Search results for 'Caroline Jagoe' (try it on Scholar)

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  1.  8
    Caroline Jagoe & Ruth Roseingrave (2011). “If This is What I'm 'Meant to Be'…”: The Journeys of Students Participating in a Conversation Partner Scheme for People with Aphasia. [REVIEW] Journal of Academic Ethics 9 (2):127-148.
    The development of speech language therapy students into clinicians is an area of increasing interest as educators focus on how knowledge, skills and attitudes are taught and learnt within the profession. The personal journeys of students through experiences of service learning have potential to further our understanding of the impact of civic engagement on the student experience and their learning. This paper explores the journeys of first year speech and language therapy students through a Thematic Analysis of reflective letters written (...)
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  2. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  3.  4
    Petit Caroline (2013). Thomas PRADEU, Les Limites du soiþ: Immunologie et identité. Revue d'Histoire des Sciences 1 (7):220-222.
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  4.  8
    Lawrence Caroline (1970). Why Be Moral? Southwestern Journal of Philosophy 1 (1/2):81-88.
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  5.  7
    N. E. W. Caroline (1994). Structure, Agency and Social Transformation. Journal for the Theory of Social Behaviour 24 (3):187–205.
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  6.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  7.  4
    Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and (...)
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  8.  0
    Marilyn Bailey Ogilvie (1975). Caroline Herschel's Contributions to Astronomy. Annals of Science 32 (2):149-161.
    The nature of the contributions to astronomy of Caroline Lucretia Herschel are explored in this article. Her accomplishments included new observational discoveries and the skilled and accurate transcription and reduction of astronomical data. Although she made important additions to the sum total of astronomical facts available to the scientist, she herself showed little interest or ability in applying these data to explain phenomena. Love of her brother, Sir William Herschel, motivated her achievements in astronomy. Barred from the ranks of (...)
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  9.  66
    Joseph R. Stromberg (1982). Country Ideology, Republicanism, and Libertarianism: The Thought of John Taylor of Caroline. Journal of Libertarian Studies 6 (Winter):35-48.
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  10.  45
    Peter B. Nockles (2001). A Disputed Legacy: Anglican Historiographies of the Reformation From the Era of the Caroline Divines to That of the Oxford Movement. Bulletin of the John Rylands Library 83 (1):121-167.
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  11.  43
    J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.
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  12.  5
    Brainard Cheney (1963). Caroline Gordon's Ontological Quest. Renascence 16 (1):3-12.
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  13.  9
    Harold C. Gardiner (1952). The Strange Children. By Caroline Gordon. Renascence 4 (2):223-224.
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  14.  10
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  15.  7
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  16.  0
    Michael Fried (2001). Response to Caroline A. Jones. Critical Inquiry 27 (4):703.
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  17.  7
    H. P. Owen (1990). Caroline Franks Davis. The Evidential Force of Religious Experience. Pp. 268. £27.50. [REVIEW] Religious Studies 26 (4):544.
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  18.  1
    Kathleen Burk Henderson (1998). Hera Consciousness: Narrating Strategies in Caroline Gordon's Later Fiction. Logos 1 (4).
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  19.  4
    Paul Arthur (2013). Caroline Bruzelius and William Tronzo, Medieval Naples: An Architectural and Urban History, 400–1400. Preface by Ronald G. Musto. (A Documentary History of Naples.) New York: Italica Press, 2011. Pp. Xvi, 143; B&W Frontispiece, B&W Figs. And Maps. $30. ISBN: 9781599102023. [REVIEW] Speculum 88 (1):265-266.
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  20.  3
    Jean-Pierre Albert (1995). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2:17-17.
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  21.  3
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  22.  3
    Barbara J. Becker (2011). An Observer of Observatories: The Journal of Thomas Bugge's Tour of Germany, Holland and England in 1777 Discoverers of the Universe: William and Caroline Herschel. Annals of Science:1-4.
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  23.  3
    Sophie Cassagnes-Brouquet (2010). Caroline Schuster-Cordone, Le crépuscule du corps. Images de la vieillesse féminine. Clio 1:02-02.
