Search results for 'Catherine Phillips' (try it on Scholar)

1000+ found
Order:
  1.  5
    Jacob Phillips (2013). Catherine of Siena: A Passionate Life. By Don Brophy. Pp. 304, London, Darton, Longman and Todd, 2011, £16.99. [REVIEW] Heythrop Journal 54 (3):475-476.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2.  9
    Catherine M. Tiplady, Deborah-Anne B. Walsh & Clive J. C. Phillips (2013). Public Response to Media Coverage of Animal Cruelty. Journal of Agricultural and Environmental Ethics 26 (4):869-885.
    Activists’ investigations of animal cruelty expose the public to suffering that they may otherwise be unaware of, via an increasingly broad-ranging media. This may result in ethical dilemmas and a wide range of emotions and reactions. Our hypothesis was that media broadcasts of cruelty to cattle in Indonesian abattoirs would result in an emotional response by the public that would drive their actions towards live animal export. A survey of the public in Australia was undertaken to investigate their reactions and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  3.  47
    Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray (2007). Conscious and Nonconscious Discrimination of Facial Expressions. Visual Cognition 15 (1):36-47.
  4.  3
    Catherine Phillips (1989). The Effects of Incompleteness in Three Hopkins Poems. Renascence 42 (1):21-34.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5.  4
    Daniel S. Brown, Heather Brown, Catherine A. Civello, Sara Dustin, Melissa Dykes, Deborah M. Fratz, Alexis Harley, Anne-Sophie Leluan-Pinker, Diana Maltz & Natalie A. Phillips (forthcoming). Contributor Biographies. Aesthetics and Business Ethics.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  3
    Catherine Phillips (2012). Mutual Humanization: A Visual Exploration of Relationships in Medical Care. [REVIEW] Journal of Medical Humanities 33 (2):109-116.
    In this article, I explore the work of the artist Robert Pope (b.1957- d.1992) who published a series of paintings and drawings which documented his decade-long experience with Hodgkin's lymphoma. More widely, Pope was interested in ‘the culture’ of cancer within hospitals and the relationships embedded in experiences of illness and care. Pope published a book that contains much of this work— Illness and Healing: Images of Cancer (1991). Many of the original artworks have been toured throughout Canada and the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  2
    D. Z. Phillips (1995). On Giving Practice its Due – a Reply: D. Z. PHILLIPS. Religious Studies 31 (1):121-127.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8.  7
    A. W. Young, R. Sprengelmeyer, M. Phillips & A. J. Calder (1997). Response From Young, Sprengelmeyer, Phillips and Calder. Trends in Cognitive Sciences 1 (9):322-325.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    D. Z. Phillips (1995). Dislocating the Soul: D. Z. PHILLIPS. Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. D. Z. Phillips (1972). Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips. Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
     
    Export citation  
     
    My bibliography  
  11.  1
    D. Z. Phillips (1990). From Coffee to Carmelites: D. Z. Phillips. Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. D. Z. Phillips (1986). Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS. Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. D. Z. Phillips (1982). Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --. University of Notre Dame Press, C1982.
    No categories
     
    Export citation  
     
    My bibliography  
  14.  4
    Peter Milward (2010). Gerard Manley Hopkins and the Victorian Visual World. By Catherine Phillips. Heythrop Journal 51 (1):157-158.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  2
    A. C. Noe (1933). Book Review:Russia. Hans von Eckardt, Catherine Allison Phillips. [REVIEW] Ethics 44 (1):151-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. A. C. Noé (1933). RussiaHans von Eckardt Catherine Allison Phillips. International Journal of Ethics 44 (1):151-153.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  27
    Robert Phillips (2003). Stakeholder Legitimacy. Business Ethics Quarterly 13 (1):25-41.
    This paper is a preliminary attempt to better understand the concept of legitimacy in stakeholder theory. The normative componentof stakeholder theory plays a central role in the concept of legitimacy. Though the elaboration of legitimacy contained hereinapplies generally to all “normative cores” this paper relies on Phillips’s principle of stakeholder fairness and therefore begins with a brief description of this work. This is followed by a discussion of the importance of legitimacy to stakeholder theory as well as the general (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   57 citations  
  18.  3
    D. Z. Phillips (2015). The Concept of Prayer. Routledge.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  59
    Ian Phillips (2014). Experience of and in Time. Philosophy Compass 9 (2):131-144.
    How must experience of time be structured in time? In particular, does the following principle, which I will call inheritance, hold: for any temporal property apparently presented in perceptual experience, experience itself has that same temporal property. For instance, if I hear Paul McCartney singing ‘Hey Jude’, must my auditory experience of the ‘Hey’ itself precede my auditory experience of the ‘Jude’, or can the temporal order of these experiences come apart from the order the words are experienced as having? (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  69
    Ian Phillips (2014). Breaking the Silence: Motion Silencing and Experience of Change. Philosophical Studies 168 (3):693-707.
    The naïve view of temporal experience (Phillips, in: Lloyd D, Arstila V (eds) Subjective time: the philosophy, psychology, and neuroscience of temporality, forthcoming-a) comprises two claims. First, that we are perceptually aware of temporal properties, such as succession and change. Second, that for any temporal property apparently presented in experience, our experience itself possesses that temporal property. In his paper ‘Silencing the experience of change’ (forthcoming), Watzl argues that this second naïve inheritance thesis faces a novel counter-example in the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21. Anne Phillips (1993). Democracy and Difference. Pennsylvania State University Press.
    A new emphasis on diversity and difference is displacing older myths of nation or community. A new attention to gender, race, language or religion is disrupting earlier preoccupations with class. But the welcome extended to heterogeneity can bring with it a disturbing fragmentation and closure. Can we develop a vision of democracy through difference: a politics that neither denies group identities nor capitulates to them? In this volume, Anne Phillips develops the feminist challenge to exclusionary versions of democracy, citizenship (...)
     
