Search results for 'Carolyn Sue Culbertson' (try it on Scholar)

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  1. Carolyn Sue Culbertson (2010). The Task of Ordinary Mind: Rethinking Authenticity Through the Mumonkan. Comparative and Continental Philosophy 2 (1):91-104.score: 290.0
    This essay explores the nature of authenticity through a comparison of Martin Heidegger and the classical Buddhist text, the Mumonkan (The Gateless Gate). As Stanley Cavell's interpretations of Heidegger have developed, the peculiarity of Heidegger's sense of authenticity lies in the fact that it requires us, not to negate the inauthentic everydayness into which we are fallen, but to learn to inhabit this everydayness in a new way. The task of authenticity, Cavell argues, involves a recovery and a transformation of (...)
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  2. Carolyn Culbertson (2013). The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW] Continental Philosophy Review 46 (3):449-463.score: 120.0
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s project (...)
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  3. Carolyn Culbertson (2010). The Pre-Worldly Past. Philosophy Today 54 (Supplement):69-73.score: 120.0
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  4. Steven Gross & Jennifer Culbertson (2011). Revisited Linguistic Intuitions. British Journal for the Philosophy of Science 62 (3):639-656.score: 60.0
    Michael Devitt ([2006a], [2006b]) argues that, insofar as linguists possess better theories about language than non-linguists, their linguistic intuitions are more reliable. ( Culbertson and Gross [2009] ) presented empirical evidence contrary to this claim. Devitt ([2010]) replies that, in part because we overemphasize the distinction between acceptability and grammaticality, we misunderstand linguists’ claims, fall into inconsistency, and fail to see how our empirical results can be squared with his position. We reply in this note. Inter alia we argue (...)
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  5. Jennifer Culbertson & Steven Gross (2011). Revisited Linguistic Intuitions. British Journal for the Philosophy of Science 62 (3):639 - 656.score: 60.0
    Michael Devitt ([2006a], [2006b]) argues that, insofar as linguists possess better theories about language than non-linguists, their linguistic intuitions are more reliable. (Culbertson and Gross [2009]) presented empirical evidence contrary to this claim. Devitt ([2010]) replies that, in part because we overemphasize the distinction between acceptability and grammaticality, we misunderstand linguists' claims, fall into inconsistency, and fail to see how our empirical results can be squared with his position. We reply in this note. Inter alia we argue that Devitt's (...)
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  6. Jennifer Culbertson, Paul Smolensky & Colin Wilson (2013). Cognitive Biases, Linguistic Universals, and Constraint‐Based Grammar Learning. Topics in Cognitive Science 5 (3):392-424.score: 60.0
    According to classical arguments, language learning is both facilitated and constrained by cognitive biases. These biases are reflected in linguistic typology—the distribution of linguistic patterns across the world's languages—and can be probed with artificial grammar experiments on child and adult learners. Beginning with a widely successful approach to typology (Optimality Theory), and adapting techniques from computational approaches to statistical learning, we develop a Bayesian model of cognitive biases and show that it accounts for the detailed pattern of results of artificial (...)
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  7. Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.score: 60.0
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  8. Jennifer Culbertson & Steven Gross (2009). Are Linguists Better Subjects? British Journal for the Philosophy of Science 60 (4):721-736.score: 30.0
    Who are the best subjects for judgment tasks intended to test grammatical hypotheses? Michael Devitt ( [2006a] , [2006b] ) argues, on the basis of a hypothesis concerning the psychology of such judgments, that linguists themselves are. We present empirical evidence suggesting that the relevant divide is not between linguists and non-linguists, but between subjects with and without minimally sufficient task-specific knowledge. In particular, we show that subjects with at least some minimal exposure to or knowledge of such tasks tend (...)
