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  1.  16
    Catherine Malabou (2008). What Should We Do with Our Brain? Fordham University Press.
    But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
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  2.  21
    Adrian Johnston & Catherine Malabou (2013). Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience. Cup.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and psychoanalysis (...)
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  3.  18
    Catherine Malabou (2010). Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. Columbia University Press.
    After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and ...
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  4.  12
    Catherine Malabou & Steven Miller, The New Wounded, From Neurosis to Brain Damage.
  5.  41
    Catherine Malabou (2004). The Future of Hegel: Plasticity, Temporality, and Dialectic. Routledge.
    The Future of Hegel is one of the most important recent books on Hegel, a philosopher who has had a crucial impact on the shape of continental philosophy. Published here in English for the first time, it includes a substantial preface by Jacques Derrida in which he explores the themes and conclusions of Malabou's book. The Future of Hegel: Plasticity, Temporality and Dialectic restores Hegel's rich and complex concepts of time and temporality to contemporary philosophy. It examines Hegel's concept of (...)
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  6.  6
    Catherine Malabou (2016). II. Philosophers, Biologists: Some More Effort If You Wish to Become Revolutionaries! Critical Inquiry 43 (1):200-206.
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  7.  33
    Catherine Malabou (2014). Can We Relinquish the Transcendental? Journal of Speculative Philosophy 28 (3):242-255.
    I borrow the terms of the title question from Quentin Meillassoux’s book After Finitude, which I intend to discuss here, a book that has provoked a genuine thunderstorm in the philosophical sky.1 “The primary condition to the issue I intend to deal with here,” Meillassoux says, “is ‘the relinquishing of transcendentalism’” . The French expression is “l’abandon du transcendantal.”2 I think that “the relinquishing of the transcendental” is better than “the relinquishing of transcendentalism.” As for relinquish, it implies something softer, (...)
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  8. Catherine Malabou & tr During, Lisabeth (2000). The Future of Hegel: Plasticity, Temporality, Dialectic. Hypatia 15 (4):196-220.
    : At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of "plasticity," and shows how Hegel's dialectic--introducing the sculptor's art into philosophy--is motivated by the desire for transformation. Malabou is a canny and faithful reader, (...)
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  9.  18
    Catherine Malabou (2010). The End of Writing? Grammatology and Plasticity. The European Legacy 12 (4):431-441.
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  10.  5
    Catherine Malabou (2016). What Is Neuro-Literature? Substance 45 (2):78-87.
    Neuroliterature: this word is not a name for a new discipline, which—like neurolinguistics, neuropsychoanalysis, or neurophilosophy—would tend to explain the way in which our mental acts are rooted in biological neural processes. Even if we have to pay these new sciences the most acute attention to the extent that they are currently re-sketching the inner and outer boundaries of the Humanities, my purpose here is different and wishes to escape all forms of reductionism.Current neurobiology will be present in my discourse, (...)
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  11.  1
    Catherine Malabou (2011). The Heidegger Change: On the Fantastic in Philosophy. State University of New York Press.
    Elaborates the author’s conception of plasticity by proposing a new way of thinking through Heidegger’s writings on change.
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  12. Catherine Malabou (2004). Counterpath: Traveling with Jacques Derrida. Stanford University Press.
    Counterpath is a collaborative work by Catherine Malabou and Jacques Derrida that answers to the gamble inherent in the idea of “travelling with” the philosopher of deconstruction. Malabou's readerly text of quotations and commentary demonstrates how Derrida's work, while appearing to be anything but a travelogue, is nevertheless replete with references to geographical and topographical locations, and functions as a kind of counter-Odyssey through meaning, theorizing, and thematizing notions of arrival, drifting, derivation, and catastrophe. In fact, by going straight to (...)
     
