Search results for 'Caroline Doyle' (try it on Scholar)

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  1.  12
    Caroline Doyle, Holly A. Swain Ewald & Paul W. Ewald (2007). Premenstrual Syndrome: An Evolutionary Perspective on its Causes and Treatment. Perspectives in Biology and Medicine 50 (2):181-202.
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  2. Caroline Doyle, Walker A. Swain, Holly A. Swain Ewald, Christine L. Cook & Paul W. Ewald (2015). Sexually Transmitted Pathogens, Depression, and Other Manifestations Associated with Premenstrual Syndrome. Human Nature 26 (3):277-291.
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  3. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  4. Michael W. Doyle (2015). The Question of Intervention: John Stuart Mill and the Responsibility to Protect. Yale University Press.
    The question of when or if a nation should intervene in another country’s affairs is one of the most important concerns in today’s volatile world. Taking John Stuart Mill’s famous 1859 essay “A Few Words on Non-Intervention” as his starting point, international relations scholar Michael W. Doyle addresses the thorny issue of when a state’s sovereignty should be respected and when it should be overridden or disregarded by other states in the name of humanitarian protection, national self-determination, or national (...)
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  5. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs. Philosophy and Public Affairs 12 (3):205-235.
  6.  53
    Tony Doyle (2007). Comments on Herrera's: "The Controversy Over Authorship in Medical Journals". Journal of Information Ethics 16 (2):71-74.
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  7.  22
    Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. [REVIEW] Journal of Business Ethics 86 (2):177 - 198.
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  8.  15
    Elaine Doyle, Jane Frecknall-Hughes & Barbara Summers (2009). Research Methods in Taxation Ethics: Developing the Defining Issues Test (Dit) for a Tax-Specific Scenario. [REVIEW] Journal of Business Ethics 88 (1):35 - 52.
    This paper reports on the development of a research instrument designed to explore ethical reasoning in a tax context. This research instrument is a version of the Defining Issues Test (DIT) originally developed by Rest [1979a, Development in Judging Moral Issues (Univer sity of Minnesota Press, Minneapolis, MN); 1979b, Defining Issues Test (University of Minnesota Press, Minneapolis, MN)], but adapted to focus specifically on the environment encountered by tax practitioners. The paper explores reasons for developing a context-(and profession-) specific test, (...)
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  9.  5
    Elaine Doyle, Jane Frecknall-Hughes & Barbara Summers (2013). Ethics in Tax Practice: A Study of the Effect of Practitioner Firm Size. Journal of Business Ethics 122 (4):1-19.
    While much of the empirical accounting literature suggests that, if differences do exist, Big Four employees are more ethical than non-Big Four employees, this trend has not been evident in the recent media coverage of Big Four tax practitioners acting for multinationals accused of aggressive tax avoidance behaviour. However, there has been little exploration in the literature to date specifically of the relationship between firm size and ethics in tax practice. We aim here to address this gap, initially exploring tax (...)
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  10.  2
    Elaine Doyle, Jane Frecknall Hughes & Barbara Summers (2013). An Empirical Analysis of the Ethical Reasoning of Tax Practitioners. Journal of Business Ethics 114 (2):325-339.
    How tax practitioners approach ethical dilemmas remains generally unexplored in academic literature. We use here Rest’s original Defining Issues Test (Development in judging moral issues. Minneapolis: University of Minnesota Press, 1979; Moral development. Advances in research and theory. New York: Praeger Publishers, 1986), combined with a tax context-specific test and in conjunction with a control group of non-tax specialists, to examine tax practitioners’ moral reasoning in a social and tax context. We investigate: (i) the effect of a tax context on (...)
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  11. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs, Part 2. Philosophy and Public Affairs 12 (4):323 - 353.
  12.  26
    Tsarina Doyle (2011). Nietzsche, Consciousness, and Human Agency. Idealistic Studies 41 (1-2):11-30.
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: the first, which (...)
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  13.  66
    Michael W. Doyle (2009). A Few Words on Mill, Walzer, and Nonintervention. Ethics and International Affairs 23 (4):349-369.
    Nonintervention has been a particularly important and occasionally disturbing principle for liberal scholars, such as John Stuart Mill and Michael Walzer, who share a commitment to basic and universal human rights. On the one hand, liberals have provided some of the strongest reasons to abide by a strict form of the nonintervention doctrine. It was only with the security of national borders that peoples could work out the capacity to govern themselves as free citizens. On the other hand, those very (...)
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  14.  68
    Tony Doyle (2009). Privacy and Perfect Voyeurism. Ethics and Information Technology 11 (3):181-189.
