Search results for 'Carolin Früh' (try it on Scholar)

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  1. Joanna Frueh (2003). Vaginal Aesthetics. Hypatia 18 (4):137-158.score: 30.0
    : Based on the premise that ugliness looms large in both cultural and women's consciousness of vaginas, I create a representation of the vagina's beauty as rich and sweet. Smell, taste, and touch play predominant roles as I use scholarly analysis and my own autobiographical narratives and poems and poetic language in order to redress the vagina's culturally inherited ugliness.
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  2. Rogee Carolin (1968). Presidential Address the Concept of the Inflorescence in the Order Campanulales. In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 92--7.score: 30.0
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  3. Roy M. Liuzza (2004). Carolin Schreiber, King Alfred's Old English Translation of Pope Gregory the Great's “Regula Pastoralis” and Its Cultural Context. A Study and Partial Edition According to All Surviving Manuscripts, Based on Cambridge, Corpus Christi College 12. (Münchener Universitäts-Schriften, Texte Und Untersuchungen Zur Englischen Philologie, 25.) Frankfurt Am Main: Peter Lang, 2002. Paper. Pp. Xv, 674; 2 Black-and-White Figures and 1 Table. [REVIEW] Speculum 79 (4):1138-1140.score: 9.0
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  4. Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.score: 4.0
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and correspondence from (...)
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  5. Carolin Gall, Doreen Brösel & Bernhard A. Sabel (2013). Remaining Visual Field and Preserved Subjective Visual Functioning Prevent Mental Distress in Patients with Visual Field Defects. Frontiers in Human Neuroscience 7.score: 3.0
  6. Ursula Naue & Thilo Kroll (2011). A Reply to 'The “Demented Other” or Simply “a Person”? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self' by John Keady, Steven Sabat, Ann Johnson, and Caroline Swarbrick. Nursing Philosophy 12 (4):293-296.score: 3.0
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  7. Giorgio Agamben & Carolin Emcke (2001). Security and Terror. Theory and Event 5 (4).score: 3.0
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  8. Carolin Emcke (2000). Between Choice and Coercion: Identities, Injuries, and Different Forms of Recognition. Constellations 7 (4):483-495.score: 3.0
  9. Gert Biesta & Charles Bingham (2012). Response to Caroline Pelletier's Review of Jacques Rancière: Education, Truth, Emancipation. Studies in Philosophy and Education 31 (6):621-623.score: 3.0
  10. Carolin Früh (2012). Göttliche Weltökonomie, Perspektiven der Wissenschaftlichen Revolution Vom 15. Bis Zum 17. Jahrhundert (Divine World Economy: Perspectives of the Scientific Revolution From the 15th to the 17th Century) by Dieter Groh. [REVIEW] Zygon 47 (1):240-241.score: 3.0
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  11. Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.score: 3.0
  12. Jonathan Wright (2011). Classical Rhetoric and the Visual Arts in Early Modern Europe. By Caroline van Eck. Heythrop Journal 52 (3):502-503.score: 3.0
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  13. John E. Barnes (1972). The Mariology of Bishop Ken and Lumen Gentium. A Comparison of Caroline and Conciliar Principles. Heythrop Journal 13 (3):298–306.score: 3.0
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  14. Harold Tarrant (2008). Proclus (C.) Steel Procli in Platonis Parmenidem Commentaria. Volumen I Libros I–III Continens. Co-Edited by Caroline Macé and Pieter d'Hoine. Pp. Liv + 300. Oxford: Clarendon Press, 2007. Cased, £37.50. ISBN: 978-0-19-929181-. [REVIEW] The Classical Review 58 (02):434-.score: 3.0
  15. Joseph Burke (1949). Archbishop Abbot's Tomb at Guildford: A Problem in Early Caroline Iconography. Journal of the Warburg and Courtauld Institutes 12:179-188.score: 3.0
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  16. C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.score: 3.0
  17. Sarah Kay (2003). Caroline A. Jewers, Chivalric Fiction and the History of the Novel. Gainesville, Fla.: University Press of Florida, 2000. Pp. Xii, 210. [REVIEW] Speculum 78 (3):911-912.score: 3.0
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  18. J. G. Randall (1991). Caroline P. Caswell: A Study of Thumos in Early Greek Epic. (Mnemosyne Suppl. 114.) Pp. Ix + 85. Leiden, New York, Copenhagen and Cologne: Brill, 1990. Paper, Fl. 40. [REVIEW] The Classical Review 41 (02):494-.score: 3.0
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  19. Nicolas Rasmussen (2003). Caroline Jean Acker,Creating the American Junkie: Addiction Research in the Classic Era of Narcotic Control. Baltimore: Johns Hopkins University Press, 2002. [REVIEW] Metascience 12 (3):331-335.score: 3.0
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  20. Debra Bergoffen (2002). Book Review: Caroline Joan S. Picart. Resentment and the ?Feminine? In Nietzsche's Politico-Aesthetics. University Park: Pennsylvania State University Press, 1999. [REVIEW] Hypatia 17 (3):268-270.score: 3.0
  21. Carolin Demuth (2013). Handling Power-Asymmetry in Interactions with Infants: A Comparative Socio-Cultural Perspective. Interaction Studies 14 (2):212-239.score: 3.0
    Interaction between adults and infants by nature constitutes a strong powerasymmetry relationship. Based on the assumption that communicative practices with infants are inseparably intertwined with broader cultural ideologies of good child care, this paper will contrast how parents in two distinct socio-cultural communities deal with power asymmetry in interactions with 3-months old infants. The study consists of a microanalysis of videotaped free play mother-infant interactions from 20 middle class families in Muenster, Germany and 20 traditional farming Nso families in Kikaikelaki, (...)
