Search results for 'Caroline Doyle' (try it on Scholar)

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  1. Caroline Doyle, Holly A. Swain Ewald & Paul W. Ewald (2007). Premenstrual Syndrome: An Evolutionary Perspective on its Causes and Treatment. Perspectives in Biology and Medicine 50 (2):181-202.score: 120.0
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  2. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs. Philosophy and Public Affairs 12 (3):205-235.score: 30.0
  3. James Doyle (2000). Moral Rationalism and Moral Commitment. Philosophy and Phenomenological Research 60 (1):1-22.score: 30.0
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  4. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs, Part 2. Philosophy and Public Affairs 12 (4):323 - 353.score: 30.0
  5. Michael W. Doyle (2006). The Ethics of Multilateral Intervention. Theoria 53 (109):28-48.score: 30.0
    In a widely cited and controversial speech, UN Secretary-General Kofi Annan highlighted the moral character of the boundaries of political sovereignty when he questioned whether respecting national sovereignty everywhere and always precluded the international protection of human rights. He argued that it did not and highlighted the importance of multilateral authorization. In this article, I explore the difference that multilateral authority, as opposed to unilateral national decision, should make in justifying armed intervention. Should the more salient role of the United (...)
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  6. Michael W. Doyle (2009). A Few Words on Mill, Walzer, and Nonintervention. Ethics and International Affairs 23 (4):349-369.score: 30.0
    Nonintervention has been a particularly important and occasionally disturbing principle for liberal scholars, such as John Stuart Mill and Michael Walzer, who share a commitment to basic and universal human rights. On the one hand, liberals have provided some of the strongest reasons to abide by a strict form of the nonintervention doctrine. It was only with the security of national borders that peoples could work out the capacity to govern themselves as free citizens. On the other hand, those very (...)
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  7. Tony Doyle (2009). Privacy and Perfect Voyeurism. Ethics and Information Technology 11 (3):181-189.score: 30.0
    I argue that there is nothing wrong with perfect voyeurism , covert watching or listening that is neither discovered nor publicized. After a brief discussion of privacy I present attempts from Stanley Benn, Daniel Nathan, and James Moor to show that the act is wrong. I argue that these authors fail to make their case. However, I maintain that, if detected or publicized, voyeurism can do grave harm and to that extent should be severely punished. I conclude with some thoughts (...)
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  8. Michael W. Doyle (2001). The New Interventionism. Metaphilosophy 32 (1-2):212-235.score: 30.0
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  9. Daniel Dennett, Parfit, Regan, Richard Rorty, Alasdair MacIntyre, Harry Frankfurt, Annette Baier & Jim Doyle (1982). Summary of Discussion. Synthese 53 (2):251 - 256.score: 30.0
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  10. Bret J. Lalumia Doyle (2009). How (Not) to Study Descartes' Regulae. British Journal for the History of Philosophy 17 (1):3 – 30.score: 30.0
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  11. James Doyle (2010). Socrates and Gorgias. Phronesis 55 (1):1-25.score: 30.0
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  12. Tsarina Doyle (2004). Nietzsche and the Transcendental Tradition. European Journal of Philosophy 12 (1):131–135.score: 30.0
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  13. John P. Doyle (1984). Prolegomena to a Study of Extrinsic Denomination in the Work of Francis Suarez, S.J. Vivarium 22 (2):121-156.score: 30.0
  14. William C. Charron & John P. Doyle (1993). On the Self-Refuting Statement "There is No Truth": A Medieval Treatment. Vivarium 31 (2):241-266.score: 30.0
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  15. James Doyle (2007). Desire, Power and the Good in Plato's Gorgias. Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):15-36.score: 30.0
  16. Aaron Doyle (2011). Introduction: Insurance and Business Ethics. [REVIEW] Journal of Business Ethics 103 (S1):1-5.score: 30.0
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  17. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. [REVIEW] Journal of Business Ethics 86 (2):177 - 198.score: 30.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  18. Thomas E. Doyle (2010). Reviving Nuclear Ethics: A Renewed Research Agenda for the Twenty-First Century. Ethics and International Affairs 24 (3):287-308.score: 30.0
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  19. John P. Doyle (1987). Suarez on Beings of Reason and Truth (1). Vivarium 25 (1):47-75.score: 30.0
  20. Tsarina Doyle (2011). Nietzsche, Consciousness, and Human Agency. Idealistic Studies 41 (1-2):11-30.score: 30.0
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: the first, which (...)
