Search results for 'Catholic Church and philosophy' (try it on Scholar)

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  1. Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) (2001). Logic, Meaning, and Computation: Essays in Memory of Alonzo Church. Kluwer Academic Publishers.score: 600.0
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of (...)
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  2. Vincent McNabb (1927). The Catholic Church and Philosophy. New York, the Macmillan Company.score: 453.0
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  3. I. Tolomio (2001). The Origins of Anti-Kantianism in the Catholic Church: The Condemnation of Charles Villers's Essay on the Philosophy of Immanuel Kant. Rivista di Storia Della Filosofia 56 (3):373-391.score: 435.0
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  4. J. P. Portelli & S. Church (1995). Whole Language and Philosophy for Children. In John Peter Portelli & Ronald F. Reed (eds.), Children, Philosophy, and Democracy. Detselig Enterprises.score: 420.0
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  5. Ralph Withington Church (1931/1970). A Study in the Philosophy of Malebranche. Port Washington, N.Y.,Kennikat Press.score: 360.0
     
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  6. James Franklin (2006). Traditional Catholic Philosophy: Baby and Bathwater. In M. Whelan (ed.), Issues for Church and Society in Australia. St Pauls.score: 276.0
    The teaching of the Aquinas Academy in its first thirty years was based on the scholastic philosophy of Thomas Aquinas, then regarded as the official philosophy of the Catholic Church. That philosophy has not been so much heard of in the last thirty years, but it has a strong presence below the surface. Its natural law theory of ethics, especially, still informs Vatican pronouncements on moral topics such as contraception and euthanasia. It has also been (...)
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  7. James V. Schall (2008). The Mind That is Catholic: Philosophical and Political Essays. Catholic University of America Press.score: 255.0
    Introduction: "A certain crime unobserved" -- On Catholic thinking -- The mind that is Catholic -- "Infinitized by the spirit" : Maritain and the intellectual vocation -- Chesterton, the real "heretic" : "the outstanding eccentricity of the peculiar sect called Roman Catholics" -- "The very graciousness of being" -- Reckoning with Plato -- On the uniqueness of Socrates : political philosophy and the rediscovery of the human body -- On the death of Plato : some philosophical thoughts (...)
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  8. John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.score: 255.0
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity (...)
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  9. Holger Zaborowski (2010). Robert Spaemann's Philosophy of the Human Person: Nature, Freedom, and the Critique of Modernity. Oxford University Press.score: 228.0
    The German philosopher Robert Spaemann provides an important contribution to a number of contemporary debates in philosophy and theology, opening up possibilities for conversation between these disciplines. He engages in a dialogue with classical and contemporary positions and often formulates important and original insights which lie beyond common alternatives. In this study Holger Zaborowski provides an analysis of the most important features of Spaemann's philosophy and shows the unity of his thought. The question 'Who is a person?' is (...)
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  10. Allan M. Savage (2010). Phenomenological Philosophy: And Reconstruction in Western Theism. Westbow Press.score: 228.0
    Theistic theology as responsibility for the word of God -- The existential situation in which I find myself -- Christian culture : its philosophical roots and present crisis -- Reconstruction in theistic theology -- Thresholds of phenomenological theological inquiry -- Particular thresholds of phenomenological inquiry -- Phenomenology and the Catholicity of Vatican II : a broad criticism.
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  11. J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.score: 225.0
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care to illustrate the (...)
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  12. Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.score: 224.0
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  13. Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.score: 224.0
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  14. Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.score: 224.0
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  15. Richard Rorty (2010). An Ethics for Today: Finding Common Ground Between Philosophy and Religion. Columbia University Press.score: 219.0
    Richard Rorty is famous, maybe even infamous, for his philosophical nonchalance.
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  16. Roman Darowski (1999). Studies in the Philosophy of the Jesuits in Poland in the 16th to 18th Centuries. "Ignatianum", School of Philosophy and Education.score: 219.0
     
