Search results for 'Caroline Eva Schuetzinger' (try it on Scholar)

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  1. Caroline Eva Schuetzinger (1960). The German Controversy on Saint Augustine's Illumination Theory. New York, Pageant Press.
     
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  2.  14
    Caroline E. Schuetzinger (1970). Franz Koerner's Existential Interpretation of the Young Augustine. Augustinian Studies 1:19-29.
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  3.  6
    Caroline E. Schuetzinger (1966). "Phaenomenologie Und Erfahrungswissenschaft Vom Menschen," by Stephan Strasser. Modern Schoolman 43 (4):432-433.
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  4. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  5. Schaper Eva (1968). Prelude to Aesthetics. Routledge.
    First published in 1968. Aesthetics is a living debate of issues concerning the concepts involved in speaking about the arts and the appreciation and creation of art works. But contemporary aesthetics is seriously impoverished if it forgets to take issue or come to terms with its own past. Discovering how problems first arose, and tracing their subsequent careers, can suggest perspectives for contemporary analysis in aesthetics. This book by Eva Schaper examines the views of Plato and Aristotle at the very (...)
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  6.  24
    John Paley & Gail Eva (2005). Narrative Vigilance: The Analysis of Stories in Health Care. Nursing Philosophy 6 (2):83-97.
    The idea of narrative has been widely discussed in the recent health care literature, including nursing, and has been portrayed as a resource for both clinical work and research studies. However, the use of the term 'narrative' is inconsistent, and various assumptions are made about the nature (and functions) of narrative: narrative as a naive account of events; narrative as the source of 'subjective truth'; narrative as intrinsically fictional; and narrative as a mode of explanation. All these assumptions have left (...)
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  7.  18
    Hedfors Eva (2007). Medical Ethics in the Wake of the Holocaust: Departing From a Postwar Paper by Ludwik Fleck. Studies in History and Philosophy of Science Part C.
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  8.  9
    Lawrence Caroline (1970). Why Be Moral? Southwestern Journal of Philosophy 1 (1/2):81-88.
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  9.  8
    Luiz A. A. Eva (2006). Sobre as afinidades entre a filosofia de Francis Bacon e o ceticismo. Kriterion: Journal of Philosophy 47 (113):73-97.
  10.  4
    Luiz Eva (2012). Montaigne, leitor de sexto empírico: a crítica da filosofia moral. Kriterion: Journal of Philosophy 53 (126):397-419.
    O objetivo deste artigo é examinar como Montaigne retoma, na sua crítica das filosofias morais e, especialmente, da existência de leis naturais, a proposta por Sexto Empírico acerca do mesmo tema ao final das Hipotiposes Pirronianas. Pretendo mostrar que, para além das consideráveis similaridades, o modo como Montaigne relaciona razão, natureza e costume, confere um perfil próprio à sua reconstrução do pirronismo, particularmente visível na sua compreensão da oposição entre critério de verdade e critério de ação. Igualmente, sustento que essa (...)
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  11.  7
    N. E. W. Caroline (1994). Structure, Agency and Social Transformation. Journal for the Theory of Social Behaviour 24 (3):187–205.
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  12. Luiz Eva (2009). Montaigne's Radical Skepticism. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill
     
