Search results for 'Catholic Church and philosophy' (try it on Scholar)

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  1. Ian M. Church & Peter L. Samuelson (forthcoming). Intellectual Humility: An Introduction to the Philosophy and Science. Bloomsbury Academic.
    Two intellectual vices seem to always tempt us: arrogance and diffidence. Regarding the former, the world is permeated by dogmatism and table-thumping close-mindedness. From politics, to religion, to simple matters of taste, zealots and ideologues all too often define our disagreements, often making debate and dialogue completely intractable. But to the other extreme, given a world with so much pluralism and heated disagreement, intellectual apathy and a prevailing agnosticism can be simply all too alluring. So the need for intellectual humility, (...)
     
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  2.  29
    Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) (2001). Logic, Meaning, and Computation: Essays in Memory of Alonzo Church. Kluwer Academic Publishers.
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of (...)
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  3. Vincent McNabb (1927). The Catholic Church and Philosophy. New York, the Macmillan Company.
     
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  4. I. Tolomio (2001). The Origins of Anti-Kantianism in the Catholic Church: The Condemnation of Charles Villers's Essay on the Philosophy of Immanuel Kant. Rivista di Storia Della Filosofia 56 (3):373-391.
     
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  5.  22
    James Franklin (2006). Traditional Catholic Philosophy: Baby and Bathwater. In M. Whelan (ed.), Issues for Church and Society in Australia. St Pauls
    The teaching of the Aquinas Academy in its first thirty years was based on the scholastic philosophy of Thomas Aquinas, then regarded as the official philosophy of the Catholic Church. That philosophy has not been so much heard of in the last thirty years, but it has a strong presence below the surface. Its natural law theory of ethics, especially, still informs Vatican pronouncements on moral topics such as contraception and euthanasia. It has also been (...)
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  6.  11
    John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity (...)
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  7.  14
    James V. Schall (2008). The Mind That is Catholic: Philosophical and Political Essays. Catholic University of America Press.
    Introduction: "A certain crime unobserved" -- On Catholic thinking -- The mind that is Catholic -- "Infinitized by the spirit" : Maritain and the intellectual vocation -- Chesterton, the real "heretic" : "the outstanding eccentricity of the peculiar sect called Roman Catholics" -- "The very graciousness of being" -- Reckoning with Plato -- On the uniqueness of Socrates : political philosophy and the rediscovery of the human body -- On the death of Plato : some philosophical thoughts (...)
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  8.  16
    Holger Zaborowski (2010). Robert Spaemann's Philosophy of the Human Person: Nature, Freedom, and the Critique of Modernity. Oxford University Press.
    The German philosopher Robert Spaemann provides an important contribution to a number of contemporary debates in philosophy and theology, opening up possibilities for conversation between these disciplines. He engages in a dialogue with classical and contemporary positions and often formulates important and original insights which lie beyond common alternatives. In this study Holger Zaborowski provides an analysis of the most important features of Spaemann's philosophy and shows the unity of his thought. The question 'Who is a person?' is (...)
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  9.  19
    J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care to illustrate the (...)
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  10.  5
    Allan M. Savage (2010). Phenomenological Philosophy: And Reconstruction in Western Theism. Westbow Press.
    Theistic theology as responsibility for the word of God -- The existential situation in which I find myself -- Christian culture : its philosophical roots and present crisis -- Reconstruction in theistic theology -- Thresholds of phenomenological theological inquiry -- Particular thresholds of phenomenological inquiry -- Phenomenology and the Catholicity of Vatican II : a broad criticism.
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  11.  25
    Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  12.  2
    Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  13.  1
    Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  14.  25
    James J. Hennesey (1956). A History of the Catholic Church. Thought: A Journal of Philosophy 31 (4):630-630.
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  15.  18
    James F. Geary (1936). A History of the Catholic Church. Thought: A Journal of Philosophy 11 (2):346-350.
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  16.  15
    John M. Phelan (1991). Media Coverage of the Catholic Church. Thought: A Journal of Philosophy 66 (4):430-431.
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  17.  13
    James F. Geary (1936). The Catholic Church In Action. Thought: A Journal of Philosophy 11 (3):515-518.
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  18.  13
    Clarence J. Ryan (1936). The Catholic Church in Contemporary Europe. Thought: A Journal of Philosophy 10 (4):685-689.
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  19.  21
    Peter Guilday (1926). The Catholic Church in the United States (1776-1926). Thought: A Journal of Philosophy 1 (1):3-20.
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  20.  21
    Francis X. Curran (1951). The Catholic Church in the United States. Thought: A Journal of Philosophy 26 (3):480-480.
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  21.  20
    Gerald G. Walsh (1933). A History of the Catholic Church. Thought: A Journal of Philosophy 7 (4):661-664.
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  22.  17
    Marie R. Madden (1928). The Roman Catholic Church in Mexico. Thought: A Journal of Philosophy 3 (2):326-331.
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  23.  17
    Ruth Byrns (1938). Women and the Catholic Church Yesterday and Today. Thought: A Journal of Philosophy 13 (1):172-173.
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  24.  17
    C. A. Herbst (1939). A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). Thought: A Journal of Philosophy 14 (4):671-672.
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  25.  9
    Joseph P. Donnelly (1938). The Catholic Church on the Kentucky Frontier, 1785-1812. Thought: A Journal of Philosophy 13 (2):342-343.
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  26.  15
    Peter Leo Johnson (1941). The Persecution of the Catholic Church in the Third Reich. Thought: A Journal of Philosophy 16 (4):773-774.
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  27.  15
    Wilfrid Parsons (1940). National Socialism and the Roman Catholic Church. Thought: A Journal of Philosophy 15 (4):725-725.
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  28.  14
    Charles H. Metzger (1941). The Catholic Church in Indiana, 1789-1834. Thought: A Journal of Philosophy 16 (1):164-165.
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  29.  14
    Paul Kiniery (1946). The Catholic Church in the Diocese of Vincennes, 1847-1877. Thought: A Journal of Philosophy 21 (4):703-704.
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  30.  14
    Joseph P. Connell (1939). The Eastern Branches of the Catholic Church. Thought: A Journal of Philosophy 14 (3):506-506.
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  31.  12
    F. O. Corcoran (1946). A History of the Catholic Church. Thought: A Journal of Philosophy 21 (4):700-701.
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  32.  21
    Dennis M. Hanratty (1984). The Political Role of the Mexican Catholic Church. Thought: A Journal of Philosophy 59 (2):164-182.
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  33.  17
    Ernest S. Sweeney (1981). Allende's Election and the Catholic Church in Chile. Thought: A Journal of Philosophy 56 (4):371-386.
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  34.  15
    Gilbert Meilaender (1979). Abortion and the Roman Catholic Church. Thought: A Journal of Philosophy 54 (2):206-208.
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  35.  17
    Ralph J. Tapia (1982). Divorce and Remarriage in the Roman Catholic Church Today. Thought: A Journal of Philosophy 57 (3):379-404.
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  36. Roman Darowski (1999). Studies in the Philosophy of the Jesuits in Poland in the 16th to 18th Centuries. "Ignatianum", School of Philosophy and Education.
     