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  22. Heike Jacob, Benjamin Kreifelts, Carolin Brück, Sophia Nizielski, Astrid Schütz & Dirk Wildgruber (2013). Nonverbal Signals Speak Up: Association Between Perceptual Nonverbal Dominance and Emotional Intelligence. Cognition and Emotion 27 (5):783-799.score: 3.0
  23. Marek Marzanski & Mark Bratton (2002). Minding Your Language: A Response to Caroline Brett and Stephen Sykes. Philosophy, Psychiatry, and Psychology 9 (4):383-385.score: 3.0
  24. H. P. Owen (1990). Caroline Franks Davis. The Evidential Force of Religious Experience. Pp. 268. (Oxford: Clarendon Press, 1989.) £27.50. [REVIEW] Religious Studies 26 (4):544.score: 3.0
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  25. Carolin Plewa & Pascale Quester (2006). Case Development. Journal of Business Ethics Education 3:165-178.score: 3.0
    Ethics has become increasingly prominent in business education and educational research. With a prolific research stream developing in the area of business ethics teaching, our understanding of related approaches and issues has deepened. While researchers focus on the holistic approach to teaching business ethics, specific knowledge about teaching methods in this area remains sparse. This paper discusses an innovative approach to the case method, called case development, and its preliminary assessment in a postgraduate marketing ethics course. Groups of students were (...)
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  26. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.score: 3.0
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  27. R. N. Swanson (2008). Crusading in the Age of Joinville. By Caroline Smith. Heythrop Journal 49 (6):1066-1067.score: 3.0
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  28. Carolin Woolson (1998). Dewey on the Question of Community. International Studies in Philosophy 30 (1):121-130.score: 3.0
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  29. Carolin Woolson (2004). Moral Status. International Studies in Philosophy 36 (1):342-344.score: 3.0
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  30. Jean-Pierre Albert (2005). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2.score: 3.0
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  31. Lorraine Attreed (2005). Caroline M. Barron, London in the Later Middle Ages: Government and People, 1200–1500. Oxford and New York: Oxford University Press, 2004. Pp. Xvi, 472; Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 80 (4):1233-1235.score: 3.0
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  32. Dirk Wildgruber Benjamin Kreifelts, Heike Jacob, Carolin Brück, Michael Erb, Thomas Ethofer (2013). Non-Verbal Emotion Communication Training Induces Specific Changes in Brain Function and Structure. Frontiers in Human Neuroscience 7.score: 3.0
    The perception of emotional cues from voice and face is essential for social interaction. However, this process is altered in various psychiatric conditions along with impaired social functioning. Emotion communication trainings have been demonstrated to improve social interaction in healthy individuals and to reduce emotional communication deficits in psychiatric patients. Here, we investigated the impact of a nonverbal emotion communication training (NECT) on cerebral activation and brain structure in a controlled and combined functional magnetic resonance imaging and voxel-based morphometry study. (...)
