Search results for 'Carly Kontra' (try it on Scholar)

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  1. Carly Kontra, Susan Goldin-Meadow & Sian L. Beilock (2012). Embodied Learning Across the Life Span. Topics in Cognitive Science 4 (4):731-739.
    Developmental psychologists have long recognized the extraordinary influence of action on learning (Held & Hein, 1963; Piaget, 1952). Action experiences begin to shape our perception of the world during infancy (e.g., as infants gain an understanding of others’ goal-directed actions; Woodward, 2009) and these effects persist into adulthood (e.g., as adults learn about complex concepts in the physical sciences; Kontra, Lyons, Fischer, & Beilock, 2012). Theories of embodied cognition provide a structure within which we can investigate the mechanisms underlying (...)
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  2.  7
    Ingrid Kästner & Natalja Decker (1997). Der Leipziger Arzt Paul Carly Seyfarth (1890–1950) und die Rot-Kreuz-Expedition nach Rußland in den 20er Jahren. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):43-54.
    At the beginning of the 20s, Russia was devastated by famine and plagues. This paper deals with the life and work of the Leipzig physician Paul Carly Seyfarth (1890–1950), who participated in the Red Cross relief expedition to Russia. In 1922/23, Seyfarth was appointed director of the German Alexander-Hospital in Petersburg, which he reorganized and modernized for the treatment of infectious diseases.
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  3.  7
    Hubertus Kohle (1988). Leidenschaft und kühler Blick. Diskursive kontra ästhetische Kunsttheorie im 18. Jahrhundert. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 33 (2):247-258.
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  4.  10
    Artur Przybysławski (2005). Nietzsche kontra Heraklit. Nowa Krytyka 15.
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  5.  12
    Marcel Weber (2005). Über die Vergleichbarkeit metaphysischer Systeme: Der Fall Leibniz kontra Locke. Zeitschrift für Philosophische Forschung 59 (2):202 - 222.
    Dieser Aufsatz untersucht die Vergleichbarkeit metaphysischer Systeme an einem historischen Fallbeispiel, Leibniz' Kritik an Locke. Die zentrale Frage ist, wie weit es Leibniz gelingt, Lockes Thesen zu widerlegen ohne dabei einfach Behauptungen aus seinem eigenen System vorauszusetzen. Es wird gezeigt, dass Leibniz dies nur bei der Frage nach der Existenz eingeborener Ideen gelingt, nicht aber bei der Denkfähigkeit der Materie oder der Existenz unbewusster mentaler Vorgänge. Die Quellen dieser Unvergleichbarkeit werden mittels des wissenschaftstheoretischen Begriffs der semantischen Inkommensurabilität analysiert.
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  6.  11
    Jaroslav Peregrin, Kognitivní KontraRevoluce?
    Ve standardních výkladech moderních dějin studia mysli ve dvacátém století se dočteme, že zatímco kolem poloviny tohoto století ovládl studium mysli zpozdilý behaviorismus, v šedesátých letech nastoupila "kognitivní revoluce", která nadvládu behaviorismu smetla a otevřela cestu ke skutečně nepředpojatému a adekvátnímu studiu mysli. V tomto textu se chci nad tímto standardním výkladem zamyslet a zpochybnit ho: konkrétně chci poukázat na to, že behaviorismus nebyl ve všech ohledech tak zpozdilý, jak by se z tohoto pohledu mohl jevit; a že "kognitivní revoluce" (...)
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  7.  1
    Jean-Claude Wolf & Ignace Haaz (2011). Strafe als Tadel? Argumente pro und kontra. In Andreas Von Hirsch, Ulfrid Neumann & Kurt Seelmann (eds.), Strafe – Warum? Gegenwärtige Strafbegründungen im Lichte von Hegels Straftheorie. Nomos Verlag 69-77.
