Search results for 'Caroline Rosello' (try it on Scholar)

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  1.  14
    Caroline Rosello, Pascal Ballet, Emmanuelle Planus & Philippe Tracqui (2004). Model Driven Quantification of Individual and Collective Cell Migration. Acta Biotheoretica 52 (4):343-363.
    While the control of cell migration by biochemical and biophysical factors is largely documented, a precise quantification of cell migration parameters in different experimental contexts is still questionable. Indeed, these phenomenological parameters can be evaluated from data obtained either at the cell population level or at the individual cell level. However, the range within which both characterizations of cell migration are equivalent remains unclear. We analyse here to which extent both sources of data could be integrated within a unified description (...)
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  2. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  3.  12
    Mireille Rosello (2014). Olivier Masset-Depasse's Illégal: How to Narrate Silence and Horror. Substance 43 (1):13-25.
    I am told that you raised your hand against yourselfAnticipating the butcher.[…]So the future lies in darkness and the forces of rightAre weak. All this was plain to youWhen you destroyed a torturable body.-- Bertold Brecht“On the Suicide of the Refugee W.B.”Like many influential contemporary thinkers, Arjun Appadurai and Giorgio Agamben suggest that globalization invites us to rethink our relationship with the nation or “postnation” (Appadurai; Agamben). One emblematic figure crystallizes the urgency of such a challenge: the refugee (Nyers; Shemak; (...)
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  4.  5
    Francesc Torralba Roselló (2013). La inteligencia de la fe: cosmovisión y sentido. Critica 986:25-29.
    Sólo es posible recrear la cosmovisión cristiana si la razón secular moderna reconoce su indigencia. Mientras se considere autosuficiente y entienda irrelevante el papel de las cosmovisiones religiosas en la vida humana, la transmisión será imposible.
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  5.  10
    Lawrence Caroline (1970). Why Be Moral? Southwestern Journal of Philosophy 1 (1/2):81-88.
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  6.  4
    Petit Caroline (2013). Thomas PRADEU, Les Limites du soiþ: Immunologie et identité. Revue d'Histoire des Sciences 1 (7):220-222.
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  7. Francesc Torralba Roselló (2012). Filosofía de la laicidad. Hacia un nuevo paradigma. Gregorianum 93 (4):785-808.
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  8.  7
    N. E. W. Caroline (1994). Structure, Agency and Social Transformation. Journal for the Theory of Social Behaviour 24 (3):187–205.
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  9. Francesc Torralba Roselló (2004). La soledad como experiencia. Critica 54 (914):26-29.
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  10.  1
    Mireille Rosello (2007). Bescherming of Gastvrijheid. De Jongeman En de Illegale Immigrant in La Promesse. Krisis 8 (2):58-67.
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  11. Reilhac Caroline, Schubert Teresa & McCloskey Michael (2015). Dynamic Information About Letter Production Influences Visual Letter Perception: Evidence From an Acquired Letter Recognition Deficit. Frontiers in Psychology 6.
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  12. Arturo Morales Muñiz & Eufrasia Roselló (1998). Aportación de la arqueoictiología al conocimiento de las culturas pre y protohistóricas de la Península Ibérica. Arbor 161 (635-636):235-267.
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  13. Juan Roselló (1974). Cálculo numérico del pensamiento. Anuario Filosófico 7 (1):369-413.
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  14. Francesc Torralba Roselló, Cristian Palazzi & Miquel Seguró Mendlewicz (2011). Coherence, the Foundation of Authority Within Organisations. Ramon Llull Journal of Applied Ethics 2:151-162.
    Coherence is today a source of moral authority. Being coherent frees us from external influences and gives us the capacity to decide for ourselves, but also places us in a privileged position with regard to others. We will turn our attention now to coherence as a foundation of authority in organisations. And to do that, organisations must be divided into different levels and different dimensions. Coherence will only be possible when the worker is capable of weighing up the distance between (...)
     
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  15. Francesc Torralba Roselló (2004). Del Dios-Obstáculo al Dios-Ausente: La imago Dei en los adolescentes. Critica 54 (912):32-36.
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  16. Francesc Torralba Roselló & Cristian Palazzi (2010). Decision-Making in Organisations, According to the Aristotelian Model. Ramon Llull Journal of Applied Ethics 1:109-120.
    One field in ethics that has been developed during recent decades is virtue ethics, represented most importantly by Alasdair MacIntyre's work After Virtue. Virtue ethics is not opposed to principle-based ethics, but rather complements its task and develops it more fully. In the field of US bioethics, this option has proved to be even more fruitful, especially in the work of Edmund Pellegrino and David Thomasma. Virtue ethics is also being reappraised in relation to the ethics of organisations and business. (...)
     
