Search results for 'Caroline Weber' (try it on Scholar)

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  1.  9
    Caroline Weber (2002). The Sexist Sublime in Sade and Lyotard. Philosophy and Literature 26 (2):397-404.
  2. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  3.  41
    Max Weber (1994). Weber: Political Writings. Cambridge University Press.
    Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter (...)
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  4. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.
    In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas.
     
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  5.  1
    J. Gittleman, Max Weber, B. Nelson & D. Nelson (1971). Max Weber on Race and Society. Social Research 38 (1):30.
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  6. Alfred Weber, Richard Bräu, Eberhard Demm & Hans G. Nutzinger (1997). Alfred Weber-Gesamtausgabe.
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  7. Hans Peter Weber (2006). [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber]. Sine Causa Verlag.
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  8. Max Weber & Stephen Kalberg (eds.) (2005). Max Weber: Readings and Commentary on Modernity. Blackwell Pub..
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  9. M. Weber, E. Traverso & J. Bidet (1992). Max Weber. Sur le socialisme et le marxisme. Actuel Marx 11:41-65.
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  10. Max Weber & Oleg Kil'dyushov (2015). Confucian Life Orientation. Russian Sociological Review 14 (3):113-135.
    The chapter of Max Weber’s The Religion of China: Confucianism and Taoism analyzes the basic life orientations within Confucian ethics, and their economic implications. The author suggests that since the Chinese civilization had no powerful independent social class of priesthood, its functions were performed by the state bureaucracy. Furthermore, the author points out the absence of natural law and formal juridical logic in Chinese life, which had a significant impact on Chinese legal consciousness. In the main part of the (...)
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  11.  1
    Robert J. Weber, Joe Kelley & Susan Little (1972). Is Visual Image Sequencing Under Verbal Control? Journal of Experimental Psychology 96 (2):354-362.
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  12. Christoph Braun & Max Weber (1992). Max Webers "Musiksoziologie". Monograph Collection (Matt - Pseudo).
     
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  13.  75
    Marcel Weber (2008). Causes Without Mechanisms: Experimental Regularities, Physical Laws, and Neuroscientific Explanation. Philosophy of Science 75 (5):995-1007.
    This article examines the role of experimental generalizations and physical laws in neuroscientific explanations, using Hodgkin and Huxley’s electrophysiological model from 1952 as a test case. I show that the fact that the model was partly fitted to experimental data did not affect its explanatory status, nor did the false mechanistic assumptions made by Hodgkin and Huxley. The model satisfies two important criteria of explanatory status: it contains invariant generalizations and it is modular (both in James Woodward’s sense). Further, I (...)
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  14.  12
    James Weber & Julie E. Seger (2002). Influences Upon Organizational Ethical Subclimates: A Replication Study of a Single Firm at Two Points in Time. [REVIEW] Journal of Business Ethics 41 (1-2):69 - 84.
    This research replicates Weber's 1995 study of a large financial services firm that found that ethical subclimates exist within multi-departmental organizations, are influenced by the function of the department and the stakeholders served, and are relatively stable over time. Relying upon theoretical models developed by Thompson (1967) and Victor and Cullen (1998), hypotheses are developed that predict the ethical subclimate decision-making dimensions and type for diverse departments within a large steel manufacturing firm and that these ethical subclimate types (...)
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  15.  7
    Samuel Weber (2005). Targets of Opportunity: On the Militarization of Thinking. Fordham University Press.
    The title of this book echoes a phrase used by the Washington Post to describethe American attempt to kill Saddam Hussein at the start of the war againstIraq. Its theme is the notion of targeting (skopos) as the name of an intentionalstructure in which the subject tries to confirm its invulnerability by aiming todestroy a target. At the center of the first chapter is Odysseus’s killing of the suitors;the second concerns Carl Schmitt’s Roman Catholicism and Political Form; thethird and (...)
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  16. Hent de Vries & Samuel Weber (eds.) (1997). Violence, Identity, and Self-Determination. Stanford University Press.
    With the collapse of the bipolar system of global rivalry that dominated world politics after the Second World War, and in an age that is seeing the return of "ethnic cleansing" and "identity politics," the question of violence, in all of its multiple ramifications, imposes itself with renewed urgency. Rather than concentrating on the socioeconomic or political backgrounds of these historical changes, the contributors to this volume rethink the _concept_ of violence, both in itself and in relation to the formation (...)
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  17.  7
    Amara Hark Weber (2013). Crossroad. Continent 3 (2):43-59.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  18.  12
    E. Weber, T. A. C. Reydon, M. Boon, W. Houkes & P. E. Vermaas (2013). The ICE-Theory of Technical Functions. Metascience 22 (1):23-44.
    The ICE-theory of technical functions Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9642-9 Authors E. Weber, Centre for Logic and Philosophy of Science, Ghent University (UGent), Blandijnberg 2, 9000 Gent, Belgium T. A. C. Reydon, Institute of Philosophy, Leibniz University Hannover, Im Moore 21, 30167 Hannover, Germany M. Boon, Department of Philosophy, University of Twente, P.O. Box 217, 7500 AE Enschede, The Netherlands W. Houkes, Philosophy and Ethics, Eindhoven University of Technology, P.O. Box 513, 5600 (...)
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  19.  5
    Christian P. Weber (2012). Particular Universals—Universal Particulars: Biopolitical Metaphors and the Emergence of Nationalism in Europe (1650–1815). [REVIEW] History of European Ideas 39 (3):426-448.
    Summary Based on Max Weber's concept of Kulturnation and Hans Blumenberg's project of metaphorology, this essay argues that modern nations follow distinct cultural programmes that are inherent to their national ideas. Each national idea is propagated by a particular biopolitical metaphor, which performs a transfer from practical or scientific ideas about how nature structures and organises life to cultural ideas about how human lives should be socially and politically organised. The essay examines the emergence of the principal metaphors of (...)
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  20. M. Weber (2005). In S. Kalberg. In Max Weber & Stephen Kalberg (eds.), Max Weber: Readings and Commentary on Modernity. Blackwell Pub.
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  21. Victor Ginsburgh & Shiomo Weber (2011). How Many Languages Do We Need?: The Economics of Linguistic Diversity. Princeton University Press.
    In the global economy, linguistic diversity influences economic and political development as well as public policies in positive and negative ways. It leads to financial costs, communication barriers, divisions in national unity, and, in some extreme cases, conflicts and war--but it also produces benefits related to group and individual identity. What are the specific advantages and disadvantages of linguistic diversity and how does it influence social and economic progress? This book examines linguistic diversity as a global social phenomenon and considers (...)
     
