Search results for 'Carolyn Parkinson' (try it on Scholar)

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  1. Carolyn Parkinson, Walter Sinnott-Armstrong, Philipp E. Koralus, Angela Mendelovici, Victoria McGeer & Thalia Wheatley (2011). Is Morality Unified? Evidence That Distinct Neural Systems Underlie Moral Judgments of Harm, Dishonesty, and Disgust. Journal of Cognitive Neuroscience 23 (10):3162-3180.
    Much recent research has sought to uncover the neural basis of moral judgment. However, it has remained unclear whether "moral judgments" are sufficiently homogenous to be studied scientifically as a unified category. We tested this assumption by using fMRI to examine the neural correlates of moral judgments within three moral areas: (physical) harm, dishonesty, and (sexual) disgust. We found that the judgment ofmoral wrongness was subserved by distinct neural systems for each of the different moral areas and (...)
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  2.  7
    Carolyn Parkinson & Thalia Wheatley (2015). The Repurposed Social Brain. Trends in Cognitive Sciences 19 (3):133-141.
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  3. G. H. R. Parkinson (1982). Introduction: G. H. R. Parkinson. Royal Institute of Philosophy Supplement 14:1-20.
     
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  4. G. H. R. Parkinson (1971). Hegel's Concept of Freedom: G. H. R. Parkinson. Royal Institute of Philosophy Supplement 5:174-195.
    The concept of freedom is one which Hegel thought of very great importance; indeed, he believed that it is the central concept in human history. ‘Mind is free’, he wrote, ‘and to actualise this, its essence – to achieve this excellence – is the endeavour of the worldmind in world-history’ . Those who already have an interest in Hegel will doubtless be interested in his views on a topic which he thought so important; on the other hand, the many philosophers (...)
     
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  5. G. H. R. Parkinson (1989). Hegel, Marx and the Cunning of Reason: G. H. R. Parkinson. Philosophy 64 (249):287-302.
    This paper is concerned with two theories of history—those of Hegel and of Marx. Its primary aim is to clarify. The writings of Hegel are notoriously obscure, and those of Marx have been variously interpreted, so there is room for a paper which tries to ensure that when the theories of history propounded by Marx and Hegel are criticized, what are criticized are views which they actually held. It is no part of this paper's thesis that, in his theory of (...)
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  6.  16
    Joseph Parkinson (2013). Humanae Vitae' I: Pope Paul VI in Pastoral Mode. The Australasian Catholic Record 90 (2):185.
    Parkinson, Joseph Long after its publication in 1968, Pope Paul VI's encyclical letter on birth control Humanae Vitae continues to provoke great interest among Catholic bishops, clergy and faithful alike. At the time of its promulgation and in the years since, many Catholic couples struggled with the teaching contained in the document. Some couples apparently managed to adapt seamlessly to the continuing prohibition on contraception, but others encountered and continue to encounter major difficulties in receiving and living the teaching. (...)
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  7.  9
    Joseph Parkinson (2013). Humanae Vitae II: Conscience, Contraception and Holy Communion. Australasian Catholic Record, The 90 (3):297.
    Parkinson, Joseph Having taken all reasonable steps to make the best decision they can in conscience, a Catholic couple believe they have no real alternative but to use contraception for the time being. Can this couple continue to receive Holy Communion?
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  8.  3
    Joseph Parkinson (2014). Pastoral Care for School Students Who Experience Same-Sex Attraction. Chisholm Health Ethics Bulletin 19 (4):1.
    Parkinson, Joseph Research shows that sexual orientation is neither well defined nor ultimately defining for adolescents seeking self-identity. Rather, the data on instability of sexual orientation among youth and young adults suggest that most of the time unquestioning affirmation of an adolescent's claimed same-sex attraction will do more long-term harm than good. This article explores this complexity and proposes more appropriate ways to provide excellent pastoral care in schools.
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  9.  5
    Joseph Parkinson (2011). Home or Away?: A Choice for Catholic Healthcare. Chisholm Health Ethics Bulletin 17 (2):10.
    Parkinson, Joseph Catholic health and aged care providers seeking new governance structures face a choice of embedding their ministry in either the local Church or the universal Church. This article asks how we view these ministries in the first place: in what sense are they truly 'ministries of the Church'?