    I argue that there is nothing wrong with perfect voyeurism , covert watching or listening that is neither discovered nor publicized. After a brief discussion of privacy I present attempts from Stanley Benn, Daniel Nathan, and James Moor to show that the act is wrong. I argue that these authors fail to make their case. However, I maintain that, if detected or publicized, voyeurism can do grave harm and to that extent should be severely punished. I conclude with some thoughts (...)
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  15.  7
    Elaine Doyle, Jane Frecknall Hughes & Barbara Summers (2013). An Empirical Analysis of the Ethical Reasoning of Tax Practitioners. Journal of Business Ethics 114 (2):325-339.
    How tax practitioners approach ethical dilemmas remains generally unexplored in academic literature. We use here Rest’s original Defining Issues Test (Development in judging moral issues. Minneapolis: University of Minnesota Press, 1979; Moral development. Advances in research and theory. New York: Praeger Publishers, 1986), combined with a tax context-specific test and in conjunction with a control group of non-tax specialists, to examine tax practitioners’ moral reasoning in a social and tax context. We investigate: (i) the effect of a tax context on (...)
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  16.  63
    Thomas E. Doyle (2010). Reviving Nuclear Ethics: A Renewed Research Agenda for the Twenty-First Century. Ethics and International Affairs 24 (3):287-308.
    Since the end of the Cold War, international ethicists have focused largely on issues outside the traditional scope of security studies. The nuclear ethics literature needs to be revived and reoriented to address the new and evolving 21st century nuclear threats and policy responses.
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  17.  36
    Thomas E. Doyle (2013). Liberal Democracy and Nuclear Despotism: Two Ethical Foreign Policy Dilemmas. Ethics and Global Politics 6 (3):155-174.
    This article advances a critical analysis of John Rawls’s justification of liberal democratic nuclear deterrence in the post-Cold War era as found in The Law of Peoples. Rawls’s justification overlooked how nuclear-armed liberal democracies are ensnared in two intransigent ethical dilemmas: one in which the mandate to secure liberal constitutionalism requires both the preservation and violation of important constitutional provisions in domestic affairs, and the other in which this same mandate requires both the preservation and violation of the liberal commitment (...)
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  18.  13
    Natalie Doyle (2003). Democracy as Socio-Cultural Project of Individual and Collective Sovereignty Claude Lefort, Marcel Gauchet and the French Debate on Modern Autonomy. Thesis Eleven 75 (1):69-95.
    French political philosophy has experienced a renewal over the last twenty years. One of its leading projects is Marcel Gauchet’s reflection on democracy and religion. This project situates itself within the context of the French debate on modernity and autonomy launched by the work of Cornelius Castoriadis. Gauchet’s work makes a significant contribution to this debate by building on the pioneering work of Lefort on the political self-instituting capacity of modern societies and the associated shift from religion to ideology. It (...)
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  19. James Doyle (2000). Moral Rationalism and Moral Commitment. Philosophy and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation---the view that beliefs alone are incapable of motivating---seems to provide a good explanation for the impossibility (...)
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  20.  16
    Thomas F. Doyle (1946). United for Freedom. Thought: A Journal of Philosophy 21 (2):347-349.
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  21.  38
    Michael W. Doyle (2001). The New Interventionism. Metaphilosophy 32 (1-2):212-235.
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  22.  12
    Natalie Doyle (2006). The Sacred, Social Creativity and the State. Critical Horizons 7 (1):207-238.
    This paper explores the specific contribution of a strand of contemporary French social theory founded by Cornelius Castoriadis and Claude Lefort to the understanding of human power. It formulates a conception of power that transcends its definitions in terms of physical coercion or institutionalised violence to reveal the way power is creative and institutes the social. Its reflection on the cultural nature of political power and it role in society is shown to extend the pioneering reflection of Durkheim's sociology, especially (...)
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  23.  31
    John P. Doyle (1984). The Conimbricenses on the Relations Involved in Signs. Semiotics:567-576.
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  24.  21
    Daniel E. Doyle (2007). Christus Sacerdos in the Preaching of St. Augustine, in Patrologia. Augustinian Studies 38 (2):460-464.
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  25.  51
    Michael W. Doyle (2006). The Ethics of Multilateral Intervention. Theoria 53 (109):28-48.
    In a widely cited and controversial speech, UN Secretary-General Kofi Annan highlighted the moral character of the boundaries of political sovereignty when he questioned whether respecting national sovereignty everywhere and always precluded the international protection of human rights. He argued that it did not and highlighted the importance of multilateral authorization. In this article, I explore the difference that multilateral authority, as opposed to unilateral national decision, should make in justifying armed intervention. Should the more salient role of the (...)
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  26.  26
    Bret J. Lalumia Doyle (2009). How (Not) to Study Descartes' Regulae. British Journal for the History of Philosophy 17 (1):3 – 30.
