Search results for 'Carlyle T. Smith' (try it on Scholar)

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  1. Carlyle T. Smith (2005). Consolidation Enhancement: Which Stages of Sleep for Which Tasks? Behavioral and Brain Sciences 28 (1):83-84.score: 290.0
    The Walker model raises a number of questions, particularly about the nature of the sleep states involved in consolidation enhancement. While REM sleep, Stage 2 sleep, and Stage 3/4 sleep have been implicated in procedural learning, we still do not understand which types of learning are involved with specific sleep states. Several possible ideas for future research are suggested.
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  2. Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) (2008). Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub..score: 210.0
     
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  3. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 150.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  4. Nicholas D. Smith & Paul Woodruff (eds.) (2000). Reason and Religion in Socratic Philosophy. Oxford University Press.score: 150.0
    This volume brings together mostly previously unpublished studies by prominent historians, classicists, and philosophers on the roles and effects of religion in Socratic philosophy and on the trial of Socrates. Among the contributors are Thomas C. Brickhouse, Asli Gocer, Richard Kraut, Mark L. McPherran, Robert C. T. Parker, C. D. C. Reeve, Nicholas D. Smith, Gregory Vlastos, Stephen A. White, and Paul B. Woodruff.
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  5. Philip G. Smith (1970). Theories of Value and Problems of Education. Urbana,University of Illinois Press.score: 150.0
    Moral philosophy and education, by H. D. Aiken.--The moral sense and contributory values, by C. I. Lewis.--Realms of value, by P. W. Taylor.--The role of value theory in education, by J. D. Butler.--Does ethics make a difference? By K. Price.--Educational value statements, by C. Beck.--Educational values and goals, by W. K. Frankena.--Conflicts in values, by H. S. Broudy.--Levels of valuational discourse in education, by J. F. Perry and P. G. Smith.--Education and some moves toward a value methodology, by A. (...)
     
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  6. John Earman, John T. Roberts & Sheldon Smith (2002). Ceteris Paribus Lost. Erkenntnis 57 (3):281-301.score: 140.0
    Many have claimed that ceteris paribus (CP) laws are a quite legitimate feature of scientific theories, some even going so far as to claim that laws of all scientific theories currently on offer are merely CP. We argue here that one of the common props of such a thesis, that there are numerous examples of CP laws in physics, is false. Moreover, besides the absence of genuine examples from physics, we suggest that otherwise unproblematic claims are rendered untestable by the (...)
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  7. T. Button & P. Smith (2012). The Philosophical Significance of Tennenbaum's Theorem. Philosophia Mathematica 20 (1):114-121.score: 140.0
    Tennenbaum's Theorem yields an elegant characterisation of the standard model of arithmetic. Several authors have recently claimed that this result has important philosophical consequences: in particular, it offers us a way of responding to model-theoretic worries about how we manage to grasp the standard model. We disagree. If there ever was such a problem about how we come to grasp the standard model, then Tennenbaum's Theorem does not help. We show this by examining a parallel argument, from a simpler model-theoretic (...)
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  8. Cornelius Rosse, Anand Kumar, Jose Leonardo V. Mejino, Dan Cook, Landon T. Detwiler & Barry Smith (2005). A Strategy for Improving and Integrating Biomedical Ontologies. In Proceedings of AMIA Symposium. AMIA.score: 140.0
    The integration of biomedical terminologies is indispensable to the process of information integration. When terminologies are linked merely through the alignment of their leaf terms, however, differences in context and ontological structure are ignored. Making use of the SNAP and SPAN ontologies, we show how three reference domain ontologies can be integrated at a higher level, through what we shall call the OBR framework (for: Ontology of Biomedical Reality). OBR is designed to facilitate inference across the boundaries of domain ontologies (...)