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  10.  4
    Joseph Parkinson (2012). Pastoral Care for Children Conceived Through IVF. Chisholm Health Ethics Bulletin 18 (1):1.
    Parkinson, Joseph Passing on Catholic teaching effectively means exercising both the doctrinal and pastoral ministries of a Church which professes to be both Mother and Teacher.
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  11.  2
    Joseph Parkinson (2013). Not Dead Enough?: Ethical Questions on the Posthumous Collection and Use of Human Gametes. Chisholm Health Ethics Bulletin 19 (1):1.
    Parkinson, Joseph Can a dead person conceive a child? Even if it is technically possible, should it be permitted? The legal system seems to have reached a position on this matter without obvious ethical reflection. Noting that a child should be able to know and relate to his or her parents, this article argues that a person's capacity to contribute to the conception of new life should cease with that person's death.
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  12.  2
    Joseph Parkinson (2010). Euthanasia in Western Australia 2010: Background and Analysis. Chisholm Health Ethics Bulletin 16 (2):1.
    Parkinson, Joseph In September 2010, Western Australia's Legislative Council, the Upper House of that State's Parliament, voted down a Private Member's Bill to introduce voluntary euthanasia by a margin of 24 votes to 11. This article reviews the general context and content of the Bill and the public debate on euthanasia before offering more focused analysis.
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  13. G. H. R. Parkinson (ed.) (2000). Ethics. OUP Oxford.
    Spinoza's Ethics is a classic philosophy text but it is also one of the most difficult to understand. This latest text in the Oxford Philosophical Texts series includes a new, lucid translation of Ethics in which Parkinson provides a comprehensive guide to the understanding of Spinoza's work. An extensive introduction includes a short biography of Spinoza himself; the form of his writing including his own particular uses of definitions; an introductory guide through the philosophy of Ethics; and a summary (...)
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  14.  76
    John Parkinson (2006). Deliberating in the Real World: Problems of Legitimacy in Deliberative Democracy. OUP Oxford.
    This book offers a complete rethink of the institutional limits and possibilities of deliberative democracy and legitimacy. Examining several unresolved problems at the core of deliberative democratic theory, this volume will be vital reading for deliberative democratic theorists and public policy makers.
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  15.  5
    Brian Parkinson & A. S. R. Manstead (1993). Making Sense of Emotion in Stories and Social Life. Cognition and Emotion 7 (3-4):295-323.
  16.  59
    Shlomo Hareli & Brian Parkinson (2008). What's Social About Social Emotions? Journal for the Theory of Social Behaviour 38 (2):131–156.
    This paper presents a new approach to the demarcation of social emotions, based on their dependence on social appraisals that are designed to assess events bearing on social concerns. Previous theoretical attempts to characterize social emotions are compared, and their inconsistencies highlighted. Evidence for the present formulation is derived from theory and research into links between appraisals and emotions. Emotions identified as social using our criteria are also shown to bring more consistent consequences for social behavior than nonsocial emotions. We (...)
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  17.  4
    Brian Parkinson (2013). Contextualizing Facial Activity. Emotion Review 5 (1):97-103.
    Drawing on research reviewed in this special section, the present article discusses how various contextual factors impact on production and decoding of emotion-related facial activity. Although emotion-related variables often contribute to activation of prototypical “emotion expressions” and perceivers can often infer emotional meanings from these facial configurations, neither process is invariant or direct. Many facial movements are directed towards or away from events in the shared environment, and their effects depend on these relational orientations. Facial activity is not only a (...)
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  18.  3
    Brian Parkinson (1999). Relations and Dissociations Between Appraisal and Emotion Ratings of Reasonable and Unreasonable Anger and Guilt. Cognition and Emotion 13 (4):347-385.
  19.  7
    Brian Parkinson & Peter Totterdell (1999). Classifying Affect-Regulation Strategies. Cognition and Emotion 13 (3):277-303.
  20.  1
    Jim Parkinson & Patrick Haggard (2014). Subliminal Priming of Intentional Inhibition. Cognition 130 (2):255-265.
  21.  17
    Andrew Crane, Ciaran Driver, John Kaler, Martin Parker & John Parkinson (2005). Stakeholder Democracy: Towards a Multi-Disciplinary View. Business Ethics 14 (1):67–75.
