Search results for 'Carrier, John Peter' (try it on Scholar)

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  1.  7
    X. X. I. John (1990). Language in Dispute: An English Translation of Peter of Spain's Tractatus, Called Afterwards Summulae Logicales : On the Basis of the Critical Edition Established by L.M. De Rijk. John Benjamins Publishing.
    This book is a translation of Petrus Hispanus' 13th century text.
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  2. Eric John (1976). The Papacy and the Historian II: Peter Et Al. New Blackfriars 57 (669):52-58.
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  3. Gerhard Preyer & Georg Peter (eds.) (2005). Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press.
    In epistemology and in philosophy of language there is fierce debate about the role of context in knowledge, understanding, and meaning. Many contemporary epistemologists take seriously the thesis that epistemic vocabulary is context-sensitive. This thesis is of course a semantic claim, so it has brought epistemologists into contact with work on context in semantics by philosophers of language. This volume brings together the debates, in a set of twelve specially written essays representing the latest work by leading figures in the (...)
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  4.  5
    Peter C. John (1988). Wittgenstein's "Wonderful Life". Journal of the History of Ideas 49 (3):495.
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  5. Keith Dowding & Peter John (2012). Exits, Voices and Social Investment: Citizens’ Reaction to Public Services. Cambridge University Press.
    Over fifty years ago, Albert Hirschman argued that dissatisfied consumers could either voice complaint or exit when they were dissatisfied with goods or services. Loyal consumers would voice rather than exit. Hirschman argued that making exit easier from publicly provided services, such as health or education, would reduce voice, taking the richest and most articulate away and this would lead to the deterioration of public services. This book provides the first thorough empirical study of these ideas. Using a modified version (...)
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  6. Peter C. John (1990). Die organismische Kosmologie von Alfred N. Whitehead: Zur Revision des Selbstverständnisses neuzeitlicher Philosophie und Wissenschaft durch eine neue Philosophie der NaturAlois Rust. Isis 81 (3):616-617.
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  7.  31
    Ana Maria Mora-Marquez (2011). Pragmatics in Peter John Olivis Account of Signification of Common Names. Vivarium 49 (1-3):150-164.
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out may seem (...)
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  8.  53
    Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less than eight (...)
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  9.  51
    Christian Rode (2009). The concept of inner experience in Peter John Olivi. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):123-141.
    This article discusses the notion of inner experience and self-knowledge in Peter John Olivi. According to Olivi, each act of cognition is accompanied by some sort of self-awareness or self-experience. Therefore, the problem of an infinite regress of acts of self-awareness arises. Olivi tries to solve this problem by drawing on a theory of reflection which bears a striking resemblance to modern self-representational or dispositional accounts of (self-)consciousness. Thus, in order to be said to be »known« or »certain« (...)
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  10.  8
    Peter of John Olivi, O. F. M. Flood & Oleg Bychkov (2008). Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard]. Franciscan Studies 66 (1):83-99.
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  11.  15
    D. S. Jeffreys (2001). Euthanasia and John Paul II's "Silent Language of Profound Sharing of Affection:" Why Christians Should Care About Peter Singer. Christian Bioethics 7 (3):359-378.
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory (...)
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  12.  1
    Luisa Valente (2016). Happiness, Contemplative Life, and the Tria Genera Hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury. Quaestio 15:73-98.
    As Christians, all twelfth-century Latin thinkers identified true happiness with the happiness God promises in the afterlife. This happiness was believed to be entirely spiritual, consisting in the endless vision of God. Nevertheless, along with this beatitudo in patria we also find in some twelfth-century authors the idea of a beatitudo in via as the philosophical life. This life can be characterized either as completely contemplative and solitary, or as one that remains partially attached to material circumstances and action in (...)
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  13.  6
    Eric Severson (2009). Peter Gratton and John Panteleimon Manoussakis, Eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Evanston, Ill.: Northwestern University Press, 2007. [REVIEW] Analecta Hermeneutica 1 (1):334-337.
    Book Review. Eric Severson reviews Peter Gratton and John Panteleimon Manoussakis, eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge . Evanston, Ill.: Northwestern University Press, 2007.
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  14. Johann Gottlieb Fichte, Peter Lauchlan Heath & John jt ed Lachs (1970). Science of Knowledge with the First and Second Introductions, Edited and Translated by Peter Heath [and] John Lachs. --. Appleton-Century-Crofts.
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  15. André L. Goddu (1995). Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  16.  16
    Phillip Cary (2007). The Mysticism of Saint Augustine: Rereading the Confessions, by John Peter Kenney. Ancient Philosophy 27 (2):456-460.
