W. Geoffrey Arnott (1966). The Sicyomus of Menander Carlo Gallavotti: Menandri Sicyonius. 2a Edizione. Pp. 68. Rome: Edizioni dell'Ateneo, 1965. Paper, L. 1,300. [REVIEW] The Classical Review 16 (03):298-300.score: 9.0
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  88. J. A. Davison (1952). The Hesiodic Shield Carlo Ferdinando Russo: Hesiodi Scutum. Introduzione, Testo Critico E Commento Con Traduzione E Indici. (Biblioteca di Studi Superiori, Ix.) Pp. 224. Florence: La Nuova Italia, 1950. Paper, L. 1,300. [REVIEW] The Classical Review 2 (3-4):153-154.score: 9.0
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  89. K. J. Dover (1964). Aristophanes' Lyrics Carlo Prato: I Canti di Aristofane. (Studi di Metrica Classica, I.) Pp. Xv+369. Rome: Edizione dell'Ateneo, 1962. Cloth, L. 4,500. [REVIEW] The Classical Review 14 (01):23-25.score: 9.0
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  90. Pamela M. Huby (1976). Aristotle's Theology Carlo Natali: Cosmo E Divinità—la Struttura Logica Della Teologia Aristotelica. Pp. 227. L'Aquila: Japadre, 1974. Paper, L. 3,000. [REVIEW] The Classical Review 26 (02):210-212.score: 9.0
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  91. G. B. Kerferd (1978). Empedocles the Rationalist Carlo Gallavotti: Empedocle, Poema Fisico E Lustrale. (Scritti Greci E Latini.) Pp. Xxv + 360; 4 Plates. Verona: Mondadori, 1975. Cloth L. 5,000. [REVIEW] The Classical Review 28 (01):80-81.score: 9.0
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  92. Konstantin Kolenda (1982). Carlo Borromeo Giannoni 1939 - 1981. Proceedings and Addresses of the American Philosophical Association 55 (4):497 -.score: 9.0
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  93. I. C. McIlwaine (1988). Salvatore Cerasuolo, Mario Capasso, Angelo D'Ambrosio: Carlo Maria Rosini (1748–1836): Un Umanista Flegreo Fra Due Secoli. Pp. 281; 16 Plates. Pozzuoli: Azienda Autonoma di Cura, Soggiorno E Turismo di Pozzuoli, 1986. Paper. [REVIEW] The Classical Review 38 (01):190-.score: 9.0
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  94. Mwfs (1998). Carlo Leget. Living with God. Thomas Aquinas on the Relation Between Life on Earth and ‘Life’ After Death. (Leuven: Peeters, 1997.) Pp. VIII+304. BEF 1100 Pbk. [REVIEW] Religious Studies 34 (3):369-373.score: 9.0
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  95. Jason Sears (2002). Carlo Natali, The Wisdom of Aristotle. Philosophical Inquiry 24 (3-4):128-131.score: 9.0
  96. Simon Swain (1992). Carlo Carena, Mario Manfredini, Luigi Piccirilli (Edd.): Plutarco, Le Vite di Cimone E di Lucullo. (Scrittori Greci E Latini.) Pp. Lxxiv + 373; 5 Tables, 3 Maps. Milan: Arnoldo Mondadori (for Fondazione Lorenzo Valla), 1990. [REVIEW] The Classical Review 42 (01):182-183.score: 9.0
  97. P. Walcot (1967). Carlo Ferdinando Russo: Hesiodi Scutum. 2da Edizione. Pp. 244. Florence: La Nuova Italia, 1965. Cloth, L. 2,000. The Classical Review 17 (02):217-218.score: 9.0
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  98. A. S. Wilkins (1898). Pais's Storia di Roma Storia di Roma, di Ettore Pais. Vol. I. Parte 1. Critica Della Tradizione Sino Alla Caduta Del Decemvirato. Torino. Carlo Clausen. 1898. 8vo. Pp. 634. Lire 16. [REVIEW] The Classical Review 12 (08):419-422.score: 9.0
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  99. C. Alonso (1967). L'anticurialismo napolitano sotto Carlo III. Augustinianum 7 (1):195-196.score: 9.0
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  100. R. Browning (1949). The Apocolocyntosis Carlo F. Russo: L. Annaei Senecae Divi Claudi Apocolocyntosis. Pp. 158. Florence: La Nuova Italia, 1948. Paper, L. 800. [REVIEW] The Classical Review 63 (3-4):109-110.score: 9.0
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