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Carol Caraway [11]Carol Lynn Caraway [1]
  1.  13 DLs
    Carol Caraway (1987). Romantic Love. Philosophy and Theology 2 (1):361-368.
    Feminists and gay liberationists condemn romantic love as an inherently sexist and heterosexist institution which requires sexist idealizations and heterosexual desire. I argue that although romantic love in contemporary Western societies often includes sexist idealizations and heterosexual desire, those elements are not necessary constituents of the concept of romantic love. The crucial elements in romantic love are concern, admiration, the desire for reciprocation, and the passion for union, none of which require either sexist idealizations or heterosexual sexual desire.
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  2.  10 DLs
    Carol Caraway (1992). The Philosophy of (Erotic) Love. Teaching Philosophy 15 (4):375-378.
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  3.  7 DLs
    Carol Caraway (1978). Is Wittgenstein's View of the Relationship Between Certainty and Knowledge Consistent? Philosophical Investigations 1 (4):16-22.
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  4.  6 DLs
    Carol Caraway (1991). Who Knows. Teaching Philosophy 14 (2):221-224.
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  5.  5 DLs
    Carol Caraway (1986). Criteria and Conceptual Change in Wittgenstein's Later Philosophy. Metaphilosophy 17 (2-3):162-171.
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  6.  3 DLs
    Carol Caraway (1994). Coady`s Testimony: A Philosophical Study. Informal Logic 16 (1).
  7.  3 DLs
    Carol Caraway (1984). Criteria and Circumstances. Southern Journal of Philosophy 22 (3):307-316.
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    Carol Caraway (2002). Criticism, Context and Community: Connections Between Wittgenstein's On and Feminist Epistemology. Prolegomena 1 (2):155-162.
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    Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije. Prolegomena 1 (2):155-162.
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    Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology. Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih (...)
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