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  13.  4
    Catherine Malabou & Carolyn Shread (2016). One Life Only: Biological Resistance, Political Resistance. Critical Inquiry 42 (3):429-438.
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  14.  11
    Catherine Malabou (2009). Plasticity and Elasticity in Freud's Beyond the Pleasure Principle. Diacritics 37 (4):78-86.
    Because he introduces a nonplastic element in his definition of the plasticity of mental life—that is, elasticity—Freud ruins the possibility of thinking what he precisely wishes to think, the plastic coincidence between creation and destruction of form. The characterization of the death drive as “elastic” deprives it of its plastic power and of its capacity to resist the pleasure principle. If we are not able to prove that the destruction of form has and is a form, if form is always (...)
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  15.  42
    Catherine Malabou (2006). Another Possibility. Research in Phenomenology 36 (1):115-129.
    We try to explore here the Derridean concept of "possibility." Such a concept has no contraries. It does not oppose effectivity or necessity, or even impossibility, but stays what it is in any case: possible. Trying to negate it or to contradict it only leads to denial. To Derrida, this strange status of possibility is addressed as the question of faith as such, as it appears in "Faith and Knowledge." Every belief is always, at its foundation, belief in the possibility (...)
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  16. Catherine Malabou (2004). The Future of Hegel: Plasticity, Temporality and Dialectic. Routledge.
    This book is one of the most important recent books on Hegel, a philosopher who has had a crucial impact on the shape of continental philosophy. Published here in English for the first time, it includes a substantial preface by Jacques Derrida in which he explores the themes and conclusions of Malabou's book. _The Future of Hegel: Plasticity, Temporality and Dialectic_ restores Hegel's rich and complex concepts of time and temporality to contemporary philosophy. It examines his concept of time, relating (...)
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  17. Catherine Malabou (2012). As an Ecology of Mind. Journal of Consciousness Studies 19 (11-12):32-54.
     
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  18.  20
    Catherine Malabou (2001). History and the Process of Mourning in Hegel and Freud. Radical Philosophy 106:15-20.
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  19.  1
    Catherine Malabou (2000). The Future of Hegel: Plasticity, Temporality, Dialectic. Hypatia 15 (4):196-220.
  20.  23
    Catherine Malabou (2010). Modification in Being and Time, or The Form of Difference. Graduate Faculty Philosophy Journal 31 (2):391-401.
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  21.  7
    Catherine Malabou (1986). La duplicité du souvenir—Hegel et Proust. le Cahier (Collège International de Philosophie) 2:137-143.
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  22.  6
    Catherine Malabou (2000). «Un œil au bord du discours». Études Phénoménologiques 16 (31-32):209-222.
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  23.  8
    Catherine Malabou (1999). La Métamorphose de Constance: Une Lecture de Nietzsche Et l'Ombre de Dieu. Revue de Métaphysique et de Morale 3:401-418.
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  24.  5
    Catherine Malabou (2003). Négativité dialectique et douleur transcendantale. Archives de Philosophie 2:265-278.
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  25. Catherine Malabou (1988). Temps littéraire et pensée du temps: Proust lecteur de Ricoeur (à propos de Paul Ricoeur: "temps et récit). Revue Philosophique de la France Et de l'Etranger 3:317-332.
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  26.  4
    Catherine Malabou (1999). ¿ Cómo no derivar? Creencia y denegación en Jacques Derrida. Daimon: Revista de Filosofia 19:79-88.
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  27.  1
    Catherine Malabou (2002). Une Différence D'Écart. Revue Philosophique de la France Et de l'Etranger 127 (4):403.
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  28.  1
    Catherine Malabou (2011). Večno vračanje in fantom razlike. Filozofski Vestnik 32 (3).
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  29. Catherine Malabou (2012). Impossible Recognition : Lacan, Butler, Žižek. In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan
  30. Catherine Malabou & Jacques Derrida (1999). Jacques Derrida la Contre-Allée.
     
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  31. Catherine Malabou (2011). The Eternal Return and the Phantom of Difference. Filozofski Vestnik 32 (3):137 - +.
     
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  32. Catherine Malabou (2000). The Future of Hegel: Plasticity, Temporality, Dialectic1. Hypatia: A Journal of Feminist Philosophy 15 (4):196-220.
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  33. Catherine Malabou (1993). Wozu das Leben sparen wollen, wo nichts mehr ist? In Jean-Michel Rabaté & Michael Wetzel (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter 183-190.
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  34. Catherine Malabou (2013). What is Lost in the Constitution of Sexual Identity? Verifiche: Rivista Trimestrale di Scienze Umane 42 (1-3):61-74.