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Carlos Steel [61]Carlos G. Steel [13]
  1.  93
    Carlos Steel (2005). Theology as First Philosophy. The Neoplatonic Concept of Metaphysics. Quaestio 5 (1):2-21.
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  2.  36
    Carlos Steel & Guy Guldentops (1997). An Unknown Treatise of Avveroes Against the Avicennians on the First Cause. Recherches de Theologie Et Philosophie Medievales 64 (1):86-135.
    Although the treatise presented here is most interesting, it was never widely disseminated. As far as we know, it is preserved only in Latin, in one manuscript. The text poses many questions. Who produced a copy of the text? Who is the translator? Is the treatise a genuine work of Averroes? And if so, what was his intention in writing this monograph on the First Cause?
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  3.  5
    Carlos Steel (1997). Breathing Thought: Proclus on the Innate Knowledge of the Soul. In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press 24--293.
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  4. Carlos Steel (ed.) (2007). Procli in Platonis Parmenidem Commentaria: Tomus I, Libros I-Iii Continens. Oxford University Press Uk.
    The Commentary on Plato's Parmenides by Proclus is the most important extant document on the interpretation of this enigmatic dialogue in antiquity, and has had a crucial influence on all subsequent readings. In Proclus' Commentary, the Parmenides provides the argumentative and conceptual framework for a scientific theology wherein all mythological discourse about the gods can be integrated. Its exposition was therefore the culmination of the curriculum of the Platonic school. This theological reading of the Parmenides persisted, through the medium of (...)
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  5.  3
    Thomas Leinkauf & Carlos G. Steel (eds.) (2005). Platons Timaios Als Grundtext der Kosmologie in Spätantike, Mittelalter Und Renaissance =. Leuven University Press.
    This volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance.
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  6.  4
    Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.) (2004). Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
    From an epistemological viewpoint, the Forms constitute the objects of true knowledge. From an ontological point of view, they are the principles that underlie the order of the universe.
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  7.  14
    Carlos Steel (2002). Neoplatonic Versus Stoic Causality: The Case of the Sustaining Cause («Sunektikon»). Quaestio 2 (1):77-96.
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  8.  15
    Carlos Steel (1994). Does Evil Have a Cause? Augustine's Perplexity and Thomas's Answer. Review of Metaphysics 48 (2):251 - 273.
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  9. Carlos Steel (1984). Proclus et les arguments pour et contre l'hypothèse des idées in Lectures de Platon. Revue de Philosophie Ancienne 2 (2):3-27.
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  10.  4
    Arnold Burms, J. Janssens, J. H. Walgrave, Carlos Steel, M. De Tollenaere, D. Scheltens, A. Van De Putte & Paul Soetaert (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (2):362 - 369.
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  11.  4
    H. Sonneville, Carlos Steel, J. Brams, H. De Dijn, Herman Parret, B. Delfgaauw, G. A. De Brie, P. Swiggers & M. De Tollenaere (1982). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 44 (4):765 - 769.
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  12.  4
    Carlos Steel, A. Pattin, A. Van de Putte, P. Cruysberghs, J. H. Walgrave, H. Sonneville, A. Lichtigfeld & J. Janssens (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (2):378 - 382.
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  13.  4
    Carlos Steel (1979). Ethiek en retoriek: Beschouwingen bij een actuele vraag vanuit antieke en middeleeuwse denken. Tijdschrift Voor Filosofie 41 (3):405 - 432.
    La logique spécifique des jugements de valeur est à chercher dans le discours rhétorique. Cette thèse développée par Ch. Perelman dans L'Empire rhétorique (1977) nous rappelle l'introduction à l'éthique de Jean Buridan (XIVe s.). Selon Buridan la philosophie morale ne peut se contenter d'appliquer la logique générale: elle a besoin d'une logique spéciale, une „logique morale” qui n'est rien autre que la technique persuasive qu'on étudie dans la Rhétorique. Roger Bacon (XlIIe s.) a même essayé d'intégrer cette rhétorique dans l'éthique (...)
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  14.  4
    Carlos Steel (2003). Het Kwaad: Een Foltering Van de Filosofie. Tijdschrift Voor Filosofie 65 (1):3 - 32.
    The experience of evil in all its aspects has always been a challenge for the project of philosophy as a search for meaning. From the beginning philosophers have tried to explain evil, but they could only do so by making this brutal fact somehow intelligible so that it could enter rational discourse. Out of respect for the victims of horrible evil, we may now be inclined to stop all attempts at explanation, which all end up as justifications of evil. But (...)