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  24.  3
    Lynda L. Coon (2009). Caroline T. Schroeder, Monastic Bodies: Discipline and Salvation in Shenoute of Atripe.(Divinations: Rereading Late Ancient Religion.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 237; 5 Black-and-White Figures. $79.95. [REVIEW] Speculum 84 (1):218-219.
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  25.  6
    James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.
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  26.  5
    Lucia Athanassaki, Richard P. Martin & John F. Miller (2010). Alexander, Caroline. The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. Xxi+ 279 Pp. 1 Map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. X+ 192 Pp. Cloth, $80. [REVIEW] American Journal of Philology 131:173-177.
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  27.  5
    Nigel Ramsay (2013). John Leland, De Uiris Illustribus: On Famous Men, Ed. And Trans. James P. Carley with the Assistance of Caroline Brett.(British Writers of the Middle Ages and the Early Modern Period 1.) Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. Clx, 868; 8 B&W Figs. $175. ISBN: 9781851243679. [REVIEW] Speculum 88 (2):544-545.
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  28.  6
    Sarah Kay (2003). Caroline A. Jewers, Chivalric Fiction and the History of the Novel. Gainesville, Fla.: University Press of Florida, 2000. Pp. Xii, 210. [REVIEW] Speculum 78 (3):911-912.
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  29.  4
    Robert Boenig (1986). Caroline Walker Bynum, Jesus as Mother: Studies in the Spirituality of the High Middle Ages. (Publications of the Center for Medieval and Renaissance Studies, UCLA, 16.) Berkeley, Los Angeles, and London: University of California Press, 1984. Paper. Pp. Xiv, 279; Black-and-White Facsimile Frontispiece. $7.95. Published in Hardcover in 1982. [REVIEW] Speculum 61 (4):907-910.
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  30.  18
    Ursula Naue & Thilo Kroll (2011). A Reply to 'The “Demented Other” or Simply “a Person”? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self' by John Keady, Steven Sabat, Ann Johnson, and Caroline Swarbrick. Nursing Philosophy 12 (4):293-296.
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  31.  5
    Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.
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  32.  4
    Valerie M. Lagorio (1986). Caroline D. Eckhardt, The “Prophetia Merlini” of Geoffrey of Monmouth: A Fifteenth-Century English Commentary. (Speculum Anniversary Monographs, 8.) Cambridge, Mass.: Medieval Academy of America, 1982. Pp. Xii, 104; 2 Black-and-White Illustrations. $12.50 (Cloth); $5 (Paper). Price to Members of the Medieval Academy: $10 (Cloth); $4 (Paper). [REVIEW] Speculum 61 (2):497-498.
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  33.  1
    Davina Quinlivan (2009). Caroline Bainbridge (2007) The Cinema of Lars von Trier: Authenticity and Artifice. Film-Philosophy 12 (1):79-84.
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  34.  2
    James Elkins (2000). Picturing Science, Producing Art by Caroline A. Jones; Peter Galison. [REVIEW] Isis: A Journal of the History of Science 91:318-319.
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  35.  2
    Carola Jäggi (2006). Janis Elliott and Cordelia Warr, Eds., The Church of Santa Maria Donna Regina: Art, Iconography and Patronage in Fourteenth-Century Naples. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xxi, 234 Plus 25 Color Plates; 83 Black-and-White Figures. $99.95.Caroline Bruzelius, The Stones of Naples: Church Building in Angevin Italy, 1266–1343. New Haven, Conn., and London: Yale University Press, 2004. Pp. Xvi, 270; Color Frontispiece, Many Black-and-White and Color Figures, Genealogical Tables, and Maps. $75. [REVIEW] Speculum 81 (2):507-509.
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  36.  12
    Gert Biesta & Charles Bingham (2012). Response to Caroline Pelletier's Review of Jacques Rancière: Education, Truth, Emancipation. Studies in Philosophy and Education 31 (6):621-623.
