Search results for 'Catherine N. Axinn' (try it on Scholar)

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  1.  36
    Catherine N. Axinn, M. Elizabeth Blair, Alla Heorhiadi & Sharon V. Thach (2004). Comparing Ethical Ideologies Across Cultures. Journal of Business Ethics 54 (2):103 - 119.
    Using measures developed by Singhapakdi et al. (1996, Journal of Business ethics 15, 1131–1140) the perceived importance of ethics and social responsibility (PRESOR) is measured among MBA students in the United States, Malaysia and Ukraine revealing a stockholder view and two stakeholder views. Relativism and Idealism are also measured. The scores of MBA students are compared among each other and with those of the U.S. managers who were part of the original study. Managers'' scores tend to be significantly higher on (...)
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  2. N. W. Axinn (1996). Women, Poverty and Resources by Poona Wignaraja. Agriculture and Human Values 13:67-67.
     
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  3. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  4.  6
    Rosemary Cramp (2006). Catherine E. Karkov and George Hardin Brown, Eds., Anglo-Saxon Styles. (SUNY Series in Medieval Studies.) Albany, N.Y.: State University of New York Press, 2003. Pp. Viii, 320; Black-and-White Figures and Tables. $71.50 (Cloth); $23.95 (Paper). [REVIEW] Speculum 81 (2):544-546.
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  5.  6
    Scott DeGregorio (2007). Daniel Paul O'Donnell, “Cædmon's Hymn”: A Multimedia Study, Archive and Edition. With Dawn Collins, Matt Van Egmond, Jon Lane, Catherine Larson, Angela Mlynarski, Asia Nelson, Lyndon Simmons, and Shelley Stigter. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with SEENET and the Medieval Academy, 2005. Pp. Xxiii, 261 Plus 1 CD-ROM; 8 Black-and-White Figures, Diagrams, and 7 Tables. $90. [REVIEW] Speculum 82 (1):223-224.
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  6.  26
    Peter Schulz (1998). Mary Catherine Baseheart, S.C.N.: Person in the World. Introduction to the Philosophy of Edith Stein. [REVIEW] Husserl Studies 15 (2):137-140.
  7.  3
    Tania Van Hemelryck (2011). Catherine M. Jones, Philippe de Vigneulles and the Art of Prose Translation. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Viii, 151. $95. [REVIEW] Speculum 86 (1):220-222.
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  8.  5
    William E. Burgwinkle (2005). Catherine Hanley, War and Combat, 1150–1270: The Evidence From Old French Literature. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Ix, 261. [REVIEW] Speculum 80 (3):881-883.
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  9.  2
    Elizabeth Eva Leach (2013). Johannes de Grocheio, Ars Musice, Ed. And Trans. Constant J. Mews, John N. Crossley, Catherine Jeffreys, Leigh McKinnon, and Carol J. Williams.(TEAMS Varia.) Kalamazoo, MI: Medieval Institute Publications, 2011. Paper. Pp. Ix, 168; Tables. $20. ISBN: 9781580441650. [REVIEW] Speculum 88 (2):530-532.
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  10. Rachel A. Ankeny (2007). Catherine Waldby; Robert Mitchell.Tissue Economies: Blood, Organs, and Cell Lines in Late Capitalism. Viii + 232 Pp., Apps., Bibl., Index. Durham, N.C.: Duke University Press, 2006. $74.95. [REVIEW] Isis 98 (2):432-433.
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  11. Heather Edelblute (2016). Melinda Cooper; Catherine Waldby.Clinical Labor: Tissue Donors and Research Subjects in the Global Bioeconomy. Ix + 279 Pp., Bibl., Index. Durham, N.C./London: Duke University Press, 2014. $24.95. [REVIEW] Isis 107 (1):211-212.
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  12. Lynn K. Nyhart (2006). Carol Armstrong; Catherine de Zegher .Ocean Flowers: Impressions From Nature. 300 Pp., Colored Plates. Princeton, N.J.: Princeton University Press, 2004. [REVIEW] Isis 97 (1):161-162.
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  13.  64
    Joseph N. Moody (1941). Catherine of Aragon's Conscience. Thought: A Journal of Philosophy 16 (4):613-616.
