Search results for 'Catherine Ahern' (try it on Scholar)

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  1. Fiona Alice Miller, Megan E. Begbie, Mita Giacomini, Catherine Ahern & Erin A. Harvey (2006). Redefining Disease? The Nosologic Implications of Molecular Genetic Knowledge. Perspectives in Biology and Medicine 49 (1):99-114.score: 240.0
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  2. Fiona A. Miller, Mita Giacomini, Catherine Ahern, Jason S. Robert & Sonya de Laat (2008). When Research Seems Like Clinical Care: A Qualitative Study of the Communication of Individual Cancer Genetic Research Results. BMC Medical Ethics 9 (1):4.score: 240.0
    Research ethicists have recently declared a new ethical imperative: that researchers should communicate the results of research to participants. For some analysts, the obligation is restricted to the communication of the general findings or conclusions of the study. However, other analysts extend the obligation to the disclosure of individual research results, especially where these results are perceived to have clinical relevance. Several scholars have advanced cogent critiques of the putative obligation to disclose individual research results. They question whether ethical goals (...)
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  3. Dennis M. Ahern (1976). Is Mo Tzu a Utilitarian? Journal of Chinese Philosophy 3 (2):185-193.score: 30.0
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  4. Kevin Ahern (2010). Review Essay: Robert Fine, Cosmopolitanism (London and New York: Rout-Ledge, 2007), 176 Pp. [REVIEW] Philosophy and Social Criticism 36 (1):105-110.score: 30.0
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  5. L. U. Catherine (2011). Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress. Journal of Political Philosophy 19 (3):261-281.score: 30.0
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  6. M. B. Ahern (1971). The Problem of Evil. London,Routledge and K. Paul.score: 30.0
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  7. Dennis M. Ahern (1977). Ineffabilityinthe Lao Tzu: The Taming of a Dragon. Journal of Chinese Philosophy 4 (4):357-382.score: 30.0
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  8. Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.) (2000). Cognitive Neuroscience of Emotion. Oxford University Press.score: 30.0
    This book, a member of the Series in Affective Science, is a unique interdisciplinary sequence of articles on the cognitive neuroscience of emotion by some of ...
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  9. Richard D. R. Lane, G. L. Ahern, Gary E. Schwartz & Alfred W. Kaszniak (1997). Is Alexithymia the Emotional Equivalent of Blindsight? Biological Psychiatry 42:834-44.score: 30.0
  10. Dennis M. Ahern (1980). An Equivocation in Confucian Philosophy. Journal of Chinese Philosophy 7 (2):175-185.score: 30.0
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  11. Dennis M. Ahern (1977). Miracles and Physical Impossibility. Canadian Journal of Philosophy 7 (1):71 - 79.score: 30.0
    WHILE THERE IS AGREEMENT AMONG MANY (BUT NOT ALL) THEOLOGIANS AND PHILOSOPHERS THAT A MIRACULOUS EVENT SHOULD BE CONCEIVED IN OPPOSITION TO THE NATURAL ORDER, THERE IS DISAGREEMENT ABOUT WHY THIS OPPOSITION MUST BE PRESENT. IN THIS PAPER I EXAMINE ANTONY FLEW’S EXPLANATION OF HOW AND WHY MIRACLES AND NATURE ARE OPPOSED, SUGGESTING THAT HIS ACCOUNT IS, AS IT STANDS, PROBLEMATICAL AND IN NEED OF REVISION. I ARGUE THAT IF MIRACLES ARE TO BE THOUGHT OF AS SUPERNATURAL INTERVENTIONS INTO THE (...)
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  12. Dennis M. Ahern (1979). Foreknowledge: Nelson Pike and Newcomb's Problem. Religious Studies 15 (4):475 - 490.score: 30.0
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  13. Daniel R. Ahern (1997). Heidegger's Political Thinking. Review of Metaphysics 51 (1):177-178.score: 30.0
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  14. Daniel R. Ahern (2000). Plato's Sophist. International Philosophical Quarterly 40 (1):107-109.score: 30.0
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  15. Daniel R. Ahern (1995). Encounters and Dialogues with Martin Heidegger, 1929-1976. Review of Metaphysics 48 (4):923-925.score: 30.0
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  16. L. Welch Catherine, E. Welch Denice & Lisa Hewerdine (2008). Gender and Export Behaviour: Evidence From Women-Owned Enterprises. Journal of Business Ethics 83 (1).score: 30.0
    This article draws on the results of a qualitative, exploratory study of 20 Australian women business owners to demonstrate how using a ‹gender as social identity’ lens provides new insights into the influence of gender on exporting and entrepreneurial behaviour. Interview data reveal perceptions of gender identity and gender relations varied and influenced the interpretations which women business owners placed on their exporting activities. Women in the study used different terms to describe exporter and entrepreneurial characteristics to those found in (...)