  8. Martin Anduschus (1996). Pro und Kontra-Internet und kommerzielle Online-Dienste. Cogito 2 (96):26-29.
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  9. Joanna Dziok (2010). Estetyka kontra sztuka - współczesna sztuka a tradycjonalizm estetyczny w ujęciu M.A.Potockiej. Estetyka I Krytyka 2 (2):245-248.
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  10. Jurgen Habermas (1986). Inna droga przekroczenia filozofii podmiotu: rozum komunikacyjny kontra rozum ześrodkowany w podmiocie. Colloquia Communia 27 (4-5):121-146.
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  11. Jiří Heřt, Luděk Pekárek & Čeněk Zlatník (eds.) (1998). Věda Kontra Iracionalita: Sborník Přednášek. Academia.
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  12. Reinhart Maurer (1994). Der andere Nietzsche. Gerechtigkeit kontra moralische Utopie. Aletheia 5:9-20.
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  13. Bertil Pfannenstill (1945). Carl-Henry Alström: Ytpsykologi kontra djuppsykologi. [REVIEW] Theoria 11 (3):211.
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  14. Elżbieta Posłuszna & Jacek Posłuszny (2005). Obiektywizm i subiektywizm w służbie resentymentalnej nienawiści.Nietzsche kontra Scheler - interpretacje i analizy krytyczne. Ruch Filozoficzny 3 (3).
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  15. Maria Anna Potocka (2007). Estetyka Kontra Sztuka: Kompromitacja Założeń Estetycznych W Konfrontacji Ze Sztuką Nowoczesną. Fundacja "Aletheia".
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  16. Bartosz Przybył (2001). Realista etyczny kontra Blackburn. Przeglad Filozoficzny - Nowa Seria 39 (3):249-258.
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  17.  10
    Carly Ruderman, C. Tracy, Cécile Bensimon, Mark Bernstein, Laura Hawryluck, Randi Zlotnik Shaul & Ross Upshur (2006). On Pandemics and the Duty to Care: Whose Duty? Who Cares? [REVIEW] BMC Medical Ethics 7 (1):1-6.
    Background As a number of commentators have noted, SARS exposed the vulnerabilities of our health care systems and governance structures. Health care professionals (HCPs) and hospital systems that bore the brunt of the SARS outbreak continue to struggle with the aftermath of the crisis. Indeed, HCPs – both in clinical care and in public health – were severely tested by SARS. Unprecedented demands were placed on their skills and expertise, and their personal commitment to their profession was severely tried. Many (...)
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  18.  51
    Ingrid Richardson & Carly Harper (2006). Imaging the Visceral Soma : A Corporeal Feminist Interpretation. Indo-Pacific Journal of Phenomenology 6 (1).
    Feminist philosophers of technoscience have long argued that it is vital that we question biomedical and scientific claims to an immaterial and disembodied objectivity, and also, more specifically, that we disable the conception of medical visualising technologies as neutral or transparent conduits to the “fact” of the body. In this paper we suggest that corporeal feminism is well situated to provide such a critique. Feminist phenomenologists over the past decade have theorised embodiment in a number of critical ways, many deriving (...)
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  19.  17
    Christine Parker, Carly Brunswick & Jane Kotey (2013). The Happy Hen on Your Supermarket Shelf. Journal of Bioethical Inquiry 10 (2):165-186.
    This paper investigates what “free-range” eggs are available for sale in supermarkets in Australia, what “free-range” means on product labelling, and what alternative “free-range” offers to cage production. The paper concludes that most of the “free-range” eggs currently available in supermarkets do not address animal welfare, environmental sustainability, and public health concerns but, rather, seek to drive down consumer expectations of what these issues mean by balancing them against commercial interests. This suits both supermarkets and egg producers because it does (...)
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  20.  1
    Carly Ruderman, C. Shawn Tracy, Cécile M. Bensimon, Mark Bernstein, Laura Hawryluck, Randi Z. Shaul & Ross E. G. Upshur (2006). On Pandemics and the Duty to Care: Whose Duty? Who Cares? BMC Medical Ethics 7 (1):5.
