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Carlos Steel [41]Carlos G. Steel [7]
  1. Carlos Steel (forthcoming). Kroniek Van het hoger instituut voor wijsbegeerte. Tijdschrift Voor Filosofie.
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  2. Carlos Steel (2012). Damascius' Problems & Solutions Concerning First Principles (Review). Journal of the History of Philosophy 50 (3):456-547.
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  3. Carlos Steel (2011). Recensioni-Der Kommentar des Proklos zu Hesiods >. Edition, Übersetzung und Erläuterung der Fragmente von Patrizia Marzillo. Rivista di Storia Della Filosofia 3:571.
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  4. Caroline Macé, Carlos Steel & Pieter D'Hoine (2009). Bessarion lecteur du commentaire de Proclus sur le Parménide, avec une édition de ses scholies aux livres II et III. Byzantion 79:241-279.
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  5. Thomas Leinkauf & Carlos G. Steel (eds.) (2005). Platons Timaios Als Grundtext der Kosmologie in Spätantike, Mittelalter Und Renaissance =. Leuven University Press.
    This volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance.
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  6. Carlos Steel (2005). Theology as First Philosophy. The Neoplatonic Concept of Metaphysics. Quaestio 5 (1):2-21.
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  7. Carlos G. Steel (2005). The Heirs of Plato: A Study of the Old Academy, 347-274 B.C. (Review). Journal of the History of Philosophy 43 (2):204-205.
  8. Carlos Steel (2004). Colloquium 6: Definitions and Ideas Aristotle, Proclus and the Socrates of the Parmenides1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1):103-121.
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  9. Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.) (2004). Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
    From an epistemological viewpoint, the Forms constitute the objects of true knowledge. From an ontological point of view, they are the principles that underlie the order of the universe.
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  10. J. Decorte, Guy Guldentops & Carlos G. Steel (eds.) (2003). Henry of Ghent and the Transformation of Scholastic Thought: Studies in Memory of Jos Decorte. Leuven University Press.
    Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
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  11. Carlos Steel (2003). Definitions and Ideas: Aristotle, Proclus and the Socrates of the Parmenides. Proceedings of the Boston Area Colloquium in Ancient Philosophy 19:103-121.
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  12. Carlos Steel (2003). Het Kwaad: Een Foltering Van de Filosofie. Tijdschrift Voor Filosofie 65 (1):3 - 32.
    The experience of evil in all its aspects has always been a challenge for the project of philosophy as a search for meaning. From the beginning philosophers have tried to explain evil, but they could only do so by making this brutal fact somehow intelligible so that it could enter rational discourse. Out of respect for the victims of horrible evil, we may now be inclined to stop all attempts at explanation, which all end up as justifications of evil. But (...)
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  13. Carlos Steel (2003). 4 The Effect of the Will on Judgement. In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge. 78.
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  14. Carlos Steel (2002). Commentary on Ch. Brittain: Attention Deficit in Plotinus and Augustine. Proceedings of the Boston Area Colloquium in Ancient Philosophy 18:264-273.
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  15. Carlos Steel (2002). In Memoriam Jos Decorte (21 July 1954 - 2 October 2001). International Journal of Philosophical Studies 10 (3):337 – 338.
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  16. Carlos Steel (2002). Neoplatonic Versus Stoic Causality: The Case of the Sustaining Cause («Sunektikon»). Quaestio 2 (1):77-96.
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  17. Guy Guldentops & Carlos Steel (2001). The Leonine Edition of «De Spiritualibus Creaturis». Recherches de Theologie Et Philosophie Medievales 68 (1):180-203.
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  18. Carlos Steel (2001). The Moral Purpose of the Human Body A Reading of Timaeus 69-72. Phronesis 46 (2):105-128.
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  19. Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.) (1999). Aristotle's Animals in the Middle Ages and Renaissance. Leuven University Press.
    PREFACE This volume contains the papers read at an international colloquium on " Aristotle's Animals in the Middle Ages and Renaissance". ...
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  20. Carlos Steel (1998). Colloquium 4. Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):83-102.
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  21. Carlos Steel (1998). Ook kinderen denken, maar of ze moeten filosoferen...? Wijsgerig Perspectief 38 (4).
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  22. Carlos Steel (1998). Proclus; on the Existence of Evil. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14:83-102.
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  23. Carlos Steel (1998). Rational by Participation: Aquinas and Ockham on the Subject of the Moral Virtues. Franciscan Studies 56 (1):359-382.
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  24. F. Rumbach & Carlos Steel (1997). The Final Section of Proclus' Commentary on the Parmenides: A Greek Retroversion of the Latin Translation. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:211-267.
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  25. Carlos Steel (1997). Breathing Thought: Proclus on the Innate Knowledge of the Soul. In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press. 24--293.
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  26. Carlos Steel & Guy Guldentops (1997). An Unknown Treatise of Avveroes Against the Avicennians on the First Cause. Recherches de Theologie Et Philosophie Medievales 64 (1):86-135.
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  27. Gerd van Riel, Carlos G. Steel & J. J. McEvoy (eds.) (1996). Iohannes Scottus Eriugena: The Bible and Hermeneutics: Proceedings of the Ninth International Colloquium of the Society for the Promotion of Eriugenian Studies, Held at Leuven and Louvain-La-Neuve, June 7-10, 1995. [REVIEW] University Press.
