Search results for 'Carrie Nolan' (try it on Scholar)

473 found
Order:
  1.  13
    P. Martin Nolan (1985). Lettera del Rev.mo P. Priore Generale OSA, P. Martin Nolan. Augustinianum 25 (1/2):9-9.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan (1979). Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --. Van Nostrand.
    No categories
     
    Export citation  
     
    My bibliography  
  3.  93
    Daniel Nolan (forthcoming). Conditionals and Curry. Philosophical Studies:1-19.
    Curry's paradox for "if.. then.." concerns the paradoxical features of sentences of the form "If this very sentence is true, then 2+2=5". Standard inference principles lead us to the conclusion that such conditionals have true consequents: so, for example, 2+2=5 after all. There has been a lot of technical work done on formal options for blocking Curry paradoxes while only compromising a little on the various central principles of logic and meaning that are under threat. -/- Once we have a (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. Daniel Nolan (2013). Why Historians (and Everyone Else) Should Care About Counterfactuals. Philosophical Studies 163 (2):317-335.
    Abstract There are at least eight good reasons practicing historians should concern themselves with counterfactual claims. Furthermore, four of these reasons do not even require that we are able to tell which historical counterfactuals are true and which are false. This paper defends the claim that these reasons to be concerned with counterfactuals are good ones, and discusses how each can contribute to the practice of history. Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9817-z Authors Daniel Nolan, School of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  5. Daniel Nolan & Caroline West (2004). Liberalism and Mental Mediation. Journal of Value Inquiry 38 (2):532-538.
    Departments of Philosophy, University of St Andrews, Edgecliffe, The Scores, St Andrews, Fife, Scotland, KY16 9AL, UK e-mail: Daniel.Nolan@st-andrews.ac.uk..
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  6. Rita Nolan (1994). Cognitive Practices: Human Language and Human Knowledge. Blackwell.
    How does human language contribute to the cognitive edge humans have over other species? This question eludes most current theories of language and knowledge. Incorporating research results in psychology and cutting a path through a broad range of philosophical debates, Nolan develops a strikingly original account of language acquisition which holds important implications for standard theories of language and the philosophical foundations of cognitive science.
     
