Search results for 'Carlo Wilke' (try it on Scholar)

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  1. Carlo Wilke, Matthis Synofzik & Axel Lindner (2012). The Valence of Action Outcomes Modulates the Perception of One's Actions. Consciousness and Cognition 21 (1):18-29.score: 120.0
  2. David A. Leopold, Melanie Wilke, Alexander Maier & Nikos K. Logothetis (2002). Stable Perception of Visually Ambiguous Patterns. Nature Neuroscience 5 (6):605-609.score: 30.0
    Correspondence should be addressed to David A. Leopold david.leopold@tuebingen.mpg.deDuring the viewing of certain patterns, widely known as ambiguous or puzzle figures, perception lapses into a sequence of spontaneous alternations, switching every few seconds between two or more visual interpretations of the stimulus. Although their nature and origin remain topics of debate, these stochastic switches are generally thought to be the automatic and inevitable consequence of viewing a pattern without a unique solution. We report here that in humans such perceptual alternations (...)
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  3. Alexander Maier, Melanie Wilke, Nikos K. Logothetis & David A. Leopold (2003). Perception of Temporally Interleaved Ambiguous Patterns. Current Biology.score: 30.0
    Background: Continuous viewing of ambiguous patterns is characterized by wavering perception that alternates between two or more equally valid visual solutions. However, when such patterns are viewed intermittently, either by repetitive presentation or by periodic closing of the eyes, perception can become locked or "frozen" in one configuration for several minutes at a time. One aspect of this stabilization is the possible existence of a perceptual memory that persists during periods in which the ambiguous stimulus is absent. Here, we use (...)
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  4. John Thomas Wilke (1981). Personal Identity in the Light of Brain Physiology and Cognitive Psychology. Journal of Medicine and Philosophy 6 (3):323-334.score: 30.0
    The concept of the person, and the notion that the latter is an entity separate and distinct from other persons, has persisted as one of the more secure ‘givens’ of philosophical thought. We have very little difficulty, in observer language, in pointing to a person, describing his or her attributes, distinguishing him or her from other persons, etc. Likewise, it is ordinarily not much of a problem to subjectively experience, both sensorially and conceptually, the self – that is, to distinguish (...)
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  5. Henry Brighton, Rui Mata & Andreas Wilke (2006). Reconciling Vague and Formal Models of Language Evolution. Behavioral and Brain Sciences 29 (3):282-282.score: 30.0
    One way of dealing with the proliferation of conjectures that accompany the diverse study of the evolution of language is to develop precise and testable models which reveal otherwise latent implications. We suggest how verbal theories of the role of individual development in language evolution can benefit from formal modeling, and vice versa.
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  6. Rui Mata, Andreas Wilke & Peter M. Todd (2005). Adding the Missing Link Back Into Mate Choice Research. Behavioral and Brain Sciences 28 (2):289-289.score: 30.0
    Evolutionary psychologists should go beyond research on individual differences in attitudes and focus more on detailed models of psychological mechanisms. We argue for complementing attitude research with agent-based computational modeling of mate choice. Agent-based models require detailed specification of individual choice mechanisms that can be evaluated in terms of both their psychological plausibility and the population-level outcomes they produce.
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  7. Sabine Wilke (1988). Adornos Und Derridas Husserllektüre: Ein Annäherungsversuch. [REVIEW] Husserl Studies 5 (1):41-68.score: 30.0
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  8. H. Clark Barrett, Willem E. Frankenhuis & Andreas Wilke (2008). Adaptation to Moving Targets: Culture/Gene Coevolution, Not Either/Or. Behavioral and Brain Sciences 31 (5):511-512.score: 30.0
    We agree that much of language evolution is likely to be adaptation of languages to properties of the brain. However, the attempt to rule out the existence of language-specific adaptations a priori is misguided. In particular, the claim that adaptation to cannot occur is false. Instead, the details of gene-culture coevolution in language are an empirical matter.
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  9. William E. Carlo (1964). The Ontological Status of Matter. Proceedings of the American Catholic Philosophical Association 38:142-154.score: 30.0
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  10. Christiane Wilke (2006). Making Whole What has Been Smashed: On Reparations Politics - by John C. Torpey. Ethics and International Affairs 20 (3):392–394.score: 30.0
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  11. William E. Carlo (1957). Commentary on Gerald B. Phelan (A). Proceedings of the American Catholic Philosophical Association 31:126-128.score: 30.0
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  12. William E. Carlo (1966). Idea and Concept : A Key to Epistemology. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College. 47--66.score: 30.0
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  13. William E. Carlo (1967). Philosophy, Science, and Knowledge. Milwaukee, Bruce Pub. Co..score: 30.0
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  14. Gustavo Carlo & Rick A. Bevins (2002). The Need for Proximal Mechanisms to Understand Individual Differences in Altruism. Behavioral and Brain Sciences 25 (2):255-256.score: 30.0
    There are three concerns regarding Rachlin's altruism model. First, proximal causal mechanisms such as those identified by cognitive neuroscientists and behavioral neuropharmacologists are not emphasized. Second, there is a lack of clear testable hypotheses. And third, extreme forms of altruism are emphasized rather than common forms. We focus on an overarching theme – proximal mechanisms of individual differences in altruism.
