Search results for 'Catherine M. Dalton' (try it on Scholar)

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  1.  13
    S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2008). Boards of Directors' Self Interest: Expanding for Pay in Corporate Acquisitions? [REVIEW] Journal of Business Ethics 77 (2):219 - 230.
    Director compensation can potentially represent an ethical minefield. When faced with supporting strategic decisions that can lead to an increase in director pay, directors may consider their own interests and not solely those of the shareholders to whom they are legally bound to represent. In such cases, directors essentially become agents, rather than those installed to protect principals (shareholders) from agents. Using acquisitions as a study context, we employ a matched-pair design and find a statistically significant difference in outside director (...)
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  2. S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2007). Boards of Directors’ Self Interest: Expanding for Pay in Corporate Acquisitions? Journal of Business Ethics 77 (2):219-230.
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  3.  1
    Dan R. Dalton, S. Trevis Certo & Catherine M. Daily (2003). Initial Public Offerings as a Web of Conflicts of Interest: An Empirical Assessment. Business Ethics Quarterly 13 (3):289-314.
    While a ubiquitous phenomenon, initial public offerings have received no attention in the ethics literature. We provide an overview of a series of potential conflicts of interest that pervade the IPO process. We also report the results of an empiricalassessment of IPOs and those elements that may inform a substantive moral hazard faced by key players in the period prior to and justafter an IPO.
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  4.  54
    Dan R. Dalton, Catherine M. Daily & James C. Wimbush (1997). Collecting "Sensitive" Data in Business Ethics Research: A Case for the Unmatched Count Technique (UCT). [REVIEW] Journal of Business Ethics 16 (10):1049-1057.
    Some would argue that the more promising areas of business ethics research are "sensitive." In such areas, it would be expected that subjects, if inclined to respond at all, would be guarded in their responses, or respond inaccurately. We provide an introduction to an empirical approach -- the unmatched block count (UCT) -- for collecting these potentially sensitive data which provides absolute anonymity and confidentiality to subjects and "legal immunity" to the researcher. Interestingly, under UCT protocol researchers could not divulge (...)
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  5.  3
    Dan R. Dalton, James C. Wimbush & Catherine M. Daily (1996). Candor, Privacy, and "Legal Immunity" in Business Ethics Research: An Empirical Assessment of the Randomized Response Technique. Business Ethics Quarterly 6 (1):87-99.
    Many areas of business ethics research are “sensitive.” We provide an empirical assessment of the randomized response techniquewhich provides absolute anonymity to subjects and “legal immunity” to the researcher. Beyond that, RRT techniques provide complete disclosure to subjects, unconditional privacy is maintained, and there is no deception.
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  6.  7
    Dan R. Dalton, James C. Wimbush & Catherine M. Daily (1996). Candor, Privacy, And. Business Ethics Quarterly 6 (1):87-99.
    Many areas of business ethics research are “sensitive.” We provide an empirical assessment of the randomized response techniquewhich provides absolute anonymity to subjects and “legal immunity” to the researcher. Beyond that, RRT techniques provide complete disclosure to subjects, unconditional privacy is maintained, and there is no deception.
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  7.  6
    Hugh Dalton (1914). Book Review:Gold and Prices. W. J. Ashley; Environment and Efficiency. M. H. Thomson; The Social Policy of Bismarck. Annie Ashley. [REVIEW] Ethics 24 (2):246-.
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  8. Hugh Dalton (1912). Arthur James Balfour, as Philosopher and Thinker, by Wilfrid M. Short. [REVIEW] Ethics 23:481.
     
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  9. Thomas Dalton (2002). Becoming John Dewey: Dilemmas of a Philosopher and Naturalist. Indiana University Press.
    As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, (...) reveals that Dewey had close personal and intellectual ties to scientists and scholars who helped form the mature expression of his thought. Dewey’s relationships with F. M. Alexander, Henri Matisse, Niels Bohr, Myrtle McGraw, and Lawrence K. Frank, among others, show how Dewey dispersed pragmatism throughout American thought and culture. (shrink)
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  10. Thomas Dalton (2002). Becoming John Dewey: Dilemmas of a Philosopher and Naturalist. Indiana University Press.