    Export citation  
     
    My bibliography   15 citations  
  22.  33
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (13 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23.  22
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (14 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  59
    James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (15 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  17
    D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  26.  9
    Antony Flew & D. Z. Phillips (1967). The Concept of Prayer. Philosophical Quarterly 17 (66):91.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  27.  57
    D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). [REVIEW] International Journal for Philosophy of Religion 62 (1):33 - 42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  27
    Matthew Dasti & Stephen H. Phillips (2010). Pramāṇa Are Factive— A Response to Jonardon Ganeri. Philosophy East and West 60 (4):535-540.
    Recently, Jonardan Ganeri reviewed the collaborative translation of the first chapter of Gaṅgeśa's Tattvacintāmaṇi by Stephen H. Phillips and N. S. Ramanuja Tatacharya (Ganeri 2007). The review is quite favorable, and we have no desire to dispute his kind words. Ganeri does, however, put forth an argument in opposition to a fundamental line of interpretation given by Phillips and Ramanuja Tatacharya about the nature of pramāṇa, knowledge sources, as understood by Gaṅgeśa and, for that matter, Nyāya tradition. This (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  5
    Stephen H. Phillips (2011). Epistemology in Classical India: The Knowledge Sources of the Nyāya School. Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  30.  30
    James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  31.  20
    Robert L. Phillips (1991). Communitarianism, the Vatican, and the New Global Order. Ethics and International Affairs 5 (1):135–147.
    Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping individuals help themselves by mobilizing church resources and countering anti-religious movements such as Nazism and communism.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  13
    John F. Phillips (1997). NeoPlatonic Exegeses of Plato's Cosmogony (). Journal of the History of Philosophy 35 (2):173-197.
    Neoplatonic Exegeses of Plato's Cosmogony JOHN F. PHILLIPS AMONG THE MANY CONTROVERSIES to which the long history of interpretation of Plato's Timaeus has given rise, that concerning the eternity of the cosmos is one of the most enduring and complex, and the source of almost continuous debate from the time of Xenocrates to the present. The importance to all Platonists of a doctrinally consistent answer to the question of whether or not the universe had a beginning in time is (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  13
    D. C. Phillips (2012). Dealing “Competently with the Serious Issues of the Day”: How Dewey (and Popper) Failed. Educational Theory 62 (2):125-142.
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions (indeed, this is why it had developed as a discipline), but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34. D. Z. Phillips & John H. Whittaker (eds.) (2002). The Possibilities of Sense. Palgrave.
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
    Export citation  
     