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  9. James T. Culbertson (1942). A Physical Theory of Sensation. Philosophy of Science 9 (April):197-226.score: 30.0
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  10. Leon Culbertson (2008). Does Sport Have Intrinsic Value? Sport, Ethics and Philosophy 2 (3):302 – 320.score: 30.0
    This paper considers the suggestion, central to McFee's (2004) moral laboratory argument, that sport is intrinsically valuable. McFee's position is outlined and critiqued and various interpretations of intrinsic value found in the philosophical literature are considered. In addition, Morgan's (2007) claim that sport is an appropriate final end is considered and partially accepted. The paper draws a number of terminological distinctions and concludes that sport does not have intrinsic value as traditionally conceived, but that this is of little consequence with (...)
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  11. Leon Culbertson (2011). Sartre on Human Nature: Humanness, Transhumanism and Performance-Enhancement. Sport, Ethics and Philosophy 5 (3):231 - 244.score: 30.0
    This article is concerned with an apparent similarity between the conceptions of human nature found in the early work of Jean-Paul Sartre and certain forms of transhumanism, and the role of a particular conception of human nature in the application of transhumanist ideas to debates on performance-enhancement. The article begins with a brief outline of major features of Sartre's phenomenological work (?I). The article then gives a more detailed account of the relationship between Sartre's phenomenological ontology and the view of (...)
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  12. Leon Culbertson (2007). 'Human-Ness', 'Dehumanisation' and Performance Enhancement. Sport, Ethics and Philosophy 1 (2):195 – 217.score: 30.0
    This paper focuses on the claim by Schneider and Butcher (2000) that it makes little sense to criticise the use of performance-enhancing drugs as ?dehumanising? (as, for example, Hoberman does (1992)) because we are unable to give a satisfactory account of what it is to be human. Schneider and Butcher (2000, 196) put this as follows: ?The dehumanisation argument is interesting but incomplete. It is incomplete because we do not have an agreed-upon conception of what it is to be human. (...)
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  13. Leon Culbertson (2011). Sartre on the Body. Sport, Ethics and Philosophy 5 (1):82-87.score: 30.0
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  14. Jennifer Culbertson & Paul Smolensky (2012). A Bayesian Model of Biases in Artificial Language Learning: The Case of a Word‐Order Universal. Cognitive Science 36 (8):1468-1498.score: 30.0
  15. Leon Culbertson (2012). Human Enhancement and Enhancing Human Capacities. Sport, Ethics and Philosophy 7 (2):1-9.score: 30.0
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  16. Leon Culbertson (2012). Pandora Logic: Rules, Moral Judgement and the Fundamental Principles of Olympism. Sport, Ethics and Philosophy 6 (2):195-210.score: 30.0
    This article is concerned with the role of moral principles, specifically the Fundamental Principles of Olympism, in the judgements of the International Olympic Committee (IOC) on matters of performance enhancement. The article begins with two pairs of distinctions, that between moral judgements and morally-laden judgements, and that between the moral judgement of cases and the ethical environment of a society. The article is concerned with working through the implications of those distinctions in the context of the IOC's judgements on performance (...)
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  17. Lou Hodges, Alan D. Galletly, Jeffrey G. Hanna, Frank French & Hugh M. Culbertson (1990). Cases and Commentaries. Journal of Mass Media Ethics 5 (4):263 – 269.score: 30.0
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  18. Hsien-Hsien Chiang, Mei-Bih Chen & I.-Ling Sue (2007). Self-State of Nurses in Caring for Sars Survivors. Nursing Ethics 14 (1):18-26.score: 30.0
    The aim of this study was to analyze nurses' experiences of role strain when taking care of patients with severe acute respiratory syndrome (SARS). We adopted an interpretive/constructivist paradigm. Twenty-one nurses who had taken care of SARS patients were interviewed in focus groups. The data were analyzed using thematic analysis. The self-state of nurses during the SARS outbreak evolved into that of professional self as: (1) self-preservation; (2) self-mirroring; and (3) self-transcendence. The relationship between self-state and reflective practice is discussed.
