Search results for 'Casey Rufener' (try it on Scholar)

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Profile: Casey Rufener (Macalester College)
  1. Edward S. Casey (1987). Remembering: A Phenomenological Study. Indiana University Press.score: 60.0
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  2. John Casey (1990). Pagan Virtue: An Essay in Ethics. Oxford University Press.score: 60.0
    The study of the virtues has largely dropped out of modern philosophy, yet it was the predominant tradition in ethics fom the ancient Greeks until Kant. Traditionally the study of the virtues was also the study of what constituted a successful and happy life. Drawing on such diverse sources as Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre, Casey here argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for (...)
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  3. Edward Casey (2009). Limit and Edge, Voice and Place. Radical Philosophy Review 12 (1/2):241-248.score: 60.0
    This piece extends Edward Casey’s meditations on the notion of place. Here he specifically looks at “limitrophic” phenomena, including the U.S.-Mexico border as a means for thinking between edge and limit, place and voice.
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  4. Gerard Casey (1995). Reply to Professor Anderson. Collection Development Bundle 69 (4):621-622.score: 60.0
    Before I come to Professor Anderson’s objections to the argument in question, I should like to clarify just a few points. The argument that I presented is taken immediately from Mortimer Adler’s presentation of it, so let us call it ‘Adler’s Argument,’ though in fact its origins go all the way back to Aristotle. My reading of Adler’s presentation of the argument was that he gave it in two different forms, one categorical, the other hypothetical. Both forms of the argument, (...)
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  5. Edward S. Casey (1971). Imagination: Imagining and the Image. Philosophy and Phenomenological Research 31 (June):475-490.score: 30.0
  6. Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.score: 30.0
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  7. Edward S. Casey (1976). Imagining: A Phenomenological Study. Indiana University Press.score: 30.0
  8. Edward S. Casey (1976). Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination. Research in Phenomenology 6 (1):1-25.score: 30.0
  9. Gerard Casey, The Computational Metaphor and Cognitive Psychology.score: 30.0
    The past three decades have witnessed a remarkable growth of research interest in the mind. This trend has been acclaimed as the ‘cognitive revolution’ in psychology. At the heart of this revolution lies the claim that the mind is a computational system. The purpose of this paper is both to elucidate this claim and to evaluate its implications for cognitive psychology. The nature and scope of cognitive psychology and cognitive science are outlined, the principal assumptions underlying the information processing approach (...)
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  10. Edward S. Casey (2004). Attending and Glancing. Continental Philosophy Review 37 (1):83-126.score: 30.0
    The activities of glancing and attending are rarely compared, yet they have significant affinities to the point where we may say that glancing is a mode of attending while the latter, in turn, often proceeds by glances. This paper explores these affinities, showing that each activity is a form of reactive spontaneity (James) and that each engages in a particular version of advertence. Mental as well as ordinary perceptual glances are examined, with examples being taken from laboratory studies, everyday life, (...)
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  11. Edward S. Casey (2001). Taking a Glance at the Environment: Prolegomena to an Ethics of the Environment. Research in Phenomenology 31 (1):1-21.score: 30.0
    It is remarkable how much we can understand about an environmental problem at a mere glance. By means of a glance - at once quick and comprehensive - we can detect that something is going wrong in a given environmental circumstance, and we can even begin to suspect what needs to be done to rectify the situation. In this paper I explore the unsuspected power of the glance in environmental thought and practice, drawing special lessons for an ethics of the (...)
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  12. Graham Button & Neil Casey (1985). Topic Nomination and Topic Pursuit. Human Studies 8 (1):3 - 55.score: 30.0
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  13. Edward S. casey (2004). Keeping Art to its Edge. Angelaki 9 (2):145 – 153.score: 30.0
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  14. Edward S. Casey (1984). Origin(s) in (of) Heidegger/Derrida. Journal of Philosophy 81 (10):601-610.score: 30.0
  15. Edward S. Casey (1979). Perceiving and Remembering. Review of Metaphysics 32 (March):407-436.score: 30.0
  16. Gerard Casey (1988). Artificial Intelligence and Wittgenstein. Philosophical Studies 32:156-175.score: 30.0
    The association of Wittgenstein’s name with the notion of artificial intelligence is bound to cause some surprise both to Wittgensteinians and to people interested in artificial intelligence. After all, Wittgenstein died in 1951 and the term artificial intelligence didn’t come into use until 1956 so that it seems unlikely that one could have anything to do with the other. However, establishing a connection between Wittgenstein and artificial intelligence is not as insuperable a problem as it might appear at first glance. (...)
