Search results for 'Carmen Sapienza' (try it on Scholar)

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  1.  66
    Carmen Sapienza (2010). Selection Does Operate Primarily on Genes : In Defense of the Gene as the Unit of Selection. In Francisco José Ayala & Robert Arp (eds.), Contemporary Debates in Philosophy of Biology. Wiley-Blackwell Pub. 127--140.
    Natural selection is an important force that shapes the evolution of all living things by determining which individuals contribute the most descendents to future generations. The biological unit upon which selection acts has been the subject of serious debate, with reasonable arguments made on behalf of populations, individuals, individual phenotypic characters and, finally, individual genes themselves. In this essay, I argue that the usual unit of selection is the gene. There are powerful logical arguments in favor of this conclusion, as (...)
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  2. Sven Ove Hansson & I. I. I. Carmen, Konsten Att Vara Vetenskaplig.
    Förord .................................................................................................... ............... 4 1 Vilken kunskap vill vi ha?................................................................................ 6..
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  3.  17
    M. Carmen (1988). La Crítica de la Racionalidad Tecnológica En Herbert Marcuse. Enrahonar 14:81-93.
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  4.  51
    Richard Burian (2010). Selection Does Not Operate Primarily on Genes. In Francisco José Ayala & Robert Arp (eds.), Contemporary Debates in Philosophy of Biology. Wiley-Blackwell Pub.
    This chapter offers a review of standard views about the requirements for natural selection to shape evolution and for the sorts of ‘units’ on which selection might operate. It then summarizes traditional arguments for genic selectionism, i.e., the view that selection operates primarily on genes (e.g., those of G. C. Williams, Richard Dawkins, and David Hull) and traditional counterarguments (e.g., those of William Wimsatt, Richard Lewontin, and Elliott Sober, and a diffuse group based on life history strategies). It then offers (...)
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  5.  23
    Filipp Sapienza (2004). Mikhail Bakhtin, Vyacheslav Ivanov, and the Rhetorical Culture of the Russian Third Renaissance. Philosophy and Rhetoric 37 (2):123-142.
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  6.  1
    Barrígon Fuentes & María Carmen (1994). Les dieux égyptiens dans l'Onirocriticon d'Artémidore. Kernos 7.
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  7.  1
    Barrígon Fuentes & María Carmen (2004). José Carlos Bermejo Barrera, Fátima Díez Platas, Lecturas del mito griego. Kernos 17.
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  8. Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) (2004). La Controversia de Hegel Con Kant: Ii Congreso Internacional (13-16 de Mayo de 2002). Ediciones Universidad de Salamanca.
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  9. Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) (2009). La Filosofía de la Historia a Partir de Hegel. Universidad de Salamanca.
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  10. Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) (2010). Liberación y Constitución Del Espíritu: Elementos Hegelianos En El Pensamiento Contemporáneo: Iii Congreso Internacional (18-20 de Octubre de 2006). [REVIEW] Ediciones Universidad de Salamanca.
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  11. Enrique D. Dussel, Eduardo Mendieta, M. Bohórquez & L. Carmen (eds.) (2011). El Pensamiento Filosófico Latinoamericano, Del Caribe y "Latino" (1300-2000): Historia, Corrientes, Temas y Filósofos. Siglo Xxi.
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  12. Barrígon Fuentes & María Carmen (2002). La «logique» du récit mythique dans l'ode rhodienne de Pindare (Pind. O. VII). Kernos 15.
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  13. Mariano Álvarez-Gómez, Paredes Martín & María del Carmen (eds.) (2012). Metafísica y Experiencia: Homenaje a Mariano Álvarez Gómez. Ediciones Sígueme.
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  14. Piero Sapienza (2011). La questione educativa in Tommaso D'Aquino E in Rosmini. Divus Thomas 114 (1):170-209.
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  15.  1
    Jacqueline Klooster (2013). Horace, Carmen 4.2.53–60: Another Look at the Vitulus. Classical Quarterly 63 (1):346-352.
    Carmen 4.2 is one of the most commented upon of the odes of Horace. It is indeed a complex poem. To summarize roughly: addressing the young poet Iullus Antonius, Horace presents the dangers of emulating Pindar, offering what seems like a lengthy description as well as an approximation of Pindar's own poetic style . Not as a doomed Icarus imitating the grand Pindaric swan, but in his own preferred mode, like a bee on the banks of Tibur, Horace will (...)
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  16.  2
    Carmen Motos López (1998). Herranz Pascual, Carmen. Los Sabios Del Talmud. 'Ilu. Revista de Ciencias de Las Religiones 3:336.
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  17.  11
    Duncan Barker (1996). 'The Golden Age is Proclaimed'? The Carmen Saeculare and the Renascence of the Golden Race. Classical Quarterly 46 (02):434-.
