Search results for 'Carol Gibb Harding' (try it on Scholar)

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  1. Carol Gibb Harding (ed.) (1985/2010). Moral Dilemmas and Ethical Reasoning. Transaction Publishers.score: 290.0
    This book deals with moral dilemmas and the development of ethical reasoning in two senses.
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  2. Carol Gibb Harding (1985). Intention, Contradiction, and the Recognition of Dilemmas. In , Moral Dilemmas and Ethical Reasoning. Transaction Publishers.score: 290.0
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  3. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.score: 120.0
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  4. Sandra Harding (1991). Whose Science? Whose Knowledge? Thinking From Women's Lives. Cornell University.score: 60.0
    Sandra Harding here develops further the themes first addressed in her widely influential book, The Science Question in Feminism, and conducts a compelling analysis of feminist theories on the philosophical problem of how we know what we ...
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  5. Anne Merriman & Richard Harding (2010). Pain Control in the African Context: The Ugandan Introduction of Affordable Morphine to Relieve Suffering at the End of Life. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 5 (1):10.score: 60.0
    Dr Anne Merriman is the founder of Hospice Africa and Hospice Africa Uganda. She is presently Director of Policy and International Programmes. Here she tells the story of how HAU was founded. Dr Richard Harding is an academic researcher working on palliative care in Sub-Saharan Africa. This paper described Dr Merriman's experience in pioneering palliative care provision. In particular it examines the steps to achieving wider availability of opioids for pain management for those with far advanced disease. Hospice Africa (...)
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  6. Robert Figueroa & Sandra G. Harding (eds.) (2003). Science and Other Cultures: Issues in Philosophies of Science and Technology. Routledge.score: 60.0
    In this pioneering new book, Sandra Harding and Robert Figueroa bring together an important collection of original essays by leading philosophers exploring an extensive range of diversity issues for the philosophy of science and technology. The essays gathered in this volume extend current philosophical discussion of science and technology beyond the standard feminist and gender analyses that have flourished over the past two decades, by bringing a thorough and truly diverse set of cultural, racial, and ethical concerns to bear (...)
     
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  7. Sandra G. Harding (ed.) (2004). The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge.score: 60.0
    In the mid-1970s and early 1980s, several feminist theorists began developing alternatives to the traditional methods of scientific research. The result was a new theory, now recognized as Standpoint Theory, which caused heated debate and radically altered the way research is conducted. The Feminist Standpoint Theory Reader is the first anthology to collect the most important essays on the subject as well as more recent works that bring the topic up-to-date. Leading feminist scholar and one of the founders of Standpoint (...)
     
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  8. Gregory Harding (1991). Color and the Mind-Body Problem. Review of Metaphysics 45 (2):289-307.score: 30.0
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  9. Sandra G. Harding (1977). Harman's Thoughts. Metaphilosophy 8 (January):62-71.score: 30.0
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  10. Gregory Harding (1997). Free Will and Determinism: Why Compatibilism is False. [REVIEW] Erkenntnis 47 (3):311-349.score: 20.0
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  11. Sophie Gibb (2006). Why Davidson is Not a Property Epiphenomenalist. International Journal of Philosophical Studies 14 (3):407 – 422.score: 20.0
    Despite the fact that Davidson's theory of the causal relata is crucial to his response to the problem of mental causation - that of anomalous monism - it is commonly overlooked within discussions of his position. Anomalous monism is accused of entailing property epiphenomenalism, but given Davidson's understanding of the causal relata, such accusations are wholly misguided. There are, I suggest, two different forms of property epiphenomenalism. The first understands the term 'property' in an ontological sense, the second in a (...)
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  12. S. C. Gibb (2004). The Problem of Mental Causation and the Nature of Properties. Australasian Journal of Philosophy 82 (3):464-75.score: 20.0
    Despite the fact that the nature of the properties of causation is rarely discussed within the mental causation debate, the implicit assumption is that they are universals as opposed to tropes. However, in recent literature on the problem of mental causation, a new solution has emerged which aims to address the problem by appealing to tropes. It is argued that if the properties of causation are tropes rather than universals, then a psychophysical reductionism can be advanced which does not face (...)
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  13. Sandra G. Harding (2004). A Socially Relevant Philosophy of Science? Resources From Standpoint Theory's Controversiality. Hypatia 19 (1):25-47.score: 20.0
    : Feminist standpoint theory remains highly controversial: it is widely advocated, used to guide research and justify its results, and yet is also vigorously denounced. This essay argues that three such sites of controversy reveal the value of engaging with standpoint theory as a way of reflecting on and debating some of the most anxiety-producing issues in contemporary Western intellectual and political life. Engaging with standpoint theory enables a socially relevant philosophy of science.