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  15. William E. Carlo (1966). The Ultimate Reducibility of Essence to Existence in Existential Metaphysics. The Hague, M. Nijhoff.score: 30.0
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  16. Christiane Wilke (2005). A Particular Universality: Universal Jurisdiction for Crimes Against Humanity in Domestic Courts. Constellations 12 (1):83-102.score: 20.0
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  17. William Carlo (1968). Mechanism and Vitalism: A Reappraisal. World Futures 6 (3):57-68.score: 20.0
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  18. Sam Hardy, Laura Padilla-Walker & Gustavo Carlo (2008). Parenting Dimensions and Adolescents' Internalisation of Moral Values. Journal of Moral Education 37 (2):205-223.score: 20.0
    This study examined relations between parenting dimensions (involvement, autonomy support and structure) and adolescents' moral values internalisation. A sample of 101 adolescents (71% female; 76% white; M age = 16.10, SD = 1.17) reported on the parenting behaviour of one of their parents and on their own moral values. Four forms of values regulation were assessed (external, introjected, identified and integrated), as well as overall internalisation. Structure was positively linked to external and introjected regulation, involvement was positively associated with identified (...)
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  19. Gustavo Carlo, Meredith McGinley, Scott Roesch & Jennifer Kaminski (2008). Measurement Invariance in a Measure of Prosocial Moral Reasoning to Use with Adolescents From the USA and Brazil. Journal of Moral Education 37 (4):485-502.score: 20.0
    Scholars have noted the need to examine the psychometric properties of measures that can be used in evaluating moral education programs. The present study was designed to examine the best?fitting factor model of a commonly?used measure of prosocial moral reasoning (PROM) across samples from Brazil and the USA, gender and adolescent age groups. The samples consisted of 619 college students (M age = 20.59 years, SD = 4.08; 41% men, 59% women) and 239 middle and high school students (M age (...)
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  20. William E. Carlo (1962). The Role of Essence in Existential Metaphysics. International Philosophical Quarterly 2 (4):557-590.score: 20.0
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  21. William E. Carlo (1969). Wittgenstein, Kant, and Professor Strawson. Proceedings of the American Catholic Philosophical Association 43:211-218.score: 20.0
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  22. Sam A. Hardy & Gustavo Carlo (2005). Religiosity and Prosocial Behaviours in Adolescence: The Mediating Role of Prosocial Values. Journal of Moral Education 34 (2):231-249.score: 20.0
    This study examined the hypothesis that religiosity would be differentially related to six types of adolescent prosocial behaviour, and that these relations would be mediated by the prosocial value of kindness. Self?report data were collected from 142 high school students (63 per cent female; 91 per cent White; M age?=?16.8, S?=?.80). Religiosity was a significant positive predictor of kindness, as well as compliant, anonymous and altruistic prosocial behaviour, but not public, dire and emotional prosocial behaviour. Associations between religiosity and both (...)
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  23. R. Carlo (1965). Commento alla Costituzione sulla Liturgia. Augustinianum 5 (1):198-198.score: 20.0
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  24. William E. Carlo (1967). Duns Scotus, Contemporary Philosopher. International Philosophical Quarterly 7 (3):498-510.score: 20.0
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  25. William E. Carlo (1971). Fifteenth Award of the Aquinas Medal to Henry B. Veatch. Proceedings of the American Catholic Philosophical Association 45:9-10.score: 20.0
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  26. R. Carlo (1964). La prière des heures. Augustinianum 4 (1):214-214.score: 20.0
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  27. R. Carlo (1964). La puissance des signes. Augustinianum 4 (1):215-216.score: 20.0
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  28. William E. Carlo (1966). Reductionism and Emergence. Proceedings of the American Catholic Philosophical Association 40:94-103.score: 20.0
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  29. Sabine Wilke (2004). The Actuality of Adorno. International Studies in Philosophy 36 (1):240-242.score: 20.0
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  30. R. Carlo (1964). Baptismal Instructions. Augustinianum 4 (2):451-451.score: 20.0
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  31. Antonio Carlo (1978). Capitalist Restoration and Social Crisis in Yugoslavia. Telos 1978 (36):81-110.score: 20.0
    The necessary starting point in an analysis of Yugoslavia is the level of development of self-management. The 1973 law on collective work, the goal of which was to contain growing technocratic tendencies in the enterprises, has disciplined the powers of the “work units,” the democratic cells which are directed from below (in practice, they are something similar to department assemblies) and which were supposed to provide the most authentic foundation for self-management. These productive units can be compared to Western capitalist (...)