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  21. Elaine Doyle, Jane Frecknall-Hughes & Barbara Summers (2009). Research Methods in Taxation Ethics: Developing the Defining Issues Test (Dit) for a Tax-Specific Scenario. [REVIEW] Journal of Business Ethics 88 (1):35 - 52.score: 30.0
    This paper reports on the development of a research instrument designed to explore ethical reasoning in a tax context. This research instrument is a version of the Defining Issues Test (DIT) originally developed by Rest [1979a, Development in Judging Moral Issues (Univer sity of Minnesota Press, Minneapolis, MN); 1979b, Defining Issues Test (University of Minnesota Press, Minneapolis, MN)], but adapted to focus specifically on the environment encountered by tax practitioners. The paper explores reasons for developing a context-(and profession-) specific test, (...)
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  22. James F. Doyle (1967). The Ironic Hume. Journal of the History of Philosophy 5 (1):94-94.score: 30.0
    This portrait of Hume as an ironist is offered as a supplement to recent historical and biographical studies, and especially to Mossner's The Life o] David Hume. While others have commented on the irony in Hume's writings, Price goes further and suggests that irony is a key with which to unlock Hume's philosophical attitudes and beliefs. Since ap- preciation of irony depends on an awareness of context, Price interprets this to mean that Hume's writings must be read against the background (...)
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  23. Tony Doyle (2012). Daniel J. Solove, Nothing to Hide: The False Tradeoff Between Privacy and Security. [REVIEW] Journal of Value Inquiry 46 (1):107-112.score: 30.0
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  24. John P. Doyle (1988). Suarez on Beings of Reason and Truth (2). Vivarium 26 (1):51-72.score: 30.0
  25. Richard Doyle (2012). Healing with Plant Intelligence: A Report From Ayahuasca. Anthropology of Consciousness 23 (1):28-43.score: 30.0
    Numerous and diverse reports indicate the efficacy of shamanic plant adjuncts (e.g., iboga, ayahuasca, psilocybin) for the care and treatment of addiction, post-traumatic stress disorder, cancer, cluster headaches, and depression. This article reports on a first-person healing of lifelong asthma and atopic dermatitis in the shamanic context of the contemporary Peruvian Amazon and the sometimes digital ontology of online communities. The article suggests that emerging language, concepts, and data drawn from the sciences of plant signaling and behavior regarding “plant intelligence” (...)
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  26. Dominic F. Doyle (2004). Nicholas Boyle's Christian Humanism an Overview and Critique by a Systematic Theologian. Heythrop Journal 45 (2):233–242.score: 30.0
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  27. James Doyle (2004). Socrates and the Oracle. Ancient Philosophy 24 (1):19-36.score: 30.0
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  28. John P. Doyle (1967). Suarez on the Reality of the Possibles. The Modern Schoolman 45 (1):29-48.score: 30.0
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  29. John P. Doyle (1979). Some Thoughts on Duns Scotus and the Ontological Argument. New Scholasticism 53 (2):234-241.score: 30.0
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  30. Dominic F. Doyle (2012). The Mystagogic Structure of Anselm's Proslogion. Heythrop Journal 54 (5):n/a-n/a.score: 30.0
  31. Natalie Doyle (2006). The Sacred, Social Creativity and the State. Critical Horizons 7 (1):207-238.score: 30.0
    This paper explores the specific contribution of a strand of contemporary French social theory founded by Cornelius Castoriadis and Claude Lefort to the understanding of human power. It formulates a conception of power that transcends its definitions in terms of physical coercion or institutionalised violence to reveal the way power is creative and institutes the social. Its reflection on the cultural nature of political power and it role in society is shown to extend the pioneering reflection of Durkheim's sociology, especially (...)