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  14.  8
    M. N. Tod (1928). A Bibliography of Greek Law A Working Bibliography of Greek Law. By George M. Calhoun and Catherine Delamere. Pp. Xx + 144. (Harvard Series of Legal Bibliographies, I.) Cambridge, U.S.A.: Harvard University Press; London: H. Milford, 1927. 18s. Net. [REVIEW] The Classical Review 42 (05):191-.
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  15.  4
    Catherine Vanderheyde (2002). M. POPOVIĆ, The Fortress of Ras (= Archaeological Institute Monographies, N° 34), Belgrade, 1999. Byzantion 72:568.
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  16.  4
    Catherine E. Karkov (2010). Martin K. Foys, Karen Eileen Overbey, and Dan Terkla, Eds., The Bayeux Tapestry: New Interpretations. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. Xvi, 216 Plus 35 Black-and-White and Color Plates; Black-and-White Figures and 1 Table. $95. [REVIEW] Speculum 85 (4):961-963.
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  17.  4
    Catherine Vanderheyde (1996). N. DUVAL, E. MARIN Et C. METZGER (Éd.), Salona I. Catalogue de la Sculpture Architecturale Paléochrétienne de Salone (Collection de l'École Française de Rome, 194). [REVIEW] Byzantion 66:577.
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  18.  3
    Catherine Vanderheyde (2003). E. Cruikshank Dodd with Lc Chiarelli, J. Martin, Jjc McCullough, K. Toueir, N. Zammuto, the Frescoes of Mar Musa Al-Habashi. A Study in Medieval Painting in Syria (= Pontifical Institute of Mediaeval Studies, Studies and Texts 139), Toronto, 2001. [REVIEW] Byzantion 73:585.
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  19.  2
    Danièle Tosato-Rigo (2012). Charlotte, Angletine, Catherine…. Clio 1 (35):191-200.
    Commentant des extraits du journal tenu dès l’enfance par la lausannoise Angletine Charrière de Sévery, cette contribution éclaire l’écrit personnel féminin sous un autre angle que celui de l’« intime » : celui de l’apprentissage de l’être en société, fondamental en milieu nobiliaire au siècle des Lumières. Il se traduit par le report quotidien sur le papier des visites effectuées et reçues par sa famille, comptabilité à laquelle n’échappent pas même les jours auxquels il ne se passe rien. Après avoir (...)
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  20.  1
    Joachim K. Rühl (2006). Hommes et femmes dans les tournois du Moyen âge. Clio 1:15-43.
    Au cours des diverses périodes allant de 1062 au début du xviie siècle, hommes et femmes se spécialisent dans des rôles différents dans les tournois, en fonction des types d’épreuves et du pays où elles se déroulent. En commençant par le haut, une reine comme Catherine d’Aragon pouvait être la promotrice désignée d’un tournoi royal et, sur le continent, à l’occasion de mariages de cour, les épouses et leurs filles d’honneur constituaient le groupe central des personnages regardant les actions (...)
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  21. Paul N. Edwards (1997). Aramis, or the Love of TechnologyBruno Latour Catherine Porter. Isis 88 (2):322-324.
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  22. Catherine Panter-Brick (1997). Variability in Human Fertility. Edited by Lyliane Rosetta & C. G. N. Macie-Taylor. Pp. 225. (Cambridge University Press, Cambridge, 1996.) £35.00. [REVIEW] Journal of Biosocial Science 29 (4):511-516.
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  23. Catherine Westfall (2005). M. Norton Wise .Growing Explanations: Historical Perspectives on Recent Science. Vi + 346 Pp., Illus., Index. Durham, N.C./London: Duke University Press, 2004. $89.95. [REVIEW] Isis 96 (4):678-679.
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  24.  9
    Catherine Lu (2015). Liberal Culturalism and the National Minority/Immigrant Dichotomy. Les Ateliers de l'Éthique / the Ethics Forum 10 (2):169-173.
    Catherine Lu | : Is the discrepancy between the cultural and linguistic rights of immigrants on the one hand and national groups on the other justified, with the latter group typically enjoying a fuller set of such rights than the former category? Patten presents a case for accepting some modest departures from neutrality in the treatment of immigrants’ cultural rights and that of majority and minority national groups. I challenge his thesis by asking whether such departures are justified with (...)
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  25. Catherine Keller (2014). Cloud of the Impossible: Negative Theology and Planetary Entanglement. Cup.
