Search results for 'Carol Sherrard' (try it on Scholar)

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  1.  17
    Carol Sherrard (1995). Social Identity and Aesthetic Taste. Philosophical Psychology 8 (2):139 – 153.
    Bourdieu's theory of aesthetic taste shares with social identity theory the concepts of reciprocal comparison and differentiation among social groups. This study used discourse analysis of interviews with further-education students on the topic of aesthetic taste to test the hypothesis, derived from these theories, that individuals always present their tastes in line with social differentiations. Since these students were moving from working-class to middle-class identities via education, it was expected that their discourse would be rich in the inconsistencies which need (...)
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  2. Cherene Sherrard (2007). Cherene Sherrard. Feminist Studies 33 (3):591-605.
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  3.  6
    J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M. Franciscan Studies 7 (2):249-250.
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  4.  11
    J. B. Carol (1947). Compendium Mariologæ by Gabriel M. Roschini, O.S.M. Franciscan Studies 7 (2):250-250.
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  5.  1
    Cherene Sherrard (2007). A Woman's Ambition. Feminist Studies 33 (3):591-605.
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  6.  1
    Anne Carol (2011). Sage-femme ou gynécologue? M.-A. Boivin. Clio 1 (33):237-260.
    Marie-Anne Boivin a été en son temps une des sages-femmes françaises les plus célèbres. Son parcours professionnel et scientifique est présenté ici, illustrant l’espace laissé aux femmes dans les professions médicales. Reconnue d’abord pour ses ouvrages techniques concernant l’obstétrique, elle sort de son champ traditionnel de compétence pour aborder de façon novatrice la gynécologie naissante, à l’instar des médecins, avec son Traité pratique des maladies de l’utérus, devenu un classique. Cette œuvre scientifique lui vaut un succès d’estime, mais ne lui (...)
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  7.  19
    Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.
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  8.  13
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's "Two Voices". Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  9.  99
    Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  10. David Schweickart, "Stakeholders and Terrorists: On Carol Gould's Democratizing Globalization and Human Rights".
    There are many things in this book that I like. I like Gould's basic philosophical framework--her "social ontology" of human beings conceived of as individuals-in-relation-- which was developed in her earlier works, Marx's Social Ontology and Rethinking Democracy. I like her use of a feminist "ethic of care" throughout, even to ground human rights. This latter move is surprising in light of Carol Gilligan's provocative (and in my view insightful) contrast between an ethic of rights (characteristic of conventional male (...)
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  11.  5
    Angelique Bletsas & Chris Beasley (eds.) (2012). Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  12. Susan Hekman (1995). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  13.  7
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's. Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  14.  34
    Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  15.  39
    Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  16.  1
    Carol Ekinsmyth (2002). 16 Feminist Methodology Carol Ekinsmyth. In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage 177.
  17. John Coveney & Christine Putland (2012). Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press
     
