Search results for 'Carol Agócs' (try it on Scholar)

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  1.  89
    Carol Agócs (1997). Institutionalized Resistance to Organizational Change: Denial, Inaction and Repression. [REVIEW] Journal of Business Ethics 16 (9):917-931.
    An extensive theoretical and research literature on organizational change and its implementation has been accumulating over the past fifty years. It is customary in this literature to find resistance to change mentioned as an inevitable consequence of organizational change initiatives. Yet there has been little discussion of the nature and forms of resistance that is institutionalized in organizational structure and processes. Furthermore, organization development perspectives on organizational change address management-initiated change, but not change proposed by advocates for the powerless and (...)
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  2.  23
    Peter Agocs (2010). Wandering Poets (R.) Hunter, (I.) Rutherford (Edd.) Wandering Poets in Ancient Greek Culture. Travel, Locality, and Pan-Hellenism. Pp. Xiv + 313, Ills, Map. Cambridge: Cambridge University Press, 2009. Cased, £55, US$99. ISBN: 978-0-521-89878-. [REVIEW] The Classical Review 60 (02):361-363.
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  3.  7
    J. B. Carol (1947). Compendium Mariologæ by Gabriel M. Roschini, O.S.M. Franciscan Studies 7 (2):250-250.
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  4.  2
    J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M. Franciscan Studies 7 (2):249-250.
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  5.  10
    Peter Agòcs (2009). Literature (A.D.) Morrison The Narrator in Archaic Greek and Hellenistic Poetry. Cambridge: Cambridge University Press, 2007. Pp. Xii + 358. £55. 9780521874502. [REVIEW] Journal of Hellenic Studies 129:160-.
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  6.  7
    Peter Agócs (2007). Literature (I.J.F) De Jong, (R.) Nünlist and (A.) Bowie Eds. Narrators, Narratees, and Narratives in Ancient Greek Literature. (Studies in Ancient Greek Narrative 1; Mnemosyne Suppl. 257). Leiden and Boston: Brill, 2004. Pp. Xviii + 583. 149. 9004139273. [REVIEW] Journal of Hellenic Studies 127:173-.
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  7.  1
    Peter Agocs (2013). Lattmann C. Das Gleiche im Verschiedenen: Metapher des Sports und Lob des Siegers in Pindars Epinikien (Untersuchungen zur antiken Literatur und Geschichte 102). Berlin and New York: De Gruyter, 2010. Pp. xi + 370. €109.95 9783110247107. [REVIEW] Journal of Hellenic Studies 133:166-167.
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  8.  4
    Peter Agocs (2011). (A.) Neumann-Hartmann Epinikien und ihr Aufführungsrahmen (Nikephoros Beihefte 17). Hildesheim: Weidmann, 2009. Pp. xi + 347. €58. 9783615003697. [REVIEW] Journal of Hellenic Studies 131:176-177.
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  9.  2
    Peter Agocs (2013). Mitsis P. And Tsagalis C. Eds. Allusion, Authority, and Truth: Critical Perspectives on Greek Poetic and Rhetorical Praxis (Trends in Classics Supplementary Volumes 7). Berlin: De Gruyter, 2010. Pp. Viii + 460. €109.95/$154. 9783110245394 (Hbk); 9783110245400 (Ebk). [REVIEW] Journal of Hellenic Studies 133:183-184.
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  10.  1
    Anne Carol (2011). Sage-femme ou gynécologue? M.-A. Boivin. Clio 1 (33):237-260.
    Marie-Anne Boivin a été en son temps une des sages-femmes françaises les plus célèbres. Son parcours professionnel et scientifique est présenté ici, illustrant l’espace laissé aux femmes dans les professions médicales. Reconnue d’abord pour ses ouvrages techniques concernant l’obstétrique, elle sort de son champ traditionnel de compétence pour aborder de façon novatrice la gynécologie naissante, à l’instar des médecins, avec son Traité pratique des maladies de l’utérus, devenu un classique. Cette œuvre scientifique lui vaut un succès d’estime, mais ne lui (...)