    The idea of a returning golden age is widely understood and commonly presented both as a staple of Augustan propaganda and as a pervasive aspiration of Augustan society. The Carmen Saeculare—an official commission for a public festival—is presented as a means by which the regime proclaimed to an enthusiastic populace the imminent renascence of the golden race. The aim of this article is to draw attention both to the failure of the Carmen Saeculare explicitly to proclaim the renascence (...)
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  18.  1
    María del Carmen Amaro Cano (2005). María del Carmen Amaro Cano." Reflexiones éticas sobre la investigación científica en biomedicina desde el prisma de la universidad médica". Episteme 1 (3).
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  19. Carmen Peña (2008). Mujeres con autoridad en el cristianismo antigüo, de Carmen Bernabé Urbieta, Elisa Estévez, Carmen Soto, Fernando Rivero y Carolyn Osiek. Critica 58 (955):87.
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  20. Maria Barbara Spanu (forthcoming). Sapienza poetica E razón-poética. Osservazioni sul concetto di ragione in Giambattista Vico E María Zambrano. Annali Della Facoltà di Lettere E Filosofia.
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  21.  13
    Gabriel M. Liegey (1957). Richard Rolle's Carmen Prosaicum, an Edition and Commentary. Mediaeval Studies 19 (1):15-36.
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  22.  53
    E. J. Kenney (1978). Wilhelm Ott: Metrische Analysen zu Vergil Aeneis Buch VI. Pp. xxi + 190. DM. 38. Metrische Analysen zu Vergil Aeneis Buch I. Pp. xvii + 164. DM. 32. Metrische Analysen zu Vergil Aeneis Buch XII. Pp. xvii + 203. DM. 38. Metrische Analysen zu Catull Carmen 64. Pp. xvii + 96. DM. 24. Metrische Analysen zu Statius The bais Buch I. Pp. xvi + 155. DM. 32. (Materialien zu Metrik und Stilistik, 1–5.) Tübingen: Niemeyer, 1973. Paper. [REVIEW] The Classical Review 28 (01):164-.
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  23.  7
    Frederic Tremblay (2010). Nicolai Hartmann International Conference, Università La Sapienza - 19-21 luglio 2010. Philosophical News 1.
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  24.  4
    Nicolás Román (2014). La perversión de lo privado: violencia e incesto en Malas Juntas, Oxido de Carmen y Los vigilantes. Aisthesis 55:61-69.
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  25.  8
    Luis M. Martino (2006). Augusto y El Mos Maiorum En El Carmen Saeculare de Horacio. Circe de Clásicos y Modernos 10:217-228.
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  26.  7
    Marienza Benedetto (2005). Sapienza e filosofia nel Fons vitae di Ibn Gabirol. Quaestio 5 (1):259-272.
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  27.  6
    F. Gössmann (1963). Sapienza Babilonese. Augustinianum 3 (2):421-422.
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  28.  6
    Paolo Guietti (1993). La Sapienza Della Storia. Review of Metaphysics 47 (2):362-364.
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  29.  3
    Rosslyn Ives (2015). Carmen Lawrence Australian Humanist of the Year 2015. Australian Humanist, The 118:1.
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  30.  5
    Elisheva Baumgarten (2007). Carmen Caballero-Navas, Ed. And Trans., “The Book of Women's Love” and Jewish Medieval Medical Literature on Women: Sefer Ahavat Nashim. (The Kegan Paul Library of Jewish Studies.) London, New York, and Bahrain: Kegan Paul, 2004. Pp. Viii, 314; Diagrams. [REVIEW] Speculum 82 (3):688-690.
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  31.  10
    Astrid Deuber-Mankowsky (1991). Neuerscheinungen: Lerke Gravenhorst, Carmen Tatschmurat (Hg.), TöchterFragen - NS-Frauen - Geschichte. Die Philosophin 2 (3):136-139.
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  32.  1
    Thomas Ricklin (2016). Filosofia non è altro che amistanza a sapienza. Quaestio 15:3-14.
    This is the opening speech of the SIEPM world Congress held in Freising in August 2012. It illustrates the general theme of the Congress – The Pleasure of Knowledge – by referring mainly to the Roman and the medieval Latin and vernacular tradition, with a special emphasis on Dante’s Convivio.
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  33.  4
    H. E. (1901). Sosii fratres Bibliopolae, carmen praemio aureo ornatum in certamine poetico Hoeufftiano. Accedunt septem carmina laudata. Amstelodami apud Io. Mullerum. CIͻIͻCCCC. [REVIEW] The Classical Review 15 (04):231-.
