Search results for 'Catherine Phillips' (try it on Scholar)

997 found
Sort by:
  1. Jacob Phillips (2013). Catherine of Siena: A Passionate Life. By Don Brophy. Pp. 304, London, Darton, Longman and Todd, 2011, £16.99. [REVIEW] Heythrop Journal 54 (3):475-476.score: 360.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.score: 240.0
  3. Catherine M. Tiplady, Deborah-Anne B. Walsh & Clive J. C. Phillips (2013). Public Response to Media Coverage of Animal Cruelty. Journal of Agricultural and Environmental Ethics 26 (4):869-885.score: 240.0
    Activists’ investigations of animal cruelty expose the public to suffering that they may otherwise be unaware of, via an increasingly broad-ranging media. This may result in ethical dilemmas and a wide range of emotions and reactions. Our hypothesis was that media broadcasts of cruelty to cattle in Indonesian abattoirs would result in an emotional response by the public that would drive their actions towards live animal export. A survey of the public in Australia was undertaken to investigate their reactions and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Catherine Phillips (2012). Mutual Humanization: A Visual Exploration of Relationships in Medical Care. [REVIEW] Journal of Medical Humanities 33 (2):109-116.score: 240.0
    In this article, I explore the work of the artist Robert Pope (b.1957- d.1992) who published a series of paintings and drawings which documented his decade-long experience with Hodgkin's lymphoma. More widely, Pope was interested in ‘the culture’ of cancer within hospitals and the relationships embedded in experiences of illness and care. Pope published a book that contains much of this work— Illness and Healing: Images of Cancer (1991). Many of the original artworks have been toured throughout Canada and the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Daniel S. Brown, Heather Brown, Catherine A. Civello, Sara Dustin, Melissa Dykes, Deborah M. Fratz, Alexis Harley, Anne-Sophie Leluan-Pinker, Diana Maltz & Natalie A. Phillips (forthcoming). Contributor Biographies. Aesthetics and Business Ethics.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Catherine Phillips (1989). The Effects of Incompleteness in Three Hopkins Poems. Renascence 42 (1):21-34.score: 240.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder (1997). Response From Young, Sprengelmeyer, Phillips and Calder. Trends in Cognitive Sciences 1 (9):322-325.score: 180.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Peter Milward (2010). Gerard Manley Hopkins and the Victorian Visual World. By Catherine Phillips. Heythrop Journal 51 (1):157-158.score: 150.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. A. C. Noe (1933). Book Review:Russia. Hans von Eckardt, Catherine Allison Phillips. [REVIEW] Ethics 44 (1):151-.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). [REVIEW] International Journal for Philosophy of Religion 62 (1):33 - 42.score: 60.0
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (15 more)  
     
    My bibliography  
     
    Export citation  
  12. Ian Phillips (2014). Breaking the Silence: Motion Silencing and Experience of Change. Philosophical Studies 168 (3):693-707.score: 60.0
    The naïve view of temporal experience (Phillips, in: Lloyd D, Arstila V (eds) Subjective time: the philosophy, psychology, and neuroscience of temporality, forthcoming-a) comprises two claims. First, that we are perceptually aware of temporal properties, such as succession and change. Second, that for any temporal property apparently presented in experience, our experience itself possesses that temporal property. In his paper ‘Silencing the experience of change’ (forthcoming), Watzl argues that this second naïve inheritance thesis faces a novel counter-example in the (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Matthew Dasti & Stephen H. Phillips (2010). Pramāṇa Are Factive— A Response to Jonardon Ganeri. Philosophy East and West 60 (4):535-540.score: 60.0
    Recently, Jonardan Ganeri reviewed the collaborative translation of the first chapter of Gaṅgeśa's Tattvacintāmaṇi by Stephen H. Phillips and N. S. Ramanuja Tatacharya (Ganeri 2007). The review is quite favorable, and we have no desire to dispute his kind words. Ganeri does, however, put forth an argument in opposition to a fundamental line of interpretation given by Phillips and Ramanuja Tatacharya about the nature of pramāṇa, knowledge sources, as understood by Gaṅgeśa and, for that matter, Nyāya tradition. This (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Ian Phillips (2014). Experience of and in Time. Philosophy Compass 9 (2):131-144.score: 60.0
    How must experience of time be structured in time? In particular, does the following principle, which I will call inheritance, hold: for any temporal property apparently presented in perceptual experience, experience itself has that same temporal property. For instance, if I hear Paul McCartney singing ‘Hey Jude’, must my auditory experience of the ‘Hey’ itself precede my auditory experience of the ‘Jude’, or can the temporal order of these experiences come apart from the order the words are experienced as having? (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.score: 60.0
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. D. C. Phillips (2012). Dealing “Competently with the Serious Issues of the Day”: How Dewey (and Popper) Failed. Educational Theory 62 (2):125-142.score: 60.0
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions (indeed, this is why it had developed as a discipline), but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  18. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  19. Robert Phillips (2003). Stakeholder Legitimacy. Business Ethics Quarterly 13 (1):25-41.score: 60.0
    This paper is a preliminary attempt to better understand the concept of legitimacy in stakeholder theory. The normative componentof stakeholder theory plays a central role in the concept of legitimacy. Though the elaboration of legitimacy contained hereinapplies generally to all “normative cores” this paper relies on Phillips’s principle of stakeholder fairness and therefore begins with a brief description of this work. This is followed by a discussion of the importance of legitimacy to stakeholder theory as well as the general (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.score: 60.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (14 more)  
     