    The experience of the impossible churns up in our epoch whenever a collective dream turns to trauma: politically, sexually, economically, and with a certain ultimacy, ecologically. Out of an ancient theological lineage, the figure of the cloud comes to convey possibility in the face of the impossible. An old mystical nonknowing of God now hosts a current knowledge of uncertainty, of indeterminate and interdependent outcomes, possibly catastrophic. Yet the connectivity and collectivity of social movements, of the fragile, unlikely webs of (...)
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  26.  42
    Catherine N. Parke (1988). Virginia Woolf. Thought: A Journal of Philosophy 63 (4):358-377.
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  27. Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  28.  15
    Kirk Wegter‐McNelly (2016). Religious Hypotheses and the Apophatic, Relational Theology of Catherine Keller. Zygon 51 (3):758-764.
    In one of its most urgent folds, Catherine Keller's Cloud of the Impossible juxtaposes negative theology with relational theology for the sake of thinking constructively about today's global climate of religious conflict and ecological upheaval. The tension between these two theological approaches reflects her desire to unsay past harmful theological speech but also to speak into the present silences about the possibility of a future that is not only to be feared. Suffusing Keller's Cloud is the related possibility of (...)
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  29.  14
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  30.  12
    Carol Wayne White (2016). Aporetic Possibilities in Catherine Keller's Cloud of the Impossible. Zygon 51 (3):765-782.
    In stressing the beauty of ignorance, of not knowing in the usual manner, Catherine Keller's Cloud of the Impossible evokes the death of a metaphysical uthorial presence and the dissolution of closed systems of meaning. In this article, I view her text as part of a crisis of modernity that challenges dominant theological pathways, on which certain problematic views of the human have been constructed. In my reading, Keller's Cloud enriches humanistic thinking in the West and I explore the (...)
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  31.  11
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  32.  46
    Régis Pellissier (2008). “Setting” N-Opposition. Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  33.  32
    George Georgescu (2006). N-Valued Logics and Łukasiewicz–Moisil Algebras. Axiomathes 16 (1-2):123-136.
    Fundamental properties of N-valued logics are compared and eleven theorems are presented for their Logic Algebras, including Łukasiewicz–Moisil Logic Algebras represented in terms of categories and functors. For example, the Fundamental Logic Adjunction Theorem allows one to transfer certain universal, or global, properties of the Category of Boolean Algebras.
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  34.  7
    James Lindemann Nelson (2014). Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling. Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  35.  8
    Betsy App, Catherine L. Reed & Daniel N. McIntosh (2012). Relative Contributions of Face and Body Configurations: Perceiving Emotional State and Motion Intention. Cognition and Emotion 26 (4):690-698.
  36. David Rothenberg & Arne Næs (1993). Is It Painful to Think? Conversations with Arne Næs. Monograph Collection (Matt - Pseudo).
  37.  52
    Shaun Smith (forthcoming). N, N-DIMETHYLTRYPTAMINE AND BIOLOGICAL REDUCTIVE ACCOUNTS FOR RELIGIOUS AND SPIRITUAL EXPERIENCES. Liberty University Digital Commons.
    There is unquestionably a plethora of details and mysteries regarding the mind and the body. However, with the advent of psychopharmacology (the study of how psychedelics inform or alter brain states) there are more issues at hand. Do psychedelics allow us to access deeper areas of our consciousness? Are we having a spiritual experience under the influence of psychedelics? Dr. Rick Strassman does not want to continue asking these rather conspiratorial-like questions. Instead, Dr. Strassman believes that there is one special, (...)
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  38.  10
    Matteo Bianchi & Franco Montagna (2011). N-Contractive BL-Logics. Archive for Mathematical Logic 50 (3-4):257-285.
    In the field of many-valued logics, Hájek’s Basic Logic BL was introduced in Hájek (Metamathematics of fuzzy logic, trends in logic. Kluwer Academic Publishers, Berlin, 1998). In this paper we will study four families of n-contractive (i.e. that satisfy the axiom ${\phi^n\rightarrow\phi^{n+1}}$ , for some ${n\in\mathbb{N}^+}$ ) axiomatic extensions of BL and their corresponding varieties: BL n , SBL n , BL n and SBL n . Concerning BL n we have that every BL n -chain is isomorphic to an (...)
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  39.  10
    Miklos N. Szilagyi & Iren Somogyi (2010). Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions. Complexity 15 (3):50-60.