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  22. Max Weber & On Freedom (1999). Felecia M. Briscoe. In Tm Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory. 187.
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  23. Michel Weber (2005). La Dialectique de l'Intuition Chez Alfred North Whitehead: Sensation Pure, Pancréativité Et Contiguïsme. Ontos.
    La pensée du philosophe et mathématicien britannique Alfred North Whitehead (1861–1947) connaît un regain d'intérêt autant chez les philosophes anglo-saxons que chez les philosophes continentaux. Les contributions isolées sur les recherches logiques et mathématiques, sur les recherches épistémologiques et la philosophie de la nature, ou encore sur la métaphysique et le rôle des idées théologiques de cet auteur se multiplient. Il a semblé aux coordinateurs des « Chromatiques whiteheadiennes » — Michel Weber (Université catholique de Louvain) et Pierre Rodrigo (...)
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  24.  4
    Eric Thomas Weber (2010). Morality, Leadership, and Public Policy: On Experimentalism in Ethics. Bloomsbury.
    In Morality, Leadership, and Public Policy, Eric Weber argues for an experimentalist approach to moral theory in addressing practical problems in public policy. The experimentalist approach begins moral inquiry by examining public problems and then makes use of the tools of philosophy and intelligent inquiry to alleviate them. -/- Part I surveys the uses of practical philosophy and answers criticisms - including religious challenges - of the approach, presenting a number of areas in which philosophers' intellectual efforts can prove (...)
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  25. M. Weber (2005). Remarks on Technology and Culture. Theory, Culture and Society 22 (4):23-38.
    Weber’s improvised reply to Werner Sombart’s lecture on ‘Technology and Culture’, presented at the first meeting of the German Sociological Society in 1910, opens and closes with an appeal to uphold the principle of ‘value-freedom’ in academic discussions. Referring to the capitalist development of antiquity as an illustration, Weber argues for a factually precise conception of technology and against a Marxist definition in terms of economic causality or property relations. Turning to the influence of technology in the development (...)
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  26.  38
    Matthias Neuber (forthcoming). Ostwald, Weber und die 'energetischen Grundlagen' der Kulturwissenschaft. In Gerhard Wagner & Claudius Härpfer (eds.), Max Webers vergessene Zeitgenossen. Studien zur Genese der Wissenschaftslehre. Harrassowitz Verlag.
    Wilhelm Ostwald’s program of a physical energetics is the attempt at a comprehensive description of nature on the basis of the concept of energy. In his book Energetische Grundlagen der Kulturwissenschaft, first published in 1909, Ostwald applies this conception to the area of culture. His central assumption is that cultural phenomena should be described by the energetic notion of “efficiency relation” (Güteverhältnis). His systematic thesis is that science, when organized according to the Machian “principle of economy,” proves as the highest (...)
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  27. Arpad Szakolczai (2013). Max Weber and Michel Foucault: Parallel Life-Works. Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  28. Guy Oakes (1990). Weber and Rickert: Concept Formation in the Cultural Sciences. The MIT Press.
    Philosophers and social scientists will welcome this highly original discussion of Max Weber's analysis of the objectivity of social science. Guy Oakes traces the vital connection between Weber's methodology and the work of philosopher Heinrich Rickert, reconstructing Rickert's notoriously difficult concepts in order to isolate the important, and until now poorly understood, roots of problems in Weber's own work.Guy Oakes teaches social philosophy at Monmouth College and sociology at the New School for Social Research.
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  29.  4
    Gerhard Dilcher (2015). La città di Weber nella storiografia e nella globalizzazione. Scienza and Politica. Per Una Storia Delle Dottrine 27 (53).
    L’autore ricostruisce l’impatto del saggio di Max Weber sulla città nella storiografia tedesca a partire dalla fine degli anni Ottanta. Esso indica altresì il significato politico della “scoperta” weberiana della città come nucleo genetico della politica occidentale, con il suo universalismo che Weber data addirittura all’incontro tra gli apostoli Pietro e Paolo ad Antiochia. La “città” è per Weber la sede della possibilità teorica e fattuale di creare un diritto autonomo e nuovo. Essa è (...)
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  30.  27
    Stephen Turner (2011). Collingwood and Weber Vs. Mink: History After the Cognitive Turn. Journal of the Philosophy of History 5 (2):230-260.
    Louis Mink wrote a classic study of R. G. Collingwood that led to his most important contribution to the philosophy of history, his account of narrative. Central to this account was the non-detachability thesis, that facts became historical facts through incorporation into narratives, and the thesis that narratives were not comparable to the facts or to one another. His book on Collingwood was critical of Collingwood's idea that there were facts in history that we get through self-knowledge but which are (...)