    My bibliography   1 citation  
  35.  20
    K. J. Gilhooly, V. Wynn, L. H. Phillips, R. H. Logie & S. Della Sala (2002). Visuo-Spatial and Verbal Working Memory in the Five-Disc Tower of London Task: An Individual Differences Approach. Thinking and Reasoning 8 (3):165 – 178.
    This paper reports a study of the roles of visuo-spatial and verbal working memory capacities in solving a planning task - the five-disc Tower of London (TOL) task. An individual differences approach was taken. Sixty adult participants were tested on 20 TOL tasks of varying difficulty. Total moves over the 20 TOL tasks was taken as a measure of performance. Participants were also assessed on measures of fluid intelligence (Raven's matrices), verbal short-term storage (Digit span), verbal working memory span (Silly (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36.  7
    D. Z. Phillips (1988). Faith After Foundationalism: Plantinga-Rorty-Lindbeck-Berger: Critiques and Alternatives. Westview Press.
    In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.Phillips’s own position is that one must resist the philosopher’s tendency to turn religious mystery into epistemological mystery. To understand how religious concepts are (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  1
    D. Z. Phillips (1999). Trust It! Bijdragen 60 (4):380-392.
    In this article Phillips sketches the difference between a form of trust which is in fact a kind of credibility or reliability and a form of trust that could be termed ‘absolute trust’. He tries to show that one of the conditions of possibility of the reliability-form is a kind of absolute trust. Someone who would want to evaluate the trustworthiness of God, can do this only in light of criteria which make up a set of values in which (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Stephen H. Phillips (2011). Epistemology in Classical India: The Knowledge Sources of the Nyaya School. Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  39. Stephen H. Phillips (2011). Epistemology in Classical India: The Knowledge Sources of the Nyaya School. Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. Stephen H. Phillips (2011). Epistemology in Classical India: The Knowledge Sources of the Nyaya School. Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  41. Anne Phillips (2009). Multiculturalism Without Culture. Princeton University Press.
    Public opinion in recent years has soured on multiculturalism, due in large part to fears of radical Islam. In Multiculturalism without Culture, Anne Phillips contends that critics misrepresent culture as the explanation of everything individuals from minority and non-Western groups do. She puts forward a defense of multiculturalism that dispenses with notions of culture, instead placing individuals themselves at its core. Multiculturalism has been blamed for encouraging the oppression of women--forced marriages, female genital cutting, school girls wearing the hijab. (...)
    No categories
     
    Export citation  
     
    My bibliography  
  42. D. Z. Phillips (2013). The Concept of Prayer. Routledge.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  1
    D. Z. Phillips (2014). The Concept of Prayer. Routledge.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  16
    John Phillips (2005). The Marquis de Sade: A Very Short Introduction. OUP Oxford.
    This Very Short Introduction aims to disentangle the 'real' Marquis de Sade from his mythical and demonic reputation of the past two hundred years. Phillips examines Sade's life and work: his libertine novels, his championing of atheism, and his uniqueness in bringing the body and sex back into philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  45. Kathy Phillips (2001). The Spirit of Yoga. Barron's.
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
     
    Export citation  
     
    My bibliography  
  46. D. Z. Phillips (ed.) (2006). Wittgenstein and the Possibility of Discourse. Wiley-Blackwell.
    This original critique of Wittgenstein’s analogy between language and games, written by one of the philosopher’s literary executors and closest friends, has now been updated to include two additional articles. Updated edition of this original critique of Wittgenstein’s analogy between language and games. Rush Rhees was one of Wittgenstein’s literary executors and closest friends, as well as being an outstanding philosopher in his own right. D.Z. Phillips was Director of the Rush Rhees Archive and the Associated Centre for Wittgensteinian (...)
    No categories
     
    Export citation  
     
    My bibliography  
  47.  1
    Stephen Phillips (2009). Yoga, Karma, and Rebirth: A Brief History and Philosophy. Cup.
    For serious yoga practitioners curious to know the ancient origins of the art, Stephen Phillips, a professional philosopher and sanskritist with a long-standing personal practice, lays out the philosophies of action, knowledge, and devotion as well as the processes of meditation, reasoning, and self-analysis that formed the basis of yoga in ancient and classical India and continue to shape it today. In discussing yoga's fundamental commitments, Phillips explores traditional teachings of hatha yoga, karma yoga, _bhakti_ yoga, and tantra, (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  48. Robert L. Phillips (1987). Is There an Ethic to NATO? Ethics International Affairs 1 (1):211-219.
    Phillips suggests ways to reaffirm the rule of law and the commitment to social justice and to build such values into Western foreign policy, rather than use them as public relations tinsel.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  7
    Catherine Conybeare (2006). Walsh (P.G.) Augustine: De Civitate Dei (The City of God), Books I & II. Edited with an Introduction, Translation and Commentary. (Aris & Phillips Classical Texts.) Pp. Viii + 228. Oxford: Oxbow Books, 2005. Paper, £16.50. ISBN: 0-85668-753-7 (0-85668-752-9 Hbk). [REVIEW] The Classical Review 56 (02):373-.
  50. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000