Search results for 'Casey Rufener' (try it on Scholar)

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Profile: Casey Rufener (Macalester College)
  1. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  2. Edward Casey (1997). The Fate of Place a Philosophical History. Monograph Collection (Matt - Pseudo).
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
     
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  3. Edward S. Casey (1987). Remembering: A Phenomenological Study. Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  4.  28
    John Casey (1990). Pagan Virtue: An Essay in Ethics. Oxford University Press.
    The study of the virtues has largely dropped out of modern philosophy, yet it was the predominant tradition in ethics fom the ancient Greeks until Kant. Traditionally the study of the virtues was also the study of what constituted a successful and happy life. Drawing on such diverse sources as Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre, Casey here argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for (...)
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  5. Edward Casey (1997). The Fate of Place: A Philosophical History. University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
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  6.  33
    Gerard Casey (1995). Reply to Professor Anderson. American Catholic Philosophical Quarterly 69 (4):621-622.
    Before I come to Professor Anderson’s objections to the argument in question, I should like to clarify just a few points. The argument that I presented is taken immediately from Mortimer Adler’s presentation of it, so let us call it ‘Adler’s Argument,’ though in fact its origins go all the way back to Aristotle. My reading of Adler’s presentation of the argument was that he gave it in two different forms, one categorical, the other hypothetical. Both forms of the argument, (...)
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  7.  29
    Edward Casey (2009). Limit and Edge, Voice and Place. Radical Philosophy Review 12 (1/2):241-248.
    This piece extends Edward Casey’s meditations on the notion of place. Here he specifically looks at “limitrophic” phenomena, including the U.S.-Mexico border as a means for thinking between edge and limit, place and voice.
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  8.  1
    Edward S. Casey (2000). The World at a Glance. In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-ponty's notion of flesh. State University of New York Press 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves (...)
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  9.  1
    John Casey (1991). Pagan Virtue. Philosophy 66 (256):254-256.
    Dr Casey argues that the classical virtues of courage, temperance, practical wisdom and justice, which are largely ignored in modern moral philosophy, centrally define the good for Man. Success, pride and worldliness remain part of our moral thinking. The conflict between these values leads to contradictions in our understanding of the moral life.
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  10.  1
    Harold W. Baillie & Timothy K. Casey (eds.) (2004). Is Human Nature Obsolete?: Genetics, Bioengineering, and the Future of the Human Condition. The MIT Press.
    As our scientific and technical abilities expand at breathtaking speeds, concern that modern genetics and bioengineering are leading us to a posthuman future is growing. Is Human Nature Obsolete? poses the overarching question of what it is to be human against the background of these current advances in biotechnology. Its perspective is philosophical and interdisciplinary rather than technical; the focus is on questions of fundamental ontological importance rather than the specifics of medical or scientific practice.The authors -- all distinguished scholars (...)
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  11.  4
    Edward S. Casey (2009). Getting Back Into Place, Second Edition: Toward a Renewed Understanding of the Place-World. Indiana University Press.
    What would the world be like if there were no places? Our lives are so place-oriented that we cannot begin to comprehend the loss of locality. Indeed, the space we occupy has much to do with what and who we are. Yet, despite the pervasiveness of place in our everyday lives, philosophers have neglected it. Since its publication in 1993, Getting Back into Place has been recognized as a pioneering study of the importance of place in people's lives. This edition (...)
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  12.  2
    Edward S. Casey (2009). Getting Back Into Place, Second Edition: Toward a Renewed Understanding of the Place-World. Indiana University Press.
    What would the world be like if there were no places? Our lives are so place-oriented that we cannot begin to comprehend the loss of locality. Indeed, the space we occupy has much to do with what and who we are. Yet, despite the pervasiveness of place in our everyday lives, philosophers have neglected it. Since its publication in 1993, Getting Back into Place has been recognized as a pioneering study of the importance of place in people's lives. This edition (...)
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  13.  1
    Edward S. Casey (2000). Imagining, Second Edition: A Phenomenological Study. Indiana University Press.
    Imagining A Phenomenological Study Second Edition Edward S. Casey A classic firsthand account of the lived character of imaginative experience. "This scrupulous, lucid study is destined to become a touchstone for all future writings on imagination." —Library Journal "Casey’s work is doubly valuable—for its major substantive contribution to our understanding of a significant mental activity, as well as for its exemplary presentation of the method of phenomenological analysis." —Contemporary Psychology "... an important addition to phenomenological philosophy and to (...)
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  14. M. A. Casey (2001). Meaninglessness: The Solutions of Nietzsche, Freud, and Rorty. Lexington Books.