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  33. Vincent Bourdeau (2009). Marc Fleurbaey, Capitalisme ou démocratie ? L'alternative du xxie siècle, Paris, Grasset, 2006, 214 pages, 13,50 €.Caroline Guibet Lafaye, Justice sociale et éthique individuelle, Laval, Presses de l'Université, 2006, 441 pages, 32 €. [REVIEW] Astérion 6.score: 3.0
    S’il est un champ de la philosophie qui a connu un essor considérable dans les pays anglo-saxons et qui demeure encore trop peu exploré en France, c’est bien celui de la philosophie économique. Ce terme ne désigne pas une « épistémologie » de la science économique, même si certains spécialistes de « philosophie économique » peuvent travailler aussi ce domaine, mais plutôt une approche philosophique des problèmes économiques et sociaux, en dialogue avec les débats des économistes, en particuli..
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  34. Trish Byrne‐Roberts (2006). Race and Social Analysis by Caroline Knowles. British Journal of Educational Studies 54 (2):253-256.score: 3.0
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  35. Christopher P. Ditzfeld & Carolin J. Showers (2014). Self-Structure and Emotional Experience. Cognition and Emotion 28 (4):596-621.score: 3.0
  36. Jean Eisenstaedt (2006). Michael Anthony Hoskin, The Herschel Partnership as Viewed by Caroline. Michael Anthony Hoskin (Ed.), Caroline Herschel's Autobiographies. [REVIEW] Revue d'Histoire des Sciences 59 (2):357-358.score: 3.0
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  37. Harold C. Gardiner (1952). The Strange Children. By Caroline Gordon. Renascence 4 (2):223-224.score: 3.0
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  38. John M. McCulloh (1992). Caroline Brett, Ed. And Trans., The Monks of Redon:“Gesta Sanctorum Rotonensium” and “Vita Conuuoionis.”(Studies in Celtic History, 10.) Woodbridge, Suffolk; and Wolfeboro, NH: Boydell and Brewer, 1989. Pp. Xv, 253; Diagrams. $75. [REVIEW] Speculum 67 (3):637-638.score: 3.0
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  39. Mary Poovey (forthcoming). Covered But Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act. Feminist Studies.score: 3.0
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  40. Nigel Ramsay (2013). John Leland, De Uiris Illustribus: On Famous Men, Ed. And Trans. James P. Carley with the Assistance of Caroline Brett.(British Writers of the Middle Ages and the Early Modern Period 1.) Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. Clx, 868; 8 B&W Figs. $175. ISBN: 9781851243679. [REVIEW] Speculum 88 (2):544-545.score: 3.0
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  41. Miriam Teschl (2010). “Is It Rational to Deceive?”. Deception in Markets: An Economic Analysis, Caroline Gerschlager (Ed.). New York, Palgrave Macmillan, 2005. [REVIEW] Revue de Philosophie Économique 11 (2):141.score: 3.0
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  42. Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone (2005). Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535. Consciousness and Cognition 14:788-789.score: 3.0
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  43. Jean-Pierre Albert (1995). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2:17-17.score: 3.0
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  44. John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.score: 3.0
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  45. Paul Arthur (2013). Caroline Bruzelius and William Tronzo, Medieval Naples: An Architectural and Urban History, 400–1400. Preface by Ronald G. Musto. (A Documentary History of Naples.) New York: Italica Press, 2011. Pp. Xvi, 143; B&W Frontispiece, B&W Figs. And Maps. $30. ISBN: 9781599102023. [REVIEW] Speculum 88 (1):265-266.score: 3.0
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  46. Lucia Athanassaki, Richard P. Martin & John F. Miller (2010). Alexander, Caroline. The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. Xxi+ 279 Pp. 1 Map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. X+ 192 Pp. Cloth, $80. [REVIEW] American Journal of Philology 131:173-177.score: 3.0
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  47. Barbara J. Becker (2011). An Observer of Observatories: The Journal of Thomas Bugge's Tour of Germany, Holland and England in 1777 Discoverers of the Universe: William and Caroline Herschel. Annals of Science:1-4.score: 3.0
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  48. Robert Boenig (1986). Caroline Walker Bynum, Jesus as Mother: Studies in the Spirituality of the High Middle Ages. (Publications of the Center for Medieval and Renaissance Studies, UCLA, 16.) Berkeley, Los Angeles, and London: University of California Press, 1984. Paper. Pp. Xiv, 279; Black-and-White Facsimile Frontispiece. $7.95. Published in Hardcover in 1982. [REVIEW] Speculum 61 (4):907-910.score: 3.0
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  49. James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. (Analecta Cartusiana, 167.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.score: 3.0
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