  22.  3
    Brian Parkinson (2013). Comment: Journeys to the Center of Emotion. Emotion Review 5 (2):180-184.
    Does appraisal co-ordinate emotional responses? Are emotions usually reached via mental representations of relational meaning? This comment considers alternative causal routes in order to assess the centrality of appraisal in the explanation of emotion. Implicit and explicit meaning extraction can certainly help steer the course of emotion-related processes. However, presupposing that appraisals represent the driving force behind all aspects of emotion generation leads to inclusive formulations of appraisal or restrictive formulations of emotion.
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  23. G. H. R. Parkinson (1960). Necessary Propositions and "A Priori" Knowledge in Kant. Mind 69 (275):391-397.
    Early paper on the nature of the a priori in Kant and its relationship to modality.
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  24.  2
    Brian Parkinson & Sarah Illingworth (2009). Guilt in Response to Blame From Others. Cognition and Emotion 23 (8):1589-1614.
  25.  2
    Brian Parkinson & Gwenda Simons (2012). Worry Spreads: Interpersonal Transfer of Problem-Related Anxiety. Cognition and Emotion 26 (3):462-479.
  26.  5
    Anca M. Miron, Sarah K. Parkinson & Jack W. Brehm (2007). Does Happiness Function Like a Motivational State? Cognition and Emotion 21 (2):248-267.
  27.  1
    G. W. Leibniz & G. H. R. Parkinson (1994). De Summa Rerum: Metaphysical Papers, 1675-1676. Philosophical Review 103 (2):368-369.
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  28.  40
    G. H. R. Parkinson (ed.) (1993). The Renaissance and Seventeenth-Century Rationalism. Routledge.
    The Routledge History of Philosophy, Volume 4 covers a period of three hundred and fifty years, from the middle of the fourteenth century to the early years of the eighteenth century and the birth of modern philosophy. The focus of this volume is on Renaissance philosophy and seventeenth-century rationalism, particularly that of Descartes, Spinoza, and Leibniz. Science was ascendant during the Renaissance and beyond, and the Copernican revolution represented the philosophical climax of the middle ages. This volume is unique in (...)
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  29.  14
    G. H. R. Parkinson (1954/1993). Spinoza's Theory of Knowledge. Distributed in the United States by Ashgate Pub..
  30.  12
    G. H. R. Parkinson (1971). Le Dieu Des Philosophes. Journal of the History of Philosophy 9 (1):130-132.
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  31.  61
    Claire L. Parkinson (1987). Paradigm Transitions in Mathematics. Philosophia Mathematica (2):127-150.
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  32.  7
    P. Knapp, D. K. Raynor, J. Silcock & B. Parkinson (2009). Performance-Based Readability Testing of Participant Materials for a Phase I Trial: TGN1412. Journal of Medical Ethics 35 (9):573-578.
    Background: Concern has been expressed about the process of consent to clinical trials, particularly in phase I “first-in-man” trials. Trial participant information sheets are often lengthy and technical. Content-based readability testing of sheets, which is often required to obtain research ethics approval for trials in the USA, is limited and cannot indicate how information will perform. Methods: An independent-groups design was used to study the user-testing performance of the participant information sheet from the phase I TGN1412 trial. Members of the (...)
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  33.  19
    J. P. Aggleton, M. W. Brown, J. Bachevalier, J. K. Parkinson, E. C. Warburton, S. Corkin, D. G. Amaral, R. G. Gonzalez, V. Lerner & J. Margolin (2013). Understanding Amnesia–Is It Time to Forget HM? Behavioral and Brain Sciences 22:425-466.
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  34.  11
    G. H. R. Parkinson (1993). Spinoza and British Idealism: The Case of H. H. Joachim. British Journal for the History of Philosophy 1 (2):109 – 123.
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  35.  4
    Dave Hendley, John Parkinson, Andrew Stables & Howard Tanner (1995). Gender Differences in Pupil Attitudes to the National Curriculum Foundation Subjects of English, Mathematics, Science and Technology in Key Stage 3 in South Wales. Educational Studies 21 (1):85-97.
    The attitudes of pupils in South Wales to mathematics, English, science and technology were tested using a Likert‐type attitude scale. Pupils were selected from National Curriculum Key Stage 3, specifically Year 9 . Schools were selected by their position in the 1992 National League tables produced by the Welsh Office, the schools being placed into one of four bands. The number of schools involved was 34 and the number of pupils 4263. This represents 15.3% of the total population of school (...)