    My bibliography  
     
    Export citation  
  21. John Phillips (2005). The Marquis de Sade: A Very Short Introduction. OUP Oxford.score: 60.0
    Were it not for the Marquis de Sade's explicit use of language and complete disregard for the artificially constructed taboos of a religious morality he despised, the novelty and profundity of his thought, and above all, its fundamental modernity, would have long since secured him a place alongside the greatest authors and thinkers of the European Enlightenment. -/- This Very Short Introduction aims to disentangle the 'real' Marquis de Sade from his mythical and demonic reputation of the past two hundred (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Antony Flew & D. Z. Phillips (1967). The Concept of Prayer. Philosophical Quarterly 17 (66):91.score: 60.0
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. K. J. Gilhooly, V. Wynn, L. H. Phillips, R. H. Logie & S. Della Sala (2002). Visuo-Spatial and Verbal Working Memory in the Five-Disc Tower of London Task: An Individual Differences Approach. Thinking and Reasoning 8 (3):165 – 178.score: 60.0
    This paper reports a study of the roles of visuo-spatial and verbal working memory capacities in solving a planning task - the five-disc Tower of London (TOL) task. An individual differences approach was taken. Sixty adult participants were tested on 20 TOL tasks of varying difficulty. Total moves over the 20 TOL tasks was taken as a measure of performance. Participants were also assessed on measures of fluid intelligence (Raven's matrices), verbal short-term storage (Digit span), verbal working memory span (Silly (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Stephen H. Phillips (2012/2011). Epistemology in Classical India: The Knowledge Sources of the Nyāya School. Routledge.score: 60.0
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. D. Z. Phillips (1988/1995). Faith After Foundationalism: Plantinga-Rorty-Lindbeck-Berger: Critiques and Alternatives. Westview Press.score: 60.0
    In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.Phillips’s own position is that one must resist the philosopher’s tendency to turn religious mystery into epistemological mystery. To understand how religious concepts are (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. D. Z. Phillips & John H. Whittaker (eds.) (2002). The Possibilities of Sense. Palgrave.score: 60.0
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
    My bibliography  
     
    Export citation  
  27. Kathy Phillips (2001/2002). The Spirit of Yoga. Barron's.score: 60.0
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
     
    My bibliography  
     
    Export citation  
  28. Catherine Conybeare (2006). Walsh (P.G.) Augustine: De Civitate Dei (The City of God), Books I & II. Edited with an Introduction, Translation and Commentary. (Aris & Phillips Classical Texts.) Pp. Viii + 228. Oxford: Oxbow Books, 2005. Paper, £16.50. ISBN: 0-85668-753-7 (0-85668-752-9 Hbk). [REVIEW] The Classical Review 56 (02):373-.score: 36.0
  29. Ian Phillips (2005). Experience and Intentional Content. Dissertation, Oxford Universityscore: 30.0
    Strong or Pure Intentionalism is the claim that the phenomenal character of any perceptual experience can be exhaustively characterized solely by reference to its Intentional content. Strong or Pure Anti-Intentionalism is the claim that the phenomenal character of any perceptual experience can be exhaustively characterized solely by reference to its non-Intentional properties. In Chapters One and Two, I consider how best to delineate the opposition between these positions. I reject various characterizations of the distinction, in particular, that it can be (...)
     
    My bibliography  
     
    Export citation  
  30. Ian Phillips (2010). Perceiving Temporal Properties. European Journal of Philosophy 18 (2):176-202.score: 30.0
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  31. Ian Phillips, Perception and Context.score: 30.0
    I develop a seeming antinomy in relation to the question, Do natural kind properties, strictly speaking, characterize the phenomenology of experience? Or, in Peacockean terms, Are natural kind concepts observational? On the one hand, naïve descriptions of experience are rich descriptions, often characterizing our experience in terms of the presence of natural kinds. Thus, negative answers to such questions falsify how our experience seems to us. On the other hand, attributing rich contents to experience forces us to treat certain matching (...)
     