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  17. Joseph M. de Torre (1980). Christian Philosophy. Vera-Reyes.score: 219.0
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  18. Erminius Stanislaus Duzy (1944). Philosophy of Social Change According to the Principles of Saint Thomas. Washington, D.C.,The Catholic University of America Press.score: 219.0
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  19. John Hittinger (ed.) (2011). The Vocation of the Catholic Philosopher: From Maritain to John Paul Ii. Distributed by the Catholic University of America Press.score: 219.0
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  20. Georges Kalinowski (2000). Philosophy During the Second Vatican Council. P. Lang Pub..score: 219.0
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  21. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 219.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  22. Philip Henry Wicksteed (1920/1980). The Reactions Between Dogma & Philosophy Illustrated From the Works of S. Thomas Aquinas: Lectures Delivered in London and Oxford October-December 1916. Ams Press.score: 219.0
  23. Newton Darwin Andrade Cabral (2013). Repercussões da romanização da Igreja nos anos iniciais da Universidade Católica de Pernambuco (Repercussions of the Romanization of the church during the initial years of the Catholic University of Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n29p230. [REVIEW] Horizonte 11 (29):230-253.score: 204.0
    No período em que a Igreja Católica vivia um processo conhecido como romanização, no Brasil começaram a surgir Faculdades e Universidades Católicas. Adjetivadas, tais instituições de ensino superior implicavam a alocação de recursos os mais variados por parte do aparelho eclesiástico, pois a qualificação atribuída era acompanhada da expectativa de um desempenho específico dentro do mais amplo processo de romanização. Este artigo objetiva abordar o contexto eclesial da época e, nele, a compreensão da Igreja acerca da sua relação com a (...)
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  24. Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.score: 202.0
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  25. James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..score: 196.0
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  26. Gabriel Andreescu (2012). The Romanian Church United With Rome (Greek-Catholic) Under Pressure: The ROC's Bad Behavior as Good Politics. Journal for the Study of Religions and Ideologies 11 (32):227-255.score: 192.0
    The study discusses the paradox of the failure of the Romanian Church United with Rome, Greek-Catholic (RCUR) to assert itself after 1990, in the context of a revival of the life of all other religious communities. The significant decrease in the number of Greek-Catholic believers and the difficulties in exercising their rights are germane to the limits of democracy in Romania. No other vulnerable communities, neither immigrants, gays, Roma,nor Jehovah's Witnesses, have been denied, all this time, the (...)
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  27. Richard J. Cushing (1949). The Church and Philosophy. Proceedings of the American Catholic Philosophical Association 23:9-15.score: 189.0
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  28. Joseph Schrembs (1935). The Church and Philosophy. Proceedings of the American Catholic Philosophical Association 11:18-23.score: 189.0
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  29. Maurice Blondel (1964/1994). The Letter on Apologetics, and, History and Dogma. W.B. Eerdmans Pub. Co..score: 183.0
    'The Letter on Apologetics' is a key statement on the possibility and meaning of Christian philosophy.
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  30. Jeremiah Alberg (2007). A Reinterpretation of Rousseau: A Religious System. Palgrave Macmillan.score: 183.0
    In this radical reinterpretation of Rousseau, Jeremiah Alberg reveals the neglected theological dimension of Jean-Jacques Rousseau’s philosophy. Alberg shows how only Christianity can bring the coherence of Rousseau’s system to light, arguing that the philosopher's system of thought is founded on theological scandal and on his inability to accept forgiveness through Christianity. This book explores Rousseau’s major works in a novel way, advancing his system of thought as an alternative to Christianity.
     