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  11. Peter Agócs (2011). Pindar's Metaphors: A Study in Rhetoric and Meaning (Review). Classical World: A Quarterly Journal on Antiquity 104 (3):371-373.
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  12.  19
    Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.
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  13. David Schweickart, "Stakeholders and Terrorists: On Carol Gould's Democratizing Globalization and Human Rights".
    There are many things in this book that I like. I like Gould's basic philosophical framework--her "social ontology" of human beings conceived of as individuals-in-relation-- which was developed in her earlier works, Marx's Social Ontology and Rethinking Democracy. I like her use of a feminist "ethic of care" throughout, even to ground human rights. This latter move is surprising in light of Carol Gilligan's provocative (and in my view insightful) contrast between an ethic of rights (characteristic of conventional male (...)
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  14.  98
    Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  15.  13
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's "Two Voices". Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  16.  7
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's. Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  17.  3
    Angelique Bletsas & Chris Beasley (eds.) (2012). Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  18. Susan Hekman (1995). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  19.  34
    Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  20.  31
    Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  21.  1
    Carol Ekinsmyth (2002). 16 Feminist Methodology Carol Ekinsmyth. In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage 177.
  22. John Coveney & Christine Putland (2012). Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press
     
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  23. John Coveney & Christine Putland (2012). Work and Impact of Carol Bacchi in Teaching. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press 1071.
  24. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  25. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  26. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  27. Pat Armstrong (2013). Time, Race, Gender, and Care: Communicative and Strategic Action in Ancillary Care Commentary on Carol Levine's "Caring for Money". International Journal of Feminist Approaches to Bioethics 6 (2):118-121.
    Monique Lanoix convincingly argues that what she calls ancillary work requires both communicative and strategic action. As she makes clear, in residential care communicative work is foundational both because strategic speech acts are not enough to fulfill the needs of either residents or care providers and because the space in which they live and work is a home; it is not a system but a lifeworld. As is the case with most interesting articles, this one prompts expansion and additional questions (...)
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  28. Ray Holland (1988). Reviews : Carol Zisowitz Stearns and Peter N. Stearns, Anger: The Struggle for Emotional Control in America's History London : University of Chicago Press, 1986; £21.25; 295 Pp. [REVIEW] History of the Human Sciences 1 (1):134-137.
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  29.  62
    David Kaplan (1973). Bob and Carol and Ted and Alice. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 490--518.
  30.  17
    Susan J. Hekman (1995). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Pennsylvania State University Press.
    Using the work of Wittgenstein and Foucault, she outlines the parameters of a discursive morality and its implications for feminism and moral theory.
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  31.  19
    E. V. Spelman (1982). Marlene Grissum, R. N., M. S., and Carol Spengler, R. N., M. S.: 1976, Womanpower and Health Care, Little, Brown & Co., Boston, 1976.; Claudia Dreifus (Ed.): 1977 Seizing Our Bodies: The Politics of Women's Health Random House, New York, 1977. [REVIEW] Journal of Medicine and Philosophy 7 (2):217-228.
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  32. Richard Brockhaus (1984). Review of Carol C. Gould's Marx's Social Ontology. [REVIEW] Philosophy and Social Criticism 10 (1):91-95.
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  33.  26
    Christopher Gowans (2015). The Metaphysics and Ethics of Relativism By Carol Rovane. Analysis 75 (2):333-335.
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  34.  10
    Philip Hefner & Karl E. Peters (1998). Tribute to Carol Rausch Albright. Zygon 33 (4):685-685.
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  35.  10
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  36.  14
    Lawrence C. Becker (1991). Rethinking Democracy, by Carol C. Gould. [REVIEW] Philosophy and Phenomenological Research 51 (2):444-448.
  37.  3
    Benjamin Hamby (2013). A Review of THINK Critically by Peter Facione and Carol Ann Gittens. [REVIEW] Inquiry: Critical Thinking Across the Disciplines 28 (1):46-53.
