Search results for 'Carol Zibell' (try it on Scholar)

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  1. Charles W. Harvey & Carol Zibell (2000). Shrinking Selves in Synthetic Sites: On Personhood in a Walt Disney World. [REVIEW] Ethics and Information Technology 2 (1):19-25.score: 240.0
    In this essay we show how certain tendencies of theself are enhanced and hindered by technologicallyorganized places. We coordinate a cognitive andbehavioral technology for the control of personalidentity with the technologically totalizedenvironments that we call synthetic sites. Weproceed by describing Mihaly Csikszentmihalyi''sstrategy for intensifying experience and organizingthe self. Walt Disney World is then considered as theexample, par excellence, of a synthetic sitethat promotes ordered experience via self-shrinkage. Finally, we reflect briefly on problems andpossibilities of human life lived in a world (...)
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  2. Carol Zibell (1999). Becoming What I Was (Not). Philosophy in the Contemporary World 6 (2):47-53.score: 240.0
    In this essay I analyze my early childhood training in fundamentalist Christianity in terms of my more recent readings of Sartrean existentialism; to a lesser extent, I suggest how Christian doctrine sheds light on some of Sartre's insights. Since this essay is an exercise in philosophy through personal narrative, my life is used as the mediating juncture of these two systems of thought.
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  3. Anne Carol (2011). Sage-femme ou gynécologue ? M.-A. Boivin (1773-1841). Clio 1:237-260.score: 30.0
    Marie-Anne Boivin a été en son temps une des sages-femmes françaises les plus célèbres. Son parcours professionnel et scientifique est présenté ici, illustrant l’espace laissé aux femmes dans les professions médicales. Reconnue d’abord pour ses ouvrages techniques concernant l’obstétrique, elle sort de son champ traditionnel de compétence pour aborder de façon novatrice la gynécologie naissante, à l’instar des médecins, avec son Traité pratique des maladies de l’utérus (1833), devenu un classique. Cette œuvre scientifique lui vaut un succès d’estime, mais ne (...)
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  4. Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.score: 21.0
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  5. J. B. Carol (1947). Compendium Mariologæ (Review). Franciscan Studies 7 (2):250-250.score: 20.0
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  6. J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations (Review). Franciscan Studies 7 (2):249-250.score: 20.0
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  7. Barnes Carol (2008). Plasticity in Aging. Frontiers in Human Neuroscience 2.score: 20.0
  8. Nicholas P. Harberd, Kathryn E. King, Pierre Carol, Rachel J. Cowling, Jinrong Peng & Donald E. Richards (1998). Gibberellin: Inhibitor of an Inhibitor Of...? Bioessays 20 (12):1001-1008.score: 20.0
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  9. Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.score: 18.0
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  10. Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.score: 18.0
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  11. David Schweickart, "Stakeholders and Terrorists: On Carol Gould's Democratizing Globalization and Human Rights".score: 18.0
    There are many things in this book that I like. I like Gould's basic philosophical framework--her "social ontology" of human beings conceived of as individuals-in-relation-- which was developed in her earlier works, Marx's Social Ontology and Rethinking Democracy. I like her use of a feminist "ethic of care" throughout, even to ground human rights. This latter move is surprising in light of Carol Gilligan's provocative (and in my view insightful) contrast between an ethic of rights (characteristic of conventional male (...)
