Search results for 'Catherine Mary Dale' (try it on Scholar)

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  1.  38
    Catherine Mary Dale (1999). A Queer Supplement: Reading Spinoza After Grosz. Hypatia 14 (1):1-12.
    : This article critiques Elizabeth Grosz's understanding that queer theory is unproductive insofar as it disrupts the specific identities of gay and lesbian. Reconsidering ideas about desire, the body, and identity that Grosz takes from Gilles Deleuze's work on Friedrich Nietzsche and Baruch Spinoza, this essay argues that, despite her productive reworking of homophobia in terms of "active" and "reactive" forces, Grosz's application of Spinoza is only partial. Focusing on Spinoza's evaluation of bodies, the essay both critiques Grosz's approach to (...)
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  2. Catherine Mary Dale (1999). A Queer Supplement: Reading Spinoza After Grosz. Hypatia 14 (1):1-12.
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  3. Tony Dale (1990). TILES, MARY [1989]: "The Philosophy of Set Theory". [REVIEW] British Journal for the Philosophy of Science 41:575.
     
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  4. G. E. Appelbe, J. Wingfield & J. R. Dale (1993). Dale and Appelbe's Pharmacy Law and Ethics. Monograph Collection (Matt - Pseudo).
     
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  5.  14
    Gregory R. Markowski (1987). A Book Review Letter To The Editor Connecting Gregory and Mary Catherine Bateson's Angels Fear. [REVIEW] Tradition and Discovery 15 (2):26-27.
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  6. Frank Palmeri (2006). Deconstructing the Animal-Human Binary: Recent Work in Animal Studies: Review of Elephant Slaves and Pampered Parrots: Exotic Animals in Eighteenth-Century Paris by Louise E. Robbins, Experimenting with Humans and Animals: From Galen to Animal Rights by Anita Guerrini, Figuring Animals: Essays on Animal Images in Art, Literature, Philosophy, and Popular Culture, Edited by Mary Sanders Pollock and Catherine Rainwater, Renaissance Beasts: Of Animals, Humans, and Other Wonderful Creatures, Edited by Erica Fudge, Romanticism and Animal Rights by David Perkins, Savages and Beasts: The Birth of the Modern Zoo by Nigel Rothfels, and Zoontologies: The Question of the Animal, Edited by Cary Wolfe. [REVIEW] Clio 36:407-420.
     
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  7.  26
    Peter Schulz (1998). Mary Catherine Baseheart, S.C.N.: Person in the World. Introduction to the Philosophy of Edith Stein. [REVIEW] Husserl Studies 15 (2):137-140.
  8.  12
    Alastair Hamilton (2010). Epicureanism at the Origins of Modernity. By Catherine Wilson and Letters Concerning the Love of God. By Mary Astell and John Norris. Edited by E. Derek Taylor and Melvyn New. [REVIEW] Heythrop Journal 51 (1):146-147.
  9. Catherine Johnson (1995). The Interrelation of Mary Wollstonecraft's a Vindication of the Rights of Woman with Rousseau's Philosophy and Why This is of Value to Feminism.
     
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  10.  2
    Laura Kotovsky, Ronald Mawby, Robert Mitchell, Betsy Perry, Mary Jo Rattermann, Brian Ross & Robert Schumacher (1991). Catherine A. Clement and Dedre Gentner. Cognitive Science 15:89-132.
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  11.  3
    Catherine Keller (2010). Strange Wonder: The Closure of Metaphysics and the Opening of Awe – By Mary–Jane Rubenstein. Modern Theology 26 (2):308-311.
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  12.  1
    Rose-Mary Sargent (1996). The Invisible World: Early Modern Philosophy and the Invention of the Microscope by Catherine Wilson. [REVIEW] Isis: A Journal of the History of Science 87:170-171.
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  13. Sr Mary Pierre Jean Wilson (2016). Mother Catherine McAuley: Forerunner to the Declaration on Christian Education Gravissimum Educationis of the Second Vatican Council. New Blackfriars 97 (1069):358-371.
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  14. Rose‐Mary Sargent (2006). Julie Robin Solomon; Catherine Gimelli Martin.Francis Bacon and the Refiguring of Early Modern Thought: Essays to Commemorate “The Advancement of Learning” . Vi + 257 Pp., Bibl., Index. Aldershot / Burlington, Vt.: Ashgate, 2005. $94.95. [REVIEW] Isis 97 (4):758-759.
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  15. Alice-Mary Talbot (1995). Les Saints et leur Sanctuaire à Byzance: Textes, Images et Monuments.Catherine Jolivet-Lévy Michel Kaplan Jean-Pierre Sodini. Speculum 70 (4):920-922.
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  16. Catherine Brown Tkacz (2007). Sexual Violation in the Hebrew Bible: A Multi-Methodological Study of Genesis 34 and 2 Samuel 13 by Mary Anna Bader. New Blackfriars 88 (1013):117-120.
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  17.  8
    Mary Jeanne Larrabee (ed.) (1992). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.
    Published in 1982, Carol Gilligan's In a Different Voice proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. An Ethic of Care is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. Contributors: Annette (...)
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  18. Mary Jeanne Larrabee (ed.) (2016). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.
    Published in 1982, Carol Gilligan's _In a Different Voice_ proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. ____An Ethic of Care__ is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. _Contributors:_ Annette (...)
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  19. Catherine Mary Driscoll (2003). Darwinizing Human Nature: Methodological Issues in Sociobiology and Evolutionary Psychology. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    This dissertation is designed to discuss central issues raised by two of the evolutionary behavioral sciences, sociobiology and evolutionary psychology. Both sciences purport to be able to explain the origins of human behavioral and cognitive adaptations respectively and give us some insight into "human nature." My purpose is to go some way towards determining how well these two sciences do as means of determining human evolutionary origins, both by examining some of the central issues that they face, and by examining (...)
     
