Search results for 'Caroline Weber' (try it on Scholar)

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  1.  10
    Caroline Weber (2002). The Sexist Sublime in Sade and Lyotard. Philosophy and Literature 26 (2):397-404.
  2. Gottfried Wilhelm Leibniz, Onno Caroline & Klopp (1973). Correspondenz von Leibniz Mit Caroline.
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  3.  45
    Max Weber (1994). Weber: Political Writings. Cambridge University Press.
    Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter (...)
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  4. George E. McCarthy, Hannah Arendt, Hans-Georg Gadamer, Jurgen Habermas, Martin Heidegger, Karl Marx, Friedrich Nietzsche & Max Weber (1997). Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas. Rowman & Littlefield Publishers.
    In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas.
     
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  5.  1
    J. Gittleman, Max Weber, B. Nelson & D. Nelson (1971). Max Weber on Race and Society. Social Research 38 (1):30.
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  6. Alfred Weber, Richard Bräu, Eberhard Demm & Hans G. Nutzinger (1997). Alfred Weber-Gesamtausgabe.
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  7. Hans Peter Weber (2006). [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber]. Sine Causa Verlag.
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  8. Max Weber & Stephen Kalberg (eds.) (2005). Max Weber: Readings and Commentary on Modernity. Blackwell Pub..
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  9. M. Weber, E. Traverso & J. Bidet (1992). Max Weber. Sur le socialisme et le marxisme. Actuel Marx 11:41-65.
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  10. Arpad Szakolczai (2013). Max Weber and Michel Foucault: Parallel Life-Works. Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  11.  66
    Matthias Neuber (forthcoming). Ostwald, Weber und die 'energetischen Grundlagen' der Kulturwissenschaft. In Gerhard Wagner & Claudius Härpfer (eds.), Max Webers vergessene Zeitgenossen. Studien zur Genese der Wissenschaftslehre. Harrassowitz Verlag.
    Wilhelm Ostwald’s program of a physical energetics is the attempt at a comprehensive description of nature on the basis of the concept of energy. In his book Energetische Grundlagen der Kulturwissenschaft, first published in 1909, Ostwald applies this conception to the area of culture. His central assumption is that cultural phenomena should be described by the energetic notion of “efficiency relation” (Güteverhältnis). His systematic thesis is that science, when organized according to the Machian “principle of economy,” proves as the highest (...)
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  12.  13
    Guy Oakes (1990). Weber and Rickert: Concept Formation in the Cultural Sciences. The MIT Press.
    Philosophers and social scientists will welcome this highly original discussion of Max Weber's analysis of the objectivity of social science. Guy Oakes traces the vital connection between Weber's methodology and the work of philosopher Heinrich Rickert, reconstructing Rickert's notoriously difficult concepts in order to isolate the important, and until now poorly understood, roots of problems in Weber's own work.Guy Oakes teaches social philosophy at Monmouth College and sociology at the New School for Social Research.
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  13.  29
    Stephen Turner (2011). Collingwood and Weber Vs. Mink: History After the Cognitive Turn. Journal of the Philosophy of History 5 (2):230-260.
    Louis Mink wrote a classic study of R. G. Collingwood that led to his most important contribution to the philosophy of history, his account of narrative. Central to this account was the non-detachability thesis, that facts became historical facts through incorporation into narratives, and the thesis that narratives were not comparable to the facts or to one another. His book on Collingwood was critical of Collingwood's idea that there were facts in history that we get through self-knowledge but which are (...)
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  14.  19
    R. Portugal & B. Svaiter (2011). Weber-Fechner Law and the Optimality of the Logarithmic Scale. Minds and Machines 21 (1):73-81.
    Weber-Fechner Law states that the perceived intensity is proportional to the logarithm of the stimulus. Recent experiments suggest that this law also holds true for perception of numerosity. Therefore, the use of a logarithmic scale for the quantification of the perceived intensity may also depend on how the cognitive apparatus processes information. If Weber-Fechner law is the result of natural selection, then the logarithmic scale should be better, in some sense, than other biologically feasible scales. We consider the (...)
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  15.  43
    José Geraldo A. B. Poker (2013). Os Sentidos de Compreensão nas Teorias de Weber e Habermas. Trans/Form/Ação 36 (1):221-244.
    Partindo do pressuposto de que a teoria social elaborada por Habermas em muito se assemelha àquela construída por M. Weber, procedeu-se a um estudo comparativo com a intenção de identificar as formas pelas quais Weber e Habermas elaboraram o conceito de compreensão, ao mesmo tempo em que e o elegeram, cada um a seu modo, como instrumento metodológico adequado às dificuldades da produção de conhecimento científico nas Ciências Sociais. Tanto para Weber, como para Habermas, o conhecimento nas (...)
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  16.  10