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  14. Sophie Gibb (2007). Is the Partial Identity Account of Property Resemblance Logically Incoherent? Dialectica 61 (4):539-558.score: 20.0
    According to the partial identity account of resemblance, exact resemblance is complete identity and inexact resemblance is partial identity. In this paper, I examine Arda Denkel's (1998) argument that this account of resemblance is logically incoherent as it results in a vicious regress. I claim that although Denkel's argument does not succeed, a modified version of it leads to the conclusion that the partial identity account is plausible only if the constituents of every determinate property are ultimately quantitative in nature.
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  15. D. W. Harding (1962). Psychological Processes in the Reading of Fiction. British Journal of Aesthetics 2 (2):133-147.score: 20.0
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  16. Sandra Harding (2006). Two Influential Theories of Ignorance and Philosophy's Interests in Ignoring Them. Hypatia 21 (3):20-36.score: 20.0
    Karl Marx and Sigmund Freud provided powerful accounts of systematic interested ignorance. Fifty years ago, Anglo-American philosophies of science stigmatized Marx's and Freud's analyses as models of irrationality. They remain disvalued today, at a time when virtually all other humanities and social science disciplines have returned to extract valuable insights from them. Here the argument is that there are reasons distinctive to philosophy why such theories were especially disvalued then and why they remain so today. However, there are even better (...)
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  17. By Brian Harding (2007). Dialectics of Desire and the Psychopathology of Alterity: From Levinas to Kierkegaard Via Lacan. Heythrop Journal 48 (3):406–422.score: 20.0
  18. James M. Harding (1992). Historical Dialectics and the Autonomy of Art in Adorno's Ästhetische Theorie. Journal of Aesthetics and Art Criticism 50 (3):183-195.score: 20.0
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  19. F. J. W. Harding (1964). Fantasy, Imagination and Shakespeare. British Journal of Aesthetics 4 (4):305-320.score: 20.0
  20. Bernice S. Elger & Timothy W. Harding (2006). Should Children and Adolescents Be Tested for Huntington's Disease? Attitudes of Future Lawyers and Physicians in Switzerland. Bioethics 20 (3):158–167.score: 20.0
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  21. T. Swann Harding (1941). Exploitation of the Creators. Philosophy of Science 8 (3):385-390.score: 20.0
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  22. F. J. W. Harding (1973). Notes on Aesthetic Theory in France in the Nineteenth Century. British Journal of Aesthetics 13 (3):251-270.score: 20.0
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  23. F. J. W. Harding (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (3):275-a-275.score: 20.0
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  24. Frank J. W. Harding (1980). Book Reviews. [REVIEW] British Journal of Aesthetics 20 (1):275-a-275.score: 20.0
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  25. Frank J. W. Harding (1961). Book Reviews. [REVIEW] British Journal of Aesthetics 1 (4):275-a-275.score: 20.0
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  26. Frank J. W. Harding (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (4):275-a-275.score: 20.0
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  27. Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.score: 15.0
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  28. Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller “the Roots of Reason” by Rachel Cohon By.score: 12.0
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  29. Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.score: 12.0
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  30. David Schweickart, "Stakeholders and Terrorists: On Carol Gould's Democratizing Globalization and Human Rights".score: 12.0
    There are many things in this book that I like. I like Gould's basic philosophical framework--her "social ontology" of human beings conceived of as individuals-in-relation-- which was developed in her earlier works, Marx's Social Ontology and Rethinking Democracy. I like her use of a feminist "ethic of care" throughout, even to ground human rights. This latter move is surprising in light of Carol Gilligan's provocative (and in my view insightful) contrast between an ethic of rights (characteristic of conventional male (...)
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  31. Alison Wylie (2008). Social Constructionist Arguments in Harding's Science and Social Inequality. Hypatia 23 (4):pp. 201-211.score: 12.0
    Harding’s aim in Science and Social Inequality is to integrate the insights generated by diverse critiques of conventional ideals of truth, value freedom, and unity in science, and to chart a way forward for the sciences and for science studies. Wylie assesses this synthesis as a genre of social constructionist argument and illustrates its implications for questions of epistemic warrant with reference to transformative research on gender-based discrimination in the workplace environment.
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  32. Christine James (1998). Hegel, Harding, and Objectivity. Southwest Philosophy Review 14 (1):111-122.score: 12.0
    Jean Hyppolite describes Hegel’s project in the Phenomenology of Spirit as “the development and formulation of natural consciousness and its progression to science, that is to say, to philosophic knowledge, to knowledge of the absolute” (Hyppolite 1974, 4). This development or progression is the “work of consciousness engaged in experience,” as phenomenal knowledge necessarily leads to absolute knowledge. Thus from the very nature of consciousness one is led toward the absolute, which is both substance as well as subject. This paper (...)