    As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, (...) reveals that Dewey had close personal and intellectual ties to scientists and scholars who helped form the mature expression of his thought. Dewey’s relationships with F. M. Alexander, Henri Matisse, Niels Bohr, Myrtle McGraw, and Lawrence K. Frank, among others, show how Dewey dispersed pragmatism throughout American thought and culture. (shrink)
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  11. Drew M. Dalton (2006). The Pains of Contraction Understanding Creation in Levinas Through Schelling. Studia Phaenomenologica 6 (1):215 - 240.
    There is an apparent contradiction within Levinas’s work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’s account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  12.  59
    Drew M. Dalton (2013). Review of The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being, by Sara Allen. [REVIEW] Philosophy and Social Criticism 39 (6):611-615.
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  13.  8
    Drew M. Dalton (2014). Phenomenology and the Infinite: Levinas, Husserl, and the Fragility of the Finite. Levinas Studies 9:23-51.
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  14.  6
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  15.  12
    Drew M. Dalton (2013). The Intrigue of the Other and the Subversion of the Subject. Graduate Faculty Philosophy Journal 34 (2):415-438.
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  16.  10
    Drew M. Dalton (2008). Being and Time for Schelling. Idealistic Studies 38 (3):175-184.
    The recent re-evaluation of Schelling’s work has blossomed interest and research into a number of Schelling’s core ideas. Amongst these Schelling’s analysis of God, the creative act and human freedom have been amongst the most explored. Much less explored has been his theory of temporality, a theory which not only underpins but is essential to understanding properly these other insights. It is the goal of this essay to correct that oversight by offering some initial remarks concerning Schelling’s theory of temporality, (...)
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  17.  16
    Drew M. Dalton (2009). Otherwise Than Nothing. Philosophy and Theology 21 (1/2):105-128.
    Central to Emmanuel Levinas’s critique of Martin Heidegger is his assessment that Heidegger’s phenomenology delimits the possibility of dealing with ethical questions in any sincere way. According to Levinas, Heidegger ontologizes these questions, reducing them to mere means to a deeper understanding of Being. Levinas, by contrast, attempts to forge a phenomenology which can providea metaphysical account of ethics which goes beyond being. In this paper we will explore the nature and validity of Levinas’s critiqueof Heidegger by comparing his approach (...)
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  18.  10
    Drew M. Dalton (2006). Strange Bedfellows. Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  19.  2
    Drew M. Dalton (2006). Strange Bedfellows: A Re-Examination of the Work of J. G. Fichte In Light of the Levinasian Critique. Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  20.  2
    W. Harvey, W. R. Lethaby, O. M. Dalton, H. A. A. Cruso, A. C. Headlam & R. Weir Schultz (1911). The Church of the Nativity at Bethlehem. Journal of Hellenic Studies 31:142.
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  21. D. R. Dalton, C. M. Daily & J. C. Wimbush (1997). Business Ethics Research with Full Disclosure and No Deception: The Unmatched Block Technique. Journal of Business Ethics 16:1049-1057.
     
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  22. O. M. Dalton (1927). The Treasure of the Oxus. Journal of Hellenic Studies 47:275.
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  23. O. M. Dalton (1966). The Treasure of the Oxus. 3rd Ed. Journal of Hellenic Studies 86:313.
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  24.  8
    Beauquel Julia, Carroll Noel, Elgin Catherine Z., Karlsson Mikael M., Kintzler Catherine, Louis Fabrice, McFee Graham, Moore Margaret, Pouillaude Frédéric, Pouivet Roger & Van Camp Julie (eds.) (2010). Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes.
    En posant avec clarté des questions de philosophie de l’esprit, d’ontologie et d’épistémologie, ce livre témoigne à la fois de l’intérêt réel de la danse comme objet philosophique et du rôle unique que peut jouer la philosophie dans une meilleure compréhension de cet art. Qu’est-ce que danser ? Que nous apprend le mouvement dansé sur la nature humaine et la relation entre le corps et l’esprit ? À quelles conditions une œuvre est-elle correctement interprétée par les danseurs et bien identifiée (...)