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  20. Burnett Hillman Streeter, Catherine Mary Chilcott, John Macmurray & Alexander S. Russell (1927). Adventure the Faith of Science and the Science of Faith. Macmillan and Co., Limited.
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  21. Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  22. Rezaul K. Begg, Oren Tirosh, Catherine M. Said, W. A. Sparrow, Nili Steinberg, Pazit Levinger & Mary P. Galea (2014). Gait Training with Real-Time Augmented Toe-Ground Clearance Information Decreases Tripping Risk in Older Adults and a Person with Chronic Stroke. Frontiers in Human Neuroscience 8.
  23.  42
    A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on (2006). The Business of Ethics and Gender. Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  24.  96
    Mary Catherine Berglund (forthcoming). Book Review: Beginnings: Ancient Christian Readings of the Biblical Creation Narratives. [REVIEW] Interpretation 64 (1):99-100.
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  25.  58
    Axel Gelfert (2015). Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation. Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, (...)
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  26.  36
    Jacqueline Broad (2014). Mary Astell on Marriage and Lockean Slavery. History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  27.  34
    Jacqueline Broad (2009). Mary Astell on Virtuous Friendship. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  28.  17
    Virginia Sapiro (1992). A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft. University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
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  29.  7
    James Lindemann Nelson (2014). Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling. Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  30.  57
    Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  31.  13
    Karen Green (2012). When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes. In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
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  32.  13
    Mary Catherine Sommers (2001). Imaging the Contemplative Life in Thomas Aquinas. Semiotics:40-53.
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  33.  5
    J. Cahall (2015). Catherine of Siena and the New Evangelization1. New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  34.  72
    Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  35.  16
    David C. Geary, M. Catherine DeSoto, Mary K. Hoard, Melanie Skaggs Sheldon & M. Lynne Cooper (2001). Estrogens and Relationship Jealousy. Human Nature 12 (4):299-320.
    The relation between sex hormones and responses to partner infidelity was explored in two studies reported here. The first confirmed the standard sex difference in relationship jealousy, that males (n=133) are relatively more distressed by a partner’s sexual infidelity and females (n=159) by a partner’s emotional infidelity. The study also revealed that females using hormone-based birth control (n=61) tended more toward sexual jealousy than did other females, and reported more intense affective responses to partner infidelity (n=77). In study two, 47 (...)
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  36. Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) (2008). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  37.  47
    Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.
  38.  16
    Mary Catherine Geach (2008). Lying with the Body. The Monist 91 (3/4):523-557.
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  39.  14
    Mary Catherine Sommers (1997). Useful Friendships: A Foundation for Business Ethics. [REVIEW] Journal of Business Ethics 16 (12-13):1453-1458.
    "Friendship", for Aristotle, is a term with "focal meaning" which denominates relationships as casual as fellow travelers on a voyage, as permanent as spouses, and whose motives are as various as the commercial, military, religious, sexual, political and the virtuous. What can be said of all these relationships is that they involve a solidarity, a concordat, a reciprocity, which has its foundation in a common field between the parties and which produces common actions or exchanges. All friendships tend to equality (...)
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  40.  5
    Hanan Aboumatar, Mary Catherine Beach, Ting Yang, Emily Branyon, Lindsay Forbes & Jeremy Sugarman (2015). Measuring Patients’ Experiences of Respect and Dignity in the Intensive Care Unit: A Pilot Study. Narrative Inquiry in Bioethics 5 (1A):69A-84A.
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  41.  12
    Mary Catherine Berglund (forthcoming). Ephesians 3:1–12. Interpretation 58 (1):65-67.
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  42.  27
    Maria Rentetzi (2005). The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
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  43.  9
    Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  44.  8
    Mary Catherine Bateson (2003). Daddy, Can a Scientist Be Wise? American Journal of Semiotics 19 (1/4):3-15.
    My thinking in this essay, written in 1977, reflects the 1968 Wenner-Gren Conference on Conscious Purpose and Human Adaptation, organized by Gregory, about which I wrote Our Own Metaphor, as well as later conversations, but I had not yet worked with Gregory on Mind and Nature. Here, I explore Gregory’s idiosyncratic definitions of evocative terms like “love”, “mind”, and “wisdom” in terms of a cybernetically-based epistemology. The style and context are reflective of his Father-Daughter “metalogues”, composed to explore concepts he (...)
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  45.  8
    Catherine M. Gormley, Mary A. Rouse & Richard H. Rouse (1984). The Medieval Circulation of the De Chorographia of Pomponius Mela. Mediaeval Studies 46 (1):266-320.
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  46.  12
    Mary Catherine Sommers (2008). Comment on the Origin and Scope of Semiotics. Semiotics:48-48.
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  47.  7
    Deborah Cheney (2010). Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  48.  10
    Mary Catherine Baseheart (1992). Edith Steins Philosophy of Community. The Personalist Forum 8 (Supplement):163-173.
  49.  6
    Margaret Moon, Holly A. Taylor, Erin L. McDonald, Mark T. Hughes, Mary Catherine Beach & Joseph A. Carrese (2013). Analyzing Reflective Narratives to Assess the Ethical Reasoning of Pediatric Residents. Narrative Inquiry in Bioethics 3 (2):165-174.
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  50.  2
    Mary Catherine Sommers (2010). After Deely: If I Walk the “Way of Signs,” Where Am I Going? Semiotica 2010 (179):133-143.
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