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  17. John Casey (1984). Emotion and Imagination. Philosophical Quarterly 34 (134):1-14.score: 30.0
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  18. Scott Aikin & John Casey (2011). Straw Men, Weak Men, and Hollow Men. Argumentation 25 (1):87-105.score: 30.0
    Three forms of the straw man fallacy are posed: the straw, weak, and hollow man. Additionally, there can be non-fallacious cases of any of these species of straw man arguments.
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  19. Edward S. Casey (1977). Imagining and Remembering. Review of Metaphysics 31 (December):187-209.score: 30.0
  20. Edward S. Casey (1980). On the Issue of Presence. Journal of Philosophy 77 (10):643-644.score: 30.0
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  21. Gerard Casey, Immateriality and Intentionality.score: 30.0
    One cannot go far in the reading of St Thomas Aquinas and other medieval writers without coming across a multiplicity of usages of the Latin term for ‘being’ or ‘to be’, esse, such as esse intentionale, esse intelligibile, esse naturale, esse sensibile and so on.3 It is not always easy to appreciate the distinctions which these terms are intended to mark and if one is inclined to scepticism one might indeed suspect that these are distinctions without a difference. However, such (...)
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  22. Edward S. Casey (1997). Smooth Spaces and Rough-Edged Places: The Hidden History of Place. Review of Metaphysics 51 (2):267 - 296.score: 30.0
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  23. Edward S. Casey (1983). Keeping the Past in Mind. Review of Metaphysics 37 (September):77-96.score: 30.0
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  24. Damien Casey (1999). Levinas and Buber: Transcendence and Society. [REVIEW] Sophia 38 (2):69-92.score: 30.0
  25. Gerald Casey (2008). An Argument for Essentialism. Linguistic and Philosophical Investigations 7.score: 30.0
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  26. Thomas G. CAsEY (2008). Challenging the Dichotomy Between Eros and Agape with the Resources of Kierkegaard and Levinas. In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. 11144--141.score: 30.0
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  27. Edward S. Casey (2000). Stompin' on Scott: A Cursory Critique of Mind and Memory. Research in Phenomenology 30 (1):223-239.score: 30.0
  28. Edward S. Casey (1971). Expression and Communication in Art. Journal of Aesthetics and Art Criticism 30 (2):197-207.score: 30.0
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  29. Gerard Casey, An Explication of the de Hebdomadibus of Boethius in the Light of St Thomas's Commentary.score: 30.0
    The writings of Ancius Manlius Severinus Boethius exercised a powerful influence on the nature and development of mediaeval philosophy. The extent of his influence was such that I think it fair to say that anyone seeking more than a superficial grasp of mediaeval philosophy must acquire some first-hand knowledge of his work. The trouble is, however, that while The Consolation of Philosophy is well-known and much commented upon, Boethius’s other works are relatively neglected.1 Included in this latter group are the (...)
     
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  30. Edward S. Casey (1987). The Place of Space in the Birth of the Clinic. Journal of Medicine and Philosophy 12 (4):351-356.score: 30.0
    This paper offers an account of the role of the concept of space in Foucault's The Birth of the Clinic, and, particularly, of the challenge it poses for conventional philosophical accounts of space and time. The question of the relation between conceptual, bodily, and institutional spaces is also treated.
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  31. David Krell & Edward S. Casey (1992). Once More Into the Verge. Research in Phenomenology 22 (1):186-199.score: 30.0
  32. Gerard Casey, Are There Unenumerated Rights in the Irish Constitution?score: 30.0
    Sometimes, it is difficult to know what someone means. Sometimes, it merely appears to be difficult. Consider this masterpiece of philosophical hermeneutics from a P. G. Wodehouse short story: “Jeeves,” I said. “A rummy communication has arrived. From Mr. Glossop.” “Indeed, sir?” “I will read it to you. Handed in at Upper Bleaching. Message runs as follows: ‘When you come tomorrow, bring my football boots. Also, if humanly possible, Irish water-spaniel. Urgent. Regards. Tuppy.’.
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  33. Edward S. Casey (1984). Commemoration and Perdurance in the Analects. Books I and II. Philosophy East and West 34 (4):389-399.score: 30.0
  34. Edward S. Casey (forthcoming). Espaces lisses et lieux bruts: L'histoire cachée du lieu. Revue de Métaphysique Et de Morale.score: 30.0
    L'étude entend montrer que, si le temps est finalement unique, l'espace, lui, est originellement (et non du fait de la constitution de l'être-au-monde) multiple. Une analyse d'un passage du Timée où la Chôra est dite tithênê (nourrice) permet d'asseoir une interprétation de la différence foncière entre espace et lieu. Le lieu a progressivement disparu pour s'absorber dans l'espace neutre qui traduit homologiquement l'infinité divine ou pour s'atténuer dans le site. Il est difficile de trouver une analyse adéquate du lieu depuis (...)
