Search results for 'Caroline Bainbridge' (try it on Scholar)

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  1. Caroline Bainbridge (ed.) (2007). Culture and the Unconscious. Palgrave Macmillan.
    Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. Culture and the Unconscious is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.
     
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  2. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  3.  3
    Davina Quinlivan (2009). Caroline Bainbridge (2007) The Cinema of Lars von Trier: Authenticity and Artifice. Film-Philosophy 12 (1):79-84.
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  4.  8
    William Sims Bainbridge (2005). The Transhuman Heresy. Journal of Evolution and Technology 14 (2):91-100.
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  5.  9
    William Sims Bainbridge (2007). Converging Technologies and Human Destiny. Journal of Medicine and Philosophy 32 (3):197 – 216.
    The rapid fertility decline in most advanced industrial nations, coupled with secularization and the disintegration of the family, is a sign that Western Civilization is beginning to collapse, even while radical religious movements pose challenges to Western dominance. Under such dire circumstances, it is pointless to be cautious about developing new Converging Technologies. Historical events are undermining the entire basis of ethical decision-making, so it is necessary to seek a new basis for ethics in the intellectual unification of science and (...)
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  6.  54
    William Sims Bainbridge (2012). Whole-Personality Emulation. International Journal of Machine Consciousness 4 (01):159-175.
  7.  13
    Wilma A. Bainbridge, Phillip Isola & Aude Oliva (2013). The Intrinsic Memorability of Face Photographs. Journal of Experimental Psychology: General 142 (4):1323.
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  8.  21
    William Sims Bainbridge, Nanotechnology: Societal Implications—Individual Perspectives.
    Managing the Nanotechnology Revolution: Consider the Malcolm Baldrige National Quality Criteria.................................................................................. 24..
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  9.  4
    Petit Caroline (2013). Thomas PRADEU, Les Limites du soiþ: Immunologie et identité. Revue d'Histoire des Sciences 1 (7):220-222.
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  10.  4
    William Sims Bainbridge (2012). Affective Alternates: Comment on Aylett and Paiva. Emotion Review 4 (3):264-265.
    A bewildering array of sciences, theories, and methodologies offer researchers many difficult choices when studying emotion or designing affective technologies. Thus, clarity of focus is a prime virtue of good work, as illustrated in the Aylett and Paiva (2012) article. The social sciences remain fundamentally undecided about how to conceptualize human variations, including how to measure culture and personality, and even about whether these two commonly used words have real meaning. This disagreement is pronounced in human-centered computing, because cognitive and (...)
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  11.  8
    Lawrence Caroline (1970). Why Be Moral? Southwestern Journal of Philosophy 1 (1/2):81-88.
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  12.  7
    Robert Bainbridge (1975). Evolution Toward Divinity. International Philosophical Quarterly 15 (2):248-249.
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  13.  6
    Stephen M. Bainbridge (2004). Catholic Social Thought and the Corporation. Journal of Catholic Social Thought 1 (2):595-601.
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  14.  1
    William Sims Bainbridge (2003). Religious Opposition to Cloning. Journal of Evolution and Technology 13.
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  15.  7
    N. E. W. Caroline (1994). Structure, Agency and Social Transformation. Journal for the Theory of Social Behaviour 24 (3):187–205.
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  16.  8
    William Sims Bainbridge (2006). Social Cognition of Religion. Behavioral and Brain Sciences 29 (5):463-464.
    Research on religion can advance understanding of social cognition by building connections to sociology, a field in which much cognitively oriented work has been done. Among the schools of sociological thought that address religious cognition are: structural functionalism, symbolic interactionism, conflict theory, phenomenology, and, most recently, exchange theory. The gulf between sociology and cognitive science is an unfortunate historical accident.
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  17. P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney (2005). Progression Research Project. British Journal of Educational Studies 6 (4):8-31.
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  18. David I. Bainbridge (1995). Contemporary Challenges of Technology for Customary Law. In Christoph J. Nyíri (ed.), Tradition: Proceedings of an International Research Workshop at Ifk, Vienna, 10-12 June 1994. Internationales Forschungszentrum Kulturwissenschaften
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  19. William Sims Bainbridge (2012). Converging Technologies. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell
     
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  20. Robert Bainbridge (1971). Evolution, Education, and the Destiny of Man. Dissertation.
  21. William Sims Bainbridge (1988). Is Belief in the Supernatural Inevitable? Free Inquiry 8 (2):21-26.
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  22. Brian S. Bainbridge & Larry Peterson (1999). Modern Management and the Church. The Australasian Catholic Record 76 (2):199.
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  23. Jv Bainbridge (1991). Meaning Selective Access in Repetition Priming. Bulletin of the Psychonomic Society 29 (6):509-509.
     