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  17. Dennis M. Ahern (1975). Hume on the Evidential Impossibility of Miracles. American Philosophical Quarterly:1 - 31.score: 30.0
    THE ESSAY "OF MIRACLES," IN ADDITION TO BEING ONE OF THE MOST PROVOKING SECTIONS OF HUME’S WRITINGS, IS ALSO ONE OF THE MOST WIDELY MISUNDERSTOOD. HUME CLAIMS HIS ARGUMENT IS SIMILAR TO AN ARGUMENT OF ARCHBISHOP TILLOTSON, AND I EXPLORE THE PARALLEL BETWEEN THE TWO ARGUMENTS IN DETAIL. FUNDAMENTAL TO BOTH IS THE CONCEPT OF EVIDENTIAL IMPOSSIBILITY: A PROPOSITION, P, IS EVIDENTIALLY IMPOSSIBLE IF AND ONLY IF ALLEGED EVIDENCE FOR THE TRUTH OF P WOULD NOT BE EVIDENCE FOR P, WERE (...)
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  18. Dennis M. Ahern (ed.) (1975). Studies in Epistemology: Essays. Blackwell.score: 30.0
     
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  19. M. J. Ahern (1943). The World We Want to Live In. Thought 18 (3):512-513.score: 30.0
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  20. Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.) (2000). Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press.score: 30.0
  21. E. M. Reiman, Richard D. R. Lane, G. L. Ahern & Gary E. Schwartz (1996). Positron Emission Tomography, Emotion, and Consciousness. In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.score: 30.0
  22. James Lindemann Nelson (2014). Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling. Journal of Bioethical Inquiry 11 (2):193-200.score: 24.0
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  23. Lisabeth During (2000). Catherine Malabou and the Currency of Hegelianism. Hypatia 15 (4):190-195.score: 18.0
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  24. Anna Antonopoulos (1991). Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa. Hypatia 6 (3):185 - 207.score: 18.0
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  25. Iulia Iuga (2010). Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred. Journal for the Study of Religions and Ideologies 2 (6):198-200.score: 18.0
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
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  26. Sophie Dulucq (1997). Catherine COQUERY-VIDROVITCH, Les Africaines. Histoire des femmes d'Afrique noire du XIXe au XXe siècle, Paris, Desjonquères, 1994, 291 p. [REVIEW] Clio 2:25-25.score: 18.0
    Parue en 1994, l'impressionnante synthèse de Catherine Coquery-Vidrovitch sur les femmes dans les sociétés africaines contemporaines est un livre pionnier dans l'historiographie française. S'appuyant sur une considérable bibliographie (notamment en anglais) et sur ses propres recherches, l'auteur dresse le bilan des connaissances accumulées depuis deux décennies et s'attache à établir une cartographie des incertitudes et des lacunes qui demeurent. « Ce qu'il importe de comprendre, c'es..
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  27. Agnès Fine (2002). Catherine ALES et Cécile BARRAUD (dir.), Sexe relatif ou sexe absolu ?, Paris, Éditions de la Maison des sciences de l'homme, 2001, 431 p. [REVIEW] Clio 2:32-32.score: 18.0
    Le titre au premier abord énigmatique de cet ouvrage collectif d'anthropologie et le caractère très technique et parfois difficile de son contenu risquent de décourager les lecteurs non spécialistes. Aussi me paraît-il important d'en résumer la problématique tant elle paraît importante pour qui s'intéresse à la question du caractère universel de la différence des sexes et de la subordination des femmes. La lecture de l'introduction générale de Catherine Alès qui présente les différente..
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  28. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. 420.score: 18.0
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  29. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 3.score: 18.0
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  30. André Ferreira de Araújo (2013). AUDARD, Catherine. Cidadania e democracia deliberativa. Porto Alegre: EDIPUCRS, 2006. Cadernos Do Pet Filosofia 4 (8):90-96.score: 18.0
    Esta resenha versa sobre a obra Cidadania e Democracia Deliberativa de Catherine Audard que se refere à uma articulação rawlsiana entre uma teoria da justiça e as teses centrais do seu liberalismo político sobre o pluralismo razoável, democracia deliberativa, cidadania participativa, razão pública, direito dos povos e multiculturalismo.
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  31. Catherine Z. Elgin (1998). Catherine Z. Elgin. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 26.score: 18.0
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  32. Catherine Goldstein (2000). Documents-Essay Review: On Catherine Goldsteins Book, Un Theoreme de Fermat Et Ses Lecteurs. Revue d'Histoire des Sciences 53 (2):295.score: 18.0
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  33. Jacques Maître (1995). Sainte Catherine de sienne : patronne des anorexiques ? Clio 2:6-6.score: 18.0
    À partir du XIIIe siècle, le tableau clinique de l'anorexie mentale se présente sous la forme de l'anorexie mystique. L'exemple retenu est Catherine de Sienne († 1380). Une approche de psychanalyse socio-historique permet de situer sa démarche par rapport à ses conflits intrapsychiques et aux processus idéologiques de son époque. L'anorexie mystique apparaît comme liée à l'histoire personnelle de chacune dans sa constellation familiale comme à l'essor de la mystique affective féminine. On la trouve souvent marquée par une révolte (...)