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  9. William L. Davidson, J. H. Muirhead, A. E. Taylor, J. Ellis McTaggart, T. B., Norman Smith, J. B. Baillie & A. W. Benn (1903). New Books. [REVIEW] Mind 12 (48):544-557.score: 140.0
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  10. John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.score: 140.0
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  11. L. T. Hobhouse, J. A. Smith & G. C. Field (1926). Symposium: The Place of Mind in Nature. Aristotelian Society Supplementary Volume 6:112 - 141.score: 140.0
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  12. A. P. Simester & A. T. H. Smith (eds.) (1996). Harm and Culpability. Oxford University Press.score: 120.0
    The present volume draws together original and significant essays from a number of leading authorities which identify areas of the modern criminal law where there are significant conceptual difficulties. The project developed from a series of seminars in Cambridge University, in which leading Anglo-American philosophers, criminal lawyers and legal theorists explored subjects such as attempts, intention, justification, excuses, coercion, complicity, drug-dealing and criminal harm.
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  13. Tara A. Smith, Why Originalism Won't Die - Common Mistakes in Competing Theories of Judicial Interpretation.score: 120.0
    In the debate over proper judicial interpretation of the law, the doctrine of Originalism has been subjected to numerous, seemingly fatal criticisms. Despite the exposure of flaws that would normally bury a theory, however, Originalism continues to attract tremendous support, seeming to many to be the most sensible theory on offer. This paper examines its resilient appeal (with a particular focus on Scalia's Textualism).By surveying and identifying the fundamental weaknesses of three of the leading alternatives to Originalism (Popular Will theory, (...)
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  14. T. G. Smith (1967). Aristotle's Conception of Moral Weakness. By James Jerome Walsh: New York, Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. Viii, 199. $6.00. [REVIEW] Dialogue 6 (03):425-427.score: 120.0
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  15. Adrian J. T. Smith (2010). Comment: Minimal Conditions for the Simplest Form of Self-Consciousness. In Thomas Fuchs, Heribert Sattel & Peter Henningsen (eds.), The embodied self: Dimensions, coherence, disorders. Schattauer.score: 120.0
    Commentary on: Olaf Blanke, Thomas Metzinger, Full-body illusions and minimal phenomenal selfhood, Trends in Cognitive Sciences, Volume 13, Issue 1, January 2009, Pages 7-13, ISSN 1364-6613, DOI: 10.1016/j.tics.2008.10.003.
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  16. Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don't Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. Journal of Business Ethics 74 (1):89 - 100.score: 120.0
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
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  17. Adrian J. T. Smith (2009). Acting on (Bodily) Experience. Psyche 15 (1):82 - 99.score: 120.0
    The complexities of bodily experience are outlined; its spatial phenomenology is specified as the explanatory target. The mereological structure of body representation is discussed; it is claimed that global spatial representations of the body are not necessary, as structural features of the actual body can be exploited in partial internal representation. The spatial structure of bodily experience is discussed; a structural affordance theory is introduced; it is claimed that bodily experience and subpersonal representation have action-orientated content; and that egocentric terms (...)
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  18. Adam T. Smith (1994). Fictions of Emergence Foucault/Genealogy /Nietzsche. Philosophy of the Social Sciences 24 (1):41-54.score: 120.0
    Michel Foucault's genealogies, due to their reliance on Nietzschean accounts of the violent origins of human culture, present a problematic description of the emergence of patterns of resistance and domination. By creating a parallel fiction of emergence that replaces Nietzschean originary violence with Richard Dawkins's account of the centrality of cultural transmission in human survival we can release emergence from the unitary Foucauldian drama. It is then possible to reconstruct Foucault's genealogies, anchoring the will to knowledge in an active agent (...)
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  19. Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417 - 430.score: 120.0
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics 9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across two (...)