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  35. Gerard Casey (2003). Ethics and Human Nature. Collection Development Bundle 77 (4):521-533.score: 30.0
    Not so long ago, if you wanted to start a barroom brawl at a philosophy conference all you had to do was to make the claim that a defensible ethical or political theory is necessarily constrained by some theory of human nature or other. Underlying the unease that some philosophers felt with any such claim was perhaps the belief that to allow such a claim would necessarily justify oppression or discrimination or deny human responsibility, meaning or purpose.1 Making such a (...)
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  36. Edward S. Casey (2003). Imagination, Fantasy, Hallucination, and Memory. In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press.score: 30.0
  37. Gerard Casey (2011). Law and Justice in Community. International Journal of Philosophical Studies 19 (1):127-132.score: 30.0
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  38. Edward S. Casey (1997). Margolis on Interpretation. Man and World 30 (2):127-138.score: 30.0
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  39. Gerard Casey, Religion and Politics: The Case for Their Divorce.score: 30.0
    Since the heyday of the Enlightenment, there have been concerted efforts in many parts of the West to get religion out of politics, presumably on the grounds that religion is bad for politics. Whatever the merits of these efforts, and to whatever extent they may be justifiable, what has not, perhaps, been so widely considered is whether or not it might also be a good idea to separate religion from politics because politics is bad for religion! I argue that politics, (...)
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  40. Edward S. Casey (1997). Sym-Phenomenologizing: Talking Shop. [REVIEW] Human Studies 20 (2):169-180.score: 30.0
    In this essay I discuss the idea of deploying workshops in phenomenology -- i.e., teaching the discipline by practising it. I focus on the model proposed by Herbert Spiegelberg, the first person to give systematic attention to this idea and the first to institutionalize it over a period of several years. Drawing on my experience in several of the workshops he led at Washington University, St. Louis, I detail the method he recommended in preparation for a workshop I ten led (...)
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  41. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).score: 30.0
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  42. John Casey (1983). Review: After Virtue. [REVIEW] Philosophical Quarterly 33 (132):296 - 300.score: 30.0
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  43. Dear Casey, See My Answers Below.score: 30.0
    > I read the two papers you sent me and found the Budapest one particularly > clear. But I have two reservations concerning your scheme. The first is > that I don?t understand why one needs collapse, and the second is that the > collapsing scheme seems so complicated. Perhaps it is best to illustrate > using an example.
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  44. Edward Casey (2006). Scholar's Symposium: The Work of David Carr. [REVIEW] Human Studies 29 (4):445-462.score: 30.0
    This essay begins by situating the work of David Carr in relation to the reception of phenomenology in the United States. It addresses Carr’s early (and continuing) contributions to the philosophy of history, especially as this topic emerges in Husserl’s middle and later writings. The idea of point of view as this emerges in Carr’s own writings on history is examined, with special attention to differences between its spatial and temporal instantiations. Carr’s emphasis on the primacy of temporality in human (...)
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  45. Edward S. Casey (1992). The World of the Imagination. Review of Metaphysics 46 (1):145-146.score: 30.0
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  46. Gerard Casey (1989). Angelic Interiority. Irish Philosophical Journal 6 (1):82-118.score: 30.0
    Howard Kainz, in his monograph ‘Active and Passive Potency’ in Thomistic Angelology, remarks that angelology is of some importance in Thomistic philosophy for bringing to a head what he calls ‘certain problematics’ arising from Thomistic presuppositions.1 An example of just such a problematic, in the form of an apparent inconsistency, is stated in the following extended passage.
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  47. Murray Joseph Casey, Richard O'Brien, Marc Rendell & Todd Salzman (2012). Ethical Dilemma of Mandated Contraception in Pharmaceutical Research at Catholic Medical Institutions. American Journal of Bioethics 12 (7):34 - 37.score: 30.0
    The Catholic Church proscribes methods of birth control other than sexual abstinence. Although the U.S. Food and Drug Administration (FDA) recognizes abstinence as an acceptable method of birth control in research studies, some pharmaceutical companies mandate the use of artificial contraceptive techniques to avoid pregnancy as a condition for participation in their studies. These requirements are unacceptable at Catholic health care institutions, leading to conflicts among institutional review boards, clinical investigators, and sponsors. Subjects may feel coerced by such mandates to (...)
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  48. Gerard Casey (2011). John Locke. International Journal of Philosophical Studies 18 (4):591-596.score: 30.0
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  49. Gerard Casey (2008). Medieval Philosophy: An Historical and Philosophical Introduction - by John Marenbon. Philosophical Books 49 (3):251-253.score: 30.0
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  50. Edward S. Casey (2011). Remembering John Wild. Continental Philosophy Review 44 (3):263-265.score: 30.0
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