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  31. Richard Rymarz (2013). Render Unto Rome: The Secret Life of Money in the Catholic Church [Book Review]. Australasian Catholic Record, The 90 (1):121.score: 174.0
    Rymarz, Richard Review(s) of: Render unto Rome: The secret life of money in the Catholic church, by Jason Berry, (New York: Crown Publishers 2011), ISBN 9780385531320, pp.420.
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  32. Patrick McInerney (2013). 'Nostra Aetate': The Catholic Church's Journey Into Dialogue. Australasian Catholic Record, The 90 (3):259.score: 174.0
    McInerney, Patrick Nostra Aetate (NA) is Vatican II's ground-breaking document on the Catholic Church's relation with people of other religions. The two previous Popes have called it 'the Magna Carta' of the Church's new direction in interreligious dialogue. For centuries church teaching and practice in regard to other religions had been encapsulated in the axiom extra ecclesiam nulla salus (outside the church no salvation). Nostra Aetate represents a 'radically new understanding of the relations of the (...)
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  33. Klaus Walter Littger (ed.) (2005). Kant Und der Katholizismus: Ausstellungskatalog. Harrassowitz.score: 174.0
    Jahrhunderts entspannt. So wurde Kant als Metaphysiker neu entdeckt. Ausstellung und Katalog dokumentieren diese wechselhafte Geschichte der katholischen Rezeption Kants in den vergangenen 200 Jahren.
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  34. Douglas Kirsner (2012). Max Charlesworth: A Philosopher in the World. [REVIEW] Sophia 51 (4):561-569.score: 174.0
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  35. Dominik Perler & Ulrich Rudolph (eds.) (2005). Logik Und Theologie: Das Organon Im Arabischen Und Im Lateinischen Mittelalter. Brill.score: 174.0
    The contributions in this volume examine these questions on the basis of key texts, thus shedding new light on the problematic relationship between logic and theology.
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  36. Claus Arnold (2008). Die Römische Zensur der Werke Cajetans Und Contarinis (1558-1601): Grenzen der Theologischen Konfessionalisierung. Schöningh.score: 174.0
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  37. Maurice Blondel (1964/1965). The Letter on Apologetics. New York, Holt, Rinehart and Winston.score: 174.0
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  38. J. D. J. Buve (2012). Plato in Het Vaticaan: Pleidooi Voor Gezond Verstand in Wetenschap, Kerk En Democratie. Deventer Universitaire Pers.score: 174.0
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  39. Marc Chabert (2011). Pour la Terre à Construire: Une Vision Avec Teilhard de Chardin. Aubin.score: 174.0
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  40. Frederick Charles Copleston & Gerard J. Hughes (eds.) (1987). The Philosophical Assessment of Theology: Essays in Honour of Frederick C. Copleston. Georgetown University Press.score: 174.0
     
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  41. Mariano Fazio Fernández (2012). Al César Lo Que Es Del César: Benedicto Xvi y la Libertad. Ediciones Rialp.score: 174.0
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  42. Johan Ickx (2005). La Santa Sede Tra Lamennais E San Tommaso D'Aquino: La Condanna di Gerard Casimir Ubaghs E Della Dottrina Dell'università Cattolica di Lovanio, 1834-1870. Archivio Segreto Vaticano.score: 174.0
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  43. Ramon Llull (2005). Déclaration de Raymond: Écrite Sous Forme de Dialogue Contre les Opinions de Certains Philosophes Et de Leurs Disciples, Opinions Qui Sont Erronées Et Qui Ont Été Condamnéees Par le Vénérable Père Evêque de Paris. Peeters.score: 174.0
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  44. Francis Patrick McQuade (1950). A Philosophical Interpretation of the Contemporary Crisis of Western Civilization. Washington, Catholic University of America Press.score: 174.0
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  45. Biagio Giuseppe Muscherà (2005). Ontologia Del Desiderio in Pietro Prini. Marietti 1820.score: 174.0
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  46. Thomas A. Nairn (ed.) (2008). The Consistent Ethic of Life: Assessing its Reception and Relevance. Orbis Books.score: 174.0
     
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  47. H. H. Sedlacek (2012). Verbaut Die Kirche Ihre Zukunft?: Ein Deutscher Katholik Fragt Nach. Evangelische Verlagsanstalt.score: 174.0
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  48. Kevin Vost (2010). From Atheism to Catholicism: How Scientists and Philosophers Led Me to Truth. Our Sunday Visitor.score: 174.0
     
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  49. Timothy Kircher (2006). The Poet's Wisdom: The Humanists, the Church, and the Formation of Philosophy in the Early Renaissance. Brill.score: 168.0
    The book explores the philosophical thinking of Petrarch and Boccaccio in contrast to the writings of contemporary mendicants.
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  50. Luc Bovens (2009). Can the Catholic Church Agree to Condom Use by HIV-Discordant Couples? Journal of Medical Ethics 35 (12):743-746.score: 168.0
    Does the position of the Roman Catholic Church on contraception also imply that the usage of condoms by HIV-discordant couples is illicit? A standard argument is to appeal to the doctrine of double effect to condone such usage, but this meets with the objection that there exists an alternative action that brings about the good effect—namely, abstinence. I argue against this objection, because an HIV-discordant couple does not bring about any bad outcome through condom usage—there is no disrespect (...)
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