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  20. T. V. Smith (1942). Compromise: Its Context and Limits. Ethics 53 (1):1-13.score: 120.0
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  21. T. V. Smith (1933). Book Review:Moral Man and Immoral Society. Reinhold Niebuhr; Individualism: An American Way of Life. Horace M. Kallen. [REVIEW] Ethics 43 (3):370-.score: 120.0
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  22. Christopher Smith (1998). The Second Punic War T. Cornell, B. Rankov, P. Sabin (Edd.): The Second Punic War: A Reappraisal. (BICS Supplement 67.) Pp. Xvi + 118. London: Institute of Classical Studies, School of Advanced Study, University of London, 1996. £25. ISBN: 0-900587-78-. [REVIEW] The Classical Review 48 (01):109-110.score: 120.0
  23. G. W. Smith (2000). J. S. Mill on What We Don't Know About Women. Utilitas 12 (01):41-.score: 120.0
  24. Aaron C. T. Smith & Bob Stewart (2011). Becoming Believers: Studying the Conversion Process From Within. Zygon 46 (4):806-834.score: 120.0
    Abstract Employing an extended case method ethnography (Burawoy 1998), the researcher joined five new members forming a spiritualist's group under the leadership of an experienced advocate. Over a period of eighteen months, the researcher attended all the group's activities and events. Data were collected to reflexively interrogate the process theory of conversion proposed by Lewis Rambo (1993). The data revealed conversion to be a multifaceted and dynamic process of cognitive change, mediated by structural, and contextual forces. The results provide a (...)
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  25. Suzanne Smith (2010). Elias Canetti and T. S. Eliot on Fame. Philosophy and Literature 34 (1):pp. 145-160.score: 120.0
    "Fame," observes Elias Canetti, "wants to hang from the stars because they are so far removed . . ."1 What the seeker after fame finds attractive in the prospect of hanging from the stars are the conditions of distance and elevation, which promise security in the form of detachment and abstraction from the world below. We find in Canetti's image of the fame-seeking sensibility not two conflicting desires (for the renown conferred upon successful risk-takers and the safety secured through abstention (...)
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  26. C. Smith (1998). The Second Punic War: A Reappraisal. T Cornell, B Rankov, P Sabin. The Classical Review 48 (1):109-110.score: 120.0
  27. Thomas S. Smith & Gregory T. Stevens (2002). Hyperstructures and the Biology of Interpersonal Dependence: Rethinking Reciprocity and Altruism. Sociological Theory 20 (1):106-130.score: 120.0
    Fluctuations in endogenous opioid activity in the brain, controlled under ordinary conditions by attachment, are capable of producing patterns of dependence in social behavior resembling those appearing in substance abusers. Withdrawal symptoms arising in relation to these fluctuations, short of producing dependence, ordinarily fuel everyday social interaction, and interaction then serves to modulate opioid activity within a range associated with comfort. Comfort-constraints in this sense operate in all settings of social interaction, part of an innate caregiving mechanism conserved by evolution (...)
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  28. T. V. Smith (1937). Philosophy and Democracy. International Journal of Ethics 47 (4):413-427.score: 120.0
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  29. Tara Smith (1992). Why a Teleological Defense of Rights Needn't Yield Welfare Rights. Journal of Social Philosophy 23 (3):35-50.score: 120.0
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  30. Annemiek D. Barsingerhorn, Frank T. J. M. Zaal, Joanne Smith & Gert-Jan Pepping (2012). On Possibilities for Action: The Past, Present and Future of Affordance Research. Avant 3 (2):54-69.score: 120.0
    We give a historical overview of the development of almost 50 years of empirical research on the affordances in the past and in the present. Defined by James Jerome Gibson in the early development of the Ecological Approach to Perception and Action as the prime of perception and action, affordances have become a rich topic of investigation in the fields of human movement science and experimental psychology. The methodological origins of the empirical research performed on affordances can be traced back (...)
