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Catherine Hundleby [11]Catherine E. Hundleby [3]
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Profile: Catherine Elisabeth Hundleby (University of Windsor)
  1. Catherine E. Hundleby, Feminist Perspectives on Argumentation. Stanford Encyclopedia of Philosophy.
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  2. Catherine Hundleby (2013). Aggression, Politeness, and Abstract Adversaries. Informal Logic 33 (2):238-262.
    Trudy Govier argues in The Philosophy of Argument that adversariality in argumentation can be kept to a necessary minimum. On her ac-count, politeness can limit the ancillary adversariality of hostile culture but a degree of logical opposition will remain part of argumentation, and perhaps all reasoning. Argumentation cannot be purified by politeness in the way she hopes, nor does reasoning even in the discursive context of argumentation demand opposition. Such hopes assume an idealized politeness free from gender, and reasoners with (...)
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  3. Catherine E. Hundleby (2011). Sexual Solipsism: Philosophical Essays on Pornography and Objectification. By Rae Langton. Hypatia 26 (1):224-227.
  4. Catherine Hundleby (2010). The Authority of the Fallacies Approach to Argument Evaluation. Informal Logic 30 (3).
    Popular textbook treatments of the fallacies approach to argument evaluation employ the Adversary Method identified by Janice Moulton (1983) that takes the goal of argumentation to be the defeat of other arguments and that narrows the terms of discourse in order to facilitate such defeat. My analysis of the textbooks shows that the Adversary Method operates as a Kuhnian paradigm in philosophy, and demonstrates that the popular fallacies pedagogy is authoritarian in being unresponsive to the scholarly developments in informal logic (...)
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  5. Catherine Hundleby & Phyllis A. Rooney (2010). Just Reason. Studies in Social Justice 4 (1):1-6.
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  6. Phyllis Rooney & Catherine E. Hundleby (2010). Introduction: Reasoning for Change. Informal Logic 30 (3).
    This special issue of Informal Logic brings together two important areas of philosophy that have shown significant development in the last three decades: informal logic and feminist philosophy. A significant innovation they both share is new thinking about practices of argumentation and related practices of reasoning. Feminist theorizing supporting social and political change foregrounds “reasoning for change” in a way that draws attention to the contextual and rhetorical dimensions of argument and thus connects with significant developments in informal logic.
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  7. Catherine Hundleby (2008). Scandalous Knowledge: Science, Truth, and the Humanby Barbara Herrnstein Smith. Hypatia 23 (4):233-237.
  8. Catherine Hundleby (2008). Scandalous Knowledge: Science, Truth, and the Human (Review). Hypatia 23 (4):pp. 233-237.
  9. Catherine Hundleby (2006). Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies. Dialogue 45 (4):782-784.
  10. Catherine Hundleby (2006). Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies Sharyn Clough Lanham, MD: Rowman & Littlefield, 2003, Viii + 166 Pp., $65.00, $24.95 Paper. [REVIEW] Dialogue 45 (04):782-.
  11. Catherine Hundleby (2005). The Epistemological Evaluation of Oppositional Secrets. Hypatia 20 (4):44-58.
    : Although political values guide people who take advice from standpoint epistemologies in deciding whether to reveal secrets used to resist oppression, these decisions can also be understood and evaluated in purely cognitive or epistemological terms. When political considerations direct us to preserve a secret, the cognitive value progressively diminishes because the view of the world projected by the secret is increasingly vulnerable.
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  12. Catherine Hundleby (2003). Miriam Solomon, Social Empiricism Reviewed By. Philosophy in Review 23 (6):404-407.
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  13. Catherine Hundleby (2002). The Open End: Social Naturalism, Feminist Values and the Integrity of Epistemology. Social Epistemology 16 (3):251 – 265.
  14. Catherine Hundleby (2001). Nancy CM Hartsock, The Feminist Standpoint Revisited and Other Essays Reviewed By. Philosophy in Review 21 (4):261-263.
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