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  32. R. Carlo (1965). Die Konstitution des zweiten vatikanischen konzils ueber die heilige Liturgie. Augustinianum 5 (1):198-198.score: 20.0
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  33. R. Carlo (1964). I Vespri delle domeniche e feste e compieta. Augustinianum 4 (1):216-217.score: 20.0
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  34. R. Carlo (1964). Liturgia de los tiempos nuevos. Augustinianum 4 (1):217-217.score: 20.0
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  35. R. Carlo (1964). La liturgie en marche. Augustinianum 4 (1):214-215.score: 20.0
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  36. Antonio Carlo (1973). Lenin on the Party. Telos 1973 (17):2-40.score: 20.0
    Today there is a great interest in reconstructing Lenin's thought concerning the relation between vangard and masses. Lenin's definitive theses on the problem are seen to have been outlined in his famous and much discussed work, What Is to Be Done? which, for some, remains the only scientific answer to the problem (not fully developed by Marx and Engels) of the passage from “class-in-itself” to “class-for-itself.” For others, this work, impregnated by intellectualism and idealism, is seen as a classic of (...)
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  37. R. Carlo (1965). Liturgia viva. Augustinianum 5 (1):197-198.score: 20.0
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  38. William E. Carlo (1965). Man's Physical and Spiritual Nature. New Scholasticism 39 (3):385-387.score: 20.0
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  39. William E. Carlo (1967). Metaphysics, Problematic or Science. Proceedings of the American Catholic Philosophical Association 41:134-142.score: 20.0
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  40. R. Carlo (1964). Pour une meilleure intelligence de la prière eucharistique. Augustinianum 4 (2):438-438.score: 20.0
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  41. R. Carlo (1964). Sintesi delle innovazioni nella Messa e nel Messale. Augustinianum 4 (1):215-215.score: 20.0
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  42. Penco Carlo (2012). Updating the Turing Test Wittgenstein, Turing and Symbol Manipulation. Open Journal of Philosophy 2 (3):189.score: 20.0
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  43. Antonio Carlo (1978). Weltwirtschaftsordnung Und Entwicklungspolitik: Plädoyer für Dissoziation. Telos 1978 (36):197-206.score: 20.0
    Dieter Senghaas' recent volume on the problem of underdevelopment represents one of the few actual efforts in Western European culture of the last twenty years toward understanding the problem of underdevelopment from a progressive perspective. This exception is all the more relevant since it comes from a German scholar, i.e., an exponent of a scientific climate which is definitely conservative and often openly reactionary. Starting from the empirical discovery of the existence of an unbalanced social division of labor in the (...)
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  44. Christel Kamp, Claus O. Wilke, Christoph Adami & Stefan Bornholdt (2002). Viral Evolution Under the Pressure of an Adaptive Immune System: Optimal Mutation Rates for Viral Escape. Complexity 8 (2):28-33.score: 20.0
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  45. Julia Wagner & Stefan Wilke (eds.) (2010). "Die Glücklichen Sind Neugierig": Zehn Jahre Kolleg Friedrich Nietzsche. Verlag der Bauhaus-Universität Weimar.score: 20.0
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  46. Andreas Wilke, John M. C. Hutchinson, Peter M. Todd & Uwe Czienskowski (2009). Fishing for the Right Words: Decision Rules for Human Foraging Behavior in Internal Search Tasks. Cognitive Science 33 (3):497-529.score: 20.0
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  47. H. Wilke & A. Knippenberg (1983). Integration, Differentiation and Coalition Formation. Journal for the Theory of Social Behaviour 13 (2):181-194.score: 20.0
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  48. Michael R. Dietrich (1996). Monte Carlo Experiments and the Defense of Diffusion Models in Molecular Population Genetics. Biology and Philosophy 11 (3):339-356.score: 18.0
    In the 1960s molecular population geneticists used Monte Carlo experiments to evaluate particular diffusion equation models. In this paper I examine the nature of this comparative evaluation and argue for three claims: first, Monte Carlo experiments are genuine experiments: second, Monte Carlo experiments can provide an important meansfor evaluating the adequacy of highly idealized theoretical models; and, third, the evaluation of the computational adequacy of a diffusion model with Monte Carlo experiments is significantlydifferent from the evaluation (...)
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  49. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.score: 18.0
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  50. Carlo Cellucci (2011). Indiscrete Variations on Gian-Carlo Rota's Themes. In M. Pitici (ed.), The Best Writings on Mathematics 2010, pp. 311-329. Princeton University Press.score: 15.0
    I never met Gian-Carlo Rota but I have often made references to his writings on the philosophy of mathematics, sometimes agreeing, sometimes disagreeing. In this paper I will discuss his views concerning four questions: the existence of mathematical objects, definition in mathematics, the notion of proof, the relation of philosophy of mathematics to mathematics.
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