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  36.  5
    Brian Parkinson (1991). Emotional Stylists: Strategies of Expressive Management Among Trainee Hairdressers. Cognition and Emotion 5 (5-6):419-434.
  37.  26
    G. H. R. Parkinson (1971). Spinoza on the Power and Freedom of Man. The Monist 55 (4):527-553.
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  38. Brian Parkinson (1998). What We Think About When We Think About Emotion. Cognition and Emotion 12 (4):615-624.
  39.  7
    G. H. R. Parkinson (2004). Leibniz and Clarke. International Studies in Philosophy 36 (1):330-330.
  40.  8
    G. H. R. Parkinson (1965/1985). Logic and Reality in Leibniz's Metaphysics. Garland.
  41.  5
    Stanley R. Parkinson (1972). Short-Term Memory While Shadowing: Multiple-Item Recall of Visually and of Aurally Presented Letters. Journal of Experimental Psychology 92 (2):256.
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  42.  33
    H. T. Parkinson & Thomas Davidson (1883). Mr. T. Davidson on Father Pesch. Mind 8 (29):144-149.
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  43. G. H. R. Parkinson (1968). The Theory of Meaning. London, Oxford U.P..
     
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  44.  9
    Brian Parkinson (2012). Piecing Together Emotion: Sites and Time-Scales for Social Construction. Emotion Review 4 (3):291-298.
    This article catalogs social processes contributing to construction of emotions across three time-scales, covering: natural selection; ontogenesis; and moment-by-moment transactions. During human evolution, genetic and cultural influences operate interdependently, not as separate forces working against each other. Further, leaving infants’ environment-open serves adaptive purposes. During ontogenesis, cultural socialization affects emotion development in various ways, not all of which depend on internalization of cultural meanings as emphasized in some earlier social constructionist accounts. Construction also operates over the moment-by-moment time-scale of real-time (...)
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  45.  33
    G. H. R. Parkinson (1997). Recent Work on Spinoza. British Journal for the History of Philosophy 5 (2):389 – 401.
    The Cambridge Companion to Spinoza. Don Garrett (ed.). Cambridge University Press, 1996, pp. xiii, 465. ISBN 0-521-39235-7 (hb); ISBN 0-521-39865-7 (pb). 40.00 (hb) 12.95 (pb). Spinoza: The Enduring Questions. Graeme Hunter (ed.). University of Toronto Press, 1994, pp. xviii, 182. ISBN 0-8020-2876-4. 45.00. The Spinozistic Heresy: The Debate on the 'Tractatus Theologico-Politicus'. 1670-77. Paolo Cristofolini (ed.). APA-Holland University Press: Amsterdam and Maarssen, 1995, pp. viii, 260. ISBN 90-302-1502-X. Disguised and Overt Spinozism around 1700. Wiep van Bunge and Wim Klever (eds.). (...)
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  46.  8
    Brian Parkinson (2012). Missing Pieces in the Emotion Construction Kit. Emotion Review 4 (3):305-306.
    This reply considers how my article’s approach might be extended by attention to individual, contextual, and ecological processes. I agree that individual learning and agency play important roles in ontogeny; that sociologists have conducted informative work about the interpersonal and institutional contexts shaping on-line emotion construction; and that consideration of the relational niches in which discrete emotions consolidate can help to clarify their abstract structure. Emotion construction works with nonsocial as well as social materials.
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  47.  29
    G. H. R. Parkinson (1955). Ethics and Politics in Machiavelli. Philosophical Quarterly 5 (18):37-44.
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  48.  14
    G. H. R. Parkinson (1998). Moral Luck, Freedom, and Leibniz. The Monist 81 (4):633-647.
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  49.  4
    Theodore E. Parks, Neal E. Kroll, Philip M. Salzberg & Stanley R. Parkinson (1972). Persistence of Visual Memory as Indicated by Decision Time in a Matching Task. Journal of Experimental Psychology 92 (3):437.
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  50.  16
    G. H. R. Parkinson (1977). “Truth Is Its Own Standard”. Southwestern Journal of Philosophy 8 (3):35-55.
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