    What would the world be like if we no longer needed meaning? Australian sociologist Michael Casey's revealing work charts the collapse of the metaphysical world and the innate human need for meaning. With the decline of Christianity and the demise of secular universalism in the west, the meaning and value of metaphysical culture has been replaced by an entirely new post-metaphysical world. In Meaninglessness, Casey revisits the social theory of Nietzsche, Freud, and Rorty, in order to conceive how (...)
     
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  15. M. A. Casey (2002). Meaninglessness: The Solutions of Nietzsche, Freud, and Rorty. Lexington Books.
    What would the world be like if we no longer needed meaning? Australian sociologist Michael Casey's revealing work charts the collapse of the metaphysical world and the innate human need for meaning. With the decline of Christianity and the demise of secular universalism in the west, the meaning and value of metaphysical culture has been replaced by an entirely new post-metaphysical world. In Meaninglessness, Casey revisits the social theory of Nietzsche, Freud, and Rorty, in order to conceive how (...)
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  16. John Casey (1990). Pagan Virtue: An Essay in Ethics. Oxford University Press Uk.
    Casey argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for Man, and that they are insufficiently acknowledged in modern moral philosophy. The associated values of success, pride, and worldliness are intrinsically opposed to values deriving from our Christian inheritance, and this leads to tensions and contradictions in our understanding of the moral life. The book draws on diverse sources: Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre.
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  17. Edward S. Casey (2000). Remembering, Second Edition: A Phenomenological Study. Indiana University Press.
    Remembering A Phenomenological Study Second Edition Edward S. Casey A pioneering investigation of the multiple ways of remembering and the difference that memory makes in our daily lives. A Choice Outstanding Academic Book "An excellent book that provides an in-depth phenomenological and philosophical study of memory." —Choice "... a stunning revelation of the pervasiveness of memory in our lives." —Contemporary Psychology "[Remembering] presents a study of remembering that is fondly attentive to its rich diversity, its intricacy of structure and (...)
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  18. Edward S. Casey (2009). Remembering, Second Edition: A Phenomenological Study. Indiana University Press.
    Remembering A Phenomenological Study Second Edition Edward S. Casey A pioneering investigation of the multiple ways of remembering and the difference that memory makes in our daily lives. A Choice Outstanding Academic Book "An excellent book that provides an in-depth phenomenological and philosophical study of memory." —Choice "... a stunning revelation of the pervasiveness of memory in our lives." —Contemporary Psychology "[Remembering] presents a study of remembering that is fondly attentive to its rich diversity, its intricacy of structure and (...)
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  19. Edward Casey (1998). The Fate of Place: A Philosophical History. University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
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  20. Edward S. Casey (2007). The World at a Glance. Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves (...)
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  21. Georgi Yordanov Georgiev, Kaitlin Henry, Timothy Bates, Erin Gombos, Alexander Casey, Michael Daly, Amrit Vinod & Hyunseung Lee (2015). Mechanism of Organization Increase in Complex Systems. Complexity 21 (2):18-28.
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  22. Gerard Casey (2010). Reflections on Legal Polycentrism. Journal of Libertarian Studies 22 (1):22-34.
     
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  23. Helen Casey, Robert D. Rogers, Tom Burns & Jenny Yiend (2013). Emotion Regulation in Psychopathy. Biological Psychology 92:541–548.
    Emotion processing is known to be impaired in psychopathy, but less is known about the cognitive mechanisms that drive this. Our study examined experiencing and suppression of emotion processing in psychopathy. Participants, violent offenders with varying levels of psychopathy, viewed positive and negative images under conditions of passive viewing, experiencing and suppressing. Higher scoring psychopathics were more cardiovascularly responsive when processing negative information than positive, possibly reflecting an anomalously rewarding aspect of processing normally unpleasant material. When required to experience emotional (...)
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  24.  5
    Murray Joseph Casey & Todd A. Salzman (2014). Therapeutic, Prophylactic, Untoward, and Contraceptive Effects of Combined Oral Contraceptives: Catholic Teaching, Natural Law, and the Principle of Double Effect When Deciding to Prescribe and Use. American Journal of Bioethics 14 (7):20-34.
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  25. Edward S. Casey (1993). Getting Back Into Place Toward a Renewed Understanding of the Place-World. Monograph Collection (Matt - Pseudo).
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  26.  39
    B. J. Casey, N. Tottenham, C. Liston & S. Durston (2005). Imaging the Developing Brain: What Have We Learned About Cognitive Development? Trends in Cognitive Sciences 9 (3):104-110.