  37.  4
    R. Po-Chia Hsia (2008). Caroline Walker Bynum, Wonderful Blood: Theology and Practice in Late Medieval Northern Germany and Beyond. Philadelphia: University of Pennsylvania Press, 2007. Pp. Xix, 402 Plus 32 Black-and-White Plates; Black-and-White Frontispiece, 2 Tables, and 1 Map. $49.95. [REVIEW] Speculum 83 (3):675-677.
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  38.  4
    Michael Hoskin & Emily Winterburn (2003). Essay Review-Caroline Herschel's Autobiographies. History of Science 41 (3):351.
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  39.  4
    Lorraine Attreed (2005). Caroline M. Barron, London in the Later Middle Ages: Government and People, 1200–1500. Oxford and New York: Oxford University Press, 2004. Pp. Xvi, 472; Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 80 (4):1233-1235.
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  40.  4
    Jean-Pierre Albert (2005). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2.
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  41.  4
    Trish Byrne‐Roberts (2006). Race and Social Analysis by Caroline Knowles. British Journal of Educational Studies 54 (2):253-256.
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  42.  4
    Miriam Teschl (2010). Is It Rational to Deceive??. Deception in Markets: An Economic Analysis, Caroline Gerschlager . New York, Palgrave Macmillan, 2005. [REVIEW] Revue de Philosophie Économique 11 (2):141.
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  43.  4
    Vincent Bourdeau (2009). Marc Fleurbaey, Capitalisme ou démocratie ? L'alternative du xxie siècle, Paris, Grasset, 2006, 214 pages, 13,50 €.Caroline Guibet Lafaye, Justice sociale et éthique individuelle, Laval, Presses de l'Université, 2006, 441 pages, 32 €. [REVIEW] Astérion 6.
    S’il est un champ de la philosophie qui a connu un essor considérable dans les pays anglo-saxons et qui demeure encore trop peu exploré en France, c’est bien celui de la philosophie économique. Ce terme ne désigne pas une « épistémologie » de la science économique, même si certains spécialistes de « philosophie économique » peuvent travailler aussi ce domaine, mais plutôt une approche philosophique des problèmes économiques et sociaux, en dialogue avec les débats des économistes, en particuli..
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  44.  4
    John M. McCulloh (1992). Caroline Brett, Ed. And Trans., The Monks of Redon:“Gesta Sanctorum Rotonensium” and “Vita Conuuoionis.”(Studies in Celtic History, 10.) Woodbridge, Suffolk; and Wolfeboro, NH: Boydell and Brewer, 1989. Pp. Xv, 253; Diagrams. $75. [REVIEW] Speculum 67 (3):637-638.
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  45.  11
    Marek Marzanski & Mark Bratton (2002). Minding Your Language: A Response to Caroline Brett and Stephen Sykes. Philosophy, Psychiatry, and Psychology 9 (4):383-385.
  46.  3
    Mary Poovey (1988). Covered but Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act. Feminist Studies 14 (3):467.
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  47.  3
    Jean Eisenstaedt (2006). Michael Anthony Hoskin, The Herschel Partnership as Viewed by Caroline. Michael Anthony Hoskin (Ed.), Caroline Herschel's Autobiographies. [REVIEW] Revue d'Histoire des Sciences 59 (2):357-358.
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  48.  8
    John E. Barnes (1972). The Mariology of Bishop Ken and Lumen Gentium. A Comparison of Caroline and Conciliar Principles. Heythrop Journal 13 (3):298–306.
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  49.  9
    Jonathan Wright (2011). Classical Rhetoric and the Visual Arts in Early Modern Europe. By Caroline van Eck. Heythrop Journal 52 (3):502-503.
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  50.  8
    J. G. Randall (1991). Caroline P. Caswell: A Study of Thumos in Early Greek Epic. (Mnemosyne Suppl. 114.) Pp. Ix + 85. Leiden, New York, Copenhagen and Cologne: Brill, 1990. Paper, Fl. 40. [REVIEW] The Classical Review 41 (02):494-.
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