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  31.  16
    R. Portugal & B. Svaiter (2011). Weber-Fechner Law and the Optimality of the Logarithmic Scale. Minds and Machines 21 (1):73-81.
    Weber-Fechner Law states that the perceived intensity is proportional to the logarithm of the stimulus. Recent experiments suggest that this law also holds true for perception of numerosity. Therefore, the use of a logarithmic scale for the quantification of the perceived intensity may also depend on how the cognitive apparatus processes information. If Weber-Fechner law is the result of natural selection, then the logarithmic scale should be better, in some sense, than other biologically feasible scales. We consider the (...)
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  32.  30
    Bradley E. Starr (1999). The Structure of Max Weber's Ethic of Responsibility. Journal of Religious Ethics 27 (3):407 - 434.
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral (...)
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  33.  16
    José Geraldo A. B. Poker (2013). Os Sentidos de Compreensão nas Teorias de Weber e Habermas. Trans/Form/Ação 36 (1):221-244.
    Partindo do pressuposto de que a teoria social elaborada por Habermas em muito se assemelha àquela construída por M. Weber, procedeu-se a um estudo comparativo com a intenção de identificar as formas pelas quais Weber e Habermas elaboraram o conceito de compreensão, ao mesmo tempo em que e o elegeram, cada um a seu modo, como instrumento metodológico adequado às dificuldades da produção de conhecimento científico nas Ciências Sociais. Tanto para Weber, como para Habermas, (...)
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  34.  2
    Rinat Nugayev (2014). Why Did Maxwell's Programme Supersede Ampere-Weber'S? PhilSci Archive:Date Deposited: 23 Apr 2014.
    Maxwell’s programme did supersede the Ampere-Weber one because it did assimilate some ideas of the Ampere-Weber programme, as well as the presuppositions of the programmes of Young-Fresnel and Faraday. But the opposite proposition is not true. Ampere-Weber programme did not assimilate the propositions of the Maxwellian programme. Maxwell’s victory over his rivals became possible because the core of Maxwell’s unification strategy was formed by Kantian epistemology looked through the prism of William Whewell and such representatives of Scottish (...)
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  35.  31
    Joaquin Trujillo (2007). Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber's 'Class, Status, Party'. [REVIEW] Human Studies 30 (4):345 - 356.
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment (...)
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  36.  4
    Luca Mori (2013). Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” (...)
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  37.  4
    Lemuel Dourado Guerra (2012). A interpretação de fenômenos religiosos contemporâneos a partir de Weber: notas inspiradas em uma leitura crítica do Novo Mapa das Religiões - DOI: 10.5752/P.2175-5841.2011v9n23p674. [REVIEW] Horizonte 9 (23):674-689.
    (The interpretation of contemporary religious phenomena from Weber’s point of view: some notes inspired on a critical reading of The New Map of Religions ) - DOI: 10.5752/P.2175-5841.2011v9n23p674 Resumo Dentre alguns usos equivocados recorrentes das contribuições teóricas de Weber apresentadas em A Ética Protestante e o Espírito do Capitalismo , podemos citar: tratar suas interpretações como conhecimento nomotético e não ideográfico, como o pretendido pelo autor; o tratamento dos tipos ideais de capitalismo e das éticas das (...)
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  38.  3
    José Luis Villacañas Berlanga (2010). Ethos y Economía: Weber y Foucault sobre la memoria de Europa. Daimon: Revista de Filosofia 51:25-46.
    Este ensayo muestra la diferencia entre neoliberalismo y ordoliberalismo a partir de las raíces weberianas del segundo movimiento. Decisivas en este sentido son las críticas de Weber a los ideales-tipo de las abstracciones económicas clásicas y las necesarias determinaciones desde los "hombres vivientes". Para identificar estas raíces el ensayo usa tanto de las reflexiones de Weber como de las aportaciones decisivas de Foucault en "El nacimiento de la biopolítica".
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  39.  5
    Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, (...)
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  40. Karl Jaspers (2009). Leonardo, Descartes, Max Weber (Routledge Revivals): Three Essays. Routledge.
    First published in 1965, this collection of three essays by influential German philosopher Karl Jaspers deals with the response of the philosophical mind to the world of reality, with the search for truth. In Leonardo, this search is shown in the thinking and the works of a supreme artist whose means of apperception are the senses. The essay on Max Weber commemorates a man Jaspers knew personally and ardently admired. The main essay in the collection is an exhaustive, three (...)
     