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  19. James Culbertson (1975). A Physical Theory of Subjective Phenomena. World Futures 14 (3):269-288.score: 30.0
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  20. Leon Culbertson (2009). Genetic Enhancement in the Dark. Journal of the Philosophy of Sport 36 (2):140-151.score: 30.0
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  21. Leon Culbertson (2006). Genetically Modifi Ed Athletes: Biomedical Ethics, Gene Doping and Sport By Andy Miah. Published 2004 by Routledge, London, UK. Journal of the Philosophy of Sport 33 (1):103-105.score: 30.0
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  22. Jennifer Culbertson, Paul Smolensky & Géraldine Legendre (2012). Learning Biases Predict a Word Order Universal. Cognition 122 (3):306-329.score: 30.0
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  23. Leon Culbertson (2005). The Paradox of Bad Faith and Elite Competitive Sport. Journal of the Philosophy of Sport 32 (1):65-86.score: 30.0
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  24. Shang‐Jyh Chiou, Claudia Campbell, Leann Myers, Richard Culbertson & Ronald Horswell (2010). Factors Influencing Inappropriate Use of ED Visits Among Type 2 Diabetics in an Evidence‐Based Management Programme. Journal of Evaluation in Clinical Practice 16 (6):1048-1054.score: 30.0
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  25. James T. Culbertson (1982). Consciousness: Natural and Artificial. Libra.score: 30.0
  26. Hugh M. Culbertson (1989). Should Journalists Follow or Lead Their Audiences?: A Study of Student Beliefs. Journal of Mass Media Ethics 4 (2):193 – 213.score: 30.0
    In the spring of 1985, 272 upper?class and graduate students from four large journalism schools completed a questionnaire indicating their beliefs on issues relevant to media ethics. Respondents indicated a strong tendency to follow their audiences rather than their personal beliefs, when the two conflict, in making editorial judgments. They also placed high emphasis on audience research rather than on audience needs not fully appreciated by audience members. Contrary to what recent research literature suggests, those inclined to stress audience research (...)
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  27. James T. Culbertson (1963). The Minds Of Robots: Sense Data, Memory Images, And Behavior In Conscious Automata. Urbana: University Of Illinois Press.score: 30.0
  28. Mayo Oliver & Leach Carolyn (2006). Are Common, Harmful, Heritable Mental Disorders Common Relative to Other Such Non-Mental Disorders, and Does Their Frequency Require a Special Explanation? Behavioral and Brain Sciences 29 (4).score: 30.0
     
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  29. Speer Paula & Wilshire Carolyn (2013). The Crucial Role of Lexical Content in Nonfluent Aphasic Sentence Production. Frontiers in Human Neuroscience 7.score: 30.0
  30. Young-Sik Sue (2006). Selbsterkenntnis Im Charmides: Ihre Epistemologische Und Ethische Komponente Im Zusammenhang Mit der Entwicklung der Philosophie Platons. Königshausen & Neumann.score: 30.0
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  31. Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW] Law and Philosophy 29 (3):307-336.score: 12.0
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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  32. Lisa Bortolotti (2002). Review of Carolyn Price, Functions in Mind: A Theory of Intentional Content. [REVIEW] Australasian Journal of Philosophy 80 (3):380 – 381.score: 12.0
    Book Information Functions in Mind: A Theory of Intentional Content. Functions in Mind: A Theory of Intentional Content Carolyn Price Oxford Clarendon Press 2001 vi + 263 Hardback £35 By Carolyn Price. Clarendon Press. Oxford. Pp. vi + 263. Hardback:£35.
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  33. Graham McFee (2009). The Intrinsic Value of Sport: A Reply to Culbertson. Sport, Ethics and Philosophy 3 (1):19-29.score: 12.0
    Leon Culbertson's recent contribution, 'Does Sport Have Intrinsic Value?' objects to the account of the value of sport as intrinsic value I had developed in my Sport, Rules and Values ; in particular, as this occurs in my argument that the value of some sports resided in the possibility of their functioning as a moral laboratory. He identifies two accounts of intrinsic value; and shows that neither would fit my purposes seamlessly. He urges that my account of the place (...)
