Search results for 'Carole A. Robinson' (try it on Scholar)

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  1. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.score: 2400.0
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  2. R. G. A. & C. E. Robinson (1934). Everyday Life in Ancient Greece. Journal of Hellenic Studies 54:222.score: 2400.0
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  3. Raphael M. Robinson (1967). Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW] Journal of Symbolic Logic 32 (1):130-131.score: 1460.0
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  4. J. A. Robinson (1967). Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW] Journal of Symbolic Logic 32 (4):522-522.score: 1440.0
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  5. Barbara Pesut, Joan L. Bottorff & Carole A. Robinson (2011). Be Known, Be Available, Be Mutual: A Qualitative Ethical Analysis of Social Values in Rural Palliative Care. [REVIEW] BMC Medical Ethics 12 (1):19-.score: 1410.0
    Background: Although attention to healthcare ethics in rural areas has increased, specific focus on rural palliative care is still largely under-studied and under-theorized. The purpose of this study was to gain a deeper understanding of the values informing good palliative care from rural individuals' perspectives. Methods: We conducted a qualitative ethnographic study in four rural communities in Western Canada. Each community had a population of 10, 000 or less and was located at least a three hour travelling distance by car (...)
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  6. Abraham Robinson (1988). Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus. Annals of the Japan Association for Philosophy of Science 7 (3):111-115.score: 1260.0
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  7. Barbara Pesut, Frances Beswick, Carole A. Robinson & Joan L. Bottorff (2012). Philosophizing Social Justice in Rural Palliative Care: Hayek's Moral Stone? Nursing Philosophy 13 (1):46-55.score: 870.0
  8. Michele A. Carter & Sally S. Robinson (2001). A Narrative Approach to the Clinical Reasoning Process in Pediatric Intensive Care: The Story of Matthew. Journal of Medical Humanities 22 (3):173-194.score: 640.0
    This paper offers a narrative approach to understanding the process of clinical reasoning in complex cases involving medical uncertainty, moral ambiguity, and futility. We describe a clinical encounter in which the pediatric health care team experienced a great deal of conflict and distrust as a result of an ineffective process of interpretation and communication. We propose a systematic method for analyzing the technical, ethical, behavioral, and existential dimensions of the clinical reasoning process, and introduce the Clinical Reasoning Discussion Tool—a dialogical (...)
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  9. Guy Robinson (1964/1998). Philosophy and Mystification: A Reflection on Nonsense and Clarity. Routledge.score: 600.0
    Philosophy and Mystification is a work of philosophy in and of itself as much as it is a book about philosophy. Its reflections on the nature, methods and resources of philosophic enquiry are carefully grounded in the central problems that have dogged Western philosophy in the modern era: logical necessity, machine intelligence, the relation of science and religion, determinism, skepticism and the question of foundations and origins. Guy Robinson argues that a conception of philosophy was adopted in the (...)
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  10. Paul Robinson, Joshua S. Barton & Matthew J. Lister (2014). Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply. New Criminal Law Review 17 (2):312-375.score: 600.0
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability (...)