    BackgroundAs a number of commentators have noted, SARS exposed the vulnerabilities of our health care systems and governance structures. Health care professionals and hospital systems that bore the brunt of the SARS outbreak continue to struggle with the aftermath of the crisis. Indeed, HCPs – both in clinical care and in public health – were severely tested by SARS. Unprecedented demands were placed on their skills and expertise, and their personal commitment to their profession was severely tried. Many were exposed (...)
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  21.  4
    Nicolas Tanchuk, Carly Scramstad & Marc Kruse (2016). Toward an Ethics of Professional Understanding. Ethics and Education 11 (1):5-16.
    In this paper, we advance a novel conception of normative ethics and draw out its implications within the domain of professional ethics. We argue that all moral agents, and thus professionals, share a fundamental and constitutive normative interest in correctly conceiving of their ends. All professionals, we claim, by virtue of their positions of social power, have special role responsibilities in cultivating and sustaining societies oriented by this shared ideal of practically oriented ethical understanding. We defend this conception against a (...)
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  22.  26
    Jeremy J. Sarkin & Carly Fowler (2008). Reparations for Historical Human Rights Violations: The International and Historical Dimensions of the Alien Torts Claims Act Genocide Case of the Herero of Namibia. [REVIEW] Human Rights Review 9 (3):331-360.
    Between 1904 and 1908, German colonialists in German South West Africa (GSWA, known today as Namibia) committed genocide and other international crimes against two indigenous groups, the Herero and the Nama. From the late 1990s, the Herero have sought reparations from the German government and several German corporations for what occurred more than a hundred years ago. This article examines and contextualizes the issues concerning reparations for historical human rights claims. It describes and analyzes the events in GSWA at the (...)
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  23.  3
    Carly Murdoch (forthcoming). Living Slaves. S.R. Joshel, L.H. Petersen the Material Life of Roman Slaves. Pp. XVI + 286, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2014. Cased, £65, Us$99. Isbn: 978-0-521-19164-7. [REVIEW] The Classical Review:1-2.
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  24.  10
    Carly Anne Evans (2009). Ethical Implications of Child Welfare Policies in England and Wales on Child Participation Rights. Ethics and Social Welfare 3 (1):95-101.
    International and UK legislation and policy development in childcare is placing more emphasis on children's participation rights. This continues to present ethical dilemmas for childcare workers who also have the responsibility to ensure the protection and well-being of children. In Wales, the Welsh Assembly Government has made a commitment to the UN Convention on the Rights of the Child in the ?Rights to Action? child welfare policy. In England, the government introduced five aims and outcomes of children's well-being in the (...)
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  25.  12
    Ferenc Biedermann (2010). Argumente für und wider das Cognitive Enhancement. Ethik in der Medizin 22 (4):317-329.
    Das Cognitive Enhancement, die Steigerung der geistigen Leistungsfähigkeit gesunder Menschen durch Psychopharmaka und andere Interventionen, ist in jüngster Zeit verstärkt in den Fokus sowohl der Ethik als auch der breiteren Öffentlichkeit geraten. In kontrafaktischer Abstrahierung vom gegenwärtig noch sehr bescheidenen Stand der Technik wird dabei unter anderem erörtert, was grundsätzlich für und was gegen den Einsatz von markant wirksamem Cognitive Enhancement sprechen würde. Der vorliegende Beitrag gibt einen Überblick über die einschlägige Diskussion. Zunächst wird der recht uneinheitlich verwendete Begriff des (...)
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  26.  17
    Carly Asher (forthcoming). Maintaining America's Constitutional Responsibilities in Times of Conflict. Ethics.
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  27.  4
    Carly Hohm & Jeremy Snyder (2015). “It Was the Best Decision of My Life”: A Thematic Content Analysis of Former Medical Tourists’ Patient Testimonials. BMC Medical Ethics 16 (1):8.