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  34. Nicholas Shea (2003). Functions in Mind by Carolyn Price. [REVIEW] Philosophical Quarterly 53:129-132.score: 12.0
    Review of Carolyn Price: Functions in Mind. Oxford University Press, 2001.
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  35. Tereza Hadravová (2012). Carolyn Korsmeyer, Savoring Disgust: The Foul and the Fair in Aesthetics. [REVIEW] Estetika 49 (1):116-121.score: 12.0
    A review of Carolyn Korsmeyer´s Savoring Disgust: The Foul and the Fair in Aesthetics (New York: Oxford University Press, 2011, 208 pp. ISBN 978-0-19-975694-0).
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  36. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 12.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  37. Sue Waite, Hazel Lawson & Carolyn Bromfield (2009). Individual Target Setting in a Mainstream and Special School: Tensions in Understanding and Ownership. Educational Studies 35 (2):107-121.score: 12.0
    Our research examined understandings of individual student target setting processes through semi?structured interviews with staff and students from two schools in England: a special school for students with severe learning difficulties and a linked mainstream secondary school. This article details some of the tensions and issues arising from perceived ownership of targets and the communication and sharing of these between and within schools, specifically focusing on dimensions of power and agency.
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  38. Tom Cockburn (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies 59 (3):357-358.score: 12.0
    (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 357-358.
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  39. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 12.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a fairly (...)
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  40. Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).score: 12.0
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  41. Steven Shakespeare (2014). The Imperceptible Work of God: Pamela Sue Anderson's Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Sophia 53 (2):193-197.score: 12.0
    This essay offers a response to Pamela Sue Anderson’s book, Re-visioning Gender in Philosophy of Religion. It focuses on three key aspects of Anderson’s work: first, her concern with the often imperceptible reality of gender exclusions; secondly, her discussion of ineffability in dialogue with Adrian Moore’s work and thirdly, her defence of realism in response to Grace Jantzen. These themes constitute a welcome articulation of rationality within a feminist framework, whilst opening up rationality to the validity of non-propositional truths. The (...)
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  42. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 9.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white (...)
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  43. T. J. Diffey (2001). Making Sense of Taste: Food and Philosophy. Carolyn Korsmeyer. British Journal of Aesthetics 41 (3):341-343.score: 9.0
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  44. Tatjana Višak (2012). Zoopolis. A Political Theory of Animal Rights. By Sue Donaldson and Will Kymlicka. (Oxford UP, 2011, Pp. 329. Price $29.95.). [REVIEW] Philosophical Quarterly 62 (248):654-656.score: 9.0
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  45. Ian Hacking (2005). Book Review: Sue Camp-Bell. Relational Remembering: Rethinking the Memory Wars. Lanham, Md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia 20 (4):223-227.score: 9.0
  46. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 9.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  47. William H. Brenner (2007). Kanzi's Primal Language: The Cultural Initiation of Primates Into Language – by Pär Segerdahl, William Fields and Sue Savage-Rumbaugh. Philosophical Investigations 30 (2):192–197.score: 9.0
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  48. Miriam Bankovsky (2010). Carolyn D'Cruz, Identity Politics in Deconstruction: Calculating with the Incalculable (Aldershot: Ashgate, 2008), ISBN13: 9780754662082 (Hbk) ISBN 075466208X (Hbk), 127pp. [REVIEW] Critical Horizons 11 (1):149-155.score: 9.0
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  49. Paddy McQueen (2011). Embodiment and Agency. Edited by Sue Campbell, Letitia Meynell and Susan Sherwin. University Park: The Pennsylvania State University Press, 2009.Agency and Embodiment: Performing Gestures/Producing Culture. By Carrie Noland. London and Cambridge, Ma.: Harvard University Press, 2009. [REVIEW] Hypatia 27 (2):338-347.score: 9.0
  50. Tristan Rogers (2012). Sue Donaldson and Will Kymlicka. Zoopolis: A Political Theory of Animal Rights. [REVIEW] Journal of Value Inquiry 46 (4):503-510.score: 9.0
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