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  37. Joseph M. de Torre (1980). Christian Philosophy. Vera-Reyes.
     
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  38. Erminius Stanislaus Duzy (1944). Philosophy of Social Change According to the Principles of Saint Thomas. Washington, D.C.,The Catholic University of America Press.
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  39. P. T. Geach (2001). Truth and Hope the Fürst Franz Josef Und Fürstin Gina Lectures Delivered at the International Academy of Philosophy in the Principality of Liechtenstein, 1998.
     
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  40. John Hittinger (ed.) (2011). The Vocation of the Catholic Philosopher: From Maritain to John Paul Ii. Distributed by the Catholic University of America Press.
     
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  41. Georges Kalinowski (2000). Philosophy During the Second Vatican Council. P. Lang Pub..
     
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  42. George F. Mclean, Józef Tischner & Zyci Nski (1994). The Philosophy of Person Solidarity and Cultural Creativity. Monograph Collection (Matt - Pseudo).
     
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  43. Joseph Owens (1990). Towards a Christian Philosophy.
     
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  44. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  45.  83
    Richard Rorty (2010). An Ethics for Today: Finding Common Ground Between Philosophy and Religion. Columbia University Press.
    Richard Rorty is famous, maybe even infamous, for his philosophical nonchalance.
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  46. Philip Henry Wicksteed (1920/1980). The Reactions Between Dogma & Philosophy Illustrated From the Works of S. Thomas Aquinas: Lectures Delivered in London and Oxford October-December 1916. Ams Press.
  47.  1
    Newton Darwin Andrade Cabral (2013). Repercussões da romanização da Igreja nos anos iniciais da Universidade Católica de Pernambuco (Repercussions of the Romanization of the church during the initial years of the Catholic University of Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n29p230. [REVIEW] Horizonte 11 (29):230-253.
    No período em que a Igreja Católica vivia um processo conhecido como romanização, no Brasil começaram a surgir Faculdades e Universidades Católicas. Adjetivadas, tais instituições de ensino superior implicavam a alocação de recursos os mais variados por parte do aparelho eclesiástico, pois a qualificação atribuída era acompanhada da expectativa de um desempenho específico dentro do mais amplo processo de romanização. Este artigo objetiva abordar o contexto eclesial da época e, nele, a compreensão da Igreja acerca da sua relação com a (...)
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  48.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s (...)
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  49.  4
    Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  50.  8
    James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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