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  34.  4
    H. Ll Hudson-Williams (1955). Gregorii Nazianzeni Σ Γκρισις Β Ων. Carmen Edidit, Apparatu Critico Munivit, Quaestiones Peculiares Adiecit Henricus Martinus Werhahn. Pp. Xi + 104. Wiesbaden: Harrassowitz, 1953. Paper, DM. 9. [REVIEW] The Classical Review 5 (02):202-203.
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  35.  4
    J. W. Rich (1988). Carmen Codoñer Merino: Evolutión del concepto de historiografía en Roma. (Faventia, Monografies, 4.) Pp. 156. Bellaterra: Universidad Autónoma de Barcelona, 1986. Paper. [REVIEW] The Classical Review 38 (01):159-160.
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  36.  4
    E. D. Stone (1887). Carmen Saeculare Graece Redditum. The Classical Review 1 (04):114-.
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  37.  6
    Rosario Nolasco (2001). Carmen Laforet's Nada: From bildrungsrOman to Wilder (W) Oman. Inquiry 2.
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  38.  5
    Marta Figueras I. Badia (2008). Ollé sesé, manuel; Martín carretero, José moisés; escobar, silvia; castresana, Carlos; lamarca Pérez, carmen; bernabeu, almudena; hormazábal malarée, hernán; aranibar quiroga, antonio; Rodríguez, María elena; Medina Rey, José María; Santos, Carlos (2007). Derechos humanos Y desarrollo. Justicia universal: El Caso latinoamericano. [REVIEW] Enrahonar 40 (41):199.
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  39.  13
    Ana María González de Tobia (2012). Carmen Victoria Verde Castro. Argos 35 (2):117-118.
    El presente artículo aborda las connotaciones y los fundamentos de la paráfrasis cum canere vellem en Serv. Ecl. 6. 3. El análisis del sentido del verbo volo en este contexto y la confrontación del pasaje con Serv. Ecl. 6. 5 revelan que Servio interpreta la frase cum canerem reges et proelia como referencia a un temprano empeño de Virgilio en componer poesía épica, del que pronto desistió. Esta interpretación está condicionada por la idea de que la secuencia cronológica Églogas - (...)
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  40.  8
    Guido Parietti (unknown). Sertation on Deliberative Democracy, at the Department of Philosophy of Sapienza-University of Rome. He is Currently Working on a Research Project Concerning the Tension Between Democracy and the Rule of Law. European Journal of Political Theory 11 (1).
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  41.  8
    Gustavo Costa (1994). La Sapienza Della Storia. New Vico Studies 12:97-100.
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  42.  21
    J. A. Richmond (2001). Luca Morisi: Gaio Valerio Catullo . Attis (carmen LXIII). Introduzione, testo, traduzione e commento . (Testi e Manuali per l'Insegnamento Universitario del Latino, 62.) Pp. 170. Bologna: Pàtron Editore, 1999. Paper, L. 21,000. ISBN: 88-555-2519-. [REVIEW] The Classical Review 51 (2):397.
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  43.  8
    Marta Sordi (1982). Commodianus, Carmen apol. 892ss. Augustinianum 22 (1-2):203-210.
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  44.  3
    Gregory Hays (2004). Anthologia Latina 485 R. M. D'Angelo: Carmen de Figuris Vel Schematibus . Pp. 178. Hildesheim, Zürich, and New York: Georg Olms Verlag, 2001. Paper, Dm 37.80. Isbn: 3-487-11345-. [REVIEW] The Classical Review 54 (01):131-.
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  45.  3
    E. J. Kenney (1965). Perpetvvm Carmen Walther Ludwig: Struktur und Einheit der Metamorphosen Ovids. Pp. 101. Berlin: de Gruyter, 1965. Paper, DM. 9.80. [REVIEW] The Classical Review 15 (03):294-296.
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  46.  3
    Eugenio Lecaldano (2008). Il dialogo e il Papa alla Sapienza. Iride 21 (2):249-258.
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  47.  8
    Gustavo Costa (1999). La Sapienza Retorica di Giambattista Vico. New Vico Studies 17:115-120.
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  48.  7
    R. P. H. Green (1990). Carl P. E. Springer: The Gospel as Epic in Late Antiquity. The Paschale Carmen of Sedulius. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 2.) Pp. Xi + 168. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 72. [REVIEW] The Classical Review 40 (01):159-.
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  49.  2
    Paul Jackson & Cécile Césarini (2015). Epicureanism and Scepticism. S. Marchand, F. Verde Épicurisme Et Scepticisme. Pp. XII + 189. Rome: Sapienza Università Editrice, 2013. Paper, €17. Isbn: 978-88-98533-10-7. [REVIEW] The Classical Review 65 (1):74-76.
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  50.  7
    Ana B. Figueroa (2006). Nada de Carmen laforet: La pulsión lésbica como verdad no sospechada. Alpha (Osorno) 22.
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