    Rinat Nugayev (2014). Why Did Maxwell's Programme Supersede Ampere-Weber'S? PhilSci Archive:Date Deposited: 23 Apr 2014.
    Maxwell’s programme did supersede the Ampere-Weber one because it did assimilate some ideas of the Ampere-Weber programme, as well as the presuppositions of the programmes of Young-Fresnel and Faraday. But the opposite proposition is not true. Ampere-Weber programme did not assimilate the propositions of the Maxwellian programme. Maxwell’s victory over his rivals became possible because the core of Maxwell’s unification strategy was formed by Kantian epistemology looked through the prism of William Whewell and such representatives of Scottish (...)
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  17.  36
    Bradley E. Starr (1999). The Structure of Max Weber's Ethic of Responsibility. Journal of Religious Ethics 27 (3):407 - 434.
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral (...)
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  18.  4
    Gerhard Dilcher (2015). La città di Weber nella storiografia e nella globalizzazione. Scienza and Politica. Per Una Storia Delle Dottrine 27 (53).
    L’autore ricostruisce l’impatto del saggio di Max Weber sulla città nella storiografia tedesca a partire dalla fine degli anni Ottanta. Esso indica altresì il significato politico della “scoperta” weberiana della città come nucleo genetico della politica occidentale, con il suo universalismo che Weber data addirittura all’incontro tra gli apostoli Pietro e Paolo ad Antiochia. La “città” è per Weber la sede della possibilità teorica e fattuale di creare un diritto autonomo e nuovo. Essa è certamente il luogo (...)
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  19.  31
    Joaquin Trujillo (2007). Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber's 'Class, Status, Party'. [REVIEW] Human Studies 30 (4):345 - 356.
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment (...)
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  20.  4
    José Luis Villacañas Berlanga (2010). Ethos y Economía: Weber y Foucault sobre la memoria de Europa. Daimon: Revista de Filosofia 51:25-46.
    Este ensayo muestra la diferencia entre neoliberalismo y ordoliberalismo a partir de las raíces weberianas del segundo movimiento. Decisivas en este sentido son las críticas de Weber a los ideales-tipo de las abstracciones económicas clásicas y las necesarias determinaciones desde los "hombres vivientes". Para identificar estas raíces el ensayo usa tanto de las reflexiones de Weber como de las aportaciones decisivas de Foucault en "El nacimiento de la biopolítica".
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  21.  4
    Luca Mori (2013). Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 18:100-123.
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” (...)
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  22.  4
    Lemuel Dourado Guerra (2012). A interpretação de fenômenos religiosos contemporâneos a partir de Weber: notas inspiradas em uma leitura crítica do Novo Mapa das Religiões - DOI: 10.5752/P.2175-5841.2011v9n23p674. [REVIEW] Horizonte 9 (23):674-689.
    (The interpretation of contemporary religious phenomena from Weber’s point of view: some notes inspired on a critical reading of The New Map of Religions ) - DOI: 10.5752/P.2175-5841.2011v9n23p674 Resumo Dentre alguns usos equivocados recorrentes das contribuições teóricas de Weber apresentadas em A Ética Protestante e o Espírito do Capitalismo , podemos citar: tratar suas interpretações como conhecimento nomotético e não ideográfico, como o pretendido pelo autor; o tratamento dos tipos ideais de capitalismo e das éticas das religiões puritanas, (...)
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  23.  5
    Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, (...)
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  24. Karl Jaspers (2009). Leonardo, Descartes, Max Weber (Routledge Revivals): Three Essays. Routledge.
    First published in 1965, this collection of three essays by influential German philosopher Karl Jaspers deals with the response of the philosophical mind to the world of reality, with the search for truth. In Leonardo, this search is shown in the thinking and the works of a supreme artist whose means of apperception are the senses. The essay on Max Weber commemorates a man Jaspers knew personally and ardently admired. The main essay in the collection is an exhaustive, three (...)
     
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  25. Duncan Kelly (2003). The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. OUP/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political (...)
     
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  26.  82
    Rinat M. Nugayev (ed.) (2013). Maxwellian Scientific Revolution: Reconciliation of Research Programmes of Young-Fresnel,Ampere-Weber and Faraday. Kazan University Press.
    Maxwellian electrodynamics genesis is considered in the light of the author’s theory change model previously tried on the Copernican and the Einstein revolutions. It is shown that in the case considered a genuine new theory is constructed as a result of the old pre-maxwellian programmes reconciliation: the electrodynamics of Ampere-Weber, the wave theory of Fresnel and Young and Faraday’s programme. The “neutral language” constructed for the comparison of the consequences of the theories from these programmes consisted in the language (...)
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  27. Karl Löwith, T. B. Bottomore & William Outhwaite (1993). Max Weber and Karl Marx.
     
