Search results for 'Carole Rovane' (try it on Scholar)

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  1.  42
    Carol Rovane (2014). Group Agency and Individualism. Erkenntnis 79 (9):1663-1684.
    Pettit and List argue for realism about group agency, while at the same time try to retain a form of metaphysical and normative individualism on which human beings qualify as natural persons. This is an unstable and untenable combination of views. A corrective is offered here, on which realism about group agency leads us to the following related conclusions: in cases of group agency, the sort of rational unity that defines individual rational unity is realized at the level of a (...)
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  2.  67
    Carol Rovane (2004). What is an Agent? Synthese 140 (1-2):181 - 198.
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  3. Carol Rovane (2012). How to Formulate Relativism. In Crispin Wright & Annalisa Coliva (eds.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press
  4.  7
    M. Badino, Beebe Jr, A. Bilgrami, H. Gaifman, J. Hintikka, C. List, M. Massimi, P. Pettit, C. Rovane & F. Schick (2004). Alspector-Kelly, M., 331. Synthese 140 (393).
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  5.  7
    Carol Rovane (2004). Rationality and Persons. In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press 320--342.
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  6.  45
    Carol Rovane (1993). Self-Reference: The Radicalization of Locke. Journal of Philosophy 60 (2):73-97.
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  7.  44
    Carol Rovane (2004). Alienation and the Alleged Separateness of Persons. The Monist 87 (4):554-572.
  8.  41
    Carol A. Rovane (1990). Branching Self-Consciousness. Philosophical Review 99 (3):355-95.
  9. Akeel Bilgrami & Carol Rovane (2005). 9 Mind, Language, and the Limits of Inquiry. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press 181.
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  10.  48
    Carol A. Rovane (1987). The Epistemology of First-Person Reference. Journal of Philosophy 84 (March):147-67.
  11.  81
    Carol A. Rovane (2000). Not Mind-Body but Mind-Mind. Journal of Consciousness Studies 7 (4):82-92.
    [opening paragraph]: My comment will focus on the following five claims of Humphrey's. At some points I will be drawing on his book A History of the Mind as well as the target article in this issue.
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  12.  14
    Carol Rovane (2014). Forward‐Looking Collective Responsibility: A Metaphysical Reframing of the Issue. Midwest Studies in Philosophy 38 (1):12-25.
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  13.  38
    Carol Rovane (1994). The Personal Stance. Philosophical Topics 22 (1/2):351-396.
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  14.  46
    Carol Rovane (2004). Anti-Representationalism and Relativism. Philosophical Books 45 (2):128-139.
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  15. C. Rovane (1999). The Bounds of Agency (J. Baillie). Philosophical Books 40 (1):123-126.
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  16. Carol Rovane (2006). Personal Identity: Ethical Not Metaphysical. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub.
     
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  17.  30
    Carol Rovane (2002). From a Rational Point of View. Philosophical Topics 30 (1):209-235.
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  18.  21
    Carol Rovane (1994). Comment on McGinn's “the Problem of Philosophy”. Philosophical Studies 76 (2-3):157 - 168.
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  19.  32
    Carol Rovane (2002). Earning the Right to Realism or Relativism in Ethics. Noûs 36 (s1):264 - 285.
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  20.  31
    W. Kolodinsky Robert, A. Giacalone Robert & L. Jurkiewicz Carole (2008). Workplace Values and Outcomes: Exploring Personal, Organizational, and Interactive Workplace Spirituality. Journal of Business Ethics 81 (2).
    Spiritual values in the workplace, increasingly discussed and applied in the business ethics literature, can be viewed from an individual, organizational, or interactive perspective. The following study examined previously unexplored workplace spirituality outcomes. Using data collected from five samples consisting of full-time workers taking graduate coursework, results indicated that perceptions of organizational-level spirituality (“organizational spirituality”) appear to matter most to attitudinal and attachment-related outcomes. Specifically, organizational spirituality was found to be positively related to job involvement, organizational identification, and work rewards (...)
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  21.  1
    Carol Rovane (2002). Earning the Right to Realism or Relativism in Ethics. Philosophical Issues 12 (1):264-285.
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  22.  8
    Carol Rovane (1994). Identity, Consciousness and Value. Canadian Journal of Philosophy 24 (1):119-133.
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  23.  14
    Reviewed by Carol Rovane (2000). Jennifer Radden, Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality. Ethics 110 (4).
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  24.  2
    Carol Rovane (1994). Critical Notice of Peter Unger's Identity, Consciousness and Value. Canadian Journal of Philosophy 24 (1).
    Thought experiments about personal identity have generated conflicting conclusions. Unger attempts, but fails, to refine the thought experimental approach, so as to yield consistent results -- in support of a novel analysis of personal identity. A better strategy is to regard the thought experiments as posing a problem rather than providing a solution. The problem they raise concerns the basis of self-concern. Examining this problem provides grounds for a psychological analysis of personal identity that differs substantially from Unger's.
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  25.  9
    Carol Rovane (2000). Jennifer Radden, Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality:Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality. Ethics 110 (4):863-868.
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  26.  1
    Carol Rovane (1997). Chapter Six. The First Person. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 209-244.
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  27. Carol Rovane (2008). Did Williams Find the Truth in Relativism? In Daniel Callcut (ed.), Reading Bernard Williams. Routledge
     