    Export citation  
     
    My bibliography   1 citation  
  7.  37
    Caroline West & Daniel Nolan (2004). Liberalism and Mental Mediation. Journal of Value Inquiry 38 (2):186-202.
    Departments of Philosophy, University of St Andrews, Edgecliffe, The Scores, St Andrews, Fife, Scotland, KY16 9AL, UK e-mail: Daniel.Nolan@st-andrews.ac.uk..
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  6
    Cathal J. Nolan (1993). The United States, Moral Norms, and Governing Ideas in World Politics: A Review Essay. Ethics and International Affairs 7 (1):223–239.
    Nolan reviews three works describing the influence of ethics on modern international relations, namely Code of Peace: Ethics and Security in the World of the Warlord States ; The Age of Rights ; and Morality and American Foreign Policy: The Role of Ethics in International Affairs.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  3
    Ann M. C. Nolan (2012). Vatican II: Changing the Style of Being Church. The Australasian Catholic Record 89 (4):397.
    Nolan, Ann MC In the past fifty years there has been a stream of commentary on the documents of Vatican II. Have we not had so much commentary, so much interpretation, that further commentary is unnecessary? Fifty years on, one might ponder how to interpret the sixteen documents for the church of our times, indeed to wonder whether they continue to have any relevance at all. Faced with this thought, we could turn to one scholar whose works span almost (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10. Daniel Nolan & Alexander Sandgren (2014). Creationism and Cardinality. Analysis 74 (4):615-622.
    Creationism about fictional entities requires a principle connecting what fictions say exist with which fictional entities really exist. The most natural way of spelling out such a principle yields inconsistent verdicts about how many fictional entities are generated by certain inconsistent fictions. Avoiding inconsistency without compromising the attractions of creationism will not be easy.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  11.  72
    Daniel Nolan (forthcoming). Causal Counterfactuals and Impossible Worlds. In Helen Beebee, Christopher Hitchcock & Huw Price (eds.), Making a Difference. Oxford University Press
  12. Daniel Nolan (1997). Impossible Worlds: A Modest Approach. Notre Dame Journal of Formal Logic 38 (4):535-572.
    Reasoning about situations we take to be impossible is useful for a variety of theoretical purposes. Furthermore, using a device of impossible worlds when reasoning about the impossible is useful in the same sorts of ways that the device of possible worlds is useful when reasoning about the possible. This paper discusses some of the uses of impossible worlds and argues that commitment to them can and should be had without great metaphysical or logical cost. The paper then provides an (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   55 citations  
  13. Daniel Nolan (2014). Hyperintensional Metaphysics. Philosophical Studies 171 (1):149-160.
    In the last few decades of the twentieth century there was a revolution in metaphysics: the intensional revolution. Many metaphysicians rejected the doctrine, associated with Quine and Davidson, that extensional analyses and theoretical resources were the only acceptable ones. Metaphysicians embraced tools like modal and counterfactual analyses, claims of modal and counterfactual dependence, and entities such as possible worlds and intensionally individuated properties and relations. The twenty-first century is seeing a hypterintensional revolution. Theoretical tools in common use carve more finely (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  14. Rachael Briggs & Daniel Nolan (2015). Utility Monsters for the Fission Age. Pacific Philosophical Quarterly 96 (2):392-407.
    One of the standard approaches to the metaphysics of personal identity has some counter-intuitive ethical consequences when combined with maximising consequentialism and a plausible doctrine about aggregation of consequences. This metaphysical doctrine is the so-called ‘multiple occupancy’ approach to puzzles about fission and fusion. It gives rise to a new version of the ‘utility monster’ problem, particularly difficult problems about infinite utility, and a new version of a Parfit-style ‘repugnant conclusion’. While the article focuses on maximising consequentialism for simplicity, the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  15. Rachel Briggs & Daniel Nolan (2012). Epistemic Dispositions. Reply to Turri and Bronner. Logos and Episteme 3 (4):629-636.
    We reply to recent papers by John Turri and Ben Bronner, who criticise the dispositionalised Nozickian tracking account we discuss in “Mad, Bad and Dangerous to Know.” We argue that the account we suggested can handle the problems raised by Turri and Bronner. In the course of responding to Turri and Bronner’s objections, we draw three general lessons for theories of epistemic dispositions: that epistemic dispositions are to some extent extrinsic, that epistemic dispositions can have manifestation conditions concerning circumstances where (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. Daniel Nolan (2014). Balls and All. In S. Kleinschmidt (ed.), Mereology and Location. Oxford University Press 91-116.
     
    Export citation  
     
    My bibliography   3 citations  
  17. C. S. Jenkins & Daniel Nolan (2012). Disposition Impossible. Noûs 46 (4):732-753.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  18.  5
    Daniel Nolan (2005). David Lewis. Acumen Publishing.
    A seminal introduction to the greatest metaphysician since Leibniz.
    Direct download  
     
