Search results for 'Carol A. Bowman' (try it on Scholar)

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  1.  30
    Carol A. Bowman (1992). Meta-Diagnosis: Towards a Hermeneutical Perspective in Medicine with an Emphasis on Alcoholism. Theoretical Medicine and Bioethics 13 (3).
    This essay argues that making a diagnosis in medicine is essentially a hermeneutic enterprise, one in which interpretation skills play a major part in understanding a disease. The clinical encounter is an event comprised of two voices; one is the voice of science which is grounded in empiricism, the other is that of human experience, which is grounded in story-telling and the interpretation of those stories.Using two voices, one from the Diagnostic and Statistical Manual of Mental Disorders-III-Revised, which describes alcohol (...)
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  2. Arthur Collier & Ethel Bowman (1909). Clavis Universalis: Or, a New Inquiry After Truth [Ed. By T. Maitland]. Ed. By E. Bowman.
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  3.  25
    Diana M. Bowman & Graeme A. Hodge (2008). A Big Regulatory Tool-Box for a Small Technology. NanoEthics 2 (2):193-207.
    There is little doubt that the development and commercialisation of nanotechnologies is challenging traditional state-based regulatory regimes. Yet governments currently appear to be taking a non-interventionist approach to directly regulating this emerging technology. This paper argues that a large regulatory toolbox is available for governing this small technology and that as nanotechnologies evolve, many regulatory advances are likely to occur outside of government. It notes the scientific uncertainties facing us as we contemplate nanotechnology regulatory matters and then examines the notion (...)
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  4. Leslie Bowman & J. Michael Tighe Jr (2010). Online Learning: A User-Friendly Approach for High School and College Students. R&L Education.
    This book has strategies and tips that every online professor wants students to know before they sign up for an online class. Bowman has provided a reference tool for students to develop self-directed learning skills that will help them become secure and knowledgeable about technology, studying, communicating online, and getting work done on time.
     
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  5. Robert D. Rafal, S. Bem, Adrienne Rock, Laura Blumenfeld, Robert Isenhart, Laura Bodanski, S. Bunce, J. Seger, A. Carol & H. Shevrin (1997). B H Prinzmetal, William, 372 Baars, Bernard J., 1, 363 Hendrickx, Hilde, 87 Hillyard, Steven A., 50 Bachmann, Talis, 491 R Baeyens, Frank, 87 Huffman, Mary Lyn, 482. [REVIEW] Consciousness and Cognition 6:597.
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  6.  13
    Bruna M. Palumbo Stracca Hellenica, Robert Bittlestone, Antonella Borgo, Alan K. Bowman, Peter Garnsey, Averil Cameron, A. J. Boyle, Graziana Brescia, Trevor Bryce & Frederick W. Clayton (2006). A Loeb Classical Library Reader. Cambridge, Mass.: Harvard University Press, 2006. 234 Pp. Paper, $9.95. Anezeri, Sophia, N. Giannakopoulos, and P. Paschidis, Eds., with the Collaboration of Pelagia Avramidou and Eirini Kalogridou. Index du Bulletin Épigraphique (1987–2001). I: Les Publications; II: Les Mots Grecques; III: Les Mots Français. [REVIEW] American Journal of Philology 127:477-483.
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  7.  19
    Diana M. Bowman & Graeme A. Hodge (2007). Editorial – Governing Nanotechnology: More Than a Small Matter? [REVIEW] NanoEthics 1 (3):239-241.
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  8.  2
    Jeffrey A. Bowman (2014). Josep M. Salrach, Justícia I Poder a Catalunya Abans de L’Any Mil. Vic, Spain: Eumo Editorial, 2013. Paper. Pp. 248. €21. ISBN: 978-84-9766-486-8. [REVIEW] Speculum 89 (4):1198-1199.
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  9.  6
    Elizabeth A. Bowman & Robert V. Stone (2010). "Socialist Morality" in Sartre's Unpublished 1964 Rome Lecture: A Summary and Commentary. Journal of French and Francophone Philosophy 4 (2-3):166-200.