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  15.  4
    Carlos Steel (1987). Inzicht en zingeving. Tijdschrift Voor Filosofie 49 (2):297 - 307.
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  16.  4
    Carlos Steel (1991). Thomas En de Vernieuwing Van de Filosofie: Beschouwingen Bij Thomisme Van Mercier. Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always a personal, free, rational (...)
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  17.  10
    B. Delfgaauw, Carlos Steel, A. Pattin, H. De Dijn, P. Westerman, J. Lannoy, Bea De Gelder, Paul Soetaert, J. De Greef, J. Janssens, D. Scheltens & J. -H. Walgrave (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (3):555 - 568.
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  18.  23
    Carlos Steel (2001). The Moral Purpose of the Human Body A Reading of Timaeus 69-72. Phronesis 46 (2):105-128.
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  19.  9
    Carlos Steel (1998). Ook kinderen denken, maar of ze moeten filosoferen...? Wijsgerig Perspectief 38 (4).
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  20.  5
    A. Pattin, L. Van Haecht, Carlos Steel, G. A. De Brie, Samuel IJsseling, M. De Tollenaere, D. Scheltens & J. H. Walgrave (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (1):227 - 232.
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  21. Plato, Xaveer De Win, Jef Ector, Rein Ferwerda, Ko Kleisen & Carlos Steel (2000). Verzameld werk. Tijdschrift Voor Filosofie 62 (4):752-755.
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  22.  28
    Carlos Steel (2002). In Memoriam Jos Decorte (21 July 1954 - 2 October 2001). International Journal of Philosophical Studies 10 (3):337 – 338.
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  23.  8
    Carlos Steel (1986). Proclus : Filosofie en mythologie. Tijdschrift Voor Filosofie 48 (2):191 - 206.
    Since its origin, Greek philosophy has made an attempt to rationally determine what the 'divine', object of myth and religious practice, really is. In the present article we examine Proclus's project of a philosophical theology. First, by determining its object (theion) : the absolute One and the henads, secondly by distinguishing its method (logos) from other forms of theological discourse : symbolic-mythological, eikonic and oracular. Finally, we explain how Proclus came to understand the logical discussion in the Parmenides of Plato (...)
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  24.  6
    A. Pattin, Carlos Steel, Jules Janssens, Herman Parret & Paul Soetaert (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (3):684 - 689.
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  25.  6
    Carlos Steel, H. Sonneville, C. Fijnaut & F. De Keyser (1979). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 41 (3):536 - 539.
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  26.  6
    B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (2):353 - 358.
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  27.  32
    Carlos G. Steel (1978). The Changing Self: A Study on the Soul in Later Neoplatonism: Iamblichus, Damascius and Priscianus. Paleis Der Academiën.
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  28.  2
    Guy Guldentops & Carlos Steel (2003). Vernacular Philosophy for the Nobility: Li Ars D’Amour, de Vertu Et de Boneurté, an Old French Adaptation of Thomas Aquinas’ Ethics From Ca. 1300. Bulletin de Philosophie Medievale 45:67-86.
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  29.  5
    Carlos Steel, J. Lannoy, M. De Tollenaere, J. Van Wersch, W. De Pater, Jules Janssens & Jan De Greef (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (4):936 - 940.
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  30.  5
    Carlos Steel (1977). De semantiek Van abstracte en concrete termen volgens Willem Van ockham. Tijdschrift Voor Filosofie 39 (4):610 - 623.
    In Summa log., I, 5-8 and Quodlib., V, 10-11 Ockham formulates the semantic that lies behind the syntactical distinction between abstract and concrete names and describes the different modes of signification corresponding to them. Sometimes concrete and abstract names stand for different things. For example, 'whiteness' signifies a quality inhering in a subject, whereas 'white' signifies the subject exhibiting that quality and, obliquely, the quality itself. There is a temptation to conclude from such cases that all abstract and concrete names (...)
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  31.  5
    J. Dejans, J. H. Walgrave, J. Lannoy, S. De Bleeckere, P. Swiggers, I. Verhack, J. Janssens & Carlos Steel (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (4):779 - 788.
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  32.  9
    Carlos Steel (2012). Damascius' Problems & Solutions Concerning First Principles (Review). Journal of the History of Philosophy 50 (3):456-547.