    My bibliography  
     
    Export citation  
  32. Barbara J. Phillips (1997). In Defense of Advertising: A Social Perspective. [REVIEW] Journal of Business Ethics 16 (2):109-118.score: 30.0
    Many critics have questioned the ethics of advertising as an institution in current American society. The purpose of this paper is to critically examine three negative social trends that have been attributed to advertising: (a) the elevation of consumption over other social values, (b) the increasing use of goods to satisfy social needs, and (c) the increasing dissatisfaction of individual consumers. This explanation yields a defense of advertising which argues that the underlying cause of these negative trends is not advertising, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 30.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. Anne Phillips (2000). Feminism and Republicanism: Is This a Plausible Alliance? Journal of Political Philosophy 8 (2):279–293.score: 30.0
  35. John F. Phillips (2001). Modal Logics of Succession for 2-Dimensional Integral Spacetime. Journal of Philosophical Logic 30 (1):1-25.score: 30.0
    We consider the problem of axiomatizing various natural "successor" logics for 2-dimensional integral spacetime. We provide axiomatizations in monomodal and multimodal languages, and prove completeness theorems. We also establish that the irreflexive successor logic in the "standard" modal language (i.e. the language containing □ and ◊) is not finitely axiomatizable.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  36. James Phillips (2004). From Radical to Banal Evil: Hannah Arendt Against the Justification of the Unjustifiable. International Journal of Philosophical Studies 12 (2):129 – 158.score: 30.0
    Two central strands in Arendt's thought are the reflection on the evil of Auschwitz and the rethinking in terms of politics of Heidegger's critique of metaphysics. Given Heidegger's taciturnity regarding Auschwitz and Arendt's own taciturnity regarding the philosophical implications of Heidegger's political engagement in 1933, to set out how these strands interrelate is to examine the coherence of Arendt's thought and its potential for a critique of Heidegger. By refusing to countenance a theological conception of the evil of Auschwitz, Arendt (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. D. Z. Phillips (1977). In Search of the Moral `Must': Mrs Foot's Fugitive Thought. Philosophical Quarterly 27 (107):140-157.score: 30.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Ian Phillips, Illusion and Content.score: 30.0
    How should the Na¨ıve Realist who eschews representational percep- tual content account for illusions? Bill Brewer has recently proposed that illusions should be treated solely in terms of post-experiential misjudgement.
     
    My bibliography  
     
    Export citation  
  39. David Phillips (2000). Butler and the Nature of Self-Interest. Philosophy and Phenomenological Research 60 (2):421-438.score: 30.0
  40. Anne Phillips (2004). Defending Equality of Outcome. Journal of Political Philosophy 12 (1):1–19.score: 30.0
  41. W. A. Phillips (1974). On the Distinction Between Sensory Storage and Visual Short-Term Memory. Perception and Psychophysics 16:283-90.score: 30.0
  42. Donald E. Phillips (1987). Barth and Communication. Heythrop Journal 28 (4):439–440.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Ian Phillips (2007). Morgenbesser Cases and Closet Determinism. Analysis 67 (293):42–49.score: 30.0
    Sidney Morgenbesser brought to attention cases of the following form: (MC1) Chump tosses an indeterministic coin and, whilst it is in mid-air, calls heads. The coin lands tails, and Chump loses. His betting was causally independent of the coin’s fall. Chump seems right to say: ‘If I had bet tails, I would have won.’1 (MC2).
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  44. Stephen H. Phillips (2004). Perceiving Particulars Blindly: Remarks on a Nyaya-Buddhist Controversy. Philosophy East and West 54 (3):389-403.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. John F. Phillips (2005). A Theory of Objective Chance. Pacific Philosophical Quarterly 86 (2):267–283.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Stephen H. Phillips (2002). Does Classicism Explain Universality? Minds and Machines 12 (3):423-434.score: 30.0
    One of the hallmarks of human cognition is the capacity to generalize over arbitrary constituents. Recently, Marcus (1998, 1998a, b; Cognition 66, p. 153; Cognitive Psychology 37, p. 243) argued that this capacity, called universal generalization (universality), is not supported by Connectionist models. Instead, universality is best explained by Classical symbol systems, with Connectionism as its implementation. Here it is argued that universality is also a problem for Classicism in that the syntax-sensitive rules that are supposed to provide causal explanations (...)
    Direct download (18 more)  
     
    My bibliography  
     
    Export citation  
  47. Dayton Z. Phillips (1946). The Foundations of Experience. Philosophy of Science 13 (April):150-165.score: 30.0
  48. Stephen H. Phillips (2001). Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection. Philosophy East and West 51 (4):492-506.score: 30.0
    The great Advaita Vedāntin Śaṅkara puts forth a mystic parallelism thesis that is identified and examined here: mystical and sensory experiences are epistemically parallel. Among the conclusions drawn are that the Advaita metaphysics precludes successful defense of a Brahman-centered philosophy on the basis of such a thesis because Advaita precludes a story about how the experience of its Brahman could arise. Thus Śaṅkara needs "scripture" (śruti) to secure important parts of his view. A truly mystical Vedānta, in contrast, would not.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  49. Steven Phillips (2007). Kenneth Aizawa, The Systematicity Arguments, Studies in Brain and Mind. Minds and Machines 17 (3):357-360.score: 30.0
  50. Suk-Jun Lim & Joe Phillips (2008). Embedding Csr Values: The Global Footwear Industry's Evolving Governance Structure. [REVIEW] Journal of Business Ethics 81 (1):143 - 156.score: 30.0
    Many transnational corporations and international organizations have embraced corporate social responsibility (CSR) to address criticisms of working and environmental conditions at subcontractors’ factories. While CSR ‹codes of conduct’ are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain’s governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 997