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  10.  2
    A. J. N. W. Prag & S. G. E. Bowman (1983). Athena Parthenos: A Nineteenth-Century Forger's Workshop. Journal of Hellenic Studies 103:151.
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  11.  7
    Alexandr V. Buzgalin & Elizabeth A. Bowman (1999). Is NaTO a Killer Cop?: A View From the Russian Democratic Left. Radical Philosophy Review 2 (1):31-34.
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  12.  1
    Jay W. Brandenberger & Nicholas A. Bowman (2015). Prosocial Growth During College: Results of a National Study. Journal of Moral Education 44 (3):328-345.
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  13.  3
    Jeffrey A. Bowman (2005). Pierre Toubert, L'Europe dans sa première croissance: De Charlemagne à l'an mil. [Paris]: Fayard, 2004. Paper. Pp. 477; tables. €25. [REVIEW] Speculum 80 (4):1376-1377.
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  14. A. A. Bowman (1908). LLOYD, A. H. -The Will to Doubt. [REVIEW] Mind 17:574.
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  15. Jeffrey A. Bowman (2005). L'Europe dans sa première croissance: De Charlemagne à l'an milPierre Toubert. Speculum 80 (4):1376-1377.
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  16. Curtis Bowman (2003). A Deduction of Kant's Concept of the Highest Good. Journal of Philosophical Research 28:45-63.
    This paper attempts a deduction of Kant's concept of the highest good: that is, it attempts to prove, in accordance with Dieter Henrich.s interpretation of the notion of deduction, that the highest good is an end that is also a duty. It does this by appealing to features of practical reason that make up the legitimating facts that serve as the premises that any deduction must possess. According to Kant, the highest good consists of happiness, virtue, and relations of proportionality (...)
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  17.  33
    Deborah Bowman (2011). Informed Consent: A Primer for Clinical Practice. Cambridge University Press.
    Machine generated contents note: 1. Introduction: why focus on informed consent?; 2. Deciding who decides: capacity and consent; 3. Putting the informed into 'informed consent': information and decision-making; 4. Freedom of expression: the voluntary nature of consent; 5. A patient's prerogative? The continuing nature of consent; 6. Concluding words about consent; Index.
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  18.  51
    Brady Bowman (2011). A Conceptualist Reply to Hanna's Kantian Non-Conceptualism. International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  19.  22
    Diana M. Bowman & Karinne Ludlow (2009). Filling the Information Void: Using Public Registries as a Tool in Nanotechnologies Regulation. [REVIEW] Journal of Bioethical Inquiry 6 (1):25-36.
    Based on the experiences of two high profile voluntary data collection programs for engineered nanomaterials, this article considers the merit of an international online registry for scientific data on engineered nanomaterials and environmental, health and safety (EHS) data. Drawing on the earlier experiences from the pharmaceutical industry, the article considers whether a registry of nanomaterials at the international level is practical or indeed desirable, and if so, whether such an initiative—based on the current state of play—should be voluntary or mandatory. (...)
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  20.  17
    J. M. Bowman (2012). Why Cosmoipolitanism in a Post-Secular Age? Taylor and Habermas on European Vs American Exceptionalism. Philosophy and Social Criticism 38 (2):127-147.
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  21.  3
    Kathy Hall, Julia Myers & Helen Bowman (1999). Tasks, Texts and Contexts: A Study of Reading and Metacognition in English and Irish Primary Classrooms. Educational Studies 25 (3):311-325.
    This paper is an adaptation of a paper presented at the British Educational Research Association Conference in Belfast, Northern Ireland, in August 1998. It reports on a study on reading pedagogy and metacognition in six classrooms in Leeds and six classrooms in Dublin. The evidence is based on 12 teacher interviews, 43 separate lesson observations and school/class, policy/lesson documents. The paper analyses the teachers' thinking and their classroom practices with reference to inter-related themes, tasks, texts and contexts, and it draws (...)