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  33. Thomas I. White (1992). Business, Ethics, and Carol Gilligan's "Two Voices&Quot;. Business Ethics Quarterly 2 (1):51-61.score: 12.0
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  34. Teresa Aguilar García (2011). Posmodern feminism D. J. Haraway and S. Harding. [Spanish]. Eidos 8:222-232.score: 12.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this text is characterized the “Postmodern. Feminism” and the theoretical positions of two influential contemporary thinkers in Philosophy of Science from a postmodern feminist perspective. Haraway and Harding debate around the History of Science and (...)
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  35. Angelique Bletsas & Chris Beasley (eds.) (2012). Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.score: 12.0
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  36. John Coveney & Christine Putland (2012). Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.score: 12.0
     
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  37. John Coveney & Christine Putland (2012). Work and Impact of Carol Bacchi in Teaching. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. 1071.score: 12.0
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  38. Carol Ekinsmyth (2002). 16 Feminist Methodology Carol Ekinsmyth. In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage. 177.score: 12.0
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  39. Carole Pateman (1980). Women, Nature, and the Suffrage:Feminism and Suffrage: The Emergence of an Independent Women's Movement in America 1848-1869. Ellen Carol DuBois; Separate Spheres: The Opposition to Women's Suffrage in Britain. Brian Harrison. [REVIEW] Ethics 90 (4):564-.score: 10.0
  40. Alan Soble (1995). In Defense of Bacon. Philosophy of the Social Sciences 25 (2):192-215.score: 9.0
    Feminist science critics, in particular Sandra Harding, Carolyn Merchant, and Evelyn Fox Keller, claim that misogynous sexual metaphors played an important role in the rise of modern science. The writings of Francis Bacon have been singled out as an especially egregious instance of the use of misogynous metaphors in scientific philosophy. This paper offers a defense of Bacon.
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  41. Sharyn Clough (2008). Science and Social Inequality: Feminist and Postcolonial Issues by Sandra Harding. Hypatia 23 (2):197-202.score: 9.0
  42. Alison Bailey (1998). Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character. Hypatia 13 (3):27 - 42.score: 9.0
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
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  43. L. A. Whitt (1990). Book Review:Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science Sandra Harding, Merrill B. Hintikka. [REVIEW] Philosophy of Science 57 (3):542-.score: 9.0
  44. Gaile Pohlhaus (2002). Knowing Communities: An Investigation of Harding's Standpoint Epistemology. Social Epistemology 16 (3):283 – 293.score: 9.0
  45. Susan Haack (1985). Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science Edited by S. Harding and M. B. Hintikka Dordrecht: Reidel, 1983, 322 Pp. [REVIEW] Philosophy 60 (232):265-.score: 9.0
  46. David J. Stump (2001). Theory and Practice of Feminist Postcolonial Science Studies: Sandra Harding's is Science Multicultural? Radical Philosophy Review 4 (1/2):263-265.score: 9.0
  47. Tamar Szabó Gendler (2002). Critical Study of Carol Rovane's the Bounds of Agency. [REVIEW] Philosophy and Phenomenological Research 64 (1):229–240.score: 9.0
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  48. Robert Mayer (1997). Plekhanov, Lenin and Working-Class Consciousness. Studies in East European Thought 49 (3):159-185.score: 9.0
    According to the prevailing scholarly view, made popular by Neil Harding, Lenin is said to have derived his well-known theory of working-class consciousness in What Is To Be Done? from G. V. Plekhanov, the father of Russian Marxism. Is this article I demonstrate, however, that Plekhanov and Lenin disagreed quite sharply on this question. Plekhanov did not believe that workers would fail to develop a socialist consciousness in the absence of external intervention. Indeed, Plekhanov was a thorough-going optimist about (...)
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  49. Tove Pettersen (2006). Omsorg som etisk teori. Norsk Filosofisk Tidsskrift 41 (2).score: 9.0
    Med omsorgsetikken har Carol Gilligan avslørt tradisjonell moralfilosofi som en kjønnet maktdiskurs hvor etiske utfordringer og erfaringer forbundet med kvinner har blitt ignorert og devaluert. Men hva slags etisk teori er egentlig omsorgsetikken, hvordan skiller den seg fra andre etiske teorier og hva den kan yte?
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  50. Alison Bailey (1998). Locating Traitorous Identities: Toward a Theory of White Character Formation. Hypatia 13 (3).score: 9.0
    This essay explores how the social location of white traitorous identities might be understood. I begin by examining some of the problematic implications of Sandra Harding's standpoint framework description of race traitors as 'becoming marginal.' I argue that the location of white traitors might be better understood in terms of their 'decentering the center.' I distinguish between 'privilege-cognizant' and 'privilege-evasive' white scripts. Drawing on the work of Marilyn Frye and Anne Braden, I offer an account of the contrasting perceptions (...)
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