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  34. Cyril Olivier (2003). Jean-Yves LE NAOUR, Catherine VALENTI, Histoire de l'avortement (XIXe-XXe siècle), Paris, Le Seuil, coll. « L'univers historique »), 2003, 394 p. [REVIEW] Clio 2:27-27.score: 18.0
    Jean-Yves Le Naour et Catherine Valenti proposent un ouvrage ambitieux par son propos : faire une histoire de l'avortement depuis le milieu du XIXe jusqu'à la fin du XXe siècle. Entreprise ambitieuse mais nécessaire, une telle synthèse étant inédite en France. L'idée force du livre tient donc dans sa longue durée : un siècle et demi durant lequel la question de l'avortement fut au centre de débats tant politiques, que juridiques, économiques et sociaux. Le problème est pris à bras (...)
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  35. Alice Crary (2009). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature – by Catherine Osborne. Philosophical Investigations 32 (2):191-197.score: 15.0
  36. Pete Mandik (2009). Review of Catherine Malabou, What Should We Do with Our Brain?. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
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  37. Margaret J. Osler (2009). Review of Catherine Wilson, Epicureanism at the Origins of Modernity. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
  38. Eduardo Abrantes (2006). The Principle of Revelation : Catherine Lupton (2005) Chris Marker: Memories of the Future. Film-Philosophy 10 (1).score: 15.0
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  39. Charles T. Wolfe (2010). Critical Review: On Catherine Wilson'S Epicureanism at the Origins of Modernity. [REVIEW] Journal of Scottish Philosophy 8 (1):91-100.score: 15.0
  40. James Lindemann Nelson (2010). How Catherine Does Go On: Northanger Abbey and Moral Thought. Philosophy and Literature 34 (1):pp. 188-200.score: 15.0
    A certain pupil with the vaguely Kafkaesque name B has mastered the series of natural numbers. B's new task is to learn how to write down other series of cardinal numbers and right now, we're working on the series "+2." After a bit, B seems to catch on, but we are unusually thorough teachers and keep him at it. Things are going just fine until he reaches 1000. Then, quite confounding us, he writes 1004, 1008, 1012."We say to him: 'Look (...)
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  41. John Sutton (2000). Author's Response to Reviews by Catherine Wilson, Michael Mascuch, and Theo Meyering. Metascience 9 (226-237):203-37.score: 15.0
    Historical Cognitive Science I am lucky to strike three reviewers who extract so clearly my book's spirit as well as its substance. They all both accept and act on my central methodological assumption; that detailed historical research, and consideration of difficult contemporary questions about cognition and culture, can be mutually illuminating. It's gratifying to find many themes which recur in different contexts throughout _Philosophy and Memory_ _Traces_ so well articulated here. The reviews catch my desires to interweave discussion of cognitive (...)
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  42. E. Schliesser (2010). Epicureanism at the Origins of Modernity, by Catherine Wilson. Mind 119 (474):535-539.score: 15.0
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  43. Margaret Atkins (2010). Dumb Beasts and Dead Philosophers – Catherine Osborne. Philosophical Quarterly 60 (239):436-438.score: 15.0
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  44. William Dudley (2006). Review of Catherine Malabou, The Future of Hegel: Plasticity, Temporality and Dialectic. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 15.0
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  45. Brian S. Baigrie (1998). Catherine Wilson's the Invisible World: Early Modern Philosophy and the Invention of the Microscope. International Studies in the Philosophy of Science 12 (2):165 – 174.score: 15.0
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  46. Susan F. Parsons (2003). St Catherine of Siena's Theology of Eucharist. Heythrop Journal 44 (4):456–467.score: 15.0
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  47. John Protevi (2010). Review of Catherine Malabou, Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 15.0
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  48. Sten Ebbesen (1995). Catherine Atherton the Stoics on Ambiguity, Cambridge Classical Studies, Cambridge University Press, 1993, XIX + 563 Pp. ISBN 0 521 44139 0 (Hardback). [REVIEW] Vivarium 33 (2):242-246.score: 15.0
  49. Jean Leroux (1997). Lois et symétrie Bas C. Van Fraassen Présentation et traduction par Catherine Chevalley Collection «Mathesis» Paris, Librairie Philosophique J. Vrin, 1994, 520 p. [REVIEW] Dialogue 36 (01):203-.score: 15.0
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  50. Carole Pateman (1990). Sex and Power:Feminism Unmodified: Discourses on Life and Law. Catherine A. MacKinnon. Ethics 100 (2):398-.score: 15.0
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