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  31. John Dewey, T. V. Smith, Arthur O. Lovejoy, Joseph P. Chamberlain, William Ernest Hocking, E. A. Burtt, Glenn R. Morrow, Sidney Hook & Jerome Nathanson (1945). A Discussion of the Theory of International Relations. Journal of Philosophy 42 (18):477-497.score: 120.0
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  32. Martin Ferguson Smith (1978). A New Text of Lucretius Conradus Müller: T. Lucreti Cari De Rerum Natura Libri Sex. Pp. 400. Zürich: Hans Rohr, 1975. Cloth, 36 Sw. Frs. [REVIEW] The Classical Review 28 (01):29-31.score: 120.0
  33. Stuart T. Smith (1992). Prime Numbers and Factorization in IE1 and Weaker Systems. Journal of Symbolic Logic 57 (3):1057 - 1085.score: 120.0
    We show that IE1 proves that every element greater than 1 has a unique factorization into prime powers, although we have no way of recovering the exponents from the prime powers which appear. The situation is radically different in Bézout models of open induction. To facilitate the construction of counterexamples, we describe a method of changing irreducibles into powers of irreducibles, and we define the notion of a frugal homomorphism into Ẑ = ΠpZp, the product of the p-adic integers for (...)
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  34. Philip T. Smith, Frank McKenna, Claire Pattison & Andrea Waylen (2001). Structural Equation Modelling of Human Judgement. Thinking and Reasoning 7 (1):51 – 68.score: 120.0
    Structural equation modelling (SEM) is outlined and compared with two non-linear alternatives, artificial neural networks and ''fast and frugal'' models. One particular non-linear decision-making situation is discussed, that exemplified by a lexicographic semi-order. We illustrate the use of SEM on a dataset derived from 539 volunteers' responses to questions about food-related risks. Our conclusion is that SEM is a useful member of the armoury of techniques available to the student of human judgement: it subsumes several multivariate statistical techniques and permits (...)
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  35. T. V. Smith (1936). The Chicago School. International Journal of Ethics 46 (3):378-387.score: 120.0
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  36. Nick Smith (2004). When Selling Your Soul Isn’T Enough. Social Theory and Practice 30 (4):599-612.score: 120.0
    Georg Simmel wamed in 1900 that capitalism creates not only a market economy but also a market culture in which money becomes the central and absolute value.' Some cultural critics seem to take the root of all evil claim seriously, asserting with rhetorical flourishes filled with normative hyperbole that commodification is the primary cause of all social problems. Our anxieties about money, however, are often vague and tempered by our sense that it appears to be more or less the best (...)
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  37. T. V. Smith (1946). Book Review:Black Metropolis: A Study of Negro Life in a Northern City. St. Clair Drake, Horace R. Cayton, Richard Wright. [REVIEW] Ethics 56 (2):149-.score: 120.0
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  38. T. V. Smith (1959). Book Review:My Philosophical Development. Bertrand Russell, Alan Wood. [REVIEW] Ethics 70 (1):93-.score: 120.0
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  39. L. Murphy Smith, Katherine T. Smith & Elizabeth Vallery Mulig (2005). Application and Assessment of an Ethics Presentation for Accounting and Business Classes. Journal of Business Ethics 61 (2):153 - 164.score: 120.0
    This paper describes a presentation on ethics for accounting and business students. In 2001 and 2002, major corporate failures such as Enron and Worldcom, combined with questionable accounting practices, made ethics a paramount concern to persons working in business and accounting. While financial statement analysis and regulatory requirements are important technical topics, the issue of ethics provides faculty a unique and very appropriate setting to discuss deeper truths about doing business and living life well. This paper briefly describes the development (...)