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  25. Adam M. Perkins, Ania M. Leonard, Kristin Weaver, Jeffrey A. Dalton, Mitul A. Mehta, Veena Kumari, Steven C. R. Williams & Ulrich Ettinger (2013). A Dose of Ruthlessness: Interpersonal Moral Judgment is Hardened by the Anti-Anxiety Drug Lorazepam. Journal of Experimental Psychology: General 142 (3):612-620.
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  26.  12
    J. P. M. (1975). Analysis of Metaphor in the Light of W. M. Urban's Theories. [REVIEW] Review of Metaphysics 29 (1):150-151.
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  27. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  28.  9
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  29.  7
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  30.  8
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  31.  6
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  32.  10
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  33.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  34.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  35.  2
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  36.  2
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  37.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  38.  23
    Christopher Yates (2012). Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW] Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  39.  2
    Alice M. Colby-Hall (1995). Catherine M. Jones, The Noble Merchant: Problems of Genre and Lineage in “Hervis de Mes.”(North Carolina Studies in the Romance Languages and Literatures, 241.) Chapel Hill, NC: University of North Carolina Department of Romance Languages, 1993. Paper. Pp. 185; Table. [REVIEW] Speculum 70 (1):158-160.
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  40. Alice M. Colby-Hall (1995). The Noble Merchant: Problems of Genre and Lineage in "Hervis de Mes."Catherine M. Jones. Speculum 70 (1):158-160.
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  41. Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher (1966). The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas. British Journal of Educational Studies 14 (3):103-104.
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  42.  7
    A. Souter (1915). The Letters of Sidonius The Letters of Sidonius. Translated, with Introduction and Notes, by O. M. Dalton, M.A. 2 Vols. Crown 8vo. Pp. Clxxxiv + 86; Vol. Ii.= 268. Oxford: Clarendon Press, 1915. 3s. 6d. Net. [REVIEW] The Classical Review 29 (05):154-155.
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  43.  3
    Tania Van Hemelryck (2011). Catherine M. Jones, Philippe de Vigneulles and the Art of Prose Translation. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Viii, 151. $95. [REVIEW] Speculum 86 (1):220-222.
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  44.  6
    Paul R. Lehman (forthcoming). Who Benefits From the National Standards: A Response to Catherine M. Schmidt's" Who Benefits? Music Education and the National Standards.". Philosophy of Music Education Review 5 (1).
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  45.  3
    Coleman Connelly (2013). Grammar and Christianity in the Late Roman World. By Catherine M. Chin. Augustinian Studies 44 (1):193-197.
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  46.  6
    W. W. Calder (1926). Origin of Christian Church Art. By Josef Strzygowski. Translated From the German by O. M. Dalton and H. J. Braunhohz. Pp. X + 267. Oxford: The Clarendon Press, 1923. [REVIEW] The Classical Review 40 (02):88-89.
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  47.  3
    Andrea Tarnowski (2004). Angus J. Kennedy, Ed., with Rosalind Brown-Grant, James C. Laidlaw, and Catherine M. Müller, Contexts and Continuities. Proceedings of the IVth International Colloquium on Christine de Pizan , Published in Honour of Liliane Dulac. 3 Vols. Glasgow: Glasgow University Press, 2002. Paper. 1: Pp. Xiv, 1–314; Black-and-White Figures. 2: Pp. Vii, 315–620; Black-and-White Figures and Tables. 3: Pp. Vii, 621–930; Black-and-White Figures and Tables. $85. [REVIEW] Speculum 79 (2):507-508.
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  48.  4
    A. Souter (1928). The History of the Franks. By Gregory of Tours. Translated, with an Introduction, by O. M. Dalton, M.A., F.B.A., F.S.A. Two Volumes. Pp.Xii + 447; Viii+660. With Two Maps. Oxford, at the Clarendon Press, 1927. Price 40s. Net. [REVIEW] The Classical Review 42 (02):89-90.
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  49. Michel-André Bossy (2015). Catherine M. Jones,An Introduction to the Chansons de Geste. Gainesville: University Press of Florida, 2014. Pp. Xvi, 218. $69.95. ISBN: 978-0-8130-4989-2. [REVIEW] Speculum 90 (4):1124-1125.
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  50. Andrea Tarnowski (2004). Contexts and ContinuitiesAngus J. Kennedy Rosalind Brown-Grant James C. Laidlaw Catherine M. Müller. Speculum 79 (2):507-508.
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