Search results for 'Caroline Rosello' (try it on Scholar)

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  1. Caroline Rosello, Pascal Ballet, Emmanuelle Planus & Philippe Tracqui (2004). Model Driven Quantification of Individual and Collective Cell Migration. Acta Biotheoretica 52 (4).score: 240.0
    While the control of cell migration by biochemical and biophysical factors is largely documented, a precise quantification of cell migration parameters in different experimental contexts is still questionable. Indeed, these phenomenological parameters can be evaluated from data obtained either at the cell population level or at the individual cell level. However, the range within which both characterizations of cell migration are equivalent remains unclear. We analyse here to which extent both sources of data could be integrated within a unified description (...)
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  2. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.score: 30.0
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  3. N. E. W. Caroline (1994). Structure, Agency and Social Transformation. Journal for the Theory of Social Behaviour 24 (3):187–205.score: 30.0
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  4. [deleted]Gurvich Caroline & Rossell Susan (2013). Prefrontal and Striatal Dopamine Influence Cognitive Control: Gene-Gene and Gene-Gender Interactions. Frontiers in Human Neuroscience 7.score: 30.0
  5. Lawrence Caroline (1970). Why Be Moral? Southwestern Journal of Philosophy 1 (1/2):81-88.score: 30.0
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  6. Mireille Rosello (2014). Olivier Masset-Depasse's Illégal: How to Narrate Silence and Horror. Substance 43 (1):13-25.score: 30.0
    I am told that you raised your hand against yourselfAnticipating the butcher.[…]So the future lies in darkness and the forces of rightAre weak. All this was plain to youWhen you destroyed a torturable body.-- Bertold Brecht“On the Suicide of the Refugee W.B.”Like many influential contemporary thinkers, Arjun Appadurai and Giorgio Agamben suggest that globalization invites us to rethink our relationship with the nation or “postnation” (Appadurai; Agamben). One emblematic figure crystallizes the urgency of such a challenge: the refugee (Nyers; Shemak; (...)
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  7. [deleted]Warren Annabelle, Gurvich Caroline & Kulkarni Jayashri (2013). The Impact of Oral Contraceptives on Cognition. Frontiers in Human Neuroscience 7.score: 30.0
  8. Petit Caroline (2013). Thomas PRADEU, Les Limites du soiþ: Immunologie et identité. Revue d'Histoire des Sciences 1 (7):220-222.score: 30.0
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  9. [deleted]Donaldson Peter, Gurvich Caroline, Fielding Joanne & Enticott Peter (2013). Do Gaze Patterns Predict Mirror Neuron Activity During the Observation of Grasping Actions? Frontiers in Human Neuroscience 7.score: 30.0
  10. [deleted]Law Phillip, Riddiford Jacqueline, Gurvich Caroline, Ngo Trung & Miller Steven (2013). No Relationship Between Binocular Rivalry Rate and Eye Movement Variables. Frontiers in Human Neuroscience 7.score: 30.0
  11. Mireille Rosello (2007). Bescherming of Gastvrijheid. De Jongeman En de Illegale Immigrant in La Promesse. Krisis 8 (2):58-67.score: 30.0
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  12. Francesc Torralba Roselló (2012). Filosofía de la laicidad. Hacia un nuevo paradigma. Gregorianum 93 (4):785-808.score: 30.0
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  13. Francesc Torralba Roselló (2004). La soledad como experiencia. Critica 54 (914):26-29.score: 30.0
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  14. Juan Roselló (1974). Cálculo numérico del pensamiento. Anuario Filosófico 7 (1):369-413.score: 30.0
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  15. Francesc Torralba Roselló, Cristian Palazzi & Miquel Seguró Mendlewicz (2011). Coherence, the Foundation of Authority Within Organisations. Ramon Llull Journal of Applied Ethics 2:151-162.score: 30.0
    Coherence is today a source of moral authority. Being coherent frees us from external influences and gives us the capacity to decide for ourselves, but also places us in a privileged position with regard to others. We will turn our attention now to coherence as a foundation of authority in organisations. And to do that, organisations must be divided into different levels and different dimensions. Coherence will only be possible when the worker is capable of weighing up the distance between (...)