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  40.  10
    Daniele Mundici (2006). A Characterization of the Free N-Generated MV-Algebra. Archive for Mathematical Logic 45 (2):239-247.
    An MV-algebra A=(A,0,¬,⊕) is an abelian monoid (A,0,⊕) equipped with a unary operation ¬ such that ¬¬x=x,x⊕¬0=¬0, and y⊕¬(y⊕¬x)=x⊕¬(x⊕¬y). Chang proved that the equational class of MV-algebras is generated by the real unit interval [0,1] equipped with the operations ¬x=1−x and x⊕y=min(1,x+y). Therefore, the free n-generated MV-algebra Free n is the algebra of [0,1]-valued functions over the n-cube [0,1] n generated by the coordinate functions ξ i ,i=1, . . . ,n, with pointwise operations. Any such function f is a (...)
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  41.  32
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  42.  42
    David Miller, Catherine Z. Elgin, Jonathan E. Adler & Douglas N. Walton (1980). Critical Notice. Synthese 43 (3):125 – 140.
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  43.  3
    Perry J. Cahall (2016). Catherine of Siena and the New Evangelization. New Blackfriars 97 (1069):325-344.
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  44.  2
    Rebecca L. Bond, Laura E. Downey, Philip S. J. Weston, Catherine F. Slattery, Camilla N. Clark, Kirsty Macpherson, Catherine J. Mummery & Jason D. Warren (2016). Processing of Self Versus Non-Self in Alzheimer’s Disease. Frontiers in Human Neuroscience 10.
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  45.  2
    Catherine Bortolon, Delphine Capdevielle, Robin N. Salesse & Stéphane Raffard (2016). Self-Face Recognition in Schizophrenia: An Eye-Tracking Study. Frontiers in Human Neuroscience 10.
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  46.  6
    J. Cahall (2015). Catherine of Siena and the New Evangelization1. New Blackfriars 97 (1067).
    This article shows the relevance of past ages to the current project of the new evangelization. In particular, it presents St. Catherine of Siena as an example of the intuition that saints throughout the history of the Church have had regarding how to undertake the process of evangelization. The concept of the “new evangelization” is outlined by referring to the writings and speeches of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis. While covering the basic features (...)
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  47.  13
    Miklos N. Szilagyi (2012). Analytical Solutions of N‐Person Games. Complexity 17 (4):54-62.
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  48.  11
    José Veríssimo Teixeira da Mata (2013). Book Reviews: Valentin A. Bazhanov, “N.A. Vasil'ev and His Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 Pp., Isbn 9785883731968. [REVIEW] Logic and Logical Philosophy 22 (1):131-135.
    BOOK REVIEWS: Valentin A. Bazhanov, “N.A. Vasil’ev and his Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 pp., ISBN 9785883731968.
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  49.  11
    Jacques Derrida (1998). Le Temps Des Adieux Heidegger (Lu Par) Hegel (Lu Par) Malabou. Revue Philosophique de la France Et de l'Etranger 188 (1):3 - 47.
    Cet article est une lecture critique de l'ouvrage de Catherine Malabou L'avenir de Hegel. Plasticité. Temporalité. Dialectique (Vrin, 1996) selon lequel le concept hégélien de temps excède la signification qu'en a proposée Heidegger. Il y a en fait plusieurs temps dans la pensée spéculative et cette richesse du temps peut être nommée sa plasticité (Plaztizitàt) : formation de l'événement, explosion de l'inattendu, avenir ou « voir venir » . Tout en saluant la pertinence et la nouveauté de cette interprétation, (...)
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  50.  10
    Amy L. Ai*, Terrence N. Tice**, Catherine M. Lemieux & Bu Huang* (2011). Modeling the Post-9/11 Meaning-Laden Paradox: From Deep Connection and Deep Struggle to Posttraumatic Stress and Growth. Archive for the Psychology of Religion 33 (2):173-204.
    The prospective study follows college students after the 9/11 attacks. Based on evidence and trauma-related theories, and guided by reports on positive and negative reactions and meaning-related actions among Americans after 9/11, we explored the seemingly contradictory, yet meaning-related pathways to posttraumatic growth and posttraumatic stress disorder symptoms , indicating the sense of deep interconnectedness and deep conflict. The final model showed that 9/11 emotional turmoil triggered processes of assimilation, as indicated in pathways between prayer coping and perceived spiritual and (...)
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