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  12. Thomas I. White (1992). Business, Ethics, and Carol Gilligan's "Two Voices&Quot;. Business Ethics Quarterly 2 (1):51-61.score: 18.0
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  13. Carol Ekinsmyth (2002). 16 Feminist Methodology Carol Ekinsmyth. In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage. 177.score: 18.0
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  14. Angelique Bletsas & Chris Beasley (eds.) (2012). Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.score: 18.0
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  15. John Coveney & Christine Putland (2012). Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.score: 18.0
     
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  16. John Coveney & Christine Putland (2012). Work and Impact of Carol Bacchi in Teaching. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. 1071.score: 18.0
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  17. Carole Pateman (1980). Women, Nature, and the Suffrage:Feminism and Suffrage: The Emergence of an Independent Women's Movement in America 1848-1869. Ellen Carol DuBois; Separate Spheres: The Opposition to Women's Suffrage in Britain. Brian Harrison. [REVIEW] Ethics 90 (4):564-.score: 16.0
  18. Tamar Szabó Gendler (2002). Critical Study of Carol Rovane's the Bounds of Agency. [REVIEW] Philosophy and Phenomenological Research 64 (1):229–240.score: 15.0
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  19. Robert Picciotto (2007). Does Foreign Aid Really Work? - By Roger C. Riddell, Foreign Aid: Diplomacy, Development, Domestic Politics - by Carol Lancaster. Ethics and International Affairs 21 (4):477–480.score: 15.0
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  20. Richard Brockhaus (1984). Review of Carol C. Gould's Marx's Social Ontology. [REVIEW] Philosophy and Social Criticism 10 (1):91-95.score: 15.0
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  21. Richard Kyte (1996). Moral Reasoning as Perception: A Reading of Carol Gilligan. Hypatia 11 (3):97-113.score: 15.0
    Gilligan's understanding of moral reasoning as a kind of perception has its roots in the conception of moral experience espoused by Simone Weil and Iris Murdoch. A clear understanding of that conception, however, reveals grave difficulties with Gilligan's descriptions of the care perspective and justice perspective. In particular, we can see that the two perspectives are not mutually exclusive once we recognize that attention does not require attachment and that impartiality does not require detachment.
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  22. Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.score: 15.0
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  23. Robert C. Koons (2006). Bob and Carol and Tess and Ali. Sophia 45 (2):117-122.score: 15.0
    Conflicting religious experiences in different traditions do not necessarily <span class='Hi'>defeat</span> the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual <span class='Hi'>defeat</span> is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.
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  24. Christina M. Bellon (2007). Globalizing Democracy and Human Rights by Carol Gould. Hypatia 22 (4):206-209.score: 15.0
  25. Marya Schechtman (1999). Carol Rovane, The Bounds of Agency: An Essay in Revisionary Metaphysics:The Bounds of Agency: An Essay in Revisionary Metaphysics. Ethics 109 (4):919-922.score: 15.0
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  26. Joseph Bien (1980). A Review Of: Carol Gould,Marx's Social Ontology, MIT Press, 1978. [REVIEW] Human Studies 3 (1):291-301.score: 15.0
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  27. David Kaplan (1973). Bob and Carol and Ted and Alice. In. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. 490--518.score: 15.0
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  28. John S. Dryzek (2005). Review of Carol C. Gould, Globalizing Democracy and Human Rights. [REVIEW] Notre Dame Philosophical Reviews 2005 (4).score: 15.0
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  29. William McBride (2006). Carol Gould's Globalizing Democracy and Human Rights. Radical Philosophy Today 2006:247-253.score: 15.0
    McBride offers a succinct summary of Gould’s book and ponders what the significance of theoretical discussions of the nature of human rights and degrees of democracy might be for our time when the U.S. government has descended into “barbarism” and made a sham out of anything resembling democracy. He concludes that Gould’s book is “first rate” as “a learned exercise in dreaming,” granting against his own deep pessimism that one can never know for sure that “dreams” may not turn out (...)