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  40. T. G. Smith (1967). Walter Kaufmann, Hegel: Reinterpretation, Texts and Commentary. [REVIEW] Dialogue 6 (03):432-433.score: 120.0
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  41. Joseph J. Smith (2012). N.T. Wright's Understanding of the Nature of Jesus' Risen Body. Heythrop Journal 54 (3).score: 120.0
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  42. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.score: 120.0
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  43. T. V. Smith (1948). Saints: Secular and Sacerdotal--James Madison and Mahatma Gandhi. Ethics 59 (1):49-60.score: 120.0
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  44. T. V. Smith (1927). Book Review:The Rise of American Civilization. Charles A. Beard, Mary R. Beard; Main Currents in American Thought: The Colonial Mind (Vol. I); The Romantic Revolution in America (Vol. II). Vernon Louis Parrington. [REVIEW] Ethics 38 (1):112-.score: 120.0
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  45. A. T. Smith (1996). Book Reviews : Irving M. Zeitlin, Nietzsche: A Re-Examination. Polity, Cambridge,1994. $19.95. George E. McCarthy, Dialectics and Decadence: Echoes of Antiquity in Marx and Nietzsche. Rowman and Littlefield, Lanham, MD, 1994. $54.95 (Cloth), $22.95 (Paper. [REVIEW] Philosophy of the Social Sciences 26 (1):137-144.score: 120.0
  46. Janna Hastings, Nicolas Le Novère, Werner Ceusters, Kevin Mulligan & Barry Smith (2012). Wanting What We Don’T Want to Want: Representing Addiction in Interoperable Bio-Ontologies. In Proceeedings of the Third International Conference on Biomedical Ontology. CEUR.score: 120.0
    Ontologies are being developed throughout the biomedical sciences to address standardization, integration, classification and reasoning needs against the background of an increasingly data-driven research paradigm. In particular, ontologies facilitate the translation of basic research into benefits for the patient by making research results more discoverable and by facilitating knowledge transfer across disciplinary boundaries. Addressing and adequately treating mental illness is one of our most pressing public health challenges. Primary research across multiple disciplines such as psychology, psychiatry, biology, neuroscience and pharmacology (...)
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  47. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2).score: 120.0
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  48. Thomas S. Smith & Gregory T. Stevens (1996). Emergence, Self-Organization, and Social Interaction: Arousal-Dependent Structure in Social Systems. Sociological Theory 14 (2):131-153.score: 120.0
    The understanding of emergent, self-organizing phenomena has been immensely deepened in recent years on the basis of simulation-based theoretical research. We discuss these new ideas, and illustrate them using examples from several fields. Our discussion serves to introduce equivalent self-organized phenomena in social interaction. Interaction systems appear to be structured partly by virtue of such emergents. These appear under specific conditions: When cognitive buffering is inadequate relative to the levels of stress persons are subjected to, anxiety-spreading has the potential of (...)
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  49. T. V. Smith (1946). Book Review:Justice and the Social Order. Emil Brunner. [REVIEW] Ethics 56 (3):229-.score: 120.0
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  50. T. V. Smith (1939). Book Review:Racial Proverbs: A Selection of the World's Proverbs Arranged Linguistically. Selwyn Gurney Champion. [REVIEW] Ethics 49 (3):375-.score: 120.0
  51. T. V. Smith (1950). Ethics for Soldiers of Freedom. Ethics 60 (3):157-168.score: 120.0
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  52. Stuart T. Smith (1987). Nonstandard Characterizations of Recursive Saturation and Resplendency. Journal of Symbolic Logic 52 (3):842-863.score: 120.0
    We prove results about nonstandard formulas in models of Peano arithmetic which complement those of Kotlarski, Krajewski, and Lachlan in [KKL] and [L]. This enables us to characterize both recursive saturation and resplendency in terms of statements about nonstandard sentences. Specifically, a model M of PA is recursively saturated iff M is nonstandard and M-logic is consistent.M is resplendent iff M is nonstandard, M-logic is consistent, and every sentence φ which is consistent in M-logic is contained in a full satisfaction (...)