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  22.  7
    Diana M. Bowman & Geert van Calster (2008). Flawless or Fallible? A Review of the Applicability of the European Union's Cosmetics Directive in Relation to Nano-Cosmetics. Studies in Ethics, Law, and Technology 2 (3).
    Consumer demand for new products within the cosmetics and toiletries industry has encouraged the industry increasingly to incorporate and experiment with new products and processes, including nanotechnologies. A number of cosmetic products which claim to incorporate engineered nano-materials have already entered the market and include, for instance, anti-ageing creams, make up, hair care products, cleansers and moisturisers. While the use of engineered nano-materials within cosmetics offers a range of benefits, including increased transparency and solubility, there has been increasing debate over (...)
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  23.  2
    Jonathan Bowman (2009). Extending Habermas and Ratzinger's Dialectics of Secularization: Eastern Discursive Influences on Faith and Reason in a Postsecular Age. Forum Philosophicum: International Journal for Philosophy 14 (1):39-55.
    In the unlikely confluence of two colossal intellectual heritages, neo-Kantian Jurgen Habermas and Catholic prelate Joseph Ratzinger agree that we have entered a postsecular age. For both, the inauguration of such an age entails skepticism towards absolutist science and a growing recognition of the contributions of spiritual worldviews to social solidarity. Following their call for a multi-faceted purification in the West whereby secular and religious commitments are subjected to mutual critique, I explore potential Eastern contributions to this process by providing (...)
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  24.  1
    Anne Carol (2011). Sage-femme ou gynécologue? M.-A. Boivin. Clio 1 (33):237-260.
    Marie-Anne Boivin a été en son temps une des sages-femmes françaises les plus célèbres. Son parcours professionnel et scientifique est présenté ici, illustrant l’espace laissé aux femmes dans les professions médicales. Reconnue d’abord pour ses ouvrages techniques concernant l’obstétrique, elle sort de son champ traditionnel de compétence pour aborder de façon novatrice la gynécologie naissante, à l’instar des médecins, avec son Traité pratique des maladies de l’utérus, devenu un classique. Cette œuvre scientifique lui vaut un succès d’estime, mais ne lui (...)
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  25.  52
    Rodolfo Gómez & Howard Bowman (2004). PITL2MONA: Implementing a Decision Procedure for Propositional Interval Temporal Logic. Journal of Applied Non-Classical Logics 14 (1-2):105-148.
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  26.  18
    Bradley Wyble, Dinkar Sharma & Howard Bowman (2008). Strategic Regulation of Cognitive Control by Emotional Salience: A Neural Network Model. Cognition and Emotion 22 (6):1019-1051.
  27.  53
    Leonard J. Bowman (1974). A View of St. Bonaventure's Symbolic Theology. Proceedings of the American Catholic Philosophical Association 48:25-32.
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  28.  10
    Kerry Bowman (2004). What Are the Limits of Bioethics in a Culturally Pluralistic Society? Journal of Law, Medicine & Ethics 32 (4):664-669.
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  29. Kerry Bowman (2004). What Are the Limits of Bioethics in a Culturally Pluralistic Society? Journal of Law, Medicine and Ethics 32 (4):664-669.
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  30.  54
    Marcia Brown Bowman (1951). William Blake: A Study of His Doctrine of Art. Journal of Aesthetics and Art Criticism 10 (1):53-66.
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  31.  6
    J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M. Franciscan Studies 7 (2):249-250.
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  32.  6
    Steven Bowman (2006). H. Leeming and K. Leeming, Josephus' “Jewish War” and Its Slavonic Version. A Synoptic Comparison of the English Translation by H. St. J. Thackeray with the Critical Edition by N. A. Meščerskij of the Slavonic Version in the Vilna Manuscript Translated Into English by H. Leeming and L. Osinkina. (Arbeiten Zur Geschichte des Antiken Judentums Und des Urchristentums, 46.) Leiden and Boston: Brill, 2003. Pp. Xxii, 696. $316. [REVIEW] Speculum 81 (2):556-557.