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  11. J. R. Hayes, D. A. Waterman & C. S. Robinson (1977). Identifying the Relevant Aspects of a Problem Text. Cognitive Science 1 (3):297-313.score: 580.0
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  12. Elmo A. Robinson (1949). Animism as a World Hypothesis. Philosophical Review 58 (January):53-63.score: 540.0
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  13. Timothy A. Robinson (1986). A Dialogue on Philosophic Conversation. Teaching Philosophy 9 (2):151-159.score: 540.0
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  14. J. A. Robinson (1966). Review: Martin Davis, Hilary Putnam, A Computing Procedure for Quantification Theory. [REVIEW] Journal of Symbolic Logic 31 (1):125-126.score: 540.0
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  15. Vicki Croke, Colin McGinn, Joy Mench, J. Anthony Movshon, John G. Robinson, James A. Serpell, Kenneth J. Shapiro & Nicholas Wade (forthcoming). A Consideration of Policy Implications: A Panel Discussion. Social Research.score: 540.0
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  16. A. Robinson (1960). Review: Georges Kalinowski, Y a-t-il Une Logique Juridique? [REVIEW] Journal of Symbolic Logic 25 (1):91-91.score: 540.0
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  17. S. T. Fry, A. R. Killen & E. M. Robinson (1996). Care-Based Reasoning, Caring, and the Ethic of Care: A Need for Clarity. Journal of Clinical Ethics 7 (1):41.score: 540.0
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  18. O. A. Robinson (1979). A Modal Natural Deduction System for ${\Rm S}4$. Notre Dame Journal of Formal Logic 20 (3):625-627.score: 540.0
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  19. J. A. Robinson (1996). Gilmore PC. A Program for the Production From Axioms, of Proofs for Theorems Derivable Within the First Order Predicate Calculus. English, with English, French, German, Russian, and Spanish Summaries. Information Processing, Proceedings of the International Conference on Information Processing, Unesco, Paris 15–20 June 1959, Unesco, Paris, R. Oldenbourg, Munich, Butterworths, London, 1960, Pp. 265–273. Porte J., Gilmore PC, Prawitz Dag H., Prawitz Håkon, and Voghera Neri. Discussion. Information ... [REVIEW] Journal of Symbolic Logic 31 (1):124-125.score: 540.0
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  20. J. A. Robinson (1967). Review: Martin Davis, George Logemann, Donald Loveland, A Machine Program for Theorem-Proving. [REVIEW] Journal of Symbolic Logic 32 (1):118-118.score: 540.0
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  21. J. A. Robinson (1969). Review: Motokiti Kondo, Haruo Murata, On Proof Retrieval: Problem-Solving Machines. I; Motokiti Kondo, Haruo Murata, Standard Form in PGO and Transformation Algorithm: Problem-Solving Machines. II; Motokiti Kondo, Haruo Murata, Transformation of PGO Into a Calculable Expression: Problem-Solving Machines. III. [REVIEW] Journal of Symbolic Logic 34 (1):132-133.score: 540.0
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  22. J. A. Robinson (1966). Review: P. C. Gilmore, A Proof Method for Quantification Theory: Its Justification and Realization. [REVIEW] Journal of Symbolic Logic 31 (1):124-125.score: 540.0
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  23. J. A. Robinson (1967). Review: Stig Kanger, P. Braffort, D. Hirschberg, A Simplified Proof Method for Elementary Logic. [REVIEW] Journal of Symbolic Logic 32 (1):119-119.score: 540.0
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  24. R. Condit, W. D. Robinson, R. Ibáñez, S. Aguilar, A. Sanjur, R. Martínez, R. Stallard, T. García, G. Angehr & L. Petit (2001). Maintaining the Canal While Conserving Biodiversity Around It: A Challenge for Economic Development in Panama in the 21st Century. BioScience 51:135-144.score: 540.0
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  25. Mark Davies, Dion Angus Forster, Lisa M. Hess, Theodore W. Jennings, Joerg Rieger, Elaine A. Robinson, Jeremy William Scott & Sandra F. Selby (2011). Alienation and Connection: Suffering in a Global Age. Lexington Books.score: 540.0
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  26. Justyna A. Robinson (2011). A Sociolinguistic Approach to Semantic Change1. In Kathryn Allan & Justyna A. Robinson (eds.), Current Methods in Historical Semantics. De Gruyter Mouton. 73--199.score: 540.0
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  27. John A. T. Robinson (1970). Christian Freedom in a Permissive Society. Philadelphia,Westminster Press.score: 540.0
     
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  28. J. A. Robinson (1996). Davis Martin and Putnam Hilary. A Computing Procedure for Quantification Theory. Journal of the Association for Computing Machinery, Vol. 7 (1960), Pp. 201–215. [REVIEW] Journal of Symbolic Logic 31 (1):125-126.score: 540.0