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  16. Francesc Torralba Roselló (2004). Del Dios-Obstáculo al Dios-Ausente: La imago Dei en los adolescentes. Critica 54 (912):32-36.score: 30.0
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  17. Francesc Torralba Roselló & Cristian Palazzi (2010). Decision-Making in Organisations, According to the Aristotelian Model. Ramon Llull Journal of Applied Ethics 1:109-120.score: 30.0
    One field in ethics that has been developed during recent decades is virtue ethics, represented most importantly by Alasdair MacIntyre's work After Virtue. Virtue ethics is not opposed to principle-based ethics, but rather complements its task and develops it more fully. In the field of US bioethics, this option has proved to be even more fruitful, especially in the work of Edmund Pellegrino and David Thomasma. Virtue ethics is also being reappraised in relation to the ethics of organisations and business. (...)
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  18. Francesc Torralba Roselló (2006). Dar la palabra al huésped inquietante: Tributo a Enmanuel Mounier (1905-1950). Critica 56 (938):28-31.score: 30.0
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  19. Francesc Torralba Roselló (2013). La inteligencia de la fe: cosmovisión y sentido. Critica 986:25-29.score: 30.0
    Sólo es posible recrear la cosmovisión cristiana si la razón secular moderna reconoce su indigencia. Mientras se considere autosuficiente y entienda irrelevante el papel de las cosmovisiones religiosas en la vida humana, la transmisión será imposible.
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  20. Ft Rosello (1995). Las Lecciones de Metafísica de E. Forment: Un Itinerario Hacia El Ser. Studium 35 (3):495-504.score: 30.0
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  21. Francesc Torralba Roselló (2003). La muerte, misterio y evasión. Critica 53 (909):16-19.score: 30.0
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  22. Juan Roselló (1975). Lógica numérica. Anuario Filosófico 8 (1):223-270.score: 30.0
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  23. Mireille Rosello (1985). Misères du fragment. Iris 1:17.score: 30.0
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  24. Francesc Torralba Roselló (1992). Metafísica de la razón en San Agustín. Revista Agustiniana 33 (100):259-281.score: 30.0
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  25. Francesc Torralba Roselló (1993). Metafísica Del Ser y de la Vida En Santo Tomás. Revista Española de Filosofía Medieval:239-250.score: 30.0
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  26. Emrys D. Jones (2011). Royal Ruptures: Caroline of Ansbach and the Politics of Illness in the 1730s. Medical Humanities 37 (1):13-17.score: 18.0
    Caroline of Ansbach, wife of George II, occupied a crucial position in the public life of early 18th-century Britain. She was seen to exert considerable influence on the politics of the court and, as mother to the Hanoverian dynasty's next generation, she became an important emblem for the nation's political well-being. This paper examines how such emblematic significance was challenged and qualified when Caroline's body could no longer be portrayed as healthy and life giving. Using private memoirs and (...)
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  27. Ursula Naue & Thilo Kroll (2011). A Reply to 'The “Demented Other” or Simply “a Person”? Extending the Philosophical Discourse of Naue and Kroll Through the Situated Self' by John Keady, Steven Sabat, Ann Johnson, and Caroline Swarbrick. Nursing Philosophy 12 (4):293-296.score: 15.0
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  28. Domenico Bertoloni Meli (1999). Caroline, Leibniz, and Clarke. Journal of the History of Ideas 60 (3):469-486.score: 15.0
  29. Gert Biesta & Charles Bingham (2012). Response to Caroline Pelletier's Review of Jacques Rancière: Education, Truth, Emancipation. Studies in Philosophy and Education 31 (6):621-623.score: 15.0
  30. J. G. Randall (1991). Caroline P. Caswell: A Study of Thumos in Early Greek Epic. (Mnemosyne Suppl. 114.) Pp. Ix + 85. Leiden, New York, Copenhagen and Cologne: Brill, 1990. Paper, Fl. 40. [REVIEW] The Classical Review 41 (02):494-.score: 15.0
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  31. Jonathan Wright (2011). Classical Rhetoric and the Visual Arts in Early Modern Europe. By Caroline van Eck. Heythrop Journal 52 (3):502-503.score: 15.0
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  32. John E. Barnes (1972). The Mariology of Bishop Ken and Lumen Gentium. A Comparison of Caroline and Conciliar Principles. Heythrop Journal 13 (3):298–306.score: 15.0
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  33. Joseph Burke (1949). Archbishop Abbot's Tomb at Guildford: A Problem in Early Caroline Iconography. Journal of the Warburg and Courtauld Institutes 12:179-188.score: 15.0