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  28.  1
    C. O. X. Carole (1993). The Case of F. R. Leavis: A Reply to Kevin Harris. Journal of Philosophy of Education 27 (2):261–266.
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  29. Carol Rovane (1997). Acknowledgments. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press
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  30. Carol Rovane (1997). Bibliography. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 251-254.
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  31. Carol Rovane (1997). Contents. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press
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  32. Carol Rovane (1997). Chapter Four. A Sufficient Condition for Personal Identity. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 136-166.
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  33. Carol Rovane (1997). Chapter Five. The Sufficient Condition is Also Necessary. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 167-208.
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  34. Carol Rovane (1994). Critical Notice. Canadian Journal of Philosophy 24 (1):119-133.
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  35. Carol Rovane (1997). Chapter One. Preview of the Normative Analysis of Personal Identity. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 13-34.
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  36. Carol Rovane (1997). Chapter Three. A Revisionary Proposal. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 65-124.
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  37. Carol Rovane (1997). Chapter Two. On the Need for Revision. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 35-64.
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  38. Carol Rovane (1997). Index. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 255-260.
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  39. Carol Rovane (1997). Introduction to Part I. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 3-12.
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  40. Carol Rovane (1997). Introduction to Part II. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 127-135.
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  41. C. Rovane (2000). Lucy O'Brien on The Bounds of Agency: An Essay in Revisionary Metaphysics. European Journal of Philosophy 8 (2):230-234.
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  42. Carol Rovane (1997). Postscript. In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press 245-250.
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  43. Carol Rovane (2009). Personal Identity and Choice. In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.), Personal Identity and Fractured Selves: Perspectives From Philosophy, Ethics, and Neuroscience. Johns Hopkins University Press
     
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  44. C. Rovane (1994). The Problem of Philosophy-Comment on McGinn. Philosophical Studies 76 (2-3):157-168.
     
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  45. Carol Rovane (2010). Why Scientific Realism May Invite Relativism. In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press
  46.  31
    Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  47.  5
    Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.) (2008). Illusion of Consent: Engaging with Carole Pateman. Penn State University Press.
    "A collection of essays that discuss the writings of Carole Pateman, with emphasis on her theories of democracy and feminism"--Provided by publisher.
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  48.  3
    Amy Billingsley (2015). Hope in a Vice: Carole Pateman, Judith Butler, and Suspicious Hope. Hypatia 30 (3):597-612.
    Eve Sedgwick critiques paranoid methodologies for denying a plurality of affective approaches. Instead, she emphasizes affects such as hope, but her description of hope's openness does not address how hope can avoid discourses that appear to offer amelioration while deceptively masking subjugation. In this context, I will argue that suspicion in feminist political philosophy, as shown in the earlier work of Carole Pateman and Judith Butler, provides a cautious approach toward hope's openness without precluding hope altogether. This analysis (...)
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  49.  6
    Carole Schultz (2001). Surveys of Distance Learning in the Virginia Community College System by Carole Schultz. Inquiry 6 (2):34-38.
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  50.  3
    Tomáš Koblížek (2014). Carole Maigné, Ed., Formalisme Esthétique: Prague Et Vienne au XIXe Siècle. Estetika: The Central European Journal of Aesthetics 51 (2):282-289.
    A review of Carole Maigné´s Formalisme esthétique: Prague et Vienne au XIXe siècle.
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