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  53. T. V. Smith (1936). The Tragic Realm of Truth. Philosophical Review 45 (2):111-125.score: 120.0
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  54. Stuart T. Smith (1993). Quadratic Residues and $X^3+y^3=Z^3$ in Models of ${\Rm IE}1$ and ${\Rm IE}2$. Notre Dame Journal of Formal Logic 34 (3):420-438.score: 120.0
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  55. T. V. Smith (1946). Book Review:Perplexities and Paradoxes. Miguel Unamuno. [REVIEW] Ethics 56 (4):321-.score: 120.0
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  56. T. V. Smith (1937). Book Review:Ideology and Utopia. Karl Mannheim, Louis Wirth, Edward A. Shils. [REVIEW] Ethics 48 (1):120-.score: 120.0
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  57. T. V. Smith (1931). Book Review:The Beginning of Critical Realism in America: 1860-1920. Vernon Louis Parrington. [REVIEW] Ethics 41 (3):386-.score: 120.0
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  58. T. V. Smith (1948). Book Review:The Censoring of Diderot's Encyclopedie and the Re-Established Text. Douglas H. Gordon, Norman L. Torrey. [REVIEW] Ethics 58 (2):138-.score: 120.0
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  59. T. V. Smith (1936). Book Review:The Jeffersonian Tradition in American Democracy. Charles Maurice Wiltse. [REVIEW] Ethics 46 (3):405-.score: 120.0
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  60. T. V. Smith (1934). Book Review:Toward Liquor Control. Raymond B. Fosdick, Albert L. Scott. [REVIEW] Ethics 44 (2):264-.score: 120.0
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  61. T. V. Smith (1949). Book Review:Flute of the Smoking Mirror. Frances Gillmor. [REVIEW] Ethics 60 (1):67-.score: 120.0
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  62. T. V. Smith (1946). Ethics in the Japanese Educational Curriculum. Ethics 56 (4):297-302.score: 120.0
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  63. T. V. Smith (1942). Our Mistress, the Law. Ethics 53 (1):46-55.score: 120.0
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  64. Amy C. Smith (2005). Political Painters R. T. Neer: Style and Politics in Athenian Vase-Painting. The Craft of Democracy, Ca. 530–460 B.C.E. Pp. Xxii + 306, Ills. Cambridge: Cambridge University Press, 2002. Cased, £55, US$80. ISBN: 0-521-79111-. [REVIEW] The Classical Review 55 (01):341-.score: 120.0
  65. T. Smith (forthcoming). Review of Fred Evans, The Multivoiced Body. [REVIEW] Philosophy and Social Criticism.score: 120.0
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  66. T. V. Smith (1933). Spinoza's Political and Moral Philosophy. The Monist 43 (1):23-39.score: 120.0
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  67. T. V. Smith (1954). Book Review:The Ethics of Rhetoric. Richard M. Weaver. [REVIEW] Ethics 64 (3):229-.score: 120.0
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  68. T. V. Smith (1927). Book Review:Artistic Ideals. Daniel Gregory Mason. [REVIEW] Ethics 37 (4):433-.score: 120.0
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  69. T. V. Smith (1937). Book Review:Justice Oliver Wendell Holmes: His Book Notices and Uncollected Letters and Papers Oliver Wendell Holmes, Harry C. Shriver, Justice Harlan Fiske Stone. [REVIEW] Ethics 47 (3):382-.score: 120.0
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  70. T. V. Smith (1945). Book Review:The Road to Serfdom. Friedrich A. Hayek. [REVIEW] Ethics 55 (3):224-.score: 120.0
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  71. T. V. Smith (1946). Book Review:Plato's Theory of Man: An Introduction to the Realistic Philosophy of Culture. John Wild. [REVIEW] Ethics 57 (1):67-.score: 120.0
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  72. T. V. Smith (1943). Book Review:One World. Wendell Willkie. [REVIEW] Ethics 54 (1):58-.score: 120.0
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  73. Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (1).score: 120.0
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  74. John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.score: 120.0
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  75. W. McD, R. R. Marett, T. Loveday, J. H., W. G. Pogson Smith & W. D. Ross (1901). New Books. [REVIEW] Mind 10 (40):548-560.score: 120.0
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  76. C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.score: 120.0