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  17. Francesc Torralba Roselló (2006). Dar la palabra al huésped inquietante: Tributo a Enmanuel Mounier (1905-1950). Critica 56 (938):28-31.
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  18. Ft Rosello (1995). Las Lecciones de Metafísica de E. Forment: Un Itinerario Hacia El Ser. Studium 35 (3):495-504.
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  19. Francesc Torralba Roselló (2003). La muerte, misterio y evasión. Critica 53 (909):16-19.
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  20. Juan Roselló (1975). Lógica numérica. Anuario Filosófico 8 (1):223-270.
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  21. Mireille Rosello (1985). Misères du fragment. Iris 1:17.
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  22. Francesc Torralba Roselló (1992). Metafísica de la razón en San Agustín. Revista Agustiniana 33 (100):259-281.
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  23. Francesc Torralba Roselló (1993). Metafísica Del Ser y de la Vida En Santo Tomás. Revista Española de Filosofía Medieval:239-250.
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  24.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  25.  4
    Marilyn Bailey Ogilvie (1975). Caroline Herschel's Contributions to Astronomy. Annals of Science 32 (2):149-161.
    The nature of the contributions to astronomy of Caroline Lucretia Herschel are explored in this article. Her accomplishments included new observational discoveries and the skilled and accurate transcription and reduction of astronomical data. Although she made important additions to the sum total of astronomical facts available to the scientist, she herself showed little interest or ability in applying these data to explain phenomena. Love of her brother, Sir William Herschel, motivated her achievements in astronomy. Barred from the ranks of (...)
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  26.  5
    Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and (...)
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  27. Joseph R. Stromberg (1982). Country Ideology, Republicanism, and Libertarianism: The Thought of John Taylor of Caroline. Journal of Libertarian Studies 6 (Winter):35-48.
     
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  28. Peter B. Nockles (2001). A Disputed Legacy: Anglican Historiographies of the Reformation From the Era of the Caroline Divines to That of the Oxford Movement. Bulletin of the John Rylands Library 83 (1):121-167.
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  29.  78
    J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.
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  30.  6
    C. Calarge & B. Hutchens (2007). Rosello, Mireille. France and the Maghreb: Performative Encounters. Gainesville: University Press of Florida, 2005. Pp. 231. [REVIEW] Substance 36 (2):161-165.
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  31.  6
    D. Oscherwitz (2004). Rosello, Mireille. Postcolonial Hospitality: The Immigrant as Guest. Stanford: Stanford UP, 2001. Pp 211. Substance 33 (2):161-165.
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  32.  11
    James Lattis (2014). Discoverers of the Universe: William and Caroline Herschel. The European Legacy 19 (4):514-515.
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  33.  11
    Julia Szołtysek (2012). Kipling and Beyond: Patriotism, Globalisation and Postcolonialism. Edited by Caroline Rooney and Kaori Nagai. The European Legacy 17 (5):713 - 713.
    The European Legacy, Volume 17, Issue 5, Page 713, August 2012.
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  34.  9
    Vivienne Keely (2008). Unfeigned Love: Historical Accounts of Caroline Chisholm and Her Work [Book Review]. The Australasian Catholic Record 85 (3):381.
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  35.  32
    Gert Biesta & Charles Bingham (2012). Response to Caroline Pelletier's Review of Jacques Rancière: Education, Truth, Emancipation. Studies in Philosophy and Education 31 (6):621-623.
  36.  17
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  37. J. W. Mcallister (2000). Picturing Science, Producing Art: Edited by Caroline A. Jones and Peter Galison. British Journal of Aesthetics 40 (2):270-271.
     
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  38.  12
    Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.
  39.  8
    Davina Quinlivan (2009). Caroline Bainbridge (2007) The Cinema of Lars von Trier: Authenticity and Artifice. Film-Philosophy 12 (1):79-84.
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  40.  12
    Harold C. Gardiner (1952). The Strange Children. By Caroline Gordon. Renascence 4 (2):223-224.
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  41. Michael Fried (2001). Response to Caroline A. Jones. Critical Inquiry 27 (4):703-705.
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  42.  5
    Mary Poovey (1988). Covered but Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act. Feminist Studies 14 (3):467.
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  43.  4
    Michael Prestwich (2014). Caroline Burt, Edward I and the Governance of England, 1272–1307. Cambridge: Cambridge University Press, 2013. Pp. Xiii, 300; 9 Black-and-White Figures, 9 Maps, and 16 Tables. $99. ISBN: 978-052-188-9995. [REVIEW] Speculum 89 (2):453-454.
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  44.  7
    Jean-Pierre Albert (1995). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2:17-17.
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  45.  19
    J. G. Randall (1991). Caroline P. Caswell: A Study of Thumos in Early Greek Epic. (Mnemosyne Suppl. 114.) Pp. Ix + 85. Leiden, New York, Copenhagen and Cologne: Brill, 1990. Paper, Fl. 40. [REVIEW] The Classical Review 41 (02):494-.
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  46.  1
    Wenge Chen (2016). Philip Seargeant and Caroline Tagg , The Language of Social Media: Identity and Community on the Internet. Pragmatics and Society 7 (2):333-337.
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  47.  8
    Valerie M. Lagorio (1986). Caroline D. Eckhardt, The “Prophetia Merlini” of Geoffrey of Monmouth: A Fifteenth-Century English Commentary. (Speculum Anniversary Monographs, 8.) Cambridge, Mass.: Medieval Academy of America, 1982. Pp. Xii, 104; 2 Black-and-White Illustrations. $12.50 (Cloth); $5 (Paper). Price to Members of the Medieval Academy: $10 (Cloth); $4 (Paper). [REVIEW] Speculum 61 (2):497-498.
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  48. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.
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  49.  17
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  50.  18
    Ursula Naue & Thilo Kroll (2011). A Reply to 'The “Demented Other” or Simply “a Person”? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self' by John Keady, Steven Sabat, Ann Johnson, and Caroline Swarbrick. Nursing Philosophy 12 (4):293-296.
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