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  28. Anthony Giddens (1971). Capitalism and Modern Social Theory an Analysis of the Writings of Marx, Durkheim and Max Weber. Monograph Collection (Matt - Pseudo).
     
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  29.  87
    Michael Löwy (2009). Capitalism as Religion: Walter Benjamin and Max Weber. Historical Materialism 17 (1):60-73.
  30. Anthony T. Kronman (1983). Max Weber. Stanford University Press.
     
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  31. J. A. Hughes, Peter J. Martin & W. W. Sharrock (1995). Understanding Classical Sociology Marx, Weber, Durkheim. Monograph Collection (Matt - Pseudo).
     
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  32.  16
    Dimitri D'Andrea (2012). Subjectivity and World Views in Max Weber. Iride: Filosofia e Discussione Pubblica 25 (1):5-26.
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  33. Julien Freund (1990). Études Sur Max Weber. Droz.
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  34. Lawrence A. Scaff (1989). Fleeing the Iron Cage Culture, Politics, and Modernity in the Thought of Max Weber. Monograph Collection (Matt - Pseudo).
     
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  35.  18
    Daniel Sullivan (2013). From Guilt-Oriented to Uncertainty-Oriented Culture: Nietzsche and Weber on the History of Theodicy. Journal of Theoretical and Philosophical Psychology 33 (2):107.
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  36.  9
    F. M. Urban (1933). The Weber-Fechner Law and Mental Measurement. Journal of Experimental Psychology 16 (2):221.
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  37. Guenther Roth (1980). Rousseau and Weber Two Studies in the Theory of Legitimacy. Monograph Collection (Matt - Pseudo).
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  38. Guenther Roth & Wolfgang Schluchter (1979). Max Weber's Vision of History Ethics and Methods. Monograph Collection (Matt - Pseudo).
     
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  39.  6
    José Luis Villacañas Berlanga (2011). Beruf, Dasein y Ethik Un análisis de los textos de la polémica sobre La ética protestante y el espíritu del capitalismo de Max Weber. Revista de Filosofía (Madrid) 43:145-162.
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  40.  5
    B. R. Philip (1941). The Weber-Fechner Law and the Discrimination of Color Mass. Journal of Experimental Psychology 29 (4):323.
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  41.  5
    C. W. Telford & W. E. Denk (1935). The Inconstancy of the Weber-Fechner 'Constant' for Audition. Journal of Experimental Psychology 18 (1):106.
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  42.  2
    Alfredo D'angelo & Federico Zuolo (2009). Durkheim and Weber: Methodological Reflections for Management and Business Studies. Philosophy for Business 54.
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  43. Jeffrey C. Alexander (1983). The Classical Attempt at Theoretical Synthesis Max Weber. Monograph Collection (Matt - Pseudo).
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  44. S. Andrini, Renato Treves & Centro Nazionale di Prevenzione E. Difesa Sociale (1981). Max Weber E Il Diritto. F. Angeli.
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  45. Reinhard Bendix (1982). Freiheit Und Historisches Schicksal Heidelberger Max Weber-Vorlesungen 1981.
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  46. A. Etcheverry (1935). Vers L'Immanence Intégrale: L'Idéalisme Logique de M. L. Weber. Journal of Philosophy 32 (8):219-220.
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  47. Weyma Lübbe (1991). Legitimität Kraft Legalität Sinnverstehen Und Intitutionenanalyse Bei Max Weber Und Seinen Kritikern. Monograph Collection (Matt - Pseudo).
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  48. Michael H. Lessnoff (1994). The Spirit of Capitalism and the Protestant Ethic an Enquiry Into the Weber Thesis.
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  49. David Owen (1989). Nietzsche and Weber Notes on Foucault's Methodology and Philosophical Heritage. Monograph Collection (Matt - Pseudo).
     
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  50. Valia Allori, Sheldon Goldstein, Roderich Tumulka & Nino Zanghi (2008). On the Common Structure of Bohmian Mechanics and the Ghirardi-Rimini-Weber Theory. British Journal for the Philosophy of Science 59 (3):353 - 389.
    Bohmian mechanics and the Ghirardi-Rimini-Weber theory provide opposite resolutions of the quantum measurement problem: the former postulates additional variables (the particle positions) besides the wave function, whereas the latter implements spontaneous collapses of the wave function by a nonlinear and stochastic modification of Schrödinger's equation. Still, both theories, when understood appropriately, share the following structure: They are ultimately not about wave functions but about 'matter' moving in space, represented by either particle trajectories, fields on space-time, or a discrete set (...)
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