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  18. John Coveney & Christine Putland (2012). Work and Impact of Carol Bacchi in Teaching. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press 1071.
  19. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  20. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  21. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  22. Pat Armstrong (2013). Time, Race, Gender, and Care: Communicative and Strategic Action in Ancillary Care Commentary on Carol Levine's "Caring for Money". International Journal of Feminist Approaches to Bioethics 6 (2):118-121.
    Monique Lanoix convincingly argues that what she calls ancillary work requires both communicative and strategic action. As she makes clear, in residential care communicative work is foundational both because strategic speech acts are not enough to fulfill the needs of either residents or care providers and because the space in which they live and work is a home; it is not a system but a lifeworld. As is the case with most interesting articles, this one prompts expansion and additional questions (...)
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  23.  18
    Susan J. Hekman (1995). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Pennsylvania State University Press.
    Using the work of Wittgenstein and Foucault, she outlines the parameters of a discursive morality and its implications for feminism and moral theory.
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  24. Ray Holland (1988). Reviews : Carol Zisowitz Stearns and Peter N. Stearns, Anger: The Struggle for Emotional Control in America's History London : University of Chicago Press, 1986; £21.25; 295 Pp. [REVIEW] History of the Human Sciences 1 (1):134-137.
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  25.  62
    David Kaplan (1973). Bob and Carol and Ted and Alice. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 490--518.
  26.  2
    Patrick Madigan (2016). The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams. By Philip Zaleski & Carol Zaleski. Pp. 644, NY, Farrar, Straus and Giroux, 2015, $10.91. [REVIEW] Heythrop Journal 57 (5):867-868.
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  27. Richard Brockhaus (1984). Review of Carol C. Gould's Marx's Social Ontology. [REVIEW] Philosophy and Social Criticism 10 (1):91-95.
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  28.  19
    E. V. Spelman (1982). Marlene Grissum, R. N., M. S., and Carol Spengler, R. N., M. S.: 1976, Womanpower and Health Care, Little, Brown & Co., Boston, 1976.; Claudia Dreifus (Ed.): 1977 Seizing Our Bodies: The Politics of Women's Health Random House, New York, 1977. [REVIEW] Journal of Medicine and Philosophy 7 (2):217-228.
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  29.  26
    Christopher Gowans (2015). The Metaphysics and Ethics of Relativism By Carol Rovane. Analysis 75 (2):333-335.
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  30.  1
    Leonard Kahn & Tara Malay (2016). Carol C. Gould, Interactive Democracy: The Social Roots of Global Justice. Reviewed By. Philosophy in Review 36 (4):170-172.
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  31.  10
    Philip Hefner & Karl E. Peters (1998). Tribute to Carol Rausch Albright. Zygon 33 (4):685-685.
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  32.  30
    Richard Kyte (1996). Moral Reasoning as Perception: A Reading of Carol Gilligan. Hypatia 11 (3):97-113.
    Gilligan's understanding of moral reasoning as a kind of perception has its roots in the conception of moral experience espoused by Simone Weil and Iris Murdoch. A clear understanding of that conception, however, reveals grave difficulties with Gilligan's descriptions of the care perspective and justice perspective. In particular, we can see that the two perspectives are not mutually exclusive once we recognize that attention does not require attachment and that impartiality does not require detachment.
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  33.  1
    Collins (2015). Moving Through Cancer: An Interview with Carol Collins. Feminist Studies 41 (3):571.
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  34.  14
    Lawrence C. Becker (1991). Rethinking Democracy, by Carol C. Gould. [REVIEW] Philosophy and Phenomenological Research 51 (2):444-448.
  35.  10
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  36.  45
    Tamar Szabó Gendler (2002). Critical Study of Carol Rovane's the Bounds of Agency. [REVIEW] Philosophy and Phenomenological Research 64 (1):229–240.
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  37. E. Minchin (2003). The Raft of Odysseus: The Ethnographic Imagination of Homer's Odyssey. By Carol Dougherty. The European Legacy 8 (4):525-525.
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  38.  13
    Jason Helms (2008). The Task of the Name: A Reply to Carol Poster. Philosophy and Rhetoric 41 (3):pp. 278-287.
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  39.  3
    Benjamin Hamby (2013). A Review of THINK Critically by Peter Facione and Carol Ann Gittens. [REVIEW] Inquiry: Critical Thinking Across the Disciplines 28 (1):46-53.
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  40.  5
    Arlyn Diamond (2006). Carol F. Heffernan, The Orient in Chaucer and Medieval Romance. (Studies in Medieval Romance.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. X, 160; 2 Black-and-White Plates. [REVIEW] Speculum 81 (1):199-201.
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  41.  5
    Paul G. Heltne (2012). Wind, Sun, Soil, Spirit: Biblical Ethics and Climate Changeby Carol S. Robb. Zygon 47 (4):1017-1020.
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  42.  2
    Luce Irigaray (1987). Translated by Carol Mastrangelo Bové. Hypatia 2 (3):65-87.
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  43.  6
    Rosemary Auchmuty & Karin Van Marle (2012). Special Issue: Carol Smart's Feminism and the Power of Law. [REVIEW] Feminist Legal Studies 20 (2):65-69.
  44.  10
    Dorothy E. Shippen & Meni Melek (1997). No End of a Problem. Telomeres (1995). Edited by Elizabeth M. Blackburn and Carol W. Greider. Cold Spring Harbor Laboratory Press. Pp X+396. $80. ISBN 0 87696 457 2. [REVIEW] Bioessays 19 (3):268-269.
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  45.  10
    Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.
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  46.  10
    Henk de Berg, Duncan Large & Jennifer Ebbeler (2013). Alligor, Catherine. Dolley Madison: The Problem of National Unity. Lives of American Women. Series Editor, Carol Berkin. Boulder, CO: Westview Press, 2013. Pp. Xv+ 175. Paper, $23.00. Baldwin, Thomas, Editor. The Cambridge History of Philosophy 1870–1945. Cambridge-New York: Cam-Bridge University Press, 2012. Pp. Xiii+ 959. Paper, $60.95. [REVIEW] Journal of the History of Philosophy 51 (2):327-330.
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  47.  20
    William McBride (2006). Carol Gould's Globalizing Democracy and Human Rights. Radical Philosophy Today 2006:247-253.
    McBride offers a succinct summary of Gould’s book and ponders what the significance of theoretical discussions of the nature of human rights and degrees of democracy might be for our time when the U.S. government has descended into “barbarism” and made a sham out of anything resembling democracy. He concludes that Gould’s book is “first rate” as “a learned exercise in dreaming,” granting against his own deep pessimism that one can never know for sure that “dreams” may not turn out (...)
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  48.  9
    Benjamin Hamby (2013). A Review of THINK Critically by Peter Facione and Carol Ann Gittens. [REVIEW] Inquiry 28 (1):46-53.
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  49. Robert Wilcocks (1987). Jean-Paul Sartre, The Family Idiot. Gustave Flaubert 1821-1857. Volume II. Trans. Carol Cosman Reviewed By. Philosophy in Review 7 (9):375-377.
     
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  50.  31
    Robert Picciotto (2007). Does Foreign Aid Really Work? - By Roger C. Riddell, Foreign Aid: Diplomacy, Development, Domestic Politics - by Carol Lancaster. Ethics and International Affairs 21 (4):477–480.
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