    Export citation  
     
    My bibliography   14 citations  
  19. Daniel Nolan, Greg Restall & Caroline West (2005). Moral Fictionalism Versus the Rest. Australasian Journal of Philosophy 83 (3):307 – 330.
    In this paper we introduce a distinct metaethical position, fictionalism about morality. We clarify and defend the position, showing that it is a way to save the 'moral phenomena' while agreeing that there is no genuine objective prescriptivity to be described by moral terms. In particular, we distinguish moral fictionalism from moral quasi-realism, and we show that fictionalism possesses the virtues of quasi-realism about morality, but avoids its vices.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  20.  10
    Daniel Nolan (forthcoming). Stoic Trichotomies. Oxford Studies in Ancient Philosophy.
    Chrysippus often talks as if there is a third option when we might expect that two options in response to a question are exhaustive. Things are true, false or neither; equal, unequal, or neither; the same, different, or neither.. and so on. There seems to be a general pattern here that calls for a general explanation. This paper offers a general explanation of this pattern, preserving Stoic commitments to excluded middle and bivalence, arguing that Chrysippus employs this trichotomy move when (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  21.  88
    Daniel Nolan, Modal Fictionalism. Stanford Encyclopedia of Philosophy.
    Questions about necessity (or what has to be, or what cannot be otherwise) and possibility (or what can be, or what could be otherwise) are questions about modality. Fictionalism is an approach to theoretical matters in a given area which treats the claims in that area as being in some sense analogous to fictional claims: claims we do not literally accept at face value, but which we nevertheless think serve some useful function. However, despite its name, “Modal Fictionalism” in its (...)
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  22.  36
    Daniel Nolan (2015). The Impossible: An Essay on Hyperintensionality, by Mark Jago. Mind 124 (496):1299-1302.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. Daniel Nolan (1997). Quantitative Parsimony. British Journal for the Philosophy of Science 48 (3):329-343.
    In this paper, I motivate the view that quantitative parsimony is a theoretical virtue: that is, we should be concerned not only to minimize the number of kinds of entities postulated by our theories (i. e. maximize qualitative parsimony), but we should also minimize the number of entities postulated which fall under those kinds. In order to motivate this view, I consider two cases from the history of science: the postulation of the neutrino and the proposal of Avogadro's hypothesis. I (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   24 citations  
  24. Daniel Nolan (2006). Vagueness, Multiplicity and Parts. Noûs 40 (4):716–737.
    There’s an argument around from so-called “linguistic theories of vagueness”, plus some relatively uncontroversial considerations, to powerful metaphysical conclusions. David Lewis employs this argument to support the mereological principle of unrestricted composition, and Theodore Sider employs a similar argument not just for unrestricted composition but also for the doctrine of temporal parts. This sort of argument could be generalised, to produce a lot of other less palatable metaphysical conclusions. However, arguments to Lewis’s and Sider’s conclusions on the basis of considerations (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  25. Daniel Nolan (2011). The Extent of Metaphysical Necessity. Philosophical Perspectives 25 (1):313-339.
    A lot of philosophers engage in debates about what claims are “metaphysically necessary”, and a lot more assume with little argument that some classes of claims have the status of “metaphysical necessity”. I think we can usefully replace questions about metaphysical necessity with five other questions which each capture some of what people may have had in mind when talking about metaphysical necessity. This paper explains these five other questions, and then discusses the question “how much of metaphysics is metaphysically (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26. Lawrence Nolan (2012). Malebranche on Sensory Cognition and "Seeing As". Journal of the History of Philosophy 50 (1):21-52.
    Nicolas Malebranche Famously holds that we see all things in the physical world by means of ideas in God. This is the doctrine of Vision in God. In his initial formulation of the doctrine in the first edition of the Search After Truth , Malebranche seems to posit ideas of particular physical objects in God, such as the idea of the sun or the idea of a tree. However, in Elucidations of the Search published four years later he insists that (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  65
    Daniel P. Nolan (2013). Impossible Worlds. Philosophy Compass 8 (4):360-372.
    Philosophers have found postulating possible worlds to be very useful in a number of areas, including philosophy of language and mind, logic, and metaphysics. Impossible worlds are a natural extension to this use of possible worlds, and can help resolve a number of difficulties thrown up by possible‐worlds frameworks.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28. Daniel Nolan (2003). Defending a Possible-Worlds Account of Indicative Conditionals. Philosophical Studies 116 (3):215-269.
    One very popular kind of semantics for subjunctive conditionals is aclosest-worlds account along the lines of theories given by David Lewisand Robert Stalnaker. If we could give the same sort of semantics forindicative conditionals, we would have a more unified account of themeaning of ``if ... then ...'' statements, one with manyadvantages for explaining the behaviour of conditional sentences. Such atreatment of indicative conditionals, however, has faced a battery ofobjections. This paper outlines a closest-worlds account of indicativeconditionals that does better (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   15 citations  