    Carolingian Biblical Culture John J. CONTRENI Qui sim nosse uolens, scito Bibliotheca dicor El ueteris legis ius ueho siue nouae. Ne me sperne, precor, ...
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  28. Carlos Steel, Luc Bouckaert, Joseph A. Selling & Toon Vandevelde (1995). An Agenda for Applied Ethics. Ethical Perspectives 2 (1):38-50.
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  29. Carlos Steel (1994). Does Evil Have a Cause? Augustine's Perplexity and Thomas's Answer. Review of Metaphysics 48 (2):251 - 273.
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  30. Carlos Steel (1993). L'âme : Modèle Et Image. In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
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  31. Carlos Steel (1991). Thomas En de Vernieuwing Van de Filosofie: Beschouwingen Bij Thomisme Van Mercier. Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always a personal, free, rational (...)
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  32. Carlos Steel (1987). Inzicht en zingeving. Tijdschrift Voor Filosofie 49 (2):297 - 307.
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  33. Carlos Steel (1986). Proclus : Filosofie en mythologie. Tijdschrift Voor Filosofie 48 (2):191 - 206.
    Since its origin, Greek philosophy has made an attempt to rationally determine what the 'divine', object of myth and religious practice, really is. In the present article we examine Proclus's project of a philosophical theology. First, by determining its object (theion) : the absolute One and the henads, secondly by distinguishing its method (logos) from other forms of theological discourse : symbolic-mythological, eikonic and oracular. Finally, we explain how Proclus came to understand the logical discussion in the Parmenides of Plato (...)
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  34. Carlos Steel (1984). Proclus et les arguments pour et contre l'hypothèse des idées in Lectures de Platon. Revue de Philosophie Ancienne 2 (2):3-27.
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  35. H. Sonneville, Carlos Steel, J. Brams, H. De Dijn, Herman Parret, B. Delfgaauw, G. A. De Brie, P. Swiggers & M. De Tollenaere (1982). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 44 (4):765 - 769.
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  36. J. Dejans, J. H. Walgrave, J. Lannoy, S. De Bleeckere, P. Swiggers, I. Verhack, J. Janssens & Carlos Steel (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (4):779 - 788.
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  37. Carlos Steel (1979). Ethiek en retoriek: Beschouwingen bij een actuele vraag vanuit antieke en middeleeuwse denken. Tijdschrift Voor Filosofie 41 (3):405 - 432.
    La logique spécifique des jugements de valeur est à chercher dans le discours rhétorique. Cette thèse développée par Ch. Perelman dans L'Empire rhétorique (1977) nous rappelle l'introduction à l'éthique de Jean Buridan (XIVe s.). Selon Buridan la philosophie morale ne peut se contenter d'appliquer la logique générale: elle a besoin d'une logique spéciale, une „logique morale” qui n'est rien autre que la technique persuasive qu'on étudie dans la Rhétorique. Roger Bacon (XlIIe s.) a même essayé d'intégrer cette rhétorique dans l'éthique (...)
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  38. Carlos Steel, H. Sonneville, C. Fijnaut & F. De Keyser (1979). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 41 (3):536 - 539.
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  39. B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (2):353 - 358.
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  40. Carlos G. Steel (1978). The Changing Self: A Study on the Soul in Later Neoplatonism: Iamblichus, Damascius and Priscianus. Paleis Der Academiën.
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  41. Carlos Steel (1977). De semantiek Van abstracte en concrete termen volgens Willem Van ockham. Tijdschrift Voor Filosofie 39 (4):610 - 623.
    In Summa log., I, 5-8 and Quodlib., V, 10-11 Ockham formulates the semantic that lies behind the syntactical distinction between abstract and concrete names and describes the different modes of signification corresponding to them. Sometimes concrete and abstract names stand for different things. For example, 'whiteness' signifies a quality inhering in a subject, whereas 'white' signifies the subject exhibiting that quality and, obliquely, the quality itself. There is a temptation to conclude from such cases that all abstract and concrete names (...)
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  42. Carlos Steel, A. Pattin, A. Van de Putte, P. Cruysberghs, J. H. Walgrave, H. Sonneville, A. Lichtigfeld & J. Janssens (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (2):378 - 382.
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  43. Arnold Burms, J. Janssens, J. H. Walgrave, Carlos Steel, M. De Tollenaere, D. Scheltens, A. Van De Putte & Paul Soetaert (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (2):362 - 369.
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  44. B. Delfgaauw, Carlos Steel, A. Pattin, H. De Dijn, P. Westerman, J. Lannoy, Bea De Gelder, Paul Soetaert, J. De Greef, J. Janssens, D. Scheltens & J. -H. Walgrave (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (3):555 - 568.
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  45. A. Pattin, L. Van Haecht, Carlos Steel, G. A. De Brie, Samuel IJsseling, M. De Tollenaere, D. Scheltens & J. H. Walgrave (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (1):227 - 232.
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  46. A. Pattin, Carlos Steel, Jules Janssens, Herman Parret & Paul Soetaert (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (3):684 - 689.
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  47. Carlos Steel (1973). Des Commentaires d'Aristote Par Themistius ? Revue Philosophique De Louvain 71 (12):669-680.
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  48. Carlos Steel, J. Lannoy, M. De Tollenaere, J. Van Wersch, W. De Pater, Jules Janssens & Jan De Greef (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (4):936 - 940.
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