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  38.  29
    Richard Kyte (1996). Moral Reasoning as Perception: A Reading of Carol Gilligan. Hypatia 11 (3):97-113.
    Gilligan's understanding of moral reasoning as a kind of perception has its roots in the conception of moral experience espoused by Simone Weil and Iris Murdoch. A clear understanding of that conception, however, reveals grave difficulties with Gilligan's descriptions of the care perspective and justice perspective. In particular, we can see that the two perspectives are not mutually exclusive once we recognize that attention does not require attachment and that impartiality does not require detachment.
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  39.  44
    Tamar Szabó Gendler (2002). Critical Study of Carol Rovane's the Bounds of Agency. [REVIEW] Philosophy and Phenomenological Research 64 (1):229–240.
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  40. E. Minchin (2003). The Raft of Odysseus: The Ethnographic Imagination of Homer's Odyssey. By Carol Dougherty. The European Legacy 8 (4):525-525.
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  41.  12
    Jason Helms (2008). The Task of the Name: A Reply to Carol Poster. Philosophy and Rhetoric 41 (3):pp. 278-287.
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  42.  5
    Arlyn Diamond (2006). Carol F. Heffernan, The Orient in Chaucer and Medieval Romance. (Studies in Medieval Romance.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. X, 160; 2 Black-and-White Plates. [REVIEW] Speculum 81 (1):199-201.
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  43.  5
    Paul G. Heltne (2012). Wind, Sun, Soil, Spirit: Biblical Ethics and Climate Changeby Carol S. Robb. Zygon 47 (4):1017-1020.
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  44.  6
    Rosemary Auchmuty & Karin Van Marle (2012). Special Issue: Carol Smart's Feminism and the Power of Law. [REVIEW] Feminist Legal Studies 20 (2):65-69.
  45.  10
    Dorothy E. Shippen & Meni Melek (1997). No End of a Problem. Telomeres (1995). Edited by Elizabeth M. Blackburn and Carol W. Greider. Cold Spring Harbor Laboratory Press. Pp X+396. $80. ISBN 0 87696 457 2. [REVIEW] Bioessays 19 (3):268-269.
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  46.  11
    C. W. Lape, S. D. Olson, D. Sells, C. Vester, K. Wrenhaven, Gregory S. Aldrete, Scott Bartell & Alicia Aldrete (2013). Peter Agócs, Chris Carey, and Richard Rawles (Eds.). Receiving the Komos: An-Cient and Modern Receptions of the Victory Ode. Bulletin of the Institute of Clas-Sical Studies Supplements, 112. London: Institute of Classical Studies, School of Advanced Study, 2012. Pp. Ix, 250.£ 50.00 (Pb.). ISBN 978-1-905670-34-5. A Companion Volume to These Same Editors' Reading the Victory Ode (Cam. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (4):713-722.
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  47.  10
    Henk de Berg, Duncan Large & Jennifer Ebbeler (2013). Alligor, Catherine. Dolley Madison: The Problem of National Unity. Lives of American Women. Series Editor, Carol Berkin. Boulder, CO: Westview Press, 2013. Pp. Xv+ 175. Paper, $23.00. Baldwin, Thomas, Editor. The Cambridge History of Philosophy 1870–1945. Cambridge-New York: Cam-Bridge University Press, 2012. Pp. Xiii+ 959. Paper, $60.95. [REVIEW] Journal of the History of Philosophy 51 (2):327-330.
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  48.  9
    Benjamin Hamby (2013). A Review of THINK Critically by Peter Facione and Carol Ann Gittens. [REVIEW] Inquiry 28 (1):46-53.
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  49.  9
    Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.
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  50.  5
    Poorna Kushalnagar (2010). Pooma Kushalnagar, Gaurav Mathur, Christopher J. Moreland, Dorma Jo Napoli, Wendy Osterling, Carol Padden, and Christian Rathmann," Infants and Children with Hearing Loss Need Early Language Access," The Journal of Clinical Ethics 21, No. 2 (Summer 2010): 143-54. [REVIEW] Journal of Clinical Ethics 21 (2):143-54.
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