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  1. Cary J. Nederman (forthcoming). Aristotelianism and the Origins of" Political Science" in the Twelfth Century. Journal of the History of Ideas.
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  2. Cary J. Nederman (forthcoming). Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought. Journal of the History of Ideas.
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  3. Cary J. Nederman (2013). 2012 Arthur O. Lovejoy Lecture Civil Religion—Metaphysical, Not Political: Nature, Faith, and Communal Order in European Thought, C. 1150–C. 1550. [REVIEW] Journal of the History of Ideas 74 (1):1-22.
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  4. Sara R. Jordan & Cary J. Nederman (2012). The Logic of the History of Ideas and the Study of Comparative Political Theory. Journal of the History of Ideas 73 (4):627-641.
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  5. Cary J. Nederman & Mary Elizabeth Sullivan (2012). The Polybian Moment: The Transformation of Republican Thought From Ptolemy of Lucca to Machiavelli. The European Legacy 17 (7):867-881.
    Recent research has emphasized the continuities in European republican political thought from the late Middle Ages until well into the Renaissance and even beyond. Two of the central figures in the story of the persistence of republicanism are Ptolemy of Lucca, who is commonly viewed as the quintessential late medieval republican, and Niccolò Machiavelli, whose work is generally regarded as the classic statement of early modern republicanism. We argue that these two remain conceptually at considerable remove from one another, a (...)
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  6. Cary J. Nederman (2011). John of Salisbury. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 637--640.
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  7. Cary J. Nederman (2011). Tyranny. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1347--1349.
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  8. Cary J. Nederman (2011). Toleration in a New Key: Historical and Global Perspectives. Critical Review of International Social and Political Philosophy 14 (3):349-361.
    This article challenges two dominant views of religious and cultural toleration, namely, that it is modern and that it is Western. It claims instead that both medieval Latin thought and many non-Western traditions embraced a position that coherently defends tolerance beliefs and practices. Specifically, the article identifies four approaches that clearly favour toleration: scepticism, functionalism, nationalism and mysticism.
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  9. Cary J. Nederman (2010). Review of Erica Benner, Machiavelli's Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (4).
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  10. Cary J. Nederman (2009). Cicero. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  11. Cary J. Nederman (2009). Marsiglio of Padua. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  12. Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (2008). Western Political Thought in Dialogue with Asia. Lexington Books.
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  13. Cary J. Nederman (2008). Men at Work: Poesis, Politics and Labor in Aristotle and Some Aristotelians. Analyse and Kritik 30 (1).
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  14. Cary J. Nederman & Mary Elizabeth Sullivan (2008). Reading Aristotle Through Rome Republicanism and History in Ptolemy of Lucca's De Regimine Principum. European Journal of Political Theory 7 (2):223-240.
    In recent years, scholars have begun to give greater attention to the 14th-century political writer, Ptolemy of Lucca, mostly on account of his avid defense of republican government in the treatise, De regimine principum. Educated in the scholastic curriculum at the University of Paris, Ptolemy has typically been identified by scholars as one of the most thoroughly Aristotelian medieval thinkers. Ptolemy, like many of his contemporaries, peppered his writing with citations from Aristotle's major works. This article, however, examines the sources (...)
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  15. István Pieter Bejczy & Cary J. Nederman (eds.) (2007). Princely Virtues in the Middle Ages, 1200-1500. Marston, Distributor].
  16. Benedetto Fontana, Cary J. Nederman & Gary Remer (eds.) (2005). Talking Democracy: Historical Perspectives on Rhetoric and Democracy. Penn State University Press.
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  17. Cary J. Nederman (2005). Empire and the Historiography of European Political Thought: Marsiglio of Padua, Nicholas of Cusa, and the Medieval/Modern Divide. Journal of the History of Ideas 66 (1):1-15.
  18. Cary J. Nederman (2005). John of Salisbury. Arizona Center for Medieval and Renaissance Studies.
    Life and career -- Early life and education (1115/1120-1147) -- In the service of Canterbury (1148-1156) -- Author and administrator (1157-1161) -- The Becket dispute (1162-1170) -- Final years (1171-1180) -- Writings -- Entheticus de dogmate philosophorum -- Policraticus -- Metalogicon -- Historia pontificalis -- Miscellaneous and spurious writings.
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  19. Cary J. Nederman (2004). Caterina Bruschi and Peter Biller, Eds., Texts and the Repression of Medieval Heresy. (York Studies in Medieval Theology, 4.) York: York Medieval Press, in Association with Boydell and Brewer and the Centre for Medieval Studies, University of York, 2003. Pp. Xvii, 256; Black-and-White Frontispiece and Tables. $90. [REVIEW] Speculum 79 (4):1047-1048.
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  20. Cary J. Nederman (2004). Jürgen Miethke, De potestate papae: Die päpstliche Amtskompetenz im Widerstreit der politischen Theorie von Thomas von Aquin bis Wilhelm von Ockham. (Spätmittelalter und Reformation, n.s., 16.) Tübingen: Mohr Siebeck, 2000. Pp. x, 347. €79. [REVIEW] Speculum 79 (2):529-530.
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  21. Cary J. Nederman (2004). Philosophy and Politics in the Thought of John Wyclif. International Philosophical Quarterly 44 (3):440-441.
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  22. Cary J. Nederman (2003). Commercial Society and Republican Government in the Latin Middle Ages: The Economic Dimensions of Brunetto Latini's Republicanism. Political Theory 31 (5):644-663.
    The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles-the production and exchange of material goods for (...)
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  23. Alexander Astin, Jean Bethke Elshtain, Cary J. Nederman, Walter Nicgorski, Michael J. Sandel, Nathan Tarcov, John von Heyking & Alan Wolfe (2002). Cultivating Citizens: Soulcraft and Citizenship in Contemporary America. Lexington Books.
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  24. Christoph Flüeler, Roberto Lambertini, Karl Ubl, Lars Vinx, Cary J. Nederman & James M. Blythe (2002). Brill Online Books and Journals. Vivarium 40 (1).
     