    Medical tourism is international travel with the intention of receiving medical care. Medical tourists travel for many reasons, including cost savings, limited domestic access to specific treatments, and interest in accessing unproven interventions. Medical tourism poses new health and safety risks to patients, including dangers associated with travel following surgery, difficulty assessing the quality of care abroad, and complications in continuity of care. Online resources are important to the decision-making of potential medical tourists and the websites of medical tourism facilitation (...)
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  28.  2
    Carly Whitaker (2014). Floating Reverie: A Networked Curation Experiment. Technoetic Arts 12 (2):197-205.
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  29.  4
    Jonathan Gottschall, Rachel Berkey, Mitchell Cawson, Carly Drown, Matthew Fleischner, Melissa Glotzbecker, Kimberly Kernan, Tyler Magnan, Kate Muse, Celeste Ogburn, Stephen Patterson, Christopher Skeels, Stephanie St Joseph, Shawna Weeks, Alison Welsh & Erin Welch (2003). Patterns of Characterization in Folktales Across Geographic Regions and Levels of Cultural Complexity. Human Nature 14 (4):365-382.
    Literary scholars are generally suspicious of the concept of universals: there are presently no candidates for literary universals that a high proportion of literary scholars would accept as valid. This paper reports results from a content analysis of patterns of characterization in folktales from 48 culture areas, aimed at identifying patterns of characterization that apply across regions of the world and levels of cultural complexity. The search for these patterns was guided by evolutionary theory and the findings are consistent with (...)
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  30.  2
    Carly Daniel-Hughes (2014). Ancient dress. Gherchanoc, HUET vêtements antiques. S'habiller, se déshabiller dans Les mondes anciens. Pp. 282, b/w & colour ills.ArLes:Éditions errance,2012. Cased, €42. Isbn:978-2-87772-498-2. [REVIEW] The Classical Review 64 (2):498-500.
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  31.  2
    Carly Dybka (2012). A Dedication to the Banal. Semiotics:33-41.
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  32.  5
    Jeremy Fernando (2013). Sitting in the Dock of the Bay, Watching …. Continent 3 (2):8-12.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  33.  3
    Carly Thomsen (2015). The Post‐Raciality and Post‐Spatiality of Calls for LGBTQ and Disability Visibility. Hypatia 30 (1):149-166.
    In this article, I consider the ideologies that emerge when disability and LGBTQ rights advocates' ubiquitous calls for visibility collide. I argue that contemporary visibility politics encourage the production of post-racial and post-spatial ideologies. In demanding visibility, disability and LGBTQ rights advocates ignore, ironically, visible markers of difference and assume that being “out, loud, and proud” is desirable trans-geographically. I bring together disability studies and queer rural studies—fields that have engaged in remarkably little dialogue—to analyze activist calls for LGBTQ and (...)
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  34.  4
    Carly N. Kelly & Michelle M. Mello (2005). Are Medical Malpractice Damages Caps Constitutional? An Overview of State Litigation. Journal of Law, Medicine & Ethics 33 (3):515-534.
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  35.  1
    Iain Comerford, Mark Bunting, Kevin Fenix, Sarah Haylock‐Jacobs, Wendel Litchfield, Yuka Harata‐Lee, Michelle Turvey, Julie Brazzatti, Carly Gregor, Phillip Nguyen, Ervin Kara & Shaun R. McColl (2010). An Immune Paradox: How Can the Same Chemokine Axis Regulate Both Immune Tolerance and Activation? Bioessays 32 (12):1067-1076.
  36. Carly N. Kelly & Michelle M. Mello (2005). Are Medical Malpractice Damages Caps Constitutional? An Overview of State Litigation. Journal of Law, Medicine and Ethics 33 (3):515-534.
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  37. Carly Kelly (2003). Healthcare Reimbursement: HMO Arbitration Clause Enforced. Journal of Law, Medicine & Ethics 31 (4):731-734.
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  38. Carly Kelly (2003). Healthcare Reimbursement: HMO Arbitration Clause Enforced. Journal of Law, Medicine and Ethics 31 (4):731-734.
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