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  41. Duncan Kelly (2003). The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. OUP/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  42.  58
    Rinat M. Nugayev (ed.) (2013). Maxwellian Scientific Revolution: Reconciliation of Research Programmes of Young-Fresnel,Ampere-Weber and Faraday. Kazan University Press.
    Maxwellian electrodynamics genesis is considered in the light of the author’s theory change model previously tried on the Copernican and the Einstein revolutions. It is shown that in the case considered a genuine new theory is constructed as a result of the old pre-maxwellian programmes reconciliation: the electrodynamics of Ampere-Weber, the wave theory of Fresnel and Young and Faraday’s programme. The “neutral language” constructed for the comparison of the consequences of the theories from these programmes consisted in the language (...)
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  43. Karl Löwith, T. B. Bottomore & William Outhwaite (1993). Max Weber and Karl Marx.
     
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  44. Anthony Giddens (1971). Capitalism and Modern Social Theory an Analysis of the Writings of Marx, Durkheim and Max Weber. Monograph Collection (Matt - Pseudo).
     
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  45.  79
    Michael Löwy (2009). Capitalism as Religion: Walter Benjamin and Max Weber. Historical Materialism 17 (1):60-73.
  46. Anthony T. Kronman (1983). Max Weber. Stanford University Press.
     
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  47.  15
    Dimitri D'Andrea (2012). Subjectivity and World Views in Max Weber. Iride 25 (1):5-26.
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  48. J. A. Hughes, Peter J. Martin & W. W. Sharrock (1995). Understanding Classical Sociology Marx, Weber, Durkheim. Monograph Collection (Matt - Pseudo).
     
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  49.  18
    Daniel Sullivan (2013). From Guilt-Oriented to Uncertainty-Oriented Culture: Nietzsche and Weber on the History of Theodicy. Journal of Theoretical and Philosophical Psychology 33 (2):107.
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  50. Julien Freund (1990). Études Sur Max Weber. Droz.
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