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  33.  13
    Alan K. Bowman (1985). Auxilia D. B. Saddington: The Development of the Roman Auxiliary Forces From Caesar to Vespasian (49 B.C.–A.D. 79). Pp. Vii + 287. Harare: University of Zimbabwe, 1982. Paper. [REVIEW] The Classical Review 35 (01):137-138.
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  34.  19
    Mark Bernstein & Kerry Bowman (2003). Should a Medecal/Surgical Specialist with Formal Training in Bioethics Provide Health Care Ethics Consultation in His/Her Own Area of Speciallity? HEC Forum 15 (3):274-286.
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  35.  2
    Herbert E. Bowman (1956). Vissarion Belinski , A Study in the Origins of Social Criticism in Russia. Philosophy and Phenomenological Research 16 (4):570-570.
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  36.  3
    Steven Bowman (1994). Moshe Gil, A History of Palestine, 634–1099. Trans. Ethel Broido. Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xxvi, 968. First Published in Hebrew in 1983 by Tel Aviv University. [REVIEW] Speculum 69 (4):1172-1173.
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  37.  4
    R. E. Bowman & M. Heironimus (1969). Hypothesis Behavior in Monkeys: A "Blank Trials" Procedure. Journal of Experimental Psychology 81 (2):385.
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  38.  8
    James E. Bowman (2001). Genetic Medicine: A Logic of Disease (Review). Perspectives in Biology and Medicine 44 (4):617-618.
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  39.  7
    Alan K. Bowman (1975). Oxyrhynchus Papyri Xli The Oxyrhynchus Papyri. Volume Xli. Edited by G. M. Browne, R. A. Coles, J. R. Rea, J. C. Shelton, E. G. Turner. Pp. Xi+115; 6 Plates. London: Egypt Exploration Society, 1972. Cloth and Boards, £7·50;. [REVIEW] The Classical Review 25 (02):296-297.
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  40.  2
    Elisabeth Marsland & Julia Bowman (2010). An Interactive Education Session and Follow‐Up Support as a Strategy to Improve Clinicians' Goal‐Writing Skills: A Randomized Controlled Trial. Journal of Evaluation in Clinical Practice 16 (1):3-13.
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  41.  1
    Justin Beilby, Sonia E. Wutzke, Jenny Bowman, Judith M. Mackson & Lynn M. Weekes (2006). Evaluation of a National Quality Use of Medicines Service in Australia: An Evolving Model. Journal of Evaluation in Clinical Practice 12 (2):202-217.
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  42.  2
    S. G. E. Bowman, Susan La Niece & N. D. Meeks (1997). The Origins of Scientific Research at the British Museum and a Current Metallurgical Study of Pre-Columbian Gold= Les Origines de la Recherche Scientifique au British Museum; l'Or Pre-Colombien: Etude Metallurgique En Cours. Techne: La Scinece au Service de l'Historie de l'Art Et des Civilisations 5:39-45.
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  43. Glenn Bowman (1994). A Country of Words: Conceiving the Palestinian Nation From the Position of Exile. In Ernesto Laclau (ed.), The Making of Political Identities. Verso 138--1.
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  44. M. Bowman (1976). A History of Town Planning in Victoria. Polis 3 (2):4.
     
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  45. Steven Bowman (1994). A History of Palestine, 634-1099.Moshe Gil Ethel Broido. Speculum 69 (4):1172-1173.
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  46. M. Bowman (1976). A History of Town Planning in Melbourne. Polis 3 (2):1-4.
     
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  47. Wayne Bowman (forthcoming). A Response to Iris M. Yob," A Feeling for Others: Music Education and Service Learning.". Philosophy of Music Education Review.
     
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  48. Archibald Allan Bowman (1939). A Sacramental Universe. London, H. Milford, Oxford University Press.
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  49. Archibald Allan Bowman & J. W. Scott (1941). A Sacramental Universe, Being a Study in the Metaphysics of Experience. Philosophical Review 50 (2):238-239.
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  50. James S. Bowman & Frederick Elliston (eds.) (1988). Ethics, Government, and Public Policy: A Reference Guide. Greenwood Press.
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