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  27.  48
    Scott Aikin & John Casey (2011). Straw Men, Weak Men, and Hollow Men. Argumentation 25 (1):87-105.
    Three forms of the straw man fallacy are posed: the straw, weak, and hollow man. Additionally, there can be non-fallacious cases of any of these species of straw man arguments.
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  28.  9
    Murray Joseph Casey, Richard O'Brien, Marc Rendell & Todd Salzman (2012). Ethical Dilemma of Mandated Contraception in Pharmaceutical Research at Catholic Medical Institutions. American Journal of Bioethics 12 (7):34 - 37.
    The Catholic Church proscribes methods of birth control other than sexual abstinence. Although the U.S. Food and Drug Administration (FDA) recognizes abstinence as an acceptable method of birth control in research studies, some pharmaceutical companies mandate the use of artificial contraceptive techniques to avoid pregnancy as a condition for participation in their studies. These requirements are unacceptable at Catholic health care institutions, leading to conflicts among institutional review boards, clinical investigators, and sponsors. Subjects may feel coerced by such mandates to (...)
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  29. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
    A History of Habitat: From Aristotle to Bourdieu is the first of its kind to trace the history of the concept of habit in the Western philosophical tradition, including its classical, modern, and contemporary expressions. Each essay is written by a specialist and conveys the historical continuity between its central figure and those who came before, so it will be of value to anyone interested in how habit figures into the conceptual histories of philosophy, psychology, sociology, political theory, and literature.
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  30. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  31.  97
    Edward S. Casey (1976). Imagining: A Phenomenological Study. Indiana University Press.
  32. Edward S. Casey (1996). Getting Back Into Place. Human Studies 19 (4):433-439.
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  33. Edward S. Casey (2004). Spirit and Soul: Essays in Philosophical Psychology. Spring Publications.
  34. Edward S. Casey (1971). Imagination: Imagining and the Image. Philosophy and Phenomenological Research 31 (June):475-490.
  35.  35
    Edward S. Casey (1984). Habitual Body and Memory in Merleau-Ponty. Man and World 17 (3-4):279-297.
  36. Edward S. Casey (2002). Representing Place Landscape Painting and Maps. Monograph Collection (Matt - Pseudo).
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  37.  24
    Yuko Munakata, B. J. Casey & Adele Diamond (2004). Developmental Cognitive Neuroscience: Progress and Potential. Trends in Cognitive Sciences 8 (3):122-128.
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  38.  46
    Graham Button & Neil Casey (1985). Topic Nomination and Topic Pursuit. Human Studies 8 (1):3 - 55.
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  39.  2
    Adam J. Rock, Peter B. Baynes & Paul J. Casey (2005). Experimental Study of Ostensibly Shamanic Journeying Imagery in Naïve Participants I: Antecedents. Anthropology of Consciousness 16 (2):72-92.
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  40.  36
    Damien Casey (1999). Levinas and Buber: Transcendence and Society. [REVIEW] Sophia 38 (2):69-92.
  41.  28
    Edward Casey (2004). Nature in / as the Sublime. Studies in Practical Philosophy 4 (1):11-22.
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  42.  19
    Michael T. Casey (1960). The Philosophy of Inorganic Compounds. Philosophical Studies 10 (10):298-298.
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  43.  16
    Vince Casey (2003). Reflections on Parish Ministry. The Australasian Catholic Record 80 (1):51.
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  44.  28
    Edward S. Casey (2003). Imagination, Fantasy, Hallucination, and Memory. In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press
  45.  67
    Edward S. Casey (1976). Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination. Research in Phenomenology 6 (1):1-25.
  46.  20
    Scott F. Aikin & John P. Casey (2016). Straw Men, Iron Men, and Argumentative Virtue. Topoi 35 (2):431-440.
    The straw man fallacy consists in inappropriately constructing or selecting weak versions of the opposition’s arguments. We will survey the three forms of straw men recognized in the literature, the straw, weak, and hollow man. We will then make the case that there are examples of inappropriately reconstructing stronger versions of the opposition’s arguments. Such cases we will call iron man fallacies. The difference between appropriate and inappropriate iron manning clarifies the limits of the virtue of open-mindedness.
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  47.  38
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  48.  1
    Edward J. Wisniewski, Mutsumi Imai & Lyman Casey (1996). On the Equivalence of Superordinate Concepts. Cognition 60 (3):269-298.
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  49.  29
    Edward S. Casey (2011). Smooth Spaces and Rough-Edged Places. Review of Metaphysics 51 (2):267-296.
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  50.  87
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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