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  33.  3
    F. Rumbach & Carlos Steel (1997). The Final Section of Proclus' Commentary on the Parmenides: A Greek Retroversion of the Latin Translation. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:211-267.
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  34.  2
    Guy Guldentops & Carlos Steel (2001). The Leonine Edition of «De Spiritualibus Creaturis». Recherches de Theologie Et Philosophie Medievales 68 (1):180-203.
    Over the last decades, the Commissio Leonina has built up a very strong reputation. Editions such as theSentencia libri De anima and the Sentencia libri de sensu et sensato by R.-A. Gauthier or the commentaries on Boethius by P.-M. Gils, L.-J. Bataillon and C.A. Grassi have set new philological standards, not only because of their fine critical introductions and excellent reconstructions of Thomas Aquinas’ texts, but also because of their rich and accurate apparatus fontium. It may be doubted, however, whether (...)
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  35.  2
    Carlos Steel (1998). Proclus; on the Existence of Evil. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14:83-102.
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  36.  1
    Carlos Steel (2002). Commentary on Ch. Brittain: Attention Deficit in Plotinus and Augustine. Proceedings of the Boston Area Colloquium in Ancient Philosophy 18:264-273.
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  37.  1
    Carlos Steel (2002). Neoplatonic Sources in the Commentaries on the Nichomachean Ethics by Eustratius and Michael of Ephesus. Bulletin de Philosophie Medievale 44:49-57.
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  38.  3
    Carlos Steel (1998). Rational by Participation: Aquinas and Ockham on the Subject of the Moral Virtues. Franciscan Studies 56 (1):359-382.
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  39.  2
    Carlos Steel (2003). Definitions and Ideas: Aristotle, Proclus and the Socrates of the Parmenides. Proceedings of the Boston Area Colloquium in Ancient Philosophy 19:103-121.
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  40.  5
    Carlos G. Steel (2005). The Heirs of Plato: A Study of the Old Academy, 347-274 B.C. (Review). Journal of the History of Philosophy 43 (2):204-205.
  41.  3
    Carlos Steel, Luc Bouckaert, Joseph A. Selling & Toon Vandevelde (1995). An Agenda for Applied Ethics. Ethical Perspectives 2 (1):38-50.
    - "Context and Aim of the Programme" by Carlos Steel- "An Agenda for Applied Ethics" by Luk Bouckaert- "The Relation between Theology and the Programme of Applied Ethics" by Joseph A. Selling- "Does 'Applied Ethics' have a Right to Exist?" by Toon Vandevelde.
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  42.  1
    Carlos Steel (1973). Des Commentaires d'Aristote Par Themistius? Revue Philosophique De Louvain 71 (12):669-680.
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  43. Aristoteles & Carlos Steel (2003). De eerste filosofie. Metaphysica Alpha. Tijdschrift Voor Filosofie 65 (2):381-381.
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  44. Henri Baten, Carlos G. Steel & Guy Guldentops (1996). On the Heavens the Divine Movers ; and, the First Intellect.
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  45. Henri Baten & Carlos G. Steel (1993). On the Nature of Matter on the Intellect as Form of Man.
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  46. Henri Baten, Carlos G. Steel & âemile van de Vyver (1994). On the Unity of Intellect on the Platonic Doctrine of the Ideas.
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  47. Henricus Bate & Carlos Steel (1995). Speculum divinorum et quorundam naturalium. Parts IV-V: On the Nature of Matter. On the Intellect as Form of Man. Tijdschrift Voor Filosofie 57 (2):355-356.
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  48. Henricus Bate, Helmut Boese & Carlos Steel (1992). Speculum divinorum et quorundam naturalium. Parts XI-XII: On Platonic Philosophy. Tijdschrift Voor Filosofie 54 (2):324-325.
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  49. Henricus Bate, Carlos Steel & Guy Guldentops (1997). Speculum divinorum et quorundam naturalium. Parts XX -XXIII : On the Heavens, the Divine Movers, and the First Intellect. Tijdschrift Voor Filosofie 59 (2):371-371.
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  50. Henricus Bate, Carlos Steel & Emiel Van de Vyver (1996). Speculum divinorum et quorundam naturalium. Parts VI-VII : On the Unity of Intellect. On the Platonic Doctrine of the Ideas. Tijdschrift Voor Filosofie 58 (2):377-378.
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