Search results for 'Cathy A. Beaudoin' (try it on Scholar)

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  1. Barbara Arel, Cathy A. Beaudoin & Anna M. Cianci (2012). The Impact of Ethical Leadership, the Internal Audit Function, and Moral Intensity on a Financial Reporting Decision. Journal of Business Ethics 109 (3):351-366.score: 410.0
    Two elements of corporate governance—the strength of ethical executive leadership and the internal audit function (IAF hereafter)—provide guidance to accounting managers making decisions involving uncertainty. We examine the joint effect of these two factors, manipulated at two levels (strong, weak), in an experiment in which accounting professionals decide whether to book a questionable journal entry (i.e., a journal entry for which a reasonable business case can be made but there is no supporting documentation). We find that ethical leadership and the (...)
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  2. Ian Wright, Aaron Sloman & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.score: 150.0
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  3. Tom Beaudoin (2008). Witness to Dispossession: The Vocation of a Postmodern Theologian. Orbis Books.score: 150.0
    Teaching -- Foucault teaching theology -- Multiple theological intelligences : an inquiry -- Engaging culture -- Is your spirituality violent? -- Popular culture research and theology -- Vocation -- Reflections on doing practical theology -- The ethics of characterizing popular faith : scholarship and fandom -- Christian life -- I was imprisoned by subjectivity and you visited me : Bonhoeffer and Foucault on the way to a postmodern Christian self -- The struggle to speak truthfully -- Faith and apocalypse -- (...)
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  4. Richard Beaudoin & Andrew Kania (2012). A Musical Photograph? Journal of Aesthetics and Art Criticism 70 (1):115-127.score: 120.0
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  5. John Beaudoin (2001). Another Beating for a Resilient Horse. Philo 4 (1):90-96.score: 120.0
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  6. Aaron Sloman, Ian Wright & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.score: 120.0
     
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  7. John Beaudoin (2007). The Devil's Lying Wonders. Sophia 46 (2):111 - 126.score: 60.0
    That demonic agents can work wonders is a staple of much Judeo-Christian theology. Believers have proposed various means by which the Devil’s work can be distinguished from the miracles wrought by God, primarily so that no one is led astray by the Devil’s ’lying wonders.’ I consider the likelihood of our using the suggested criteria with any success. Given certain claims about the demonic nature and certain facts about the way theists often handle the problem of inscrutable evil, it seems (...)
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  8. John Beaudoin (2008). Sober on Intelligent Design Theory and the Intelligent Designer. Faith and Philosophy 25 (4):432-442.score: 60.0
    Intelligent design theorists claim that their theory is neutral as to the identity of the intelligent designer, even with respect to whether it is a natural or a supernatural agent. In a recent issue of Faith and Philosophy, Elliott Sober has argued that in fact the theory is not neutral on this issue, and that it entails theexistence of a supernatural designer. I examine Sober’s argument and identify several hurdles it must overcome.
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  9. John Beaudoin (1998). Evil, the Human Cognitive Condition, and Natural Theology. Religious Studies 34 (4):403-418.score: 60.0
    Recent responses to evidential formulations of the argument from evil have emphasized the possible limitations on human cognitive access to the goods and evils that might be connected with various wordly states of affairs. This emphasis, I argue, is a twin-edged sword, as it imperils a popular form of natural theology. I conclude by arguing that the popularity enjoyed by Reformed Epistemology does not detract from the significance of this result, since Reformed Epistemology is not inimical to natural theology, and (...)
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  10. John Beaudoin (1999). On Some Criticisms of Hume's Principle of Proportioning Cause to Effect. Philo 2 (2):26-40.score: 60.0
    That no qualities ought to be ascribed to a cause beyond what are requisite for bringing about its effect(s) is a methodological principle Hume employs to evacuate arguments from design of much theological significance. In this article I defend Hume’s use of the principle against several objections brought against it by Richard Swinburne.
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  11. Robert E. Beaudoin (1987). Strong Analogues of Martin's Axiom Imply Axiom R. Journal of Symbolic Logic 52 (1):216-218.score: 60.0
    We show that either PFA + or Martin's maximum implies Fleissner's Axiom R, a reflection principle for stationary subsets of P ℵ 1 (λ). In fact, the "plus version" (for one term denoting a stationary set) of Martin's axiom for countably closed partial orders implies Axiom R.
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  12. Thomas M. Beaudoin (2008). Engaging Foucault with Rahner. Philosophy and Theology 20 (1/2):307-329.score: 60.0
    Putting Karl Rahner and Michel Foucault in conversation shows the space of overlapping concern in their work for the relationshipbetween subjectivity and knowledge, while introducing new questions about power and history in this relationship. Both fomenta respect for mystery, through Rahnerian “transcendence” and Foucauldian “rescendence,” that while not the same, may yet beunderstood as convergent without a fully realized connection. In other words, the relation between Rahner and Foucault may beposed as “asymptotic.”.
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  13. Elliott Sober (2008). Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin. Faith and Philosophy 25 (4):443-446.score: 48.0
    In my paper “Intelligent Design Theory and the Supernatural—the ‘God or Extra-Terrestrial’ Reply,” I argued that Intelligent Design (ID) Theory, when coupled with independently plausible further assumptions, leads to the conclusion that a supernatural intelligent designer exists. ID theory is therefore not neutral on the question of whether there are supernatural agents. In this respect, it differs from the Darwinian theory of evolution. John Beaudoin replies to my paper in his “Sober on Intelligent Design Theory and the Intelligent Designer,” (...)
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  14. A. Sloman, L. Beaudouin & I. Wright, Computational Modelling of Motive-Management Processes.score: 15.0
    This is a 5 page summary with three diagrams of the main objectives and some work in progress at the University of Birmingham Cognition and Affect project. involving: Professor Glyn Humphreys (School of Psychology), and Luc Beaudoin, Chris Paterson, Tim Read, Edmund Shing, Ian Wright, Ahmed El-Shafei, and (from October 1994) Chris Complin (research students). The project is concerned with "global" design requirements for coping simultaneously with coexisting but possibly unrelated goals, desires, preferences, intentions, and other kinds of motivators, (...)
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