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  13.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  14.  2
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  15.  1
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  16.  15
    Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The Quest for Value: (...)
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  17.  23
    Stanley Paulo (2003). Epistemology, Research Methodology and Rule 702 of the Federal Rules of Evidence Versus Eva®. Journal of Business Ethics 44 (4):327 - 341.
    This article questions the continued use and application of EVA® (economic value added) because it is epistemologically a non-sequitur, fails to satisfy the requirements of sound research methodology in terms of being a reliable and valid metric, and is unlikely to satisfy the requirements of Rule 702 of the Federal Rules of Evidence. In the light of these insufficiencies, the continued use of EVA® is ethically questionable, and moreover in time is likely to result in class actions.
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  18. Carol Levine (2013). What Do Care Recipients Owe Their Caregivers?: Commentary on Eva Feder Kittay's "Caring for the Long Haul". International Journal of Feminist Approaches to Bioethics 6 (2):89-93.
    Eva Feder Kittay combines a philosopher’s appeal to logic and an advocate’s call for action. Over the years she has written cogently about theories of caregiving and dependence, shared her experiences as a parent of a disabled child, and now adds what she has learned about caring for elderly relatives. In this commentary I want to clarify a few points in her far-ranging essay. I also want to suggest broadening her focus on paying for long-term care to include reforming the (...)
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  19.  59
    Walter Gulick (2003). Letters About Polanyi, Koestler, and Eva Zeisel. Tradition and Discovery 30 (2):6-10.
    Illuminating letters by Barbara Striker and Bela Hidegkuti respond to Walter Gulick’s review of David Cesarani’s book, Arthur Koestler: The Homeless Mind in Tradition and Discovery 29:2 (2002-2003), 50-55. The letters and accompanying commentary shed light on the details of Eva Striker Zeisel’s USSR imprisonment and release, her relationship to Arthur Koestler, the lives of George and Barbara Striker (Polanyi’s nephew and wife), and the circumstances and sources of Cesarani’s biography.
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  20.  10
    Eva Feder Kittay (2010). 22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell
  21.  29
    Norbert Anwander (2013). Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas. [REVIEW] Ethical Theory and Moral Practice 16 (1):217-218.
    Eva Buddeberg: Verantwortung im Diskurs: Grundlinien einer rekonstruktiv-hermeneutischen Konzeption moralischer Verantwortung im Anschluss an Hans Jonas, Karl-Otto Apel und Emmanuel Lévinas Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-012-9366-3 Authors Norbert Anwander, Humboldt-Universität zu Berlin, Institut für Philosophie, Unter den Linden 6, 10099 Berlin, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  22.  40
    Martha Craven Nussbaum (2002). Introduction to the Symposium on Eva Kittay's. Hypatia 17 (3).
    : In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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  23.  11
    Eva-Carin Gerb andArnim von Stechow (2003). Tense in Time: The Greek Perfect Eva-Carin Gerb andArnim von Stechow. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter 251.
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  24.  5
    Stacy Clifford Simplican (2015). Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler. Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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  25.  16
    Wajeeh Elali (2006). Contemporaneous Relationship Between Eva and Shareholder Value. International Journal of Business Governance and Ethics 2 (s 3-4):237-253.
    This paper investigates the assertions that EVA is more highly associated with shareholder wealth and firm values than are traditional performance measures. Two commonly used value-based performance metrics namely, Total Shareholder Return (TSR) and Tobin's Q were also considered to highlight the value-relevance of EVA vis-a-vis these measures in predicting shareholder wealth. Using a panel sample of about 1000 American firms over the period 1990 2002, the study found compelling evidence consistent with the notion that EVA outperforms other traditional performance (...)
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  26.  5
    Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and (...)
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  27.  2
    Barbara Carnevali, Emanuele Coccia & Eva Illouz (2013). La Liberté Organisée de l'Amour Entretien Avec Eva Illouz. Diogène 241 (1):115.
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  28.  2
    Susanna Fresko (2008). Quando da Adamo nacque Eva Tradurre l'intraducibile. Doctor Virtualis 7:107-114.
    All'origine di questo scritto vi è un'immagine: l'idea di Eva come traduzione di Adamo. Per creare Eva è necessario tradurre Adamo. Intraducibilità e irriducibilità come condizione stessa, e non limite, della parola umana declinata nei suoi diversi e innumerevoli linguaggi.
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  29.  2
    Marilyn Bailey Ogilvie (1975). Caroline Herschel's Contributions to Astronomy. Annals of Science 32 (2):149-161.
    The nature of the contributions to astronomy of Caroline Lucretia Herschel are explored in this article. Her accomplishments included new observational discoveries and the skilled and accurate transcription and reduction of astronomical data. Although she made important additions to the sum total of astronomical facts available to the scientist, she herself showed little interest or ability in applying these data to explain phenomena. Love of her brother, Sir William Herschel, motivated her achievements in astronomy. Barred from the ranks of (...)
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  30.  1
    Michèle Nouilhan (2001). Eva CANTARELLA, Les peines de mort en Grèce et à Rome. Origines et fonctions des supplices capitaux dans l'Antiquité classique, 2000, traduction française de Nadine Gallet, Milano, 1991, 1996. [REVIEW] Clio 2:20-20.
    Déjà des questions d'actualité avaient conduit Eva Cantarella à mener des enquêtes sur l'histoire des femmes, sur le statut de l'homosexualité dans l'Antiquité gréco-romaine. La démarche est la même dans ce dernier ouvrage écrit au début des années 1990 et provoqué par l'énigme de la société nord-américaine qui, tenue pour un des pays les plus démocratiques de la planète, n'en pratique pas moins encore de nos jours la peine de mort. Non que le passé explique de manière univoque le prés..
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  31. Eva T. H. Brann, Peter Kalkavage & Eric Salem (eds.) (2007). The Envisioned Life: Essays in Honor of Eva Brann. Paul Dry Books.
     