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  25. Cary J. Nederman (2002). Mechanics and Citizens: The Reception of the Aristotelian Idea of Citizenship in Late Medieval Europe. Vivarium 40 (1):75-102.
  26. Cary J. Nederman & Tatiana V. GÓMez (2002). Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli. Midwest Studies in Philosophy 26 (1):82–93.
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  27. Cary J. Nederman (1999). Amazing Grace: Fortune, God, and Free Will in Machiavelli's Thought. Journal of the History of Ideas 60 (4):617-638.
  28. Cary J. Nederman (1999). The Renaissance of a Renaissance Man. The European Legacy 4 (5):102-105.
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  29. Cary J. Nederman (1998). The Mirror Crack'd: The Speculum Principum as Political and Social Criticism in the Late Middle Ages. The European Legacy 3 (3):18-38.
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  30. Cary J. Nederman, John Christian Laursen, Michael J. Reiss & Roger Strayton (1998). Us $27.50,£ 21.95. Australasian Journal of Philosophy 76 (2):357.
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  31. Cary J. Nederman (1997). Medieval Aristotelianism and its Limits: Classical Traditions in Moral and Political Philosophy, 12th-15th Centuries. Variorum.
  32. Cary J. Nederman (1997). Review: The Politics of Mind and Word, Image and Text: Retrieval and Renewal in Medieval Political Theory. [REVIEW] Political Theory 25 (5):716 - 732.
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  33. Glenn Burgess, Paul J. Cornish, Kate Langdon Forhan, E. J. Furcha, Stephen Lahey, John Christian Laursen, Cary J. Nederman, Gary Remer, William Walker & Simone Zurbuchen (1996). Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe. Rowman & Littlefield Publishers.
  34. Cary J. Nederman (1996). The Meaning of "Aristotelianism" in Medieval Moral and Political Thought. Journal of the History of Ideas 57 (4):563-585.
  35. Cary J. Nederman (1995). John Knox: On Rebellion. History of European Ideas 21 (1):159-160.
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  36. Cary J. Nederman (1994). Annali delia Fondazione Luigi Einaudi. History of European Ideas 18 (5):829-830.
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  37. Cary J. Nederman (1994). Alienated Minority: The Jews of Medieval Latin Europe. History of European Ideas 18 (5):828-829.
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  38. Cary J. Nederman (1994). Historical Anthropology of the Middle Ages. History of European Ideas 18 (6):947-949.
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  39. Cary J. Nederman (1993). National Sovereignty and Ciceronian Political Thought: Aeneas Silvius Piccolomini and the Ideal of Universal Empire in Fifteenth-Century Europe. History of European Ideas 16 (4-6):537-543.
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  40. Cary J. Nederman & Kate Langdon Forhan (eds.) (1993). Medieval Political Theory: A Reader: The Quest for the Body Politic, 1100-1400. Routledge.
  41. Cary J. Nederman (1992). Cicero: On Duties. History of European Ideas 14 (2):312-313.
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  42. Cary J. Nederman & Catherine Campbell (1991). Priests, Kings, and Tyrants: Spiritual and Temporal Power in John of Salisbury's Policraticus. Speculum 66 (3):572-590.
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  43. Cary J. Nederman (1990). A History of Private Life, II: Revelations of the Medieval World. History of European Ideas 12 (3):422-424.
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  44. Cary J. Nederman (1990). Conciliarism and Constitutionalism: Jean Gerson and Medieval Political Thought. History of European Ideas 12 (2):189-209.
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  45. Cary J. Nederman (1990). Nature, Justice, and Duty in the Defensor Pacis: Marsiglio of Padua's Ciceronian Impulse. Political Theory 18 (4):615-637.
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  46. Cary J. Nederman (1989). Knowledge, Virtue and the Path to Wisdom: The Unexamined Aristotelianism of John of Salisbury's Metalogicon. Mediaeval Studies 51 (1):268-286.
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  47. Cary J. Nederman (1988). The Royal Will and the Baronial Bridle: The Place of the Addicio de Cartis in Bractonian Political Thought. History of Political Thought 9:415-29.
     
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  48. Cary J. Nederman (1987). Aristotle as Authority: Alternative Aristotelian Sources of Late Mediaeval Political Theory. History of European Ideas 8 (1):31-44.
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  49. Cary J. Nederman (1987). The Physiological Significance of the Organic Metaphor in John of Salisbury's Policraticus. History of Political Thought 8 (2):211-223.
     
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  50. Cary J. Nederman (1986). The Aristotelian Doctrine of the Mean and John of Salisbury's Concept of Liberty. Vivarium 24 (2):128-142.
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