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  29. A. Robinson & S. Tormey (2004). Žižek is Not a Radical. Thesis Eleven 78.score: 540.0
     
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  30. J. A. Robinson (1996). Prawitz Dag, Prawitz Håkon, and Voghera Neri. A Mechanical Proof Procedure and its Realization in an Electronic Computer. Journal of the Association for Computing Machinery, Vol. 7 (1960), Pp. 102–128. [REVIEW] Journal of Symbolic Logic 31 (1):126-126.score: 540.0
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  31. J. A. Robinson (1966). Review: Dag Prawitz, Hakon Prawitz, Neri Voghera, A Mechanical Proof Procedure and its Realization in an Electronic Computer. [REVIEW] Journal of Symbolic Logic 31 (1):126-126.score: 540.0
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  32. J. A. Robinson (1980). Review: Donald W. Loveland, Automated Theorem Proving. A Logical Basis. [REVIEW] Journal of Symbolic Logic 45 (3):629-630.score: 540.0
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  33. J. A. Robinson (1967). Review: H. Gelernter, Theorem Proving by Machine; H. Gelernter, Realization of a Geometry Theorem Proving Machine. [REVIEW] Journal of Symbolic Logic 32 (4):522-523.score: 540.0
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  34. M. A. Robinson (2006). The Profession of Civil Engineer in the Eighteenth Century: A Portrait of Thomas Yeoman, F.R.S., 1704 (?)–1781. Annals of Science 18 (4):195-215.score: 540.0
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  35. A. Lavazza & H. Robinson (eds.) (2013). Contemporary Dualism. Routledge.score: 520.0
    1. Introduction Andrea Lavazza and Howard Robinson Part 1: The Limits of Materialism 2. Materialism and the Mind: The Interpretation Question David Lund 3. Materialism and the Mind: The Truth Question Uwe Meixner 4. Consequences of Materialism on Mind Andrea Lavazza Part 2: Dualism and Empirical Research 5. Perceptual experience and property dualism Martina Fürst 6. Neuroscience and Dualism Christopher Smith 7. Quantum Physics and the Mind Henry Stapp Part 3: Cartesian (Substance) Dualism 8. What Makes Me Me? A (...)
     
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  36. William S. Robinson (1979). Do Pains Make a Difference to Our Behavior? American Philosophical Quarterly 16 (October):327-34.score: 480.0
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  37. Victor A. Harris & Carol E. Robinson (1973). Bystander Intervention: Group Size and Victim Status. Bulletin of the Psychonomic Society 2 (1):8-10.score: 476.7
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  38. Andrew Robinson & Christopher Southgate (2010). Introduction: Toward a Metaphysic of Meaning. Zygon 45 (2):339-344.score: 420.0
    We introduce a two-part collection of articles (Part 2 to appear in the September 2010 issue) exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of (...)
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  39. Luke Robinson (2013). A Dispositional Account of Conflicts of Obligation. Noûs 47 (2):203-228.score: 420.0
    I address a question in moral metaphysics: How are conflicts between moral obligations possible? I begin by explaining why we cannot give a satisfactory answer to this question simply by positing that such conflicts are conflicts between rules, principles, or reasons. I then develop and defend the “Dispositional Account,” which posits that conflicts between moral obligations are conflicts between the manifestations of obligating dispositions (obligating powers, capacities, etc.), just as conflicts between physical forces are conflicts between the manifestations of (certain) (...)
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  40. Howard M. Robinson (1982). Matter and Sense: A Critique of Contemporary Materialism. Cambridge University Press.score: 420.0
    The assumption of materialism (in its many forms) Howard Robinson believes is false.
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  41. Simon Robinson (2009). The Nature of Responsibility in a Professional Setting. Journal of Business Ethics 88 (1):11 - 19.score: 420.0
    This paper begins by looking at the complex and dynamic nature of responsibility. Based in the interconnected concepts of imputability, accountability and liability it argues that, whilst some elements of responsibility can be determined through role and contract, the broader sense of liability involves a sense of shared responsibility that is ultimately based in the concept of universal responsibility. Such responsibility requires core virtues, not least awareness and integrity, a continued means of negotiating responsibility and ongoing dialogue between the different (...)
