This papers attempts to bridge business ethics to corporate social responsibility including the social and environmental dimensions. The objective of the paper is to suggest an improvement of the most commonly used corporate environmental management tool, the Life Cycle Assessment (LCA). The method includes two stages. First, more phases are added to the life-cycle of a product. Second, social criteria that measure the social performance of a product are introduced. An application of this “extended” LCA tool is given.
Is morality rational? In this book Gauthier argues that moral principles are principles of rational choice. He proposes a principle whereby choice is made on an agreed basis of cooperation, rather than according to what would give an individual the greatest expectation of value. He shows that such a principle not only ensures mutual benefit and fairness, thus satisfying the standards of morality, but also that each person may actually expect greater utility by adhering to morality, even though the (...) choice did not have that end primarily in view. In resolving what may appear to be a paradox, the author establishes morals on the firm foundation of reason. Gauthier's argument includes an account of value, linking it to preference and utility; a discussion of the curcumstances in which morality is unnecessary; and an application of morals by agreement to relations between peoples at different levels of development and different generations. Finally, he reflects on the assumptions about individuality and community made by his account of rationality and morality. (shrink)
The distinguished philosopher David Gauthier examines Rousseau's evolving notion of freedom, particularly in his later works, where he focuses on a single quest: Can freedom and the independent self be regained? Rousseau's first answer is given in Emile, where he seeks to create a self-sufficient individual, neither materially nor psychologically enslaved to others. His second answer comes in the Social Contract, where he seeks to create a citizen who identifies totally with his community, so that he experiences his dependence (...) on it only as a dependence on himself. Implicitly recognizing the failure of these solutions, his third answer is one of the main themes of the Confessions and Reveries, where he creates himself as the man made for a kind of love that merges with another's into a self-sufficient unity. (shrink)
Reason, egoism, and utilitarianism, by H. Sidgwick.--Is egoism reasonable? By G. E. Moore.--Ultimate principles and ethical egoism, by B. Medlin.--In defense of egoism, by J. Kalin.--Virtuous affections and self-love, by F. Hutcheson.--Our obligation to virtue, by D. Hume.--Duty and interest, by H. A. Prichard.--The natural condition of mankind and the laws of nature, by T. Hobbes.--Why should we be moral? By K. Baier.--Morality and advantage, by D. P. Gauthier.--Bibliographical essay (p. 181-184).
Feminist critics of the stigmatization of prostitution such as Martha Nussbaum and Sybil Schwarzenbach argue that the features of the practice do not, or at least need not, differ essentially from those of other more respected sorts of labor. I argue that even the least degraded forms of the current practice of prostitution remain objectionable on feminist grounds because patrons demand a semblance of sexual self-expression that engages discriminatory beliefs about women's sexuality.
'There is nothing either good or bad, but thinking makes it so.'l But if things considered in themselves are neither good nor bad, if there is no realm of value existing independently of animate beings and their activities, then thought is not the activity that summons value into being. Hume reminds us, 'Reason is, and ought only to be the slave of the passions', and while Hume's dictum has been widely disputed, we shall defend it.2 Desire, not thought, and volition, (...) not 'cognition, are the springs of good and evil. (shrink)
This article contributes to the development of a professional responsibility theory of public relations ethics. Toward that end, we examine the roles of a public relations practitioner as a professional, an institutional advocate, and the public conscience of institutions served. In the article, we review previously suggested theories of public relations ethics and propose a new theory based on the public relations professional's dual obligations to serve client organizations and the public interest.
This paper aims at a logico-mathematical analysis of the concept of chaos from the point of view of a constructivist philosophy of physics. The idea of an internal logic of chaos theory is meant as an alternative to a realist conception of chaos. A brief historical overview of the theory of dynamical systems is provided in order to situate the philosophical problem in the context of probability theory. A finitary probabilistic account of chaos amounts to the theory of measurement in (...) the line of a quantum-theoretical foundational perspective and the paper concludes on the non-classical internal logic of chaos theory. Finally, deterministic chaos points to a philosophy which asserts that chaotic systems are no less measurable than other physical systems where predictable and non–predictable phenomena intermingle in a constructive theory of measurement. (shrink)
: The principle of respect for autonomy has come under increasing attack both within health care ethics, specifically, and as part of the more general communitarian challenge to predominantly liberal values. This paper will demonstrate the importance of respect for autonomy for the social practice of assigning moral responsibility and for the development of moral responsibility as a virtue. Guided by this virtue, the responsible exercise of autonomy may provide a much-needed connection between the individual and the community.
Hermann Weyl as a founding father of field theory in relativistic physics and quantum theory always stressed the internal logic of mathematical and physical theories. In line with his stance in the foundations of mathematics, Weyl advocated a constructivist approach in physics and geometry. An attempt is made here to present a unified picture of Weyl's conception of space-time theories from Riemann to Minkowski. The emphasis is on the mathematical foundations of physics and the foundational significance of a constructivist philosophical (...) point of view. I conclude with some remarks on Weyl's broader philosophical views. (shrink)
In this article I provide an overview of philosophical conceptions of privacy and suggest 3 models to assist with the ethical analysis of privacy invasion by the news media. The models are framed by respect for persons (Kantian), the comparison of harms and benefits (Utilitarian), and the transfer of power. After describing the models, I demonstrate how they can be applied to news reporting that invades the privacy of public figures.