  29. Daniel Nolan (2009). Platitudes and Metaphysics. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press
    One increasingly popular technique in philosophy might be called the "platitudes analysis": a set of widely accepted claims about a given subject matter are collected, adjustments are made to the body of claims, and this is taken to specify a “role” for the phenomenon in question. (Perhaps the best-known example is analytic functionalism about mental states, where platitudes about belief, desire, intention etc. are together taken to give us a "role" for states to fill if they are to count as (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  30.  16
    Daniel Nolan (forthcoming). It's a Kind of Magic: Lewis, Magic and Properties. Synthese:1-25.
    David Lewis’s arguments against magical ersatzism are notoriously puzzling. Untangling different strands in those arguments is useful for bringing out what he thought was wrong with not just one style of theory about possible worlds, but with much of the contemporary metaphysics of abstract objects. After setting out what I take Lewis’s arguments to be and how best to resist them, I consider the application of those arguments to general theories of properties and relations. The constraints Lewis motivates turn out (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  24
    Justine Nolan & Luke Taylor (2009). Corporate Responsibility for Economic, Social and Cultural Rights: Rights in Search of a Remedy? Journal of Business Ethics 87 (2):433 - 451.
    It is no longer a revelation that companies have some responsibility to uphold human rights. However, delineating the boundaries of the relationship between business and human rights is more vexed. What is it that we are asking corporations to assume responsibility for and how far does that responsibility extend? This article focuses on the extent to which economic, social and cultural rights fall within a corporation's sphere of responsibility. It then analyses how corporations may be held accountable for violations of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  32.  61
    Daniel Patrick Nolan (2002). Topics in the Philosophy of Possible Worlds. Routledge.
    This book discusses a range of important issues in current philosophical work on the nature of possible worlds. Areas investigated include the theories of the nature of possible worlds, general questions about metaphysical analysis and questions about the direction of dependence between what is necessary or possible and what could be.
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  33. Daniel Nolan (2015). The A Posteriori Armchair. Australasian Journal of Philosophy 93 (2):211-231.
    A lot of good philosophy is done in the armchair, but is nevertheless a posteriori. This paper clarifies and then defends that claim. Among the a posteriori activities done in the armchair are assembling and evaluating commonplaces; formulating theoretical alternatives; and integrating well-known past a posteriori discoveries. The activity that receives the most discussion, however, is the application of theoretical virtues to choose philosophical theories: the paper argues that much of this is properly seen as a posteriori.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  34. Rachael Briggs & Daniel Nolan (2012). Mad, Bad and Dangerous to Know. Analysis 72 (2):314-316.
    Tracking accounts of knowledge formulated in terms of counterfactuals suffer from well known problems. Examples are provided, and it is shown that moving to a dispositional tracking theory of knowledge avoids three of these problems.
    Direct download (13 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. John Hawthorne & Daniel Nolan (2006). What Would Teleological Causation Be? In Metaphysical Essays. Oxford University Press
    As is well known, Aristotelian natural philosophy, and many other systems of natural philosophy since, have relied heavily on teleology and teleological causation. Somehow, the purpose or end of an obj ect can be used to predict and explain what that object does: once you know that the end of an acorn is to become an oak, and a few things about what sorts of circumstances are conducive to the attainment of this end, you can predict a lot about the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  36.  4
    K. A. Nolan & A. Caramazza (1982). Unconscious Perception of Meaning: A Failure to Replicate. Bulletin of the Psychonomic Society 20 (1):23-26.
  37. Rachael Briggs & Daniel Nolan (2012). Epistemic Dispositions. Logos and Episteme 3 (4):629-636.
    We reply to recent papers by John Turri and Ben Bronner, who criticise the dispositionalised Nozickian tracking account we discuss in “Mad, Bad and Dangerous to Know.” We argue that the account we suggested can handle the problems raised by Turri and Bronner. In the course of responding to Turri and Bronner’s objections, we draw three general lessons for theories of epistemic dispositions: that epistemic dispositions are to some extent extrinsic, that epistemic dispositions can have manifestation conditions concerning circumstances where (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38. Daniel Nolan (2007). Contemporary Metaphysicians and Their Traditions. Philosophical Topics 35 (1-2):1-18.
    When invited to consider the methodology of contemporary metaphysics, quite a number of procedures spring to mind as part of the metaphysician's toolkit. These include: eliciting and relying on intuitions; solving location problems and using “conceptual analysis”; inference to the best theory, both on internal metaphysical grounds and drawing from the theoretical reaches of the sciences; working on topics clearly close to, or even overlapping, those of other areas of inquiry using techniques of those other areas; achieving coherence with other (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  91
