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  1. Carol Caraway (2002). Criticism, Context and Community: Connections Between Wittgenstein's On and Feminist Epistemology. Prolegomena 1 (2):155-162.
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  2. Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije. Prolegomena 1 (2):155-162.
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  3. Carol Caraway (1994). Coady`s Testimony: A Philosophical Study. Informal Logic 16 (1).
  4. Carol Caraway (1992). The Philosophy of (Erotic) Love. Teaching Philosophy 15 (4):375-378.
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  5. Carol Caraway (1991). Who Knows. Teaching Philosophy 14 (2):221-224.
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  6. Carol Caraway (1987). Romantic Love. Philosophy and Theology 1 (4):361-368.
    Feminists and gay liberationists condemn romantic love as an inherently sexist and heterosexist institution which requires sexist idealizations and heterosexual desire. I argue that although romantic love in contemporary Western societies often includes sexist idealizations and heterosexual desire, those elements are not necessary constituents of the concept of romantic love. The crucial elements in romantic love are concern, admiration, the desire for reciprocation, and the passion for union, none of which require either sexist idealizations or heterosexual sexual desire.
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  7. Carol Caraway (1986). Criteria and Conceptual Change in Wittgenstein's Later Philosophy. Metaphilosophy 17 (2-3):162-171.
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  8. Carol Caraway (1984). Criteria and Circumstances. Southern Journal of Philosophy 22 (3):307-316.
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  9. Carol Caraway (1978). Is Wittgenstein's View of the Relationship Between Certainty and Knowledge Consistent? Philosophical Investigations 1 (4):16-22.
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