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  42. William S. Robinson (1997). Some Nonhuman Animals Can Have Pains in a Morally Relevant Sense. Biology and Philosophy 12 (1):51-71.score: 420.0
    In a series of works, Peter Carruthers has argued for the denial of the title proposition. Here, I defend that proposition by offering direct support drawn from relevant sciences and by undercutting Carruthers argument. In doing the latter, I distinguish an intrinsic theory of consciousness from Carruthers relational theory of consciousness. This relational theory has two readings, one of which makes essential appeal to evolutionary theory. I argue that neither reading offers a successful view.
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  43. Michael Robinson (2010). A Compatibilist-Friendly Rejection of Prepunishment. Philosophia 38 (3):589-594.score: 420.0
    In a series of recent papers, Saul Smilansky has argued that compatibilists have no principled way of resisting the view that prepunishment is at least sometimes appropriate, thus revealing compatibilism to be a radical position, out of keeping with our ordinary moral judgments. Recent attempts to resist this conclusion seem to have overlooked the biggest problem with Smilansky’s argument, which is this: Smilanksy argues that the most obvious objection to prepunishment—namely, that it is inappropriate because it involves punishing the innocent (...)
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  44. Andrew Robinson & Christopher Southgate (2010). A General Definition of Interpretation and its Application to Origin of Life Research. Biology and Philosophy 25 (2):163-181.score: 420.0
    We draw on Short’s work on Peirce’s theory of signs to propose a new general definition of interpretation. Short argues that Peirce’s semiotics rests on his naturalised teleology. Our proposal extends Short’s work by modifying his definition of interpretation so as to make it more generally applicable to putatively interpretative processes in biological systems. We use our definition as the basis of an account of different kinds of misinterpretation and we discuss some questions raised by the definition by reference to (...)
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  45. Robert C. Robinson (2009). A Defense of the Maximin Principle in Rawls' Theory of Justice. Humanity and Social Science Journal 4 (2):175-179.score: 420.0
    In his celebrated work, A Theory of Justice (1971), John Rawls argues that, from behind the veil of ignorance, parties in the original position will employ the maximin decision rule to reason to his two principles of justice. In this journal, Olatunji Oyeshile offers a brief and concise outline of some of the historical criticisms of that argument. Oyeshile offers two important criticisms of Rawls' argument. Both, however, are somewhat misplaced, as I shall show. First, he claims that decision theory (...)
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  46. William I. Robinson & Jerry Harris (2000). Towards a Global Ruling Class? Globalization and the Transnational Capitalist Class. Science and Society 64 (1):11 - 54.score: 420.0
    A transnational capitalist class (TCC) has emerged as that segment of the world bourgeoisie that represents transnational capital, the owners of the leading worldwide means of production as embodied in the transnational corporations and private financial institutions. The spread of TNCs, the sharp increase in foreign direct investment, the proliferation of mergers and acquisitions across national borders, the rise of a global financial system, and the increased interlocking of positions within the global corporate structure, are some empirical indicators of the (...)
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  47. Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.score: 420.0
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the semiotic model (...)
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  48. Andrew Robinson (2010). Symptoms of a New Politics: Networks, Minoritarianism and the Social Symptom in Žižek, Deleuze and Guattari. Deleuze Studies 4 (2):206-233.score: 420.0
    This article explores the contemporary ‘symptomatic’ position of radically excluded social groups through a critical engagement with the work of Žižek, Deleuze and Guattari. It begins with a presentation and critique of Žižek's theorisation, arguing that while he correctly perceives the symptomatic status of certain social groups and issues, his approach is insufficiently radical because of its reliance on inappropriate structuralist assumptions and metaphysical negativity. It then compares this theory to Deleuze and Guattari's theory of minoritarianism, viewed as a similar (...)
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  49. Robert W. Rieber & David K. Robinson (eds.) (2001). Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers.score: 420.0
    In an extensive revision of this important book, first published by Plenum in 1980, a distinguished roster of contributors reconsider this much heralded ...
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  50. William S. Robinson (2013). Experiencing is Not Observing: A Response to Dwayne Moore on Epiphenomenalism and Self-Stultification. Review of Philosophy and Psychology 4 (2):185-192.score: 420.0
    This article defends epiphenomenalism against criticisms raised in Dwayne Moore’s “On Robinson’s Response to the Self-Stultifying Objection”.
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