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  32. Peter B. Nockles (2001). A Disputed Legacy: Anglican Historiographies of the Reformation From the Era of the Caroline Divines to That of the Oxford Movement. Bulletin of the John Rylands Library 83 (1):121-167.
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  33. Joseph R. Stromberg (1982). Country Ideology, Republicanism, and Libertarianism: The Thought of John Taylor of Caroline. Journal of Libertarian Studies 6 (Winter):35-48.
     
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  34. José Rivair Macedo (forthcoming). A Face Das Filhas de Eva-Os Cuidados Com a Aparência Num Manual de Beleza Do Século XIII. História.
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  35.  77
    J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.
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  36.  6
    Merrie Bergmann (1991). Eva Feder Kittay: Metaphor Its Cognitive Force and Linguistic Structure. [REVIEW] Philosophical Review 100 (1):112-115.
    Taking into account pragmatic considerations and recent linguistic and psychological studies, the author forges a new understanding of the relation between metaphoric and literal meaning. The argument is illustrated with analysis of metaphors from literature, philosophy, science, and everyday language.
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  37.  8
    Jude P. Dougherty (2015). Making Marie Curie: Intellectual Property and Celebrity Culture in Our Age of Information by Eva Hemmungs Wirtén. [REVIEW] Review of Metaphysics 69 (1):160-162.
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  38. Donald Davidson (1993). Reply to Eva Picardi's First-Person Authority and Radical Interpretation. In Ralf Stoecker (ed.), Reflecting Davidson: Donald Davidson Responding to an International Forum of Philosophers (Foundations of Communication). Hawthorne: De Gruyter
  39.  63
    Brian Rosebury (1979). Fiction, Emotion and ’Belief’: A Reply to Eva Schaper. British Journal of Aesthetics 19 (2):120-130.
    The paper argues that our emotions in response to fictional representations are best explained, not as requiring a suspension of diselief, but as resembling the emotions we feel when we propound a hypothetical case to ourselves, such as the imagined happiness or suffering of ourselves or another. In reading fiction we voluntarily participate in a hypothesis represented by the work. If this explanation is accepted, we can retain the view that beliefs always entail commitment to the reality of what is (...)
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  40.  6
    Root Gorelick (2006). Evolutionary Flatland: Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life Eva Jablonka and Marion J. Lamb Cambridge, MA : MIT Press , 2005 (472 Pp; $34.95 Hbk; ISBN 0-262-10107-6). [REVIEW] Biological Theory 1 (2):203-205.
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  41.  1
    Patricia Fara (2016). Eva Hemmungs Wirtén, Making Marie Curie: Intellectual Property and Celebrity Culture in an Age of Information. Chicago and London: The University of Chicago Press, 2015. Pp. 223. ISBN 978-0-2262-3584-4. £24.50, $35.00. [REVIEW] British Journal for the History of Science 49 (1):134-135.
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  42.  13
    Donald C. Lindenmuth (2012). Brann, Eva, Peter Kalkavage, and Eric Salem. Plato Statesman. Review of Metaphysics 66 (2):357-358.
  43.  79
    Evelyn Fox Keller (1998). Structures of Heredity. Review of Eva Jablonka and Marion Lamb, Epigenetic Inheritance and Evolution, the Lamarckian Dimension. Biology and Philosophy 13 (1):113-118.
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  44.  45
    M. L. West (1977). Sappho and Alcaeus Eva-Maria Voigt: Sappho Et Alcaeus. Fragmenta. Pp. Ix + 507. Amsterdam: Polak & van Gennep, 1971. Cloth, Fl. 275. [REVIEW] The Classical Review 27 (02):161-163.
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  45.  32
    Martha Nussbaum (2002). Introduction to the Symposium on Eva Kittay's Love's Labor: Essays on Women, Equality and Dependency. Hypatia 17 (3):194-199.
  46.  59
    Anthony Savile (1981). Objectivity in Aesthetic Judgement: Eva Schaper on Kant. British Journal of Aesthetics 21 (4):363-369.
  47.  66
    James Griesemer (1998). Turning Back to Go Forward. A Review of Epigenetic Inheritance and Evolution, the Lamarckian Dimension, by Eva Jablonka and Marion Lamb. Biology and Philosophy 13 (1):103-112.
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  48.  52
    T. J. Diffey (1993). Eva Schaper (1924–1992). British Journal of Aesthetics 33 (1):1-4.
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  49.  15
    Douglas Anderson (1986). Review of Eva Schaper, Pleasure, Preference and Value. [REVIEW] Idealistic Studies 16 (2):186-187.
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  50.  8
    Maurice R. Holloway (1964). "The Condition of the Christian Philosopher," by Roger Mehl, Trans. Eva Kushner. Modern Schoolman 42 (1):119-120.
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