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  24. William Sims Bainbridge (2012). Prosperity and the Future of Technology. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell
     
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  25. Simon Bainbridge (2008). Poetry Must Be Defended : Post-Waterloo Responses to 'Power's Ode to Itself'. In Stephen Morton & Stephen Bygrave (eds.), Foucault in an Age of Terror: Essays on Biopolitics and the Defence of Society. Palgrave Macmillan
     
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  26. Jason Bainbridge (2015). “The Call to Do Justice”: Superheroes, Sovereigns and the State During Wartime. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):745-763.
    This paper maps superheroes as signifiers of substantive justice and their relationship with the state across two Coverian nomoi, World War II and the “war on terror”. It is argued that the central concern of most superhero narratives is justice, exploring both what it means and how it can best be articulated. This “call to do justice” becomes even more important during wartime where superheroes become agitators for cultural change, appropriating the sovereign decision during states of exception even as they (...)
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  27. Lisanne Bainbridge & Moira Sanders (1972). The Generality of Fitts's Law. Journal of Experimental Psychology 96 (1):130-133.
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  28. Jv Bainbridge (1992). The Role of Meaning and Word Form in Repetition Priming. Bulletin of the Psychonomic Society 30 (6):478-479.
     
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  29. Jv Bainbridge (1990). The Recognition of Unseen Words. Bulletin of the Psychonomic Society 28 (6):519-519.
     
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  30.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  31.  2
    Marilyn Bailey Ogilvie (1975). Caroline Herschel's Contributions to Astronomy. Annals of Science 32 (2):149-161.
    The nature of the contributions to astronomy of Caroline Lucretia Herschel are explored in this article. Her accomplishments included new observational discoveries and the skilled and accurate transcription and reduction of astronomical data. Although she made important additions to the sum total of astronomical facts available to the scientist, she herself showed little interest or ability in applying these data to explain phenomena. Love of her brother, Sir William Herschel, motivated her achievements in astronomy. Barred from the ranks of (...)
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  32.  4
    Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and (...)
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  33.  3
    Ruth Aylett & Ana Paiva (2012). Reply to Comments by Bainbridge, Gratch, and Nishida. Emotion Review 4 (3):271-272.
    We respond to two themes in the comments by Bainbridge, Gratch, and Nishida: first, the importance of embodiment, and second the issue of what should be explicitly modelled as against what should be dynamically generated. Finally, we briefly respond to the ethical questions raised by Bainbridge.
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  34.  7
    Bruce J. Petrie (2010). William Sims Bainbridge. The Warcraft Civilization: Social Science in a Virtual World. Spontaneous Generations 4 (1):270-272.
    New branches of social science primarily engaging the “internet revolution” are appearing alongside mainstream research and journals such as Cyberpsychology, Behavior, and Social Networking are providing social scientists with an outlet of peer-reviewed research. HPS scholars will find new methodologies and the relation of technology to social science of particularly interest. Social scientists are becoming increasingly interested in virtual realities (see Milburn (Spontaneous Generations 2008, 63)) and are declaring time spent “in-game” ethnographic research. William Sims Bainbridge boasts 2300+ (...)
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  35. Peter B. Nockles (2001). A Disputed Legacy: Anglican Historiographies of the Reformation From the Era of the Caroline Divines to That of the Oxford Movement. Bulletin of the John Rylands Library 83 (1):121-167.
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  36. Joseph R. Stromberg (1982). Country Ideology, Republicanism, and Libertarianism: The Thought of John Taylor of Caroline. Journal of Libertarian Studies 6 (Winter):35-48.
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  37.  69
    J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.
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  38.  11
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  39. J. W. Mcallister (2000). Picturing Science, Producing Art: Edited by Caroline A. Jones and Peter Galison. British Journal of Aesthetics 40 (2):270-271.
     
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  40.  10
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  41.  2
    James Lattis (2014). Discoverers of the Universe: William and Caroline Herschel. The European Legacy 19 (4):514-515.
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  42.  2
    Loic Menzies & Sam Baars (2015). Aspirations, Education and Social Justice: Applying Sen and Bourdieu. By Caroline Sarojini Hart. [REVIEW] British Journal of Educational Studies 63 (3):413-415.
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  43.  9
    Harold C. Gardiner (1952). The Strange Children. By Caroline Gordon. Renascence 4 (2):223-224.
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  44.  4
    Mary Poovey (1988). Covered but Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act. Feminist Studies 14 (3):467.
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  45. Michael Fried (2001). Response to Caroline A. Jones. Critical Inquiry 27 (4):703-705.
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  46.  5
    Brainard Cheney (1963). Caroline Gordon's Ontological Quest. Renascence 16 (1):3-12.
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    H. P. Owen (1990). Caroline Franks Davis. The Evidential Force of Religious Experience. Pp. 268. £27.50. [REVIEW] Religious Studies 26 (4):544.
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    Ursula Naue & Thilo Kroll (2011). A Reply to 'The “Demented Other” or Simply “a Person”? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self' by John Keady, Steven Sabat, Ann Johnson, and Caroline Swarbrick. Nursing Philosophy 12 (4):293-296.
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  49. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.
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  50.  6
    James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.
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