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  32. A. Stevens, N. Doyle, P. Littlejohns & M. Docherty (2012). National Institute for Health and Clinical Excellence Appraisal and Ageism. Journal of Medical Ethics 38 (5):258-262.score: 30.0
    The requirements of the UK Equality Act 2010 and some high profile criticism for using a potentially ageist methodology have prompted the National Institute for Health and Clinical Excellence (NICE) to assess the processes and methodology it uses to make appraisal decisions. This paper argues that NICE has established rigorous systems to protect against ageist decisions, has no track record of ageism and is well placed to meet the requirements of new UK equality legislation.
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  33. Wendy Doyle (1990). Introduction: Perspectives on Women in Management Research. [REVIEW] Journal of Business Ethics 9 (4-5):243 - 245.score: 30.0
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  34. James Doyle (2006). On the First Eght Lines of Plato's Gorgias. Classical Quarterly 56 (02):599-602.score: 30.0
  35. John P. Doyle (1969). Suarez on the Analogy of Being. The Modern Schoolman 46 (3):219-249.score: 30.0
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  36. John P. Doyle (2012). Suárez on the Reality of the Possibles. Modern Schoolman 45 (1):29-48.score: 30.0
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  37. Andrew P. Mills, Marek McGann, James G. Murphy, David R. Cerbone & Tsarina Doyle (2006). Book Reviews. [REVIEW] International Journal of Philosophical Studies 14 (4):597 – 620.score: 30.0
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  38. Tony Doyle (2010). Austin Dacey, the Secular Conscience: Why Belief Belongs in Public Life. [REVIEW] Journal of Value Inquiry 44 (1):135-140.score: 30.0
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  39. Thomas E. Doyle (2011). Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'. Journal of Military Ethics 10 (4):296-308.score: 30.0
    Abstract This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish nuclear deterrence (...)
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  40. Richard E. Doyle (1972). Fate in Greek Tragedy. Thought 47 (1):90-100.score: 30.0
    However much Greek tragedy was concerned with fate, it was more deeply concerned with the ways of men, the failures and achievements of human freedom.
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  41. John P. Doyle (1986). Peter John Olivi on Right, Dominion, and Voluntary Signs. Semiotics:419-429.score: 30.0
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  42. Tsarina Doyle (2001). Nietzsche's Perspectivism. International Philosophical Quarterly 41 (2):249-250.score: 30.0
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  43. Tsarina Doyle (2013). Nietzsche, Value and Objectivity. International Journal of Philosophical Studies 21 (1):41 - 63.score: 30.0
    (2013). Nietzsche, Value and Objectivity. International Journal of Philosophical Studies: Vol. 21, No. 1, pp. 41-63. doi: 10.1080/09672559.2012.746268.
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  44. John P. Doyle (1996). Silvester Mauro, S.J. (1619-1687) on Four Degrees of Abstraction. International Philosophical Quarterly 36 (4):461-474.score: 30.0
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  45. James F. Doyle (1992). Review Essay / Empowering and Restraining the Police: How to Accomplish Both. Criminal Justice Ethics 11 (1):52-57.score: 30.0
    Howard S. Cohen and Michael Feldberg, Power and Restraint: The Moral Dimension of Police Work, New York Praeger, 1991; xvii + 166 pp.
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  46. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.score: 30.0
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  47. John P. Doyle (1973). "Cajetan's Notion of Existence," by John P. Reilly. The Modern Schoolman 51 (1):73-74.score: 30.0
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  48. James F. Doyle (1973). Educational Judgments: Papers in the Philosophy of Education. Boston,Routledge and Kegan Paul.score: 30.0
    educational judgments Education, like art, politics, science, and other activities on which men pinned their highest hopes, has become the object of heated ...
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  49. John Doyle (2006). Hervaeus Natalis, O.P. (D. 1323) on Intentionality: Its Direction, Context, and Some Aftermath. The Modern Schoolman 83 (2):85-124.score: 30.0
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  50. John J. Doyle (1951). In Defense of the Square of Opposition. New Scholasticism 25 (4):367-396.score: 30.0
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