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  77. J. A. Smith (1923). Review of T. Heath, A History of Greek Mathematics. [REVIEW] The Classical Review 37 (3-4):69-71.score: 120.0
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  78. T. V. Smith (1948). Citizenship: Classic and Contemporary. Ethics 59 (1):1-13.score: 120.0
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  79. T. V. Smith (1928). Contemporary Perplexities in Democratic Theory. International Journal of Ethics 39 (1):1-14.score: 120.0
  80. T. V. Smith (1953). Democratic Apologetics. Ethics 63 (2):100-106.score: 120.0
  81. Andrew Smith (2005). Emotions J. Sihvola, T. Engberg-Pedersen (Edd.): The Emotions in Hellenistic Philosophy . (The New Synthese Historical Library 46.) Pp. Xi + 380. Dordrecht, Boston, and London: Kluwer Academic Publishers, 1998. Cased, US$184. ISBN: 0-7923-5318-. [REVIEW] The Classical Review 55 (01):175-.score: 120.0
  82. Carlyle Smith & Gregory M. Rose (2000). Evaluating the Relationship Between Rem and Memory Consolidation: A Need for Scholarship and Hypothesis Testing. Behavioral and Brain Sciences 23 (6):1007-1008.score: 120.0
    The function of REM, or any other stage of sleep, can currently only be conjectured. A rational evaluation of the role of REM in memory processing requires systematic testing of hypotheses that are optimally derived from a complete synthesis of existing knowledge. Our view is that the large number of studies supporting a relationship between REM-related brain activity and memory is not easily explained away. [Vertes & Eastman].
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  83. T. V. Smith (1933). Oughtness and Order. International Journal of Ethics 44 (1):106-128.score: 120.0
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  84. T. A. Smith (2012). Politics in the Wake of Divine Violence. Studies in Christian Ethics 25 (4):454-472.score: 120.0
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  85. T. V. Smith (1925). Professional Work as an Ethical Norm. Journal of Philosophy 22 (14):365-372.score: 120.0
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  86. T. O. Smith (1899). The Ethics of Religious Conformity. International Journal of Ethics 10 (1):54-72.score: 120.0
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  87. T. V. Smith (1936). The Ethics of Fascism. International Journal of Ethics 46 (2):151-177.score: 120.0
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  88. T. V. Smith (1943). Thomas Jefferson and the Perfectibility of Mankind. Ethics 53 (4):293-310.score: 120.0
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  89. T. V. Smith (1936). The Strategic Liberty of Liberalism. International Journal of Ethics 46 (3):330-349.score: 120.0
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  90. T. V. Smith (1944). The Strategy of Virtue. Ethics 55 (1):1-8.score: 120.0
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  91. T. Smith (1978). Vaccination/Immunisation and Compensation. Journal of Medical Ethics 4 (3):152-152.score: 120.0
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  92. T. V. Smith (1924). Work as an Ethical Concept. Journal of Philosophy 21 (20):543-554.score: 120.0
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  93. T. V. Smith (1941). Women and the Institution of Honor. Ethics 52 (1):80-85.score: 120.0
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  94. T. V. Smith (1961). Wordsworth and the Sense of Guilt. Ethics 71 (4):233-245.score: 120.0
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  95. T. J. Smith (1980). On the Nature and Sources of Practical Necessity. Philosophy of the Social Sciences 10 (4):379-396.score: 120.0
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  96. T. V. Smith (1928). Book Review:Marx and Lenin: The Science of Revolution. Max Eastman. [REVIEW] Ethics 38 (4):480-.score: 120.0
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  97. T. V. Smith (1925). Book Review:Democracy and Leadership. Irving Babbitt. [REVIEW] Ethics 35 (2):194-.score: 120.0
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  98. T. V. Smith (1947). Book Review:Freedom and Order: Lessons From the War. Eduard Heimann. [REVIEW] Ethics 57 (4):304-.score: 120.0
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  99. T. V. Smith (1930). Book Review:The Dangers of Obedience and Other Essays. Harold J. Laski. [REVIEW] Ethics 41 (1):115-.score: 120.0
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