    Daniel Nolan (2001). What's Wrong With Infinite Regresses? Metaphilosophy 32 (5):523-538.
    It is almost universally believed that some infinite regresses are vicious, and also almost universally believed that some are benign. In this paper I argue that regresses can be vicious for several different sorts of reasons. Furthermore, I claim that some intuitively vicious regresses do not suffer from any of the particular aetiologies that guarantee viciousness to regresses, but are nevertheless so on the basis of considerations of parsimony. The difference between some apparently benign and some apparently vicious regresses, then, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  40. Daniel Nolan (2008). Finite Quantities. Proceedings of the Aristotelian Society 108 (1part1):23-42.
    Quantum Mechanics, and apparently its successors, claim that there are minimum quantities by which objects can differ, at least in some situations: electrons can have various “energy levels” in an atom, but to move from one to another they must jump rather than move via continuous variation: and an electron in a hydrogen atom going from -13.6 eV of energy to -3.4 eV does not pass through states of -10eV or -5.1eV, let along -11.1111115637 eV or -4.89712384 eV.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41.  98
    Catherine Nolan (2009). Ratio, Intelligere, and Cogitare in Anselm's Ontological Argument. Proceedings of the American Catholic Philosophical Association 83:199-208.
    Throughout Anselm’s writings one can trace what seems to be a paradoxical inconsistency in his treatment of reason (ratio), understanding (intelligere) andthought (cogitare). The Monologion begins by proposing that even an unbeliever can convince himself of truths about God, “simply by reason alone,” while in theProslogion Anselm claims, to the contrary, “I believe so that I may understand.” Much of this confusion can be resolved by clarifying Anselm’s distinctions betweenreason, understanding and thought. Thought follows reason, but reason can surpass understanding; (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  77
    C. S. Jenkins & Daniel Nolan (2008). Backwards Explanation. Philosophical Studies 140 (1):103 - 115.
    We discuss explanation of an earlier event by a later event, and argue that prima facie cases of backwards event explanation are ubiquitous. Some examples: (1) I am tidying my flat because my brother is coming to visit tomorrow. (2) The scarlet pimpernels are closing because it is about to rain. (3) The volcano is smoking because it is going to erupt soon. We then look at various ways people might attempt to explain away these prima facie cases by arguing (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  43.  2
    Matthew Czarny, Ruth Faden, Marie Nolan, Edwin Bodensiek & Jeremy Sugarman (2008). Response to Open Peer Commentaries on “Medical and Nursing Students' Television Viewing Habits: Potential Implications for Bioethics”. American Journal of Bioethics 8 (12):1-1.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  44. Daniel Nolan (2005). Fictionalist Attitudes About Fictional Matters. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Clarendon Press 204.
    A pressing problem for many non-realist1 theories concerning various specific subject matters is the challenge of making sense of our ordinary propositional attitude claims related to the subject in question. Famously in the case of ethics, to take one example, we have in ordinary language prima facie ascriptions of beliefs and desires involving moral properties and relationships. In the case, for instance, of “Jason believes that Kylie is virtuous”, we appear to have a belief which takes Kylie to be a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  72
    Daniel Nolan (forthcoming). Method in Analytic Metaphysics. In Herman Cappelen, Tamar Szabo Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford University Press
    There is no one agreed method in contemporary metaphysics. Methodological disputes in contemporary metaphysics run deep: each of the main methods discussed in this article will be denounced as worthless or pernicious by at least some writers. Despite this, generalisations about contemporary methods are possible, provided that these generalisations are not treated as describing every practising metaphysician's work. The vast majority of contemporary metaphysicians in the broadly “analytic” tradition will identify some of the methods discussed in this article as important (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  46. Daniel Nolan (1996). Recombination Unbound. Philosophical Studies 84 (2-3):239-262.
    This paper discusses the principle of recombination for possible worlds. It argues that arguments against unrestricted recombination offered by Forrest and Armstrong and by David Lewis fail, but a related argument is a challenge, and recommends that we accept an unrestricted principle of recombination and the conclusion that possible worlds form a proper class.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  47. Daniel Nolan, Is Stalnaker Inconsistent About Indicative Conditionals?
    Stalnaker's 1975 motivates an account of the truth conditions of indicative conditionals that seems in tension with the truth-conditions he offers. This paper discusses how best to resolve this tension.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  63
    Daniel Nolan (1997). Three Problems for “Strong” Modal Fictionalism. Philosophical Studies 87 (3):259-275.
  49.  28
    Daniel Nolan (2015). Noncausal Dispositions. Noûs 49 (3):425-439.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  19
    Daniel P. Nolan (2010). Metaphysical Language, Ordinary and Peter van Inwagen's Material Beings. Humana.Mente 13:237-246.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 473