The people's right to know and press rights to gather and publish information remain dominant justifications for controversial media activities. Yet, the power of the media to set the agenda for public discourse in our country warrants a careful analysis of these rights, their corresponding responsibilities, and their moral limits. This article examines the right to know and press freedom from the perspective of their shared purpose, facilitation of informed decision making. This article also demonstrates moral justification of limits (...) on right to know and press freedom based on traditional ethics theories and media impact on public discourse. (shrink)
The American Medical Association has provided a list of patient responsibilities, said to be derived from patient autonomy, without providing any justification for this derivation. In this article, the virtue of moral responsibility is proposed as a way to justify these kinds of limits on respect for individual autonomy. The need for such limits is explained by examining the traditional principles of health care ethics. What is missing in health care decision making, and can be provided by the virtue of (...) moral responsibility, is a careful consideration of the impact of individual decisions on particular others and the community, as a whole. The concept of moral responsibility as a virtue is then developed and examples of its application to health care decision making are provided. Finally, the roles of both physicians and health care ethicists in promoting the morally responsible exercise of individual autonomy are explored. (shrink)
Psychologists live in a globalizing world where traditional boundaries are fading and, therefore, increasingly work with persons from diverse cultural backgrounds. The Universal Declaration of Ethical Principles for Psychologists provides a moral framework of universally acceptable ethical principles based on shared human values across cultures. The application of its moral framework in developing codes of ethics and reviewing current codes may help psychologists to respond ethically in a rapidly changing world. In this article, a model is presented to demonstrate how (...) to use the Universal Declaration as a guide for creating or reviewing a code of ethics. This model may assist psychologists in various parts of the world in establishing codes of ethics that will promote global understanding and cooperation while respecting cultural differences. The article describes the steps involved in the application of the model and provides concrete examples as well as several useful comments and suggestions. This guide for the application of the Universal Declaration may also be used for consultation, education, and training relative to the Universal Declaration of Ethical Principles for Psychologists. (shrink)
This paper examines the interpretation of Hobbes as a political formalist which is developed by F. S. McNeilly in The Anatomy of Leviathan. McNeilly argues that Hobbes's demonstration of the necessity of political society is independent of Hobbes's particular view of man as an egotist bent at all costs on his own preservation. The first part of the argument of the paper uses techniques of decision theory and game theory to show that this argument which McNeilly ascribes to Hobbes is (...) not valid. However, the argument which Hobbes is traditionally supposed to put forward is shown to be valid. The second part of the paper examines McNeilly's interpretation of the text of Leviathan and shows that he has insufficient grounds for supposing that Hobbes attempted to construct a purely formal science of politics. (shrink)
Hilbert's programme is shown to have been inspired in part by what we can call Kronecker's programme in the foundations of an arithmetic theory of algebraic quantities.While finitism stays within the bounds of intuitive finite arithmetic, metamathematics goes beyond in the hope of recovering classical logic. The leap into the transfinite proved to be hazardous, not only from the perspective of Gödel's results, but also from a Kroneckerian point of view.
This study explores the effect of individuation training on the acquisition of race-specific expertise. First, we investigated whether practice individuating other-race faces yields improvement in perceptual discrimination for novel faces of that race. Second, we asked whether there was similar improvement for novel faces of a different race for which participants received equal practice, but in an orthogonal task that did not require individuation. Caucasian participants were trained to individuate faces of one race (African American or Hispanic) and to make (...) difficult eye-luminance judgments on faces of the other race. By equating these tasks we are able to rule out raw experience, visual attention, or performance/success-induced positivity as the critical factors that produce race-specific improvements. These results indicate that individuation practice is one mechanism through which cognitive, perceptual, and/or social processes promote growth of the own-race face recognition advantage. (shrink)
Le terme de moment est omniprésent dans l’œuvre de Hegel et les commentateurs n’ont pas suffisamment insisté sur le sens dynamique du « Moment » hégélien qui n’a rien de temporel, mais dénote plutôt le momentum ou moment cinétique de la mécanique newtonienne. Hegel a donné vie à ce concept de moment et en a fait le moteur de sa dialectique qu’on interprète ici comme une syllogistique dynamique de la sursomption des moments du procès de la conscience et du devenir (...) de l’esprit. Une logique dynamique pourrait récupérer avantageusement cette dialectique des concepts. Mais la lecture critique de Hegel veut montrer comment un concept physique est transformé en notion métaphysique et comment une science de la logique « Wissenschaft der Logik » est dévoyée dans une ontologie où c’est une philosophie de la nature qui devient mécanique en assujettissant la physique à un idéalisme objectif supraphysique. Un épilogue sur le vocabulaire hégélien termine l’article. (shrink)
The theme « Truth and Certainty » is reminiscent of Hegel’s dialectic of prominent in the Phänomenologie des Geistes, but I want to treat it from a different angle in the perspective of the constructivist stance in the foundations of logic and mathematics. Although constructivism stands in opposition to mathematical realism, it is not to be considered as an idealist alternative in the philosophy of mathematics. It is true that Brouwer’s intuitionism, as a variety of constructivism, (...) has idealistic overtones, but my main concern in this paper is located in the mathematical tradition of constructive mathematics from the Greeks to Fermat, Gauss and Kronecker, and from the logical side, in the finitist doctrine of Hilbert and his followers. (shrink)