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  30. Colin McGinn (1994). Reply to Carol Rovane. Philosophical Studies 76 (2-3):169 - 174.score: 15.0
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  31. Fiona Robinson (2007). Globalizing Democracy and Human Rights - by Carol C. Gould. Ethics and International Affairs 21 (2):263–265.score: 15.0
  32. Kathleen League (1993). Individualism, Class, and the Situation of Care: An Essay on Carol Gilligan. Journal of Social Philosophy 24 (3):69-79.score: 15.0
  33. Gerard McGill (2008). Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyerhandbook of Bioethics and Religion. By David E. Guinn, Ed.Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, Eds.Health and Human Flourishing: Religion, Medicine, and Moral Anthropology. By Carol R. Taylor and Roberto Dell'Oro, Eds. [REVIEW] Heythrop Journal 49 (3):501–507.score: 15.0
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  34. D. R. (2003). Review of “the Hidden Genius of Emotion: Lifespan Transformations of Personality” by Carol Magai and Jeanette Haviland-Jones. [REVIEW] Consciousness and Emotion 4 (1):148-150.score: 15.0
  35. Deborah Slicer (1990). Teaching with a Different Ear: Teaching Ethics After Reading Carol Gilligan. [REVIEW] Journal of Value Inquiry 24 (1):55-65.score: 15.0
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  36. R. D. Stolorow (2003). Review of “the Hidden Genius of Emotion: Lifespan Transformations of Personality” by Carol Magai and Jeanette Haviland-Jones. [REVIEW] Consciousness and Emotion 4 (1):148-150.score: 15.0
  37. Dorothy E. Shippen & Meni Melek (1997). No End of a Problem. Telomeres (1995). Edited by Elizabeth M. Blackburn and Carol W. Greider. Cold Spring Harbor Laboratory Press. Pp X+396. $80. ISBN 0 87696 457 2. [REVIEW] Bioessays 19 (3):268-269.score: 15.0
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  38. Anne Maclean (1984). Women, Reason and Nature: Some Philosophical Problems with Feminism by Carol McMillan. Philosophical Investigations 7 (1):88-95.score: 15.0
  39. Isaac Levi (2004). Carol Rovane. Synthese 140 (1-2):199 - 206.score: 15.0
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  40. B. A. Sparkes (1977). Athenian White Lekythoi Donna Carol Kurtz: Athenian White Lekythoi: Patterns and Painters. (Oxford Monographs on Classical Archaeology.) Pp. Xxi + 255; 34 Figures, 72 Plates. Oxford: Clarendon Press, 1975. Cloth, £35. [REVIEW] The Classical Review 27 (02):238-239.score: 15.0
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  41. Richard E. Aquila (2007). Betsy Carol Postow, 1945-2007. Proceedings and Addresses of the American Philosophical Association 81 (2):182 - 183.score: 15.0
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  42. Frank Hartung (1952). Book Review:Physics: Principles and Applications Henry Margenau, William W. Watson, Carol G. Montgomery. [REVIEW] Philosophy of Science 19 (1):90-.score: 15.0
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  43. Kevin Gray (2006). Globalizing Democracy and Human Rights Carol Gould New York: Cambridge University Press, 2004, 276 Pp., $24.99 Paper. [REVIEW] Dialogue 45 (04):779-.score: 15.0
  44. Elizabeth S. Radcliffe & Michael J. Meyer (2001). Carol Jean White, 1946-2000. Proceedings and Addresses of the American Philosophical Association 74 (5):251 - 253.score: 15.0
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  45. Michael Winterbottom (1977). Carol Dana Lanham: Salutatio Formulas in Latin Letters to 1200. Syntax, Style, and Theory. Pp. Xi + 140. Munich: Bei der Arbeo-Gesellschaft, 1975. Paper, DM. 20. [REVIEW] The Classical Review 27 (02):322-.score: 15.0
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  46. Aaron Bobrow-Strain, Carlos E. Cordova, Solvig Danielsen, Eric Boa & Jeffrey Bentley (2008). Donovan, Josephine and Carol J. Adams (Eds.). The Feminist Care Tradition in Animal Ethics. New York: Columbia University Press, 2007. 369+ Pp. [REVIEW] Journal of Agricultural and Environmental Ethics 21:303-305.score: 15.0
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  47. R. M. Cook (1984). Donna Carol Kurtz: The Berlin Painter [Drawings by Sir John Beazley]. (Oxford Monographs on Classical Archaeology.) Pp. Xix+123; 72 Plates, 10 Text Figures. Oxford University Press, 1983. £25. [REVIEW] The Classical Review 34 (01):149-150.score: 15.0
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  48. Mufid James Hannush (1988). Wade, Carole and Tavris, Carol. Psychology. New York: Harper & Row, 1987, 700 Pp + 65; $36.00. [REVIEW] Journal of Phenomenological Psychology 19 (2):203-206.score: 15.0
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  49. Marilyn Friedman (1987). Book Review:Women and the Law. Carol H. Lefcourt. [REVIEW] Ethics 97 (2):483-.score: 15.0
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  50. Rachel M. McCleary (1984). Book Review:Visions of Women. Linda A. Bell; Too Many Women? The Sex Ratio Question. Maria Guttentag, Paul F. Secord; Women and Spirituality. Carol Ochs. [REVIEW] Ethics 95 (1):165-.score: 15.0
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