  17.  10
    G. B. Kerferd (1959). Aristotle's Theory of Opposites John Peter Anton: Aristotle's Theory of Contrariety. (International Library of Psychology, Philosophy and Scientific Method.) Pp. Xiv + 253. London: Routledge & Kegan Paul, 1957. Cloth, 25s. Net. [REVIEW] The Classical Review 9 (01):30-31.
  18.  15
    James Wetzel (2007). Review of John Peter Kenney, The Mysticism of Saint Augustine: Rereading the Confessions. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  19.  2
    Vernard Foley (1987). Bronze Age, Greek and Roman Technology: A Select, Annotated Bibliography by John Peter Oleson. [REVIEW] Isis: A Journal of the History of Science 78:89-90.
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  20.  7
    Mary Harlow (2003). Roman Textiles P. Walton Rogers, L. B. Jorgensen, A. Rast-Eicher (Edd.): The Roman Textile Industry and its Influence. A Birthday Tribute to John Peter Wild . Pp. XIII + 200, Ills, Pls. Oxford: Oxbow Books, 2001. Cased, £18. Isbn: 1-84217046-. [REVIEW] The Classical Review 53 (01):230-.
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  21.  9
    Robert C. Hill (2007). The Mysticism of Saint Augustine: Rereading the Confessions. By John Peter Kenney. Heythrop Journal 48 (3):474–476.
  22. Katherine Chambers (2016). Contemplation and Classical Christianity: A Study in Augustine . By John Peter Kenney. Pp. Xi, 191, Oxford University Press, 2013, $83.00. [REVIEW] Heythrop Journal 57 (2):388-389.
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  23. Michael Fulford (1988). The Roman Port and Fishery of Cosa: A Center of Ancient TradeAnna Marguerite McCann Joanne Bourgeois Elaine K. Gazda John Peter Oleson Elizabeth Lyding Will. Isis 79 (1):162-163.
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  24. A. Rupert Hall (1986). John Peter Oleson. Greek and Roman Mechanical Water-Lifting Devices: The History of a Technology. Dordrecht: D. Reidel, 1984. Pp. Xiv + 458 + 173 Ills. ISBN 90-277-1693-5. Dfl. 345, £71.75, $58. [REVIEW] British Journal for the History of Science 19 (2):221.
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  25. Ruth Michaels (1999). Martin Carrier and Peter K. Machamer, Eds., Mindscapes: Philosophy, Science, and the Mind Reviewed By. Philosophy in Review 19 (2):84-86.
     
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  26. Joshua Nunziato (2014). Contemplation and Classical Christianity: A Study in Augustine. By John Peter Kenney. Augustinian Studies 45 (2):323-325.
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  27.  17
    John R. Shook (2010). Peter Hare on the Philosophy of Curt John Ducasse. Transactions of the Charles S. Peirce Society 46 (1):47-52.
    Peter Hare published two books about philosophy, both co-authored with his colleague Edward Madden. The first was Evil and the Problem of God, while the second was titled Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse (Dordrecht, Holland: D. Reidel), published in 97 . Hare's choice of Ducasse for extended study tells us a great deal about Hare's own interests. Ducasse was a confessedly analytic philosopher who advocated several views extending classical American themes. From (...)
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  28.  26
    Christian Helmut Wenzel (2005). Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell (Do the Categories Play a Role Already in Perception According to Kant? Peter Rohs and John McDowell). Kant-Studien 96 (4):407-426.
    Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants (...)
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  29.  24
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  30.  29
    John P. Doyle (1986). Peter John Olivi on Right, Dominion, and Voluntary Signs. Semiotics:419-429.
  31.  8
    John Marschall (1956). The Causation of Knowledge in the Philosophy of Peter John Olivi, O. F. M. Franciscan Studies 16 (4):313-318.
  32.  1
    Douglas Hedley (2008). For God's Sake: Why Sacrifice? Mediating Reflections on Peter Jonkers and John Milbank. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (3-4):301-317.
    SUMMARYPeter Jonkers' paper ‘Justifying Sacrifice’ presents a subtle and nuanced defence of the ethical paradigm of sacrifice as offering up ‘for the sake of’ another item or principle. He employs Hegel and Levinas for this purpose. While Jonkers presents his position as in basic agreement with the position of John Milbank in his paper ‘Midwinter Sacrifice’, I claim that the two positions are, in fact, diametrically opposed. Milbank is proposing a radical critique of the ethical paradigm of sacrifice as (...)
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  33. Peter Blau & Peter Winch (2000). 57." An Empiricist Model of Stratification," Peter M. Blau & Otis Dudley Duncan Peter M. Blau & Otis Dudley Duncan, The American Occupational Structure (New York: John Wiley & Sons, 1967) 58." Critical Sociology," Jiirgen Habermas. [REVIEW] In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications 3--99.
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  34. Peter Lauchlan Heath & Lewis Carroll (1974). The Philosopher's Alice Alice's Adventures in Wonderland and Through the Looking-Glass, by Lewis Carroll, with Illus. By John Tenniel. Introd. And Notes by Peter Heath. --. [REVIEW] St. Martin's Press.
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  35. Anthony Jackson (1990). “Archives Of An Educational Drama Pioneer: A Survey Of The Peter Slade Collection In The John Rylands University Library Of Manchester,”. Bulletin of the John Rylands Library 72 (2):153.
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  36. Douglas MacLean, Clive L. Spash & John O'Neill (1994). John Foster Beyond Costs and Benefits: Weighing Environmental Goods 133 Anna Kusser: Comment on John Foster 150 Peter Schaber Sind Alle Werte Vergleichbar? [REVIEW] Analyse & Kritik 16 (2).
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  37. Juhana Toivanen (2011). Peter of John Olivi on the Psychology of Animal Action. Journal of the History of Philosophy 49 (4):413-438.
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  38.  7
    Adam C. Podlaskowski (forthcoming). Review of "Ad Infinitum: New Essays on Epistemological Infinitism", Edited by John Turri and Peter Klein. [REVIEW] International Journal for the Study of Skepticism.
    This is a review of Turri and Klein's "Ad Infinitum: New Essays on Epistemological Infinitism".
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  39. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.
  40.  3
    Adam C. Podlaskowski (forthcoming). Ad Infinitum: New Essays on Epistemological Infinitism_, _edited by John Turri and Peter Klein. Brill.
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  41.  9
    Han Thomas Adriaenssen (2015). Book Review: Perception and the Internal Senses. Peter of John Olivi on the Cognitive Functions of the Sensitive Soul, Written by Juhana Toivanen. [REVIEW] Vivarium 53 (1):126-128.
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  42.  65
    J. Hare (1999). Book Reviews : The Moral Interpretation of Religion, by Peter Byrne. Edinburgh University Press, 1998. 178 Pp. Pb. 14.95. ISBN 0-7486-0784-6. Religion and Morality: An Introduction, by Paul W. Diener. Louisville, Ky: Westminster/John Knox Press, 1998. 144 Pp. Pb. US $15. ISBN 0-664-25765-. [REVIEW] Studies in Christian Ethics 12 (2):74-78.
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  43.  28
    Sharon M. Kaye (2004). Why the Liberty of Indifference Is Worth Wanting: Buridan's Ass, Friendship, and Peter John Olivi. History of Philosophy Quarterly 21 (1):21 - 42.
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  44.  42
    Han Thomas Adriaenssen (2011). Peter John Olivi on Perceptual Representation. Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of the problem that (...)
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  45.  57
    Dominik Perler (1994). What Am I Thinking About? John Duns Scotus and Peter Aureol on Intentional Objects. Vivarium 32 (1):72-89.
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  46.  9
    J. T. Moore (1967). "The Library of John Locke," by John Harrison and Peter Laslett. Modern Schoolman 44 (3):277-280.
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  47.  17
    Christian Rode (2010). Peter of John Olivi on Representation and Self-Representation. Quaestio 10 (1):155-166.
    This paper focuses on Olivi’s theory of representation and aims at showing that his theory does not endorse epistemological representationalism . Moreover, there is no representation without self-representation for Olivi. Therefore, his account of self-representation or inner experience resembles modern higher-order theories of consciousness. But unlike most modern authors, Olivi seems to combine a higher-order thought theory with a higher-order perception one.
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  48. Adriaenssen (2014). Peter John Olivi and Peter Auriol on Conceptual Thought. Oxford Studies in Medieval Philosophy 2:67-97.
  49.  16
    Ana Maria Mora Marquez (2011). Elements of Pragmatics in Peter John Olivi's Account of Signification. Vivarium 49 (1-2):150-164.
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  50. Richard Kroll (1994). E S De Beer, Ed., The Correspondence Of John Locke, Vol. Viii ; Peter H. Nidditch & G A Rogers, Eds., Drafts For The "Essay Concerning Human Understanding" And Other Philosophical Writings, Vol. 1: Drafts A And B; John W & Jean S. Yolton Eds., John Locke, Some Thoughts Concerning Education. [REVIEW] Enlightenment and Dissent 13:114-120.
     
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