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  27.  57
    A. Stevens, N. Doyle, P. Littlejohns & M. Docherty (2012). National Institute for Health and Clinical Excellence Appraisal and Ageism. Journal of Medical Ethics 38 (5):258-262.
    The requirements of the UK Equality Act 2010 and some high profile criticism for using a potentially ageist methodology have prompted the National Institute for Health and Clinical Excellence (NICE) to assess the processes and methodology it uses to make appraisal decisions. This paper argues that NICE has established rigorous systems to protect against ageist decisions, has no track record of ageism and is well placed to meet the requirements of new UK equality legislation.
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  28.  8
    Natalie Doyle (1997). The End of a Political Identity: French Intellectuals and the State. Thesis Eleven 48 (1):43-68.
    Starting with a discussion of the crisis of French national identity that became fully apparent in the 1980s, this article examines the historical paradigm that conditioned the birth of French universalism and ultimately spelt its demise. Identifying as the determining experience the reification/deification of power performed by monarchical absolutism, it examines the evolution of what can be termed after Marcel Gauchet the French `political-intellectual system', with its exclusive emphasis on the ideological legitimacy of power, and highlights the crucial role played (...)
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  29.  10
    Daniel E. Doyle (2003). The Company of Preachers. Augustinian Studies 34 (2):280-282.
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  30.  10
    Louis F. Doyle (1964). The Myth of Eugene O'Neill. Renascence 17 (2):59-62.
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  31.  1
    Vicki Bruce, Tony Doyle, Neal Dench & Mike Burton (1991). Remembering Facial Configurations. Cognition 38 (2):109-144.
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  32. John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen & Chris Brown (2010). Carnegie Council. Ethics and International Affairs 24.
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  33.  10
    Thomas F. Doyle (1942). A Plea for Cooperatives. Thought: A Journal of Philosophy 17 (2):240-254.
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  34.  56
    Tony Doyle (2004). Should Web Sites for Bomb-Making Be Legal? Journal of Information Ethics 13 (1):34-37.
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  35.  18
    Thomas F. Doyle (1948). The Negro Looks at the South. Thought: A Journal of Philosophy 23 (4):756-757.
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  36.  22
    James Doyle (2006). The Fundamental Conflict in Plato's Gorgias. Oxfor Studies in Ancient Philosophy:87-100.
  37.  20
    Julie Doyle & Katrina Roen (2008). Surgery and Embodiment: Carving Out Subjects. Body and Society 14 (1):1-7.
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  38.  51
    James Doyle (2010). Socrates and Gorgias. Phronesis 55 (1):1-25.
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  39.  16
    John P. Doyle (1973). Ipsum Esse as God-Surrogate. Modern Schoolman 50 (3):293-296.
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  40.  14
    John P. Doyle (1972). "Plotins Möglichkeitslehre," by Hans Buchner. Modern Schoolman 50 (1):94-95.
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  41.  32
    Daniel Dennett, Richard Rorty, Alasdair Macintyre, Harry Frankfurt, Annette Baier & Jim Doyle (1982). Summary of Discussion. Synthese 53 (2):251 - 256.
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  42.  15
    James Doyle (2013). ¿ Por qué me aburre tanto el postmodernismo? Areté. Revista de Filosofía 8 (1):119 - 135.
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  43.  7
    Margarida Isura Almeida, Manfred Baum, Richard Bernot, Ann Cacoullos, In-Rae Cho, Filipe Drapeau Contim, James Doyle, Paik Eunky, Sébastien Gandon & Kaijun Geng (2007). Visiting Professors From Abroad, 2007–2008. Review of Metaphysics 61 (1):219-224.
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  44.  8
    John P. Doyle (1998). The Conimbricenses on the Semiotic Character of Mirror Images. Modern Schoolman 76 (1):17-31.
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  45.  7
    James J. Doyle (1957). Ethics and the Faith. Proceedings of the American Catholic Philosophical Association 31:36-49.
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  46.  14
    John P. Doyle (1990). On Divine Foreknowledge (Part IV of the Concordia). By Luis de Molina. Modern Schoolman 67 (4):308-310.
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  47.  15
    Robert Doyle (2010). Jamesian Free Will, the Two-Stage Model of William James. William James Studies 5:1-28.
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  48.  24
    John P. Doyle (1986). Peter John Olivi on Right, Dominion, and Voluntary Signs. Semiotics:419-429.
  49.  5
    John P. Doyle (1994). Poinsot on the Knowability of Beings of Reason. American Catholic Philosophical Quarterly 68 (3):337-362.
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  50.  13
    Thomas F. Doyle (1945). Protestants in Mexico. Thought: A Journal of Philosophy 20 (3):459-472.
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