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  34. Debra Bergoffen (2002). Book Review: Caroline Joan S. Picart. Resentment and the ?Feminine? In Nietzsche's Politico-Aesthetics. University Park: Pennsylvania State University Press, 1999. [REVIEW] Hypatia 17 (3):268-270.score: 15.0
  35. Harold Tarrant (2008). Proclus (C.) Steel Procli in Platonis Parmenidem Commentaria. Volumen I Libros I–III Continens. Co-Edited by Caroline Macé and Pieter d'Hoine. Pp. Liv + 300. Oxford: Clarendon Press, 2007. Cased, £37.50. ISBN: 978-0-19-929181-. [REVIEW] The Classical Review 58 (02):434-.score: 15.0
  36. C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.score: 15.0
  37. Sarah Kay (2003). Caroline A. Jewers, Chivalric Fiction and the History of the Novel. Gainesville, Fla.: University Press of Florida, 2000. Pp. Xii, 210. [REVIEW] Speculum 78 (3):911-912.score: 15.0
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  38. Nicolas Rasmussen (2003). Caroline Jean Acker,Creating the American Junkie: Addiction Research in the Classic Era of Narcotic Control. Baltimore: Johns Hopkins University Press, 2002. [REVIEW] Metascience 12 (3):331-335.score: 15.0
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  39. Lucia Athanassaki, Richard P. Martin & John F. Miller (2010). Alexander, Caroline. The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. Xxi+ 279 Pp. 1 Map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. X+ 192 Pp. Cloth, $80. [REVIEW] American Journal of Philology 131:173-177.score: 15.0
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  40. Marek Marzanski & Mark Bratton (2002). Minding Your Language: A Response to Caroline Brett and Stephen Sykes. Philosophy, Psychiatry, and Psychology 9 (4):383-385.score: 15.0
  41. H. P. Owen (1990). Caroline Franks Davis. The Evidential Force of Religious Experience. Pp. 268. (Oxford: Clarendon Press, 1989.) £27.50. [REVIEW] Religious Studies 26 (4):544.score: 15.0
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  42. Mary Poovey (forthcoming). Covered But Not Bound: Caroline Norton and the 1857 Matrimonial Causes Act. Feminist Studies.score: 15.0
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  43. Rupert Read (1996). Caroline Van Eck, James McAllister and Renee Van De Vall, Eds., The Question of Style in Philosophy and the Arts Reviewed By. Philosophy in Review 16 (3):215-217.score: 15.0
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  44. R. N. Swanson (2008). Crusading in the Age of Joinville. By Caroline Smith. Heythrop Journal 49 (6):1066-1067.score: 15.0
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  45. Jean-Pierre Albert (2005). Caroline BYNUM, Jeûnes et festins sacrés. Les femmes et la nourriture dans la spiritualité médiévale. Paris, Éditions du Cerf, 1994, 449 p., index, ill. [REVIEW] Clio 2.score: 15.0
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  46. Lorraine Attreed (2005). Caroline M. Barron, London in the Later Middle Ages: Government and People, 1200–1500. Oxford and New York: Oxford University Press, 2004. Pp. Xvi, 472; Black-and-White Figures, Tables, and Maps. [REVIEW] Speculum 80 (4):1233-1235.score: 15.0
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  47. Robert Boenig (1986). Caroline Walker Bynum, Jesus as Mother: Studies in the Spirituality of the High Middle Ages. (Publications of the Center for Medieval and Renaissance Studies, UCLA, 16.) Berkeley, Los Angeles, and London: University of California Press, 1984. Paper. Pp. Xiv, 279; Black-and-White Facsimile Frontispiece. $7.95. Published in Hardcover in 1982. [REVIEW] Speculum 61 (4):907-910.score: 15.0
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  48. Vincent Bourdeau (2009). Marc Fleurbaey, Capitalisme ou démocratie ? L'alternative du xxie siècle, Paris, Grasset, 2006, 214 pages, 13,50 €.Caroline Guibet Lafaye, Justice sociale et éthique individuelle, Laval, Presses de l'Université, 2006, 441 pages, 32 €. [REVIEW] Astérion 6.score: 15.0
    S’il est un champ de la philosophie qui a connu un essor considérable dans les pays anglo-saxons et qui demeure encore trop peu exploré en France, c’est bien celui de la philosophie économique. Ce terme ne désigne pas une « épistémologie » de la science économique, même si certains spécialistes de « philosophie économique » peuvent travailler aussi ce domaine, mais plutôt une approche philosophique des problèmes économiques et sociaux, en dialogue avec les débats des économistes, en particuli..
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  49. James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. (Analecta Cartusiana, 167.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.score: 15.0
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