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  1.  17
    Carsten Herrmann-Pillath (2010). A Neurolinguistic Approach to Performativity in Economics. Journal of Economic Methodology 17 (3):241-260.
    What makes institutions ?real?? One central notion has been emerging recently in sociology, which is ?performativity?, a term borrowed from the philosophy of language. I propose a neurolinguistic approach to performativity that is based on John Searle's theory of institutions, especially his concept of a ?status function? and his explanation of rule-following as a neurophysiological disposition. Positing a status function is a performative act. I proceed in two steps to establish the neurolinguistic framework. First, I apply the concept of ?conceptual (...)
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  2.  21
    Carsten Herrmann-Pillath (2012). Institutions, Distributed Cognition and Agency: Rule-Following as Performative Action. Journal of Economic Methodology 19 (1):21-42.
    Aoki recently proposed the concept of substantive institutions, a concept that relates the outcomes of strategic interaction with public representations of the equilibrium states of games. I argue that the Aoki model can be grounded in theories of distributed cognition and performativity, which I put into the context of Searle's philosophical account of institutions. Substantive institutions build on regularized causal interactions between internal neuronal mechanisms and external facts, shared in a population of agents. Following Searle's proposal of conceiving rule-following as (...)
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  3.  4
    Carsten Herrmann-Pillath (2013). Performativity of Economic Systems: Approach and Implications for Taxonomy. Journal of Economic Methodology 20 (2):139-163.
    The paper proposes to ground the taxonomy of economic systems on the identification of strongly performative institutions as distinctive features. I analyse performativity on the basis of the Aoki model of institutions, enriched by current approaches to performativity, which I combine with Searle's notion of a status function. Performativity is conceived as resulting from the conjunction of public representations (sign systems) and behavioural dispositions which channel strategic interactions among actors such that certain sets of institutions are reproduced recurrently. I apply (...)
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  4.  24
    Ivan A. Boldyrev & Carsten Herrmann-Pillath (2013). Hegel's “Objective Spirit”, Extended Mind, and the Institutional Nature of Economic Action. Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all (...)
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  5. Carsten Herrmann-Pillath & Ivan Boldyrev (2016). Hegel, Institutions and Economics: Performing the Social. Routledge.
    Hegel’s philosophy has witnessed periods of revival and oblivion, at times considered to be an unrivalled and all-embracing system of thought, but often renounced with no less ardour. This book renews the dialogue with Hegel by looking at his legacy as a source of insight and judgement that helps us rethink contemporary economics. This book focuses on a concept of institution which is equally